Category Archives: Brittany

EP REVIEW: MELMOR – Dremmwel du (2023)

For the new release from the legendary Breizh band Melmor- who first merged Breton Celtic Folk and Punk-Rock – we are pleased to have a great guest reviewer in Irminsul from the Hawaiian Celtic band The Kona Rogues.

One of my favorite moments in music is not when convention is breached, but when it is smashed on the floor into a million pieces so hard that a new thing is born. That’s exactly what I got when I first got into the newest release “Dremmwel Du” from Bretagne Celtic hardcore punk act MELMOR.

Originally formed in 1993, MELMOR comes from a part of the world and culture which is not always given its proper due when it comes to music. Celtic Breton music is a thing, to be sure, but not a lot of listeners connect the dots when they hear the term. Breton (Brittany, France) is actually the birthplace of the British culture. Founded by Brythonic Celts, one of their tribes – the “Pritani” – made their way across the channel and settled on what is now the main British Isle. The “P Celts” as they came to be known, were the seeds of the Welsh and Cornish peoples, and with them came all the cultural flair, swagger and emotion of the Bretons.

When I cranked up “Dremmwel Du” (“Black Horizon”) I was certainly not missing any of the elements of Celtic hard core punk. The crunchy, driving guitars. The breakneck speed drums. The anguished, Banshee with a sandy voice vocals. But the first track “Horizon Noir” took a unique turn with the entry of the violin. Not just any violin, but one juiced on jet fuel. And, Christ on a pogo stick, it was so in sync with the driving band that it felt like it was always meant to be like that. I have played with a lot of violinists (fiddlers, if the term suits you) of all kinds and rarely do you find a player able to make his instrument not just settle into the chaotic frenzy, but appear to LEAD it. “Black Horizon” grabs you by the hand and kicks your backside down that path with the power and madness, oddly structured in a way that shows more control than most. Tasty breaks, so that you’re not lulled into an unbroken chain of double kick beater fuzz. Places to take a breath, and dive back in. “Horizon Noir” lives up to its name, as you definitely get the feeling you staring into one.

“C’hoar Vihan” (Little Sister) starts you off on a single note rail, joined by some breathy chants of an almost Gregorian nature. The signature lyric violin kicks in, with a hook that will have you till the end of the song. Drifting into an expanse of tribal drums, it takes a detour setting the stage for the vocal to firm up into more melodic consistency; then again blasting out to frantic nature of the song, joined nicely by a reprise of the chantlike backing vocals. This one is very pleasing, it has an attitude that shows off their dexterity as musicians to go along with the high octane expectations of the genre. With the kick off of “Une dernière larme” (“One Last Tear”), I definitely got the sense of a nod to the Irish. Or did The Irish get it from them? I’ll not get caught up in that chicken and egg, but something about the lilt and memorability of the violin, you could come away with humming this tune and never forget it. Tastily punctuated by some Hey Hos (always a crowd pleaser, from experience) we get treated to some more choral type vocals, which show off the band’s vocal credibility without losing the urgency built up by the other tracks. What comes clear at this point, also, is that this band’s sound is tighter than Scrooge McDuck’s wallet. The benefits, no doubt, of being in the swim for so many years.

I had a hard time with the translation of the final track “Ghast!”, because I got that it could be “Ghost”, “To Frighten” or even “Prostitute”…so with apologies to the band I’ll have to plead ignorance on that note. It blasts out of the gate definitely sounding like a familiar Celtic traditional. It felt like a four-on-the-floor morphing of a slip jig, which is usually in triple time. No small feat, if that’s what it was. But no matter, it’s another great track by MELMOR, showing us how easily they slip from the hard core into the traditional, back again, and then mixing the two.

In all, MELMOR should be regarded as one of the greats of this game. Not just because they have this unique sound down so tight, but that they have definitely earned their stripes being around and kicking for over 30 years. Most importantly, they haven’t sacrificed two elements which are so vital to Celtic hardcore and punk: Life, and yes, even fun. Honestly, there are times you can’t tell whether these guys are funning around or being deadly serious about what they are doing. Or, maybe doing both brings the message out. Because, in the tongue of their births ,

“Etre c’hoari ha fars, e vez lavaret ar wirionez da galz”.

“Between playing and joking, you tell the truth to the world.”

(You can stream / download Dremmwel du via the Bandcamp player below)

Download Dremmwel du  Bandcamp

Contact Melmor  Facebook  YouTube

Our thanks to Irminsul  for the knowledgeable review. We hope to read more from his pen in the future. You should look up his excellent band The Kona Rogues – Rock/Punk fuelled Celtic roots music taking rebellion to a whole new level. They are just about the only Celtic-Punk band with a harp in the scene and the only Celtic-Punk band on the whole island of Hawaii. Their debut album Batten Down The Hatches reached a very respectable #16 in the Best Celtic-Punk Album of the year and is available to download or stream from Bandcamp.

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NEW SINGLE: CELTIC CELTIC-PUNK FROM BRETON LEGENDS MELMOR

The band that first merged Breton Celtic Folk and Punk-Rock Melmor

You got to love the Celtic-Punk scene in Brittany. The connection with the old and ancient music of ythe land is special and the Breton Celtic-Punk story began with Melmor. Formed in 1993 in St-Brieuc (named after a Welsh monk) a city in the Côtes-d’Armor area of Brittany they sang mostly in their native Breton language though sometimes also French. Like many of their Irish contempories they started off covering songs by Folk legends in their case the remarkable Alan Stivell. A masterful Breton musician and singer, songwriter, recording artist and Celtic harpist he is credited from the early 1970’s as being responsible for the revival in interest in the Celtic harp and Celtic music as part of the ‘world music’ genre. Soon though they would add Punk to the mix and are now known as the “precursor of Celtic punk in Brittany and France” taking Hardcore Punk and adding traditional violin and Breton tunes. They released a demo Dans Ar Marmouzig in 1995 followed by the 4-track Punk Noz EP in 1997 which was sadly the year they split up leaving much more than just a couple of short releases behind. A live album would follow in 2010 and they would go on to reform in 2016 with two of the original band members and began to play live in Europe. Since then four record labels combined to release an extended vinyl version of Punk Noz with the songs from the Demo and EP and four live songs.

Breiz Dishual – Free Brittany

Unlike the rest of France, Brittany is Celtic. The Breton language is closely related to Irish Gaelic, Scottish Gaelic, Welsh, and Cornish. Historically, most of what is now France formerly spoke another Celtic language, Gaulish, which was eventually supplanted by the Latin vernacular of the Roman conquerors. Both Breton and Gaulish are members of the Brythonic branch of the Celtic language family though the Bretons are descendants of refugees who fled Celtic Britain to escape the Anglo-Saxon invaders of the fifth century CE. For centuries, Breton was marginalised, as nobility and later the city dwellers adopted French as their everyday language, with Breton remaining the language of the peasants and artisans. In an attempt to build a centralised nation-state, the French government suppressed Breton, pejoratively referred to as patois. Efforts have been instituted to promote the use of Breton in the schools, media, and other areas of public life. Hopes for its future are further raised by the fact that the study of Breton is gaining popularity as an academic subject.

(You can stream / download Gast via the Bandcamp player below. The track is available for just a single dollar so support Celtic music in the heartlands.)

Download Gast  Bandcamp

Contact Melmor  Facebook  YouTube

NEW SINGLE: CALLUM HOUSTON – OKTFTW (2023)

New single from Graveyard Johnnys guitarist Callum Houston.

Acoustic Alternative Folk Rock – Made in Bretagne – Inspired in Ireland.

Carrigaline, county Cork native Callum Houston can usually be found singing songwriting around his home near Lorient in Brittany in the local pubs and clubs. When he’s not doing that he plays guitar in Premier League Psychobilly band the Graveyard Johnnys. It’s been almost a couple of years since his last recordings came out, the fantastic ‘As I Roved Out One Morning’ but he has just released ‘OKTFTW’ the first single from a forthcoming new EP to be called Pub Poetry due out on the 3rd of March 2023.

The bell rings and you’re calling them in
One last before closing time
You’re wondering round with thoughts to drown
Words you cannot soundAnd it’s alright
Well it’s ok
To feel this wayShes in the kitchen and there’s clearing something missing
And she finally starts breaking down
The tears fall and the words are crawling
Out from her mindAnd it’s alright
Well it’s ok
To feel this way

And before it’s too late
We’ve gotta find some time to sit and evaluate
Well I hope that in this song
You might find something that

Let’s talk about life your struggles and your strife’s
Let’s talk about you
All the things you need all the things you grieve
And all that is true

And it’s alright
Well it’s ok
Wake up in the morning to a bright brand new day
We can turn ourselves around
Pick ourselves up off the ground

And it’s alright
Well it’s ok
Wake up in the morning to a bright brand new day
We can turn ourselves around pick ourselves up off the ground
And before it’s too late
We must find some time to sit and evaluate
Well I hope that in this song you might sometime to
Well I hope that in this song you might sometime to help you move on

OKTFTW was released just last Friday on February 3, 2023. It was recorded at Humbu Studio by Alban Bauduin and mastered by Sleeper Bill. OKTFTW is available for streaming and download via the Bandcamp player below. It only costs a pound so buy Callum a quarter of a pint.

Download As I Roved Out One Morning  Bandcamp

Contact Callum Houston  Facebook  YouTube  Spotify

CELEBRATING A CELTIC CHRISTMAS 2022. MERRY CHRISTMAS TO THE LONDON CELTIC PUNKS FAMILY

We think Celtic-Punk is about embracing the traditions of the past and bringing them to the present so here’s some of the Christmas customs of each of the Celtic nations.

At this point we also pick the best Christmas themed song we’ve heard to showcase. Their was a time it was quite easy to choose which song. Not any more!

This year our chosen Christmas track is from German Celtic-Punk legends Fiddler’s Green. While in the past we’ve gone for kind of serious songs it’s time for a Reggae – Irish Folk – Punk Christmas carol mashup I think. Taken from their recently released Christmas album Seven Holy Nights which we reviewed just the other day. It’s a marvellous album which covers so much ground and will raise even the most miserable’s smile while all the time still remaining a Celtic-Punk album.

Contact Fiddlers Green  WebSite  Facebook  Instagram  YouTube

CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Christmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

An Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Music was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Carolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

As a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Brittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britany, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Galicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Further Christmas themed fun with the London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THE LONDON CELTIC PUNKS CHRISTMAS CELTIC PUNK TOP-TWENTY!

CLICK HERE

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CELEBRATING A CELTIC CHRISTMAS 2021. MERRY CHRISTMAS TO THE LONDON CELTIC PUNKS FAMILY

We think Celtic-Punk is about embracing the traditions of the past and bringing them to the present so here’s some of the Christmas customs of each of the Celtic nations.

At this point we also pick the best Christmas themed song we’ve heard to showcase. Their was a time it was quite easy to choose which song. Not any more!

This year our chosen Christmas track is by the fantastic Walker Roaders. Already a bit of a supergroup what with James Fearnley from the Pogues, Marc Orrell, and occasionally Tim Brennan, from the Dropkick Murphys and Ted Hutt from Flogging Molly but they are joined here by the wonderful KT Tunstall and Chris Leonard and fueled by coffee and mince pies got to work and came out the other end with ‘Run Rudolph Run’.

Contact Walker Riders  WebSite  Facebook  YouTube  Instagram

CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Christmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

An Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Music was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Carolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

As a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Brittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britany, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Galicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Further Christmas themed fun with this London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THE LONDON CELTIC PUNKS CHRISTMAS CELTIC PUNK TOP-TWENTY!

CLICK HERE

Couldn’t leave it there without another ’21 Christmassa! ‘I Auditioned To Be Santa’ by our most favourite Pirate-Punk band Jolly Roger. All the way from the historic Celtic nation of Kernow. It’s the hilarious tale of two friends competing to be a store Santa Claus. One loves Christmas time and the other loves being a pirate. Listen on for what happens and who gets the job. Jolly Roger recently released a great EP Ship Or Bust and have a new van and are looking to busk in YOUR town!

Contact Jolly Roger  Facebook  YouTube  Instagram Bandcamp

EP REVIEW: TARA’S FOLK – ‘Leaving’ (2021)

Celtic folk rock brewed with energy. Button accordion, Bodhràn and guitar mix with some fiddle, whistle and guitars, peppered by strong lyrics and vocals !! the perfect batch…

Tara’s Folk have been around since around 2010 that’s a long time to go under the radar but understandable when you realise the band is a Folky /Trad offshoot of the brilliantly named French Celtic-Punk band The Booze Brothers. They first came to my attention last year when they played a utterly brilliant post-St. Patrick’s Day live stream that absolutely knocked my socks off. Tar’s Folk began as basically a trad Folk covers band but began writing their own songs in 2016. Based in the south of France the band have so far toured Switzerland, Italy, Austria and Belgium but with The Booze Brothers also a touring band it leaves little time to concentrate on Tara’s Folk but they did find the time during lockdown to finally record their debut release.

Tara’s Folk left to right: Rémi Geffroy – Button Accordion * Laure de Bigorre – Bodhràn, Percussion * Big Beurky – Vocals, Guitar, Banjo, Bouzouki, Tin-Whistle and other Irish stuff! *

Leaving is a five track EP of all self written songs that Tara’s Folk have been playing over the years but never got the chance to record till now. The EP begins with ‘Chant Des Ouviers’ (‘Worker’s Song’) which was also the first single released. All acoustic from the first few bars you can tell it’s been recorded ‘pub-style’. Recorded as it was. No polishing and no mixing just pure unadulterated traditional music and all the better for it.

Musically the style is definitely Irish but a French/Breton influence is there and Big Beurky’s vocals are terrific too. His old man comes from Donegal which explains the red beard and the other thing is the absolutely incredible accordion. I haven’t heard as good in years. The track is a cover of a song composed in 1846 by French musician and poet Pierre Dupont. Next up is ‘Why?’ and this time the band sing in English. Catchy as hell and where ‘Chant Des Ouviers’ had a more traditional feel to it ‘Why?’ has a more modern Folk feel. A band with feet in both the past and the present this is what will keep the music relevant. ‘Happy’ is more ballad-ish and sees them accompanied by Julien Casanova who also plays with accordionist Rémi in a pure trad band. ‘Stop Me’ is a bit more rowdy with lyrics about the despair a man sees around him. I could just rave about the accordion throughout this review it is that good. The curtain comes down on Leaving with  ‘I’m Sick’ and a more modern sound but again anchored in the past.

Only five songs is about the only thing I can find to fault this EP. Everything is superb from the sound to the music to vocals and the clever lyrics. Tara’s Folk are looking to record an album soon and any assistance with helping them find a record label is surely appreciated. Three amazing musicians at the top of their game ably assisted by some talented friends. Traditional Folk music for a modern generation I hope.

(You can stream or download Leaving on the Bandcamp player below)

Buy Leaving  CD-TheBand  Download-Bandcamp

Contact Tara’s Folk  WebSite  Facebook  The Booze Brothers  WebSite  Facebook

As a special bonus here’s the last album from the aforementioned the brilliant Booze Brothers. The Lemming Experience came out a couple of years ago and check out that belter of an opening song!!! You can stream the whole album, amaximum of 3 plays and then you have to pay for it.

ALBUM REVIEW: RAISE YOUR PINTS. CELTIC- PUNK SAMPLER. VOLUME 6 – VARIOUS ARTISTS (2021)

From the scene. For the scene.

After months of planning, organising and fund-raising the compilation album Raise Your Pints #6 has finally been delivered. Twenty bands from eleven countries celebrating (might be the wrong word- editor) the virus lockdowns in Celtic-Folk-Punk style. 

Anyone remember the original Celtic-Punk samplers from Shite’n’Onions? I think they stretched to three volumes and came at a time when I had never been on the internet. Yes I was one of the select few who never even had a MySpace account! So to come across these samplers with upwards of twenty  bands on and pretty much all new to me (even the English ones) was eye-opening… or should that be ear-opening? Them days are long ago and we can thank Shite’n’Onions for being early pioneers of the Celtic-Punk sampler though they have long passed the baton onto MacSlon’s Irish Radio. Now in their 11th year the radio station brings out the best in Celtic-Rock, Celtic-Punk and trad Irish Folk both modern and ancient(!). They have also for the last few years been a major player on the merchandise front organizing merch for a whole host of bands from across mainland Europe and even the United States.

This is the 6th in the Raise Your Pints series and all the songs have been written and recorded over the last 16 months while the Corona virus has done it’s best to wreck the music industry. We are yet to see what long term damage the lockdown have caused but already here in London, and across England, many music venues have closed their doors permanently and several bands have handed in their guitar straps. The thirst for live music though seems at a all time high but bands are still finding it difficult to book gigs and tours with so much uncertainty around about whether or not the lockdown will return.

So the arrival of Raise Your Pints #6 is to applauded for many reasons but chiefly among them is that the bands will directly benefit from the sales of the CD and with not much else going on it’s a chance for them to remind their fans and followers that they are still here and still fighting.

Reviewing a compilation album is hard enough but one made up of different bands is even harder so I will forego the usual review and just tell you a small bit about each artist and song and link to them so they can tell you more. Of course the best way to find out more is to buy the album!!!

RAISE YOUR PINTS VOLUME 6

THE MULLINS (France) – ‘Part Of Me’

The album kicks off with The Mullins. Hailing from the south of France their song began life before the lockdown but the band took the opportunity to perfect it and even managed to get together inbetween lockdowns to record the cracking video!

THE CEILI FAMILY (Germany) – ‘Corona Chesay’

The album is perhaps a bit top heavy with German bands but that is totally understandable. They do have the #1 scene in Europe you know. The Ceili Family are one of the better known established bands. The band first stirred back in 1996 and even had a great recommendation from the late Philip Chevron: “Enjoyed listening to the CD, by the way. Always good to see people doing something of their own with the basic idea we invented!”

THE FEELGOOD McLOUDS (Germany) – ‘Dirty Bastards’

More Germans here with The Feelgood McLouds formed in January 2015 southwestern Germany. More than any country in Europe the Germans have embraced Celtic-Punk with the number of bands, gigs and fans far outstripping anywhere else this side of the Atlantic. This track is taken from this years critically popular ‘Saints & Sinners’ EP.

GRASS MUD HORSE (China) ‘ Absent Friends’

Grass Mud Horse only seem to have around a year or two but already have more releases than many more well established bands. Formed when Scouse-Irish musician Chris Barry mover to China the band has had some set backs with members coming and going because of the virus (they are based in Wuhan) but luckily things have settled down and they recently recorded a single with yer man Frankie McLoughlin.

UNCLE BARD AND THE DIRTY BASTARDS (Italy) – ‘Back On Your Feet’

From playing with ALL the Celtic-Punk superstars to headlining festivals across Europe and even getting to the United States several times Uncle Bard And The Dirty Bastards are without a doubt one of the select few you could describe as ‘Premier League’ Celtic-Punk bands. ‘Back On Your Feet’ is one of the standout tracks from last years album Men Behind The Glass that the Bhoys have recorded an acoustic version for here. One of many great Celtic-Punk highlights during the lockdown was the Bastards hour long acoustic live stream. Brilliant!

JACK IN THE GREEN (Germany) – ‘Old Maui’

Yeah we may have all heard it a 100 times by now but popular covers are popular for a reason. That we never tire of hearing them! Hamburg’s Jack In The Green play a great acoustic version rather than the ‘choir/acapello’ type I’m more use to hearing. Vocals remind me a lot of from The Whisky Priests who in their day were massive so wonder if they were an influence here. 

THE MOORINGS (France) – ‘Champion At Keeping It Rolling’

Cracking version of the Ewan MacColl penned classic about lorry driving from French band The Moorings. Formed in 2011 the band have released several albums and EP’s a Folky version of this song appears on their debut EP Pints & Glory but they have re-recorded it in proper Celtic-PUNK style here. They have just completed a successful crowd-funding campaign for a new album so can’t wait for that.

JOHNNY HASH (Ireland) – ‘Ride On’

Johnny Hash is a bunch of people from various Belfast bands who got together during the lockdown and released a few videos of Irish Folk classics. Christy Moore’s ‘Ride On’ was their first attempt at a video. Still knocking them out months later let’s hope they develop into something more permanent.

THE RUMPLED (Italy) – ‘If I Should Fall from Grace With God’

The Pogues track gets an airing here from the Italian band The Rumpled. Hard to compete with the originals but gutsy to try and they give it a great go. A relatively new band having got together in 2013 in Trento, Italy. Known for fast paced Celtic-Punk, combining Irish Folk, Rock, Ska and Punk. They have a new album out at any moment so watch this space for news on that.

MEDUSAS WAKE (Australia) – War Of Independence

The debut album from Sydney based Celtic-Folk-Rockers Medusa’s Wake hit the top spots in all of 2018’s Celtic-Punk medias yearly ‘best of’s’ and since then they have gone from strength to strength. Writted by Tipperary born Eddie Lawlor, he sings from the heart of the war back home between 1919 and 1921 against the British. Much of that war took part in the fields and villages of the ‘Premier County’ and those of us with Tipp backgrounds grew up hearing of the tales of heroic activities of those ordinary men who took on the worlds strongest army.

HELLRAISERS AND BEERDRINKERS (Germany) – ‘Stay At Home’

Hellraisers And Beerdrinkers may just have the best name in Celtic-Punk but they are a pretty shit-hot band as well. They take their name from a song by rockers Motorhead so should give you an idea about them! Another band that hails from Germany from the small town of Schwäbisch Gemünd. ‘Stay At Home’ is a re-recorded re-jigged new version of a song from their debut album Folk’s Gaudi in 2016.

AN SPIORAD (Germany) – ‘Carry Me Home’

German band that began life as a two-piece band “The Plästik Päddies” in 1997 before changing name to the far more complicated An Spiorad (Scots Gaelic for The Spirit). ‘Carry me Home’ is taken from their recent album Album Dord Na Mara.

SONS OF O’FLAHERTY (Brittany) – ‘The Pack’

More Celtic Celtic-Punk now from Vannes in Brittany Sons Of O’Flaherty formed as a duo in 2010 they soon fleshed out to a whole band due in no small part to the popularity of Irish music in this Celtic nation. ‘The Pack’ is a new song and with it being four years since the release of their last album The Road Not Taken hopefully this signifies some new sounds on the way.

NEVERMIND NESSIE (Belgium) – ‘Lock Him Up’

Formed in Belgium in 2009 Nevermind Nessie‘s track comes from this years EP Another Six Pack Of Drinking Songs that came out in March. A fast, raucous song about Donald Trump.

KILKENNY BASTARDS (Germany) – ‘Be A Bastard’

More bastards!! This time from Iserlohn in North Rhine-Westphalia, Germany. Like many German bands their emphasis is on playing live such is the demand for their music so their recording output sometimes doesn’t match up with the age of the band. Kilkenny Bastards are one such band and we look forward to them rectifying this soon!

ALL THOSE EMPTY PUBS (Switzerland) – ’40 Days’

Based up in the Swiss alps ’40 Days’ was the debut release from All Those Empty Pubs (what a great name!) earlier this year. We loved it so much we ran a feature and a small interview with Diego the genius behind this one-man-band. Diego utilises all his talents here with mandolin, flute, acoustic guitar and even Hammond organ alongside your more usual Rock band instruments. It just don’t get more DIY than this.

RAPPAREES (Germany) – ‘Las Vegas (In The Hills Of Donegal)’

Another band from Hamburg Rapparees kicked off thirty years ago in the dive bars before changing their name. A straight up acoustic cover of the Goats Don’t Shave song. A ‘raparee’ was the name given to Irish soldiers who survived the Williamite war with the British in the 1690’s and used guerilla tactics or became highwaymen after the war ended.

LA STOATS (Germany) – ‘Raise Your Pints’

German band La Stoats come from Essenbach in Bavaria in the south-east of Germany and incorporate the traditional tunes and melodies of their Bavarian home into their brand of Celtic-Punk. ‘Raise Your Pints’ is one of the standout songs here with chugging guitar and a real cool early 80’s Punk Rock sound with some superb bagpipes. Definitely a band worth checking out.

MUIRSHEEN DURKIN (Germany) – ‘Riot’

The last of nine German bands on Raise Your Pints features one of the best Muirsheen Durkin And Friends. ‘Riot’ is a bloomin’ brilliant Celtic-Punk cover of a UK Subs song from 1997. The original is superb but here it is mastered with the energy intact and growling vocals and a core of Celtic instruments chugging along.

SEAN TOBIN (USA) – ‘St. Patrick’s Day Forever’

The last of the 20th songs belongs to New Jersey Irish singer/ songwriter Sean Tobin. Theirs 2 versions of ‘St’ Patrick’s Day Forever’ and I guess you could call this the ‘radio edit’. Blue-collar, working-class Irish American Folk music and one of the standout tracks on the album to bring down the curtain.

So that’s yer lot. There’s bound to be a load of bands here that you have never heard of. Some are new even to us and the styles of music is varied from Folk and trad right across to Punk but the songs are all totally accessible at all times. This (like the previous five volumes) is essential listening to all fans of Celtic-Punk and we cannot put it any clearer than that! Raise Your Pints #6 is out on July 9th and is available for pre-release order from the link below.

https://macslons-shop.com/v-a-raise-your-pints-vol-6-cd

NEW SINGLE ‘As I Roved Out One Morning’ FROM CALLUM HOUSTON

Acoustic Alternative Folk Rock.
Made in Bretagne. Inspired in Ireland.

We’re big fans of Callum Houston and when we heard he had a new single out we had a quick chat to find out the lowdown on what it was all about.

This song first started out as a chord pattern I randomly came up with and posted on Facebook. I was then convinced to make a song out of it by my friend Anthony who plays with the Ska band The Groovin’ Jailers from the North of France. I had meet him previously while on tour with the Graveyard Johnnys when we had shared a stage together. I quickly made a structure for the song and sent it to him to put record some Dobro over the top. I had just got back from doing a week long St Patrick’s Facebook tour where I played live with a number of musicians in different locations all across Bretagne. My head was full of old Irish ballads so I cut a load of lines from songs and pasted them together to make a Frankenstein style ballad of my own. The words seemed to fall into place easily and actually pretty well portrayed the week that proceeded them. Both my parts and Anthony’s parts were recorded in our own home studios. I then sent the track over to another great friend and even better musician Sleeper Bill from Rennes, he added some piano and then with ease took over the mixing and mastering malarkey which I am hopeless at. The beautiful artwork was hand crafted by my good neighbor Maire Pauline. It was great fun creating it together and I hope you can enjoy it as much as I did. More music will follow in the coming months and some concerts (fingers crossed).

As I roved out one morning, at the dawning of the day,
I meet a pretty maid, traipsing along my way,
Like a fox caught in the headlights,
I looked with surprise,
My mind being bent on rambling,
away I did fly
*
I said no nay never, no never again,
I’ve traveled many miles, from glen to glen,
There’s some that you fuss over, and some that you forgo,
I fell right for a raggle taggle gypsyo,
*
 Her eyes they shone like diamonds,
she’s the queen of this town,
Like an angel I have lost my wings, fallen to the ground,
There was whiskey in the jar, and the maid behind the bar, it was the parting glass,
Her eyes they shone like diamonds,
she’s the queen of this town,
Like an angel I have lost my wings, fallen to the ground,
There was whiskey in the jar, and the maid behind the bar gave the parting glass,
That went just a little too far
*
 Now through the Foggy Dew,
I search for you, as I rove around,
the streets of this Dirty old Town.
*
Callum Houston – Guitar, Vocals / Anthony Francois – Dobro / Sleeper Bill – Piano
Mixed and mastered by Sleeper Bill / Artwork by Marie Pauline Van Parys
To promote the single Callum performed a craicing live stream set of original material. If you missed it fear not click here to be re-directed straight there! Music begins from 3 minutes in and lasts just over a hour. The single costs just €0.99 so help out struggling artists by helping them to get a pint!

Download As I Roved Out One Morning  FromCallum

Contact Callum Houston  Facebook  Bandcamp  YouTube  Spotify

CELEBRATING A CELTIC CHRISTMAS 2020. MERRY CHRISTMAS TO ALL THE LONDON CELTIC PUNKS FAMILY

Each December we pick the best Christmas themed song we’ve heard that year to showcase in our end of year message. Their was a time when it was a easy choice but over the years its become quite common, so much so that we will have a special feature on 2020’s Celtic-Punk Christmas songs on St. Stephen’s Day (or Boxing Day to you Brits!).

Celtic-Punk is about embracing the traditions of the past and bringing them to the present so you also get a chance to check out the Christmas customs from each of the Celtic nations. 

The PoguestrA – ‘Fairytale Of New York’

The PoguestrA have created a rendition of Fairytale of New York that includes an amazing 71 musicians from around the world. The PoguestrA community was established in May 2020 during the lockdown with musicians playing together remotely. While we agree with Shane with regards the changing of the words the song still packs a punch. If you are interested in joining the PoguestrA for future songs then get in touch with the gang viaYouTube orFacebook

CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Christmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

An Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Music was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Carolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

As a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Brittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britany, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Galicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Further Christmas themed fun with this London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THE LONDON CELTIC PUNKS CHRISTMAS CELTIC PUNK TOP-TWENTY!

CLICK HERE

Subscribe to the London Celtic Punks web-zine and receive notification of every post by filling in the box on the right or below depending on how you are viewing this article.

Now go have a drink…

ALBUM REVIEW: CELT AND PIPER – ‘No Mercy’ (2020)

Breton Celtic-Punk group Celt And Piper unleash their debut album No Mercy. Eight songs of bagpipe heavy rocking Celtic music!

What could be a more Celtic band name than Celt And Piper I wonder? Answers on a postcard please but this newish band from Nantes in Brittany (NOT France) certainly nail their colours to the wall and their debut release No Mercy has to be one of the most authentic ‘Celtic’ Celtic-Punk releases of 2020.

Most of the band have played together before Celt & Piper so an actual start date is a bit vague but they reckon on October 2018. Put together by lead singer Fabien and his drummer brother Hervé who had both plenty of experience playing in native Breton and Celtic bands. Joined by Alain, Jean Jacques, Maxime and Jonathan the band was not only complete but every base was covered and looking for a name that conveyed ‘celtitude’ that also had a bit of an memorable and original feel to it and so they settled on Celt & Piper. Gig offers flooded in and the Celt & Piper sound was soon heard at home from Nantes to the Côtes d’Armor moors and Penn Ar Bed while also crossing the border into Vendée, Paris and even eastern France. Their march was sadly soon halted by the dreaded ‘clampdown’ and like a lot of bands whose major concern is playing live they decided to record instead and on the evidence here I’m very glad they did and look forward to a few more too.

https://youtu.be/87dJlpyzIP8

No Mercy begins with ‘Go Hard Or Go Home’ with AC/DC style guitars followed in quick succession by bagpipes it’s a real foot tapper about a St. Patrick’s Day night out in a Irish pub.

“Go hard or go home you’re all in a Irish pub”

Not clear if this is a Irish pub or Ireland or Brittany but as they are all closed anyway at the moment it don’t matter so much. Fabien’s vocals remind me instantly of Jesse from legendary Baltimore Irish Celtic-Punk band the Charm City Saints. A kind of hoarse growl that gives the music a Punky edge and with the pattern set by the opening track Celt & Piper continue in the vein with firm Irish Folk favourite ‘The Wild Rover’. It’s impossible not to think of this song as a rabble rouser. We use to sing this in school music lessons as it was one of only a handful of songs they could get the boys to sing as we could beat up the desks with our fists in the chorus! Here it’s Jonathan’s fiddle that leads things along as Celt & Piper breathe new life into this well known song.

‘It’s Gone Again’ is up next and you can hear influences from across the Rock scene here with the song taking in several genres. Catchy as hell with some cool chugging guitar work and piping. Title track ‘No Mercy’ is my standout track here though the album is a good mix of covers and originals it’s always the original songs that get my juices flowing and their is of course nothing like the sound of bagpipes to stir the blood and in Maxime they have a superb piper.

‘The Last Day’ starts off as another Dropkicks/AC/DC flavoured but has several Folky interludes along the way. Time for another trad Folk song and the raucous ‘All For Me Grog’ may have started off as a sailor’s song before being adopted by the Irish. Made popular by the Dubliners the song tells of a man who sells everything, and even his wife, to buy drink and tobacco. As is the way in Irish music a man’s life is ruined by drink but the song is celebratory rather than regretful. Celt & Piper play in ‘pub style’ win a ska-ish style. Great fun and nice to hear this standard done in a unusual manner. The pipes reign again during ‘Brace Yourselves’ and No Mercy comes to an end with the brilliant Irish Folk standard ‘The Foggy Dew’. Nowadays quite common on the Celtic-Punk scene (any idea who was the first to record their version of it?) not many songs suit being ‘punked’ up like this one. Celt & Piper again give it a respectful thrashing and once again the superb piping takes it to another level. A great way to end proceedings.

No Mercy came out on November 1st and was mixed at Garage Hermétique in Rezé by Nico and Pierre who have done a fantastic job. Only eight songs but still over thirty minutes, Celt & Piper have produced a great record here though I would like to hear more of their own compositions as they are the standout tracks here for me. For lovers of harder edged blue-collar style Celtic-Punk and bagpipes Celt & Piper have leapt into the list of best European bands with No Mercy and I can’t wait to hear more.

(you can stream or download No Mercy on the Bandcamp player below)

Buy No Mercy  FromTheBand

Contact Celt And Piper  WebSite  Facebook  Instagram  YouTube

ALBUM REVIEW: BODH’AKTAN- ‘De Temps Et De Vents’ (2019)

The seventh album of Bodh’aktan from Québec. Seven rogues fusing elements of Celtic, Rock, Trad, Pop and Punk and the music of the Celtic Nations, especially Brittany and Ireland. With bagpipes, flute, accordion, violin and bouzouki and vocals in both French and English they are a force to be reckoned with!

We are well into 2020 now but we couldn’t let last year go without paying homage to one of the best, and most active, bands in the Celtic-Punk scene. This will definitely be the last review from 2019 and what a great way to bid farewell then with a band that really encapsulates everything that Celtic-Punk should be about. A link from the traditions of the past to both the present and the future. On their last album, Ride Out The Storm, they were assisted by the legendary uileann piper Paddy Moloney of The Chieftains and it was not the first time Bodh’aktan have embraced the ‘old world’ of Celtic music.

Bodh’aktan formed in Québec in 2011 and they have released several acclaimed albums. Regular visitors to Europe, especially, of course, France they are yet to visit the Irish and British isles but as their fame spreads I’m sure it is only a matter of time. The vast majority of their releases have been in their native tongue but they have also had the novel idea of re-recording a couple of albums into English for their Anglo fans. Their new album De Temps Et De Vents has been recorded in French or as one reviewer hilariously described it as a

“return to the language of Molière after an incursion in Shakespeare”.

The Québec flag, the Fleurdelisé (Lily-flower)

Québec is a semi-autonomous region of eastern Canada and is home to 8,500,000 residents. The official language is French and is spoken by the vast majority of residents (78%). The region has a totally different feel to the rest of Canada and French dominates every aspect of life. Within this French culture is a strong Breton influence and their are no shortage of Celtic influenced bands both traditional and modern. The French population of Québec stands at around 30% with the Irish and the Scots making up a further 10% so the Celt identity there is very strong! Their have been referendums about independence in 1980 and 1995 that have been defeated (in 1995 by a margin of only 1%!) and so they remain, for the time being, subjects of the British crown. This led in 2006, to the House Of Commons of Canada passing a motion to recognise the “Québécois as a nation within a united Canada”.

So onto the actual album and De Temps Et De Vents is twelve original songs lasting nearly forty minutes that starts off where Ride Out The Storm left us. They have been moving away from the harder rock/punk sound of their earlier days into a much more Folk and trad style that is instantly recognisable in modern day Celtic-Punk. With all the lyrics in French and being a pupil of the English school system my knowledge of the language is pretty damn basic to non existent! With that in mind I can really only review the music here so please bear with me.

The album begins with the short ‘Ouverture’ a Celtic-Punk heavy intro which starts with drums but with the rest of the band joining in at intervals building up and up and leading straight into ‘Capitaine Deux-Cennes’. My first impression is that Alexandre Richard has a fine voice that really jollies the music along during the fast songs but can also wrap itself around a ballad too. The music is reminiscent of Flogging Molly with its high tempo danceable style. For the album Bodh’aktan added a fiddler and Marc-Etienne Richard’s work is pure excellent shining alongside the rest of the band. Hopefully he will become a permanent fixture. Only a couple of songs in and you are already left with the impression this is the type of album that is for celebrating along to. The tempo does change from time to time with ‘L’orage’ for example when the bagpipes add a sorrowful side to the song. It’s the first ‘slower’ song but played with a heaviness that belies its speed. ‘L’amer’ is a straight up rock number and also one of the highlights of the album with a ‘Wo-Ho-Oh’ chorus that is just ripe for roaring along to!

‘Le Jardinier Du Couvent’ (in English ‘The Gardener Of The Convent’) is a slow beautiful ballad which slowly builds into a wonderful song. Despite not knowing the words it seems full of sorrow and sadness with Alexandre wringing every bit of emotion out of it. Hidden away among the Breton/French influenced tunes is the Irish trad ‘Set Béquate’ played to absolute perfection and a great example of a band that can turn it’s hand to anything. From Celtic-Punk rockers to trad tunes like this they know how to fill up a dance floor and the song speeds along at such an intensity that i’m sure by the end many drinks will have been spilt and many ankles turned over!

‘La Tournée’ is a fast and furious (120 seconds) number that takes in bands like Neck and The Tossers. Banjo heavy and over in a flash before ‘Le Retour’, a bagpipe Celtic-Rock number with a definite Scots feel and not just because of the pipes while ‘Le Dernier Bateau’ is a slower number with very much a ‘epic’ feel to the song. We are nearing the end of our voyage and Bodh’aktan see us out with two of the longest songs on the album. ‘Dans Le Bois’ carries on in in the same vein with an acoustic Celtic jolly wee number while the curtain comes down on De Temps Et De Vents with the amazing ‘Tant Qu’il Restera Du Rhum’ (in English ‘As Long As There Is Rum’!). At over five minutes all Celtic-Punk fans will know the kind of song when i say that its the end of the night, drink has been taken and you find yourself in the middle of the dance floor holding onto a stranger with your fist (or pint) in the air belting out the words at the top of your lungs. A slow heavy swirling way to see things out.

There is literally something here to keep everyone happy. When they ‘punk’ it up they are brilliant and when they ‘folk’ it up they are as well. For an album that varies from genre to genre the album flows magnificently (something I have noticed on their previous albums too) and you barely notice that the last song was a punk or folk number. The music is a joy to listen and the band are absolutely fantastic musicians and although the obvious humour here is lost on me this is a band who put out consistently great music and have done it yet again.

Buy De Temps Et De Vents  FromTheBand  Coop Breizh France

Contact Bodh’aktan  WebSite  Facebook  YouTube  Twitter  LastFM  Soundcloud

Disography Au Diable Les Remords (2011) * Against Winds And Tides (2013) * Tant Qu’il Restera Du Rhum… (2013) * Mixtape (2015) * Bodh’aktan (2016) * Ride Out The Storm (2018) *

(the brand new video for ‘Mick McGuire’ taken from 2018’s acclaimed album Ride Out The Storm just released on January 9th!)

LONDON CELTIC PUNKS PRESENTS THE BEST OF 2019!

Well here we go again. It only seems like five minutes since I was compiling all the votes into last years Best Of that saw The Rumjacks romping home with Album Of The Year. This year has been a bit quieter on the Celtic-Punk front but as last year was so busy that is perhaps not surprising. That’s not to say their weren’t some fantastic releases as their were plenty and it was still really difficult to come up with the various lists below. Not so many big bands this year so it was left to the lesser known bands to shine but remember this is only our opinion and these releases are only the tip of the iceberg of what came out last year. Feel free to comment, slag off or dissect our lists. As a bonus we are adding the Readers Poll again this year so you can even vote on your favourite release of 2019 yourself. If it’s not listed then simply add your choice.

We don’t pretend to be the final word as that my friends is for you…

(click on the green link to go where you will find more information on the release)

1. THE WALKER ROADERS – Self Titled

2. MICKEY RICKSHAW – Home In Song

3. FEROCIOUS DOG – Fake News And Propaganda

4. GREENLAND WHALEFISHERS – Based On A True Story

5. BARLEYJUICE – The Old Speakeasy

6. THE NARROWBACKS – By Hook Or By Crook

7. McDERMOTTS TWO HOURS – Besieged

8. PIPES AND PINTS – The Second Chapter

9. THE RUMJACKS – Live In Athens

10. SELFISH MURPHY – After Crying

11. TORTILLA FLAT – Live At The Old Capitol

12. FIDDLERS GREEN – Heyday

13. THE RUMJACKS – Live In London Acoustic Sessions

14. THE WHIPJACKS – This Wicked World

15. 13 KRAUSS – Redención

16. ALTERNATIVE ULSTER – Craic Agus Ceol

17. AIRES BASTARDOS – Self Titled

18. THE TEMPLARS OF DOOM – Hovels Of The Holy

19. THE FIGHTING JAMESONS – A Moment In California

20. ANGRY McFINN AND THE OLD YANK – Songs of Whiskey, Women & War

21. THE SHILLELAGHS – Ripples In The Rye

22. HELLRAISERS AND BEERDRINKERS – Pub Crawl

23. BODH’AKTAN – De Temps Et De Vents

24. HEATHEN APOSTLES – Dust To Dust

25. SONS OF CLOGGER – Return To The Stones’

26. THE CHERRY COKE$ – Old Fox

27. THE FILTHY SPECTACULA – The Howl Of The Underclasses

28. THE POTATO PIRATES – Hymns For The Wayward

29. TC COSTELLO– Horizon Songs

30. THE TENBAGS – ‘Bags o’ Craic’

How to compete with last year? Every single top band in the genre released an album so things were always going to be a bit quieter for 2019. Top spot this year unsurprisingly goes to The Walker Roaders Celtic-Punk super group! With Pogues, Mollys and Dropkicks making up the team how could they possibly go wrong! Everyone’s ‘next big thing’ Mickey Rickshaw came in a well deserved second and Ferocious Dog took third after releasing their best album, for me, since From Without. Greenland Whalefishers celebrated 25 years on the road with their best album for quite a while and what Best Of would be right without some bloody brilliant Irish-American bands challenging at the top too. Pipes And Pints new album with a new singer received acclaim from across the Punk media and The Rumjacks couldn’t follow up last years unanimous victory despite having two album releases (both sort of live) in the top thirteen. Fiddlers Green continue to make consistently great albums and go into 2020 celebrating thirty years together! Good to see homegrown bands The Whipjacks, The Tenbags, The Filthy Spectacula and Sons Of Clogger making it too. The top thirty was made up of thirteen countries from USA, England, Norway, Czech Republic, Australia, Switzerland, Germany, Argentina, Japan, Quebec, Hungary, Spain and Japan.

1. THE LUCKY TROLLS – Self Titled

2. DRUNKEN DOLLY – The Party

3. LORETTA PROBLEM – The Waltz Of My Drunken Dream

4. THE CLOVERHEARTS – Sick

5. KRAKIN’ KELLYS – Irish Tribute

6. THE PLACKS – Rebellious Sons

7. GYPSY VANNER – Five Distilled Celtic Punks

8. THE RUMPLED – Grace O’ Malley

9. FOX’N’FIRKIN – Hey Ho! We’re Fox n Firkin

10. SHANGHAI TREASON – Devil’s Basement

The Lucky Trolls took #1 spot with their brilliant self-titled EP following on from fellow countrymen the Krakin’ Kellys multi award winning 2018. Trust me it would have taken an exceptionally good release to keep The Party by Drunken Dolly off the top spot but that is what happened. Dolly’s excursions over to these shores this year j=has seen them grown in stature and you can’t go to a Ferocious Dog gig without spotting at least a dozen of their shirts. Loretta Problem wowed us with their single ‘Waltz Of My Drunken Dream’ which took us right back back to The Pogues glory days and what about that accompanying video too!! If we had a award for best video then that would have walked it. The Kellys had a quiet year with comparison to ’18 but still managed a respectable #5 and great debut releases from The Placks our sole representative from a Celtic nation (big things are going to happen to this band in 2020 mark my words), Italian/Aussies The Cloverhearts and, from just down the road from my Mammy, Shanghai Treason from Sheffield who only put out one song… but what a song! Eight countries represented from Belgium, Netherlands, Finland, Italy, Scotland, Argentina, Australia and Yorkshire!

AIRES BASTARDOS– ‘Self-Titled’

Argentina is becoming a bit of a hot-spot for Celtic-Punk with not only some well established bands but also some new ones starting up too and with this release Aires Bastardos announced their arrival on the international scene too. Not afraid to dive straight into a folk number after a Cock Sparrer cover they veer from standard Celtic-Punk to Folk and back to fast as hell Punk but in that really accessible way that only Celtic-Punk (and maybe Ska-Punk) bands can do.

1. THE DREADNOUGHTS – Into The North

2. CROCK OF BONES – Celtic Crossbones

3. 6’10 – Where We Are

4. BRYAN McPHERSON – Kings Corner

5. CALLUM HOUSTON – Gravities

6. PYROLYSIS – Daylight Is Fading

7. SEAMUS EGAN – Early Bright

8. LE VENT DU NORD – Territoires

9. DONNY ZUZULA – Chemicals

10. DERVISH – Great Irish Songbook

The Dreadnoughts don’t really think of themselves as Celtic-Punk so I reckon they’d be happier to win this than Celtic-Punk Album Of The Year. A superb collection of sea shanties that is a pleasure to listen to that was always going to be #1. Crock Of Bones representing the London Irish in 2nd with an album of trad folk with punk rock attitude and it’s especially good to hear some originals done in the style of the ‘auld ways’. 6’10 challenged for the top spot as they always do with everything they release and Bryan MacPherson and Callum Houston both produced great releases of singer-songwriter acoustic folk with Irish roots.

Sadly the Celtic-Punk world has shrunk a little regarding Web-Sites. Winners of the last two years the Mersey Celt Punks have been slacking (sort it out lads!) and enjoying their gigs too much to tell us while Shite’n’Onions have been too busy transferring everything onto a different platform and preparing for a bit of a re-launch I expect. Sadly celtic-rock.de have shut up shop after twelve years so it just makes it all the more clear how much we all miss Waldo and his fantastic Celtic-Folk-Punk And More site. As regular as clockwork and all the news that was ever fit (or not!) to print. Closing down the site in its 10th year in March must have been a tough decision to make and so this year we award best Website to Waldo and let it be known that no Celtic-Punk site will ever come close to replacing you. We would certainly not exist without his kind help and inspiration. All the best comrade enjoy your retirement! One welcome addition is Michu and his Celtic-Punk Encyclopedia site from Poland. Worth checking out especially if you are in a band.

We are not alone in doing these Best Of 2019 lists in fact all the major players in celtic-punk do them so click below to check out what they thought.

THE CELTIC PUNKCAST

FOLK’N’ROCK

MERSEY CELT PUNKS

So there you go. Remember we don’t pretend to be the final word on things in fact if you check the other Celtic-Punk media I’m sure we’ve all come up with relatively different lists. Our Best Of’s are cajoled and bullied out of the admins from the London Celtic Punks Facebook page. The assorted scraps of paper and beer mats were then tallied up please remember not all of us heard the same albums so like all the various Best Of’s ours is also subjective.

This is our 8th year of making these Best Of lists so if you would like to check out out who was where in our previous ones then just click on the link below the relevant year.

Last year we introduced a new feature THE READERS PICK. We had no idea if it would work or not but it was a raging success so we going to do it all again this year. With well over 500 votes cast you lot chose the debut album from the Krakin’ Kellys as a worthy winner. Only the Top Ten albums are listed but there is an option to write in your favourite release or just to send us love… or abuse!

You are allowed to vote twice but not for the same artist.

The Poll will close at midnight on Friday 31st January with the result announced soon after.

remember any views, comments or abuse or slander we would love to hear it…

 Sláinte, The London Celtic Punks Crew- January, 2020

CELEBRATING A CELTIC CHRISTMAS 2019. MERRY CHRISTMAS TO ALL THE LONDON CELTIC PUNKS FAMILY

Each December we pick the best Christmas themed song we’ve heard that year to showcase in our end of year message. This year we are going to cheat a little and include two songs. The first is a song from last year which was too late to feature so here’s a band whose rise to to the top table of Celtic-Punk has been a rapid one- Krakin’ Kellys. Only formed in 2017 these Belgian rockers have taken the scene by storm and their Christmas themed track ‘Christmas In Kelly Green’ is here in its entirety with yet another of the Krakin’ Kellys famously fantastic videos.

You can download the track and support the band for just a single pound below.

Contact Krakin’ Kellys WebSite  Facebook  YouTube  Instagram  Twitter

Our second Christmas track appears out of the coastal fog of Huntington Beach in California. A rough, rowdy and ready bunch of musicians playing a rather unique blend of Irish Folk and Pirate Pub Rock. A mix of upbeat traditional and current Irish Folk-Rock tunes and reels, spiced with acapella shanties and pirate songs of the sea! Bringing jigs and laughs to any party, special event, or scummy dockside tavern, their rousin’ music and bawdy tales are guaranteed to keep any crowd happy. Starting slow and respectful and ending up rowdy and happy, which is just how it should be!

You can download the track and support the band for just 99 cents below.

Contact Bilge Rats  Facebook  Bandcamp  YouTube

CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

Christmas

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Flag ScotlandChristmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

flagAn Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Flag WalesMusic was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Flag Isle Of ManCarolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

Flag CornwallAs a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Flag BrittanyBrittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britany, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Flag GaliciaGalicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Further Christmas themed fun with this London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THE LONDON CELTIC PUNKS CHRISTMAS CELTIC PUNK TOP-TWENTY!

CLICK HERE

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Now go have a drink…

EP REVIEW: CALLUM HOUSTON- ‘Gravities’ (2019)

Acoustic Alternative Folk Rock.
Made in Bretagne. Inspired in Ireland.

I first became aware of Callum Houston a few years ago when I was spending another rainy day off work trawling through YouTube and settling again on a couple of hours of videos of my new favourite band The Graveyard Johnnies. Watching away further evidence if it was ever needed that I have indeed turned into my Grandad was my eyes were drawn to their awesome guitarist Callum’s tattoo of an Irish harp on his arm. Grandad could spot an Irish connection at 100 yards and could name any famous person with even the smallest of Irish roots. Not many will know this but my BIG love besides Celtic-Punk is Psychobilly which is the bastard love child of both Rockabilly and Punk and The Graveyard Johnnys are that rare thing in the Psycho scene of being a young band but also massively popular, headlining most of their gigs. Not one to keep this to myself I rushed off a message to the band and found out that indeed Callum was Irish but was also living in Brittany and allied to that The Graveyard Johnnys were based in south Wales it makes them probably the most Celtic band in existence!

Born in Bristol before his family washed up in Carrigaline in Cork when young Callum was the tender age of 4 his formative years were in Ireland before a move back to England at 15 and then a return back to Ireland to Dublin to study Irish music. As he says

“Cork will always be home, it’s not where your born it’s where you grow up and learn about life.”

Callum was back again in England when he read The Graveyard Johnnys were a guitarist down so Callum jacked in his job and moved to Wales, sleeping on the floor in the band practice room for five months till he found somewhere to live. These were wild times with the Johnnys touring non stop all over Europe and it was on one of these tours whilst playing in Paris that Callum met his partner. They would go on to have a child and he moved to Paris to join them. He began playing regular solo gigs in Paris many Irish bars as well as busking on the Metro to earn a living. Later on they moved to Brittany where the standard of living is better (and cheaper!) and the where the culture is very similar to that of Ireland. The Breton people are very proud of their Celtic roots and Callum felt at home. He now performs regularly throughout Brittany and France playing anywhere from Irish bars to Bistros to street corners as well as jetting back and fourth to Wales to play with the Graveyard Johnnys.

Gravities is Callum Houston’s debut release and the striking photo on the sleeve of the EP is not actually of a young Callum at all but of his Grandad on the Houston family farm in Donegal. The record begins with the title track and while their are only slight signs of the Rock’n’Roll and Irish folk that Callum usually plays you can hear in these original compositions how he manages to make his living playing Irish ballads around the bars of Brittany. Here he takes a more contemplative turn and the lyrics like the music are thoughtful and clever. Their may be none of the urgency associated with the music that Callum usually plays but that’s not to say its soft or throwaway. It may be gently played acoustic music but it comes with more than a edge of something a lot harder. Callums acoustic guitar is aided by banjo and what sounds like a cello making a great combination that would more than sound at home across both a busy pub or a quiet intimate bar. These are the kind of songs that cut across the noisy chatter of a pub and demand attention. ‘Sink Or Swim’ takes a similar route and again that menacing edge to it keeps it from sliding completely into the folk section. Callums voice with its gentle Cork lilt is perfect for this and you can see why he’s made a success of playing solo gigs. Catchy and upbeat and perfect for them toe-tapping moments.

On ‘Euroline’ the tale is of travelling back and forth across Europe, of times spent waiting and waiting for trains and coaches. Told with humour and played with gusto the song again hits the spot and over four minutes is allowed plenty time to develop. In fact at fifteen minutes the four songs here fly past much quicker than you may expect and on ‘City Of Lives’ the EP comes to an end with the records standout track. At times dark and slow and menacing before busting into life as a catchy foot stomper.

Gravities was mixed and mastered by Jacky Cadiou At The Movies Studio, Brest and was released at the end of last month. It’s available on download and also as a compact disc that comes with a few free gifts and is only €5. So about a quid a song! Having grown up listening to traditional Irish music and spending most of his adult life touring across the world with Punk and Country bands Callum has developed a unique and original style. A talented songwriter and musician and with fans spanning genres from punk to trad folk it would be a shame if this record somehow fell into the mid way ground between them.

(you can stream Gravities on the Bandcamp player below for free but it’s only £4 to download so put your hand in your pocket Celtic-Punkers!)

Buy Gravities  FromCallum

Contact Callum Houston  Facebook  Bandcamp  YouTube

EP REVIEW: THE PLACKS- ‘Rebellious Sons’ (2019)

The debut release from The Placks based in the Scottish Highlands and Islands. World champion Pipers and Punk-Rock legends combine to play a concoction of Celtic infused Punk-Rock and Trad-Folk, but with melody, mirth and a message!

One thing that is always levelled at the Celtic-Punk scene is that it is often inauthentic. There are two kinds of people who make this allegation usually. One is the folk music snobs purists who cannot stand to see their music ‘fiddled’ about with and updated. These people are usually happy for ‘folk’ music to remain isolated from the public within their own ghettos where they can remain ‘big fishes in little ponds’. The other kind is those that quite simply do not understand the Celtic diaspora. Many in Scotland and Ireland consider the children of those forced into exile as little more than a joke. I think this is mainly because we share the values and culture of those original exiled people and in modern day Ireland and Scotland this is seen as old fashioned and outdated. Where the children of Ireland may listen to the latest American ‘Grime’ artist those same children if born in Milwaukee or London or Memphis or Brisbane could be learning the traditional folk music of their ancestors or, even better, playing it. Celtic-Punk is a direct link for many of us to what we consider as ‘Home’ but it doesn’t worry me at all that folk back ‘home’ don’t get it. After all it was the same children of the Celtic diaspora at the forefront of the Punk revolution in the late 70’s.

Even so it is always a blessing to discover a Celtic-Punk band from one of the various Celtic nations. From Ramoneurs De Menhirs in Brittany, Ireland’s Blood Or Whiskey, from Wales Anhrefn, in Galicia the Bastards On Parade and Falperrys. All bands that have embraced their local languages and cultures and have, sometimes against the will of many of those snobs purists, dragged it kicking and screaming into a new era. In Scotland that is exactly what Oi Polloi have done with the Scottish language. It is undeniable that in the Celtic nations our languages are in desperate trouble. The tidal wave of globalisation threatens the Celtic nations and the possible damage could be greater than the British (and French) ever did to them. So it makes no sense for the Scottish language community to turn its back on a band that is helping promote the Scots language in a style never before attempted. A band that plays all over the world and sings and releases records in Scottish that is basically shunned by the people who are supposedly in place to help save it. Still they are getting through. From packed gigs in the Highlands of Scotland to having one of the best selling Scots language records of all time maybe the time has come for the Scottish nation to embrace Celtic-Punk and The Placks could be the band to make them do it!

For Oi Polloi it is uncompromising anti-fascist political hardcore-punk that gets the message across but for the The Placks it’s a dynamite mixture of Celtic infused melodic punk rock and folk music. The bands ranks include, alongside guitar, accordion and fiddle, Fraser and Black Jack Rees, two former world champion pipe band members in their ranks as well as vocalist Iain who spent his youth in various punk bands that both helped shape punk rock (Intensive Care) and toured worldwide and were very successful (Beerzone) so you know these guys are a perfect example of the overlap between traditional music and punk. This new EP came about as The Placks were offered a support slot on the recent Flogging Molly European tour. The original idea being to release a four track CD to sell at the concert. Sadly that gig had to be cancelled due to the recent political upheaval over in Paris so the Bhoys decided that the best thing to do would be to release them digitally instead and get the band’s name out there. It’s certainly done them no harm and offers have been flying in from all over the world for The Placks to play and record. The band’s name comes from the Gaelic Scots word Plack which was an ancient Scottish coin worth four Scottish pennies.

So the question is all this is well and good but are The Placks really deserving of the accolade ‘The future of Celtic-Punk comes from Scotland’ as our comrades over at the Celtic Folk Punk site suggest? Well the answer my friends, on the evidence of these four songs, is POSSIBLY! All the elements that float my boat are here. A pride in their country and it’s value and culture that is not hampered by prejudice and bigotry in any way. Joyous uplifting music that sweeps you away but is just ramshackle enough without being too polished. A style of music that would be at home in either the pub or the stadium. The opening track ‘Stealing Bread’ reminds me of 80’s Highlands punk rockers Toxic Ephex with the simple story of of someone being deported for stealing bread. Not much lyrically here to get your tongue round but its a great opening track before the blistering pro-independence ‘Nation In Chains’ erupts and fills your lugholes. Whilst the band are strong believers, as we are too, in Scottish freedom they make it clear they are not anti-English in any way and that it was/is the English ruling classes to blame for the crimes committed against Scotland and the Celtic nations and further afield. Next up is ‘The Mountain Men’ and definitely a trad air to this. Fiddle and accordion lead the way until the music speeds up and certainly gets the blood racing.

Rebellious Sons ends with my favourite track here ‘Let’s Pretend’ and its funky acoustic base tells of the wish for a perfect world away from the reality of what is really happening. Great meaningful lyrics with a novel way of getting them across… and a great tune as well. It bodes well for this great bands next release which is an album (out soon I am promised!). It’s a fantastic four minute history lesson through Scotland’s tragic history away from tartan trousers and shortbread and as I say promises much more of the same I hope. It can be guaranteed that we will be hearing much more from this great band and the chances are that if you live in the States or Canada you may well have the pleasure of seeing them well before me!!

Buy Rebellious Sons  iTunes  Amazon  Spotify

Contact The Placks  WebSite  Facebook  Twitter  YouTube

Read a interview with The Placks Clan Chief MacPlack here from Transceltic from last month.

EP REVIEW: THE ROYAL SPUDS- ‘Unforgotten Lore’ (2018)

They may have the strangest name in Celtic-Punk but Dutch band The Royal Spuds can also play a mean tune as evidenced on their fourth studio production, a brand new EP, titled Unforgotten Lore.

Wherever these guys got their name from I do not know but since their formation back in 2012 The royal Spuds have been pushing their version of Spud-Rock to the masses. It is certainly true that growing up in a Irish household you do come to the conclusion that the potato is king! Both their debut album Wanted Drunk and Alive and It’s A Feckin’ Freakshow were voted into the Top 10 and 20 over at Irish Pub Radio as well as reaching the heights in the Celtic-Folk-Punk site lists as well.

(have a listen to It’s A Feckin’ Freakshow on the Bandcamp player below)

The boys have toured the length and breadth of the Netherlands and played most of the alternative festivals the country has to offer. They have even managed a tour of Ireland in 2015 and in 2017 ventured further afield across Europe and as they say

“just like any salty spud, once you have had a taste of their powerful music, you will be left craving for more”.

The Royal Spuds are of course available for gigs, festivals and concerts in the Netherlands and abroad.

Coming out in the gap between Christmas Day and New Years Day Forgotten Lore may not have been blessed the most perfect release date but they celebrated it well with a bumper sell-out gig in their home town. The EP begins with ‘The Arrival’ one of several songs here penned by lead singer Maarten. It is cut from the same cloth as the recent upsurge in acapello singing of songs like ‘Old Maui’. The sound of chains and the ocean with the boys belting out the chorus of “Unforgotten Lore”. The song comes to an abrupt end and we are straight into ‘I’m Too Old For This’ and some fast paced melodic Celtic-Punk. The bends in Europe certainly love their flute and though I was late to realise that I actually liked it in Celtic-Punk I am most definitely a convert to it now and Mickey’s playing is superb. Chuck in a guitar solo as well as accordion, banjo and mandolin and we off to an absolute flyer. Needless to say Maarten’s vocals are as clear as the proverbial bell and his English as good (indeed better!) as any English speaking band you’ll find. Next up is the EP’s first cover song. The band have chosen well with ‘Johnny Jump Up’, a lively energetic trad Irish folk song that may surprise some in that it only dates from the 70’s. The song tells of an Cork man who gets in a whole load of trouble thanks to drinking too much extra-extra-strong cider. It’s a popular song on the circuit and deservedly so and The Royal Spuds do it justice.

“So if ever you go down to Cork by the sea
Stay out of the ale house and take it from me
If you want to stay sane don’t you dare take a sup
Of that devil drink cider called Johnny Jump Up”

Its played fast but with a style that would impress both folkies and punkers. ‘The Man’ is one of my favourites here and exposes in me what it is so good about Celtic-Punk generally. I find myself drawn to both the folky ballads and fast punk songs and ‘The Man’ is the closest they come to a ballad here, though not really that close really. Catchy and based somewhat, but no means exclusively, on the auld Pogues number ‘I’m A Man You Don’t Meet Everyday’ it’s a great wee number with all the Celtic instruments coming together beautifully with the vocal chords of the band getting a nice work out with the ‘OOOOOhhhhh’ chorus. The song speeds up at the end with a really nice Irish folk flourish showing these guys know wht they about. A more traditional Celtic-Punker follows with ‘Alley In Killarney’ a drinking song about getting lashed in Kerry. Mickey is back with accordion this time, the talented bastard!, and Maarten gives it a bit extra with the vocals. A cracker of a tune.

Too often Celtic-Punk is though to be only about the music of Irealnd and Scotland but their are seven Celtic nations and The Royal Spuds visit there next with the ‘Tri Martolod’. A traditional Breton song dated back to the 1800’s in Lower Brittany. Made famous by it’s recording by the famous Breton harpist Alan Stivell in the 1970’s. The Royal Spuds version is utterly fantastic and the highlight of the album for me. At a whopping six and a half minutes the song is given time to develop and not once do you start to tire of it. Beginning with a 70’s Folk-Rock vibe the song twists and turns even with time to inject a touch of ska into it. All the songs on Unforgotten Lore are sung in perfect in English and while we don’t mind that it’s not something that matters so was nice to hear the story of three young sailors who leave Brittany for Newfoundland and find love sung in it’s absolutely perfect native Breton! The EP ends with the jolly ‘The Last Wild Haggis’ and they go out on another high with a song about that elusive Scots creature the haggis. While the song almost punks out the band rein it in a bit stopping just short but another cracking song and given over five minutes to evolve.

Their has always been a fantastic scene in the Netherlands and while the bands there do share some similarities they are all different enough to survive independently. The Royal Spuds are on the folkier side of things while still having more than enough punk to keep us all happy. An excellent EP that impressed me no end and to have a song in a Celtic language has even impressed me that bit more!

Discography

Start Your Engines EP (2012) * Wanted: Drunk ‘n’ Alive (2013) * It’s a Feckin’ Freakshow (2015)

Buy Unforgotten Lore

Download (-Apple/Spotify/Google/Deezer etc.,) For physical CD’s contact the band

Contact The Royal Spuds

CELEBRATING A CELTIC CHRISTMAS 2018. MERRY CHRISTMAS TO ALL THE LONDON CELTIC PUNKS FAMILY

Each December we pick the best Christmas themed song we’ve heard that year to showcase in our end of year message. This year we went with something a little different. LOCKS come from North London and while they may not be your typical Celtic-Punk band they have plenty of pedigree within their ranks. Their debut album Skeletal Blues came out earlier this year which we will be featuring in the second of our 2018 Review Round-Up’s due after Christmas Day. Subscribe to the London Celtic Punks web-zine and receive notification of every post by filling in the box on the right or below depending on how you are viewing this article. ‘The Hangover Song’ came out today and is available from here.

You can catch LOCKS live in concert next at The Bedford in Balham, South London on 8th January.

Contact LOCKS-  WebSite  Facebook  Bandcamp  YouTube  Soundcloud

CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

Christmas

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Flag ScotlandChristmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

flagAn Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Flag WalesMusic was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Flag Isle Of ManCarolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

Flag CornwallAs a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Flag BrittanyBrittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britany, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Flag GaliciaGalicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Further Christmas themed fun with this London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THE LONDON CELTIC PUNKS CHRISTMAS CELTIC PUNK TOP-TWENTY!

CLICK HERE

Now go have a drink…

ALBUM REVIEW: BODH’AKTAN- ‘Ride Out The Storm’ (2018)

Bodh’aktan feature seven characters from vastly different musical trends disembarking to forget the daily grind and all the hassle and leave only good times and a good mood behind them!

To fans of Celtic-Punk music traditional Irish music is part and parcel of why we love it so much. It is rather surprising then their are hardly any links between the ‘old’ world of trad Irish and Celtic music. Sure The Dropkick Murphys did a wonderful collaboration with Ronnie Drew of The Dubliners (see here) and Derek Warfield and his Young Wolfe Tones regularly play with the best Celtic-Punk bands but only in the States. So it was a shock, but a welcome one, to find the legendary uileann piper Paddy Moloney of The Chieftains collaborating with Bodh’aktan on their new album, Ride out the Storm. Many of the legends of Irish folk that we grew up with are no longer with us so its no exaggeration to say that Paddy is truly treasured by everyone and even at the tender of eighty (his birthday was just last week) he has lost none of his brilliance and his contribution here is both faultless and incredible. More on that to come but now on with the review!

Ride Out The Storm is sort of Bodh’aktan’s second album. I say sort of as they have also recorded an album Against Winds and Tides which was basically a collection of some of their own songs re-recorded in French. The band hail from Quebec, the French speaking semi-autonomous region in eastern Canada. The region has a totally different feel to the rest of Canada and French is the only officially recognised language. Within this French culture is also a large Breton influence and their are no shortage of Celtic influenced bands and music coming out of Quebec and to that merry band we can now add Bodh’aktan! The British never like to give up their colonies and in 1980 and 1995 referendums were held on whether or not to leave Canada. Sadly in 1995, the people of Quebec chose to stay in Canada by a 1% margin and so it is they remain subjects of the British crown.

Ride out the Storm came on the 1st of June and features fourteen brand new songs with three trad folk covers and a set of reels featuring three Irish trad instrumental tunes. It begins with ‘About Things To Come’ a short intro of just over a minute that starts off like Hell’s Ditch era Pogues with a Western feel to it and just as you expect the following song to explode out the speakers at you ‘Nothing But A Game’ is a soft and gentle Celtic number. With whistles and acoustic guitar it gallops along at a steady pace. Upbeat and friendly and alcohol infused it’s a cool start to things before it gets rocky with next track ‘Get Loud’. A while ago the AC/DC video for ‘Its A Long Way To The Top (If You Want To Rock’n’ Roll (check it out here!) went viral across the Celtic-Punk world thanks to singer Bon Scott and his bag-piping. Well i had to look and check this wasn’t a AC/DC cover and it isn’t but Christ it could be. Showing the band can turn their hand to more rockier songs its as catchy as hell and I’m sure Bon is looking down with a smile on his approving face!

Again it’s as catchy as hell and leads us nicely onto ‘Heave Away’. A traditional sea shanty from Newfoundland it’s given an upbeat Celtic feel and while it is a complete contrast to the rocky ‘Get Loud’ it doesn’t for a second feel out of place.

“Sometimes we’re bound for Liverpool
Sometimes we’re bound for Spain
But now we’re bound for St. John’s town
To watch the girls a-dancing”

The album’s second cover is next and while ‘The Black Velvet Band’ is not exactly a rare song to be found on a Celtic-Punk bands album it is transferred to a different level by the inclusion of the fore-mentioned Paddy Moloney of The Chieftains. The song itself is as solid a rendition as you could expect but Paddy’s piping is truly remarkable. His contribution to the traditional Irish music scene is immeasurable so hopefully the album may make it into the ears of the folk music purists (or snobs as we call them) and they will see that Celtic-Punk music is a part of the same tradition. It’s a real stormer of a song and one for waving your pint int he air with your hands round your mates. The songs so far while all being fairly obviously Celtic influenced have all actually been quite diverse with everything covered, including Goth if you include the ‘gloomy’ opening intro.

More trad Bodh’aktan can be found next on ‘Ride Out The Storm’ another modern day sea shanty that has a Dropkicks feel to it for me but rocks along in a standard Celtic-Punk way although with perfectly executed vocals. ‘The Bridge’ is next and again that classic sound is there but the influences this time seem to be shared with 70’s era heavy (air?) metal and trad Irish folk. This is followed by a song simply titled ‘Reels’ and shows these guys can certainly turn their ear to a trad song or two. Three tunes are included showing how marvelous their musicianship is while not being afraid to ‘punk’ it up a little too. A song you could both Irish dance and mosh too is a rare thing indeed. It’s fast and furious and proof for those folk ‘purists’ we mentioned earlier that they are missing out on something good. They are cut from the same cloth as those who derided The Dubliners and The Pogues back in their day. They would be more happy if the music died that to have someone respectfully adapt and change it. We may never get through to them. It’s their loss. ‘You Are The Ones’ and ‘Chasing The Wind’ are again classic Bodh’aktan with the music at all times highly charged whether fast or slow. The final cover is of ‘Mick McGuire’, a song that no one really knows how old it is. Recorded by many greats over the years most notably The Clancy Brothers the song tells of a man who pisses away his marriage

 “Johnny, come up to the fire, come up, you’re sitting in the draft
Can’t you see it’s old McGuire and he nearly drives me daft
Ah, I don’t know what gets into him, for he’s always on the tare
Arragh, just sit where you are and never you dare to give old McGuire the chair”

The melody was used for the tune to ‘Hot Asphalt’ by Ewan MacColl. Shipping up to the end of Ride OUt The Storm and we get the first version of ‘We Cannot Fail’ recorded by Bodh’aktan. A real singalong with a great chorus, heavy bass line and catchy as feck tune with loads of band chants in the background. ‘While I’m Away’ is a modern day Irish folk song and a beaut of a song before we get the bonus second version of ‘We Cannot Fail’ and if I thought #1 was a belter then this version wipes the floor with it. Aided and abetted on the song by German Celtic-Punk legends Fiddler’s Green it brings down the curtain brilliantly and will get your leg pounding the floor as you listen to it!

So fourteen songs with a small smattering of trad covers all clocking in at literally just under fifty minutes that while tipping their hat to the bigger bands of the Celtic-Punk scene also showcases their original sound and their ability to ceaselessly drift in and out of different genre’s without you even noticing! Everything here is perfection personified with the production top notch without being overdone and in songs that veer from trad folk to heavy metal its quite a feat to capture Bodh’aktan’s sound and massive array of instruments so well. This is an energetic album that comes with thoughtful and thought provoking lyrics in the traditional story-telling way that, thankfully, is quite common in Celtic-Punk. The spotlight may be on Irish folk here and the punk elements more subdued but this is an album for all fans of Celtic music whether it be your Grandad or your young nephew!

Buy Ride Out The Storm  CD/Vinyl- FromTheBand  Download- iTunes

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LONDON CELTIC PUNKS PRESENTS THE BEST OF 2017!

Yes I know it only seems like five minutes since the last one but it’s that time of year again when we give you, for what it’s worth, our opinion on who made the best music in the celtic-punk scene over 2017. It’s been another outstanding year for the music that we all love and some truly fantastic records came out in the last twelve months. So read on to find out who came #1! Remember though this is only our opinion and these thirty album’s are only the tip of the iceberg of what was released last year. Feel free to comment, slag off or dissect our lists. We don’t pretend to be the final word as that my friends is for you…

1. FLATFOOT 56 (Chicago)- ‘Odd Boat’  here

2. THE TOSSERS (Chicago)- ‘Smash The Windows’  here

3. THE BIBLECODE SUNDAYS (London) – ‘Walk Like Kings’  here
4. THE PEELERS (Canada)- ‘Palace Of The Fiend’ here
5. FEROCIOUS DOG (England)- ‘Red’  here

6. BLACK WATER COUNTY (England)- ‘Taking Chances’  here

7. THE O’REILLYS AND THE PADDYHATS (Germany)- ‘Sign of the Fighter’  here

8. IN FOR A PENNY (USA)- ‘One More Last Hurrah’ here

9. LES RAMONEURS DE MENHIRS (Brittany)- ‘Breizh Anok’  here

10. MATILDA’S SCOUNDRELS (England)- ‘As The Tide Turns’  here

11. KILMAINE SAINTS (USA)- ‘Whiskey Blues & Faded Tattoos’  here

12. ORTHODOX CELTS (Serbia)- ‘Many Mouths Shut’  here

13. UNCLE BARD AND THE DIRTY BASTARDS (Italy)- ‘Handmade’  here

14. THE SILK ROAD (England)- ‘S/T’ here 

15. FLOGGING MOLLY (USA)- ‘Life Is Good’  here

16. THE LUCKY PISTOLS (USA)- ‘Where The Orioles Fly’  here

17. THE REAL McKENZIES (Canada)- ‘Two Devils Will Talk’  here

18. DRUNKEN DOLLY (Netherlands)- ‘Alcoholic Rhapsody’ here

19. CASSIDY’S BREWERY (Serbia)- ‘One Brew Over The Cuckoo’s Nest’  here

20. THE MOORINGS (France)- ‘Unbowed’ here

21. CRAIC (USA)- ‘Sounds Of Vandemark’  here

22. JOLLY JACKERS (Hungary)- ‘Blood Sweat and Beer’ here

23. THE SCARLET (Hungary)- ‘Hardfolk Shanties’ here

24. THE DISTILLERY RATS (Germany)- ‘Tales From County Whiskey’ here

25. CELKILT (France)- ‘Stand’ here

26. DROPKICK MURPHYS (Boston)- ’11 Short Stories of Pain & Glory’  here

27. O’HAMSTERS (Ukraine)- ‘Где бы мы ни бывали’  here

28. SONS OF O’FLAHERTY (Brittany)- ‘The Road Not Taken’  here

29. THE BABES (London)- ‘Greetings From London’  here

30. CHEERS! (Czech Republic)- ‘Daily Bread’ here

Just bubbling under:

THE TEMPLARS OF DOOM (USA), GHOSTTOWN COMPANY (Germany) McSCALLYWAG (Netherlands)

No surprise here at all as all four admins voted #1 for Flatfoot 56 and their utterly brilliant ninth album. Not only that but we also all gave second spot to The Tossers, making it a Chicago #1 and #2! The year began with news of two new Dropkick Murphys albums coming but we only got the one and it met with, well quite a muted response to be honest. Saying that they were fantastic live and they certainly added a new dimension to these new songs when played in the flesh. The list leans heavy towards the bands from these shores it has to be said but it was always going to be with bands we get to see live regularly. It’s especially fitting to see The Bible Code Sundays in there too. In a year when every ‘big’ celtic-punk band released an album the competition was great so well done to all. Keep them coming. If you are not here then it just means we didn’t all agree or even all hear it and maybe we didn’t receive it too. The amount of debut albums from loads of these bodes well for both the scene here and internationally with a great mix of bands from thirteen countries.

BLACK WATER COUNTY- ‘Taking Chances’

This was a very hard category to fill with so many new bands arriving on the celtic-punk scene this past year. Soooo many to choose from but in the end we pumped for our very own Black Water County who just pipped Cassidy’s Brewery and In For A Penny to the title!

1. BLACK ANEMONE (Sweden)- ‘In It For Life’  here

2. RAIN IN SUMMER (Indonesia)- ‘Discordant Anthem From The Gutter’  here

3. IN FOR A PENNY (USA)- ‘Every Day Should be Saint Paddy’s Day’  here

4. THE BOTTLERS (Australia)- ‘The Bottlers’  (here)

5. BLACK RAWK DOG (Indonesia)- ‘Suburban’s Folk Stories’  here

6. BogZH CELTIC CATS! (Brittany)- ‘Kazh al Lagenn’  here

7. THE CRAZY ROGUES (Hungary)- ‘Rebels’ Shanties’  here

8. THE McMINERS (Brazil)- ‘Tales of Betrayal and Deceit’  here

9. BORN AGAIN HEATHENS (USA)- ‘Born Again Heathens’  here

10. THE DEAD MAGGIES (Australia)- ‘Wild Dogs And Flannies’  here

Stand out winner here from Sweden’s Black Anemone which none of us were sure was either a big EP or a small album so we gave it the benefit of the doubt and placed it in here. Outstanding! Two representatives of Indonesia’s fantastic celtic-punk scene made up for no album releases from there last year and one band from a Celtic nation with the BogZH Celtic Cats! The Bottlers sneak in as they only sent it to us the week before Christmas. Glad they did though.

1. DECLAN O’ROURKE- ‘Chronicles Of The Great Irish Famine’  (here)

2. ShamROCKS- ‘Ye Ould Chariot’ EP  (here)

3. CRIKWATER- ‘Crikwater’  (here)

4. BEOGA- ‘Before We Change Our Mind’

5. FOLLOW THE CROWS- ‘West is East’ EP  (here)

6. PLASTIC PADDY- ‘Lucky Enough’  (here)

7. DAMIEN DEMPSEY- ‘Soulson’

8. GALLEY BEGGAR- ‘Heathen Hymns’  (here)

9. I DRAW SLOW- ‘Turn Your Face To The Sun’

10. ANTO MORRA- ‘From The Vaults’

Absolutely no question who romped home here. from the first time I ever heard Declan O’Rourke’s monumental album Chronicles Of The Great Irish Famine I was simply blown away. I simply cannot recommend it enough. Go and acquire a copy now. A mix of folk and trad makes up the rest of the list with a special mention for Ukrainian band ShamROCKS who play Irish folk as if they were naturals! We would like to feature more trad and folk on these pages in the future hopefully. Also Vince Cayo had a fecking brilliant album but was neither celtic-punk nor folk. Was tempted to make a separate list just for him!

MERSEY CELT PUNKS

This use to be the Celtic Folk Punk And More Best Celtic Punk Web-Site award so often did they use to win but last year it went to the new kid on the block, our good mates over at Mersey Celt Punks. Well we were in a bit of a quandary about who would win this week but then in the last few weeks of the year the Mersey Bhoys upped their game and won a unanimous vote. They finally started to use their Web-Site (here) and published a whole host of great reviews and things like a events/gig section. You can also join in their fun and games at Twitter and Facebook and we heartily recommend you do.

So there you go. Remember we don’t pretend to be the final word on things in fact if you check the other celtic-punk media I’m sure we’ve all come up with relatively different lists. Our Best Of’s are cajoled and bullied out of the four admins from the London Celtic Punks Facebook page. The assorted scraps of paper and beer mats were then tallied up over several pints of Guinness in Mannions. Not all of us heard the same albums so like all Best Of’s ours is subjective.

CARLTON HUNT

Of course we cannot go any further without mention of the saddest news of the year. That of the passing of Carlton , the drummer of The Bible Code Sundays. A friend of London Celtic Punks and an absolute diamond stand up guy he will be forever sadly missed by all who met him. We are grateful To Ronan for penning a few words for him.

We lost Carlton on 3rd November 2017 unexpectedly and it has left a massive hole in our family. Carlton joined The BibleCode Sundays some twelve years ago when we were still called Slainte.

His work ethic was second to none, he even dragged us into the studio to record our first CD, he did a lot of pushing in the early days and the Lord knows we needed it!

He was always the first to say yes to any gig, whether it was a small Irish pub like The Old Crown in Hayes or The Shawl or whether it was some of our bigger gigs. Over the years we played some fantastic gigs and venues, such as The Royal Albert Hall, New York’s Beacon Theatre, The House of Blues in Boston, Shepherds Bush Empire, The Roundhouse, Glasgow Barrowlands, Indigo at The O2, Glastonbury Festival, Finsbury Park, London Irish, on the pitch at Twickenham Stadium and at Celtic Park (the night Celtic beat Barcelona). We’ve played with Elvis Costello, The Dropkick Murphys, The Wolfetones, John Lydon’s Public Image Ltd, the Saw Doctors and he even got to realise a dream when we shared a stage with Thin Lizzy. They were minus legends Phil Linnot and Gary Moore but this mattered not to Carlton, his hero Brian Downey was still behind the drums. Carlton got to meet his idol and even got some Thin Lizzy drumsticks as souvenir, he was like an excited little kid that night. We did TV appearances on Sky Sports, BT Sport and even a live St Patrick’s Day performance on BBC’s The One Show.

We got to travel around on trips and tours all around the UK and Ireland as well as Germany, Italy, Spain and the USA to mention a few. This was all just topping up the stamps on his passport that he had accrued in his days with Bad Manners, Feast of Fiddles and The Melody Fakers and many more as he spent so many years on the London Irish music scene.

Not many would know that he also wrote poetry and song lyrics, they are very clever with pun-tastic wordplay and generally came out sounding like Bernard Cribbins songs with titles like ‘Breakfast Epiphanies’ or the Brighton-themed song ‘All Things Brighton Beautiful’. He used to always say

“I try to be serious but the humour always takes over”

He did, however, manage to pen two of the best songs on our latest album, he was very proud of his songs ‘Disorganised Crime’ and the beautiful ‘Clouds’. Drummers writing songs?! Whatever next?! He truly was the engine room of the band, a quiet and gentle man off stage who turned into a one man wrecking ball when he was sat behind his drum kit.

Things will never be the same without him but he would want us to and we will carry on making music and playing his songs.

Ladies and Gentlemen, on drums.. Mr Carlton Hunt

This is the 5th year of us making these lists so if you would like to check out out who was where in our previous Best Of’s then just click on the link below the relevant year.

We are not alone in doing these Best Of lists in fact all the major players in celtic-punk do them so click below to check out what they thought.

CELTIC FOLK PUNK AND MORE

FOLK’N’ROCK

PADDYROCK

MERSEY CELT PUNKS

SHITE’n’ONIONS

MacSLONS IRISH RADIO

CELTICPUNK.PL

remember any views or comments we would love to hear them…

 Sláinte, The London Celtic Punks Crew- January, 2018

2017 REVIEW ROUND-UP’S PART THREE: THE CELTIC NATIONS- BIBLE CODE SUNDAYS, THE DECLINE!, BRUTUS’ DAUGHTERS, REAL McKENZIES, VINCE CAYO, THE BOTTLERS

So welcome to 2018 and the first post of the year and the last of our round-ups from 2017. We simply could not keep up with the volume of releases we keep receiving so rather than completely neglect them here’s some much shorter reviews that will at least give you a taste of what they are about. We much prefer to do really detailed reviews but these are still worthy of your time so go ahead and check them out and apologies to the band’s concerned that we had to squeeze them in. This week we concentrate on bands hailing from the Celtic nations or the Celtic diaspora. You can still catch up with our North America (here) and European (here) round-up’s.

BIBLE CODE SUNDAYS- ‘Walk Like Kings’  (Buy)

Described by the band as being made by accident we, and they, should be thankful for such unexpected delights. This is an album of thirteen glorious tracks covering themes of loss and longing and hope that show the Bhoys reaching new heights, musically and lyrically. Tracks, such as the fun filled ska beat ‘Disorganised Crime’ leap out of the speakers in a joyous racket that simply defies not being danced to and then there’s ‘Stand Up And Fight’, a collaboration with New Yorks finest Da Ded Rabbits, that punches it’s way through in a hard hitting pounding track that will be a surprise to some fans. Never fear the Bible Code sound is still evident as are other influences including an Oasis tinged ‘You Got Me On The Run’ but the title track, ‘Walk Like King’s’, is pure Bible Codes, a majestic thumping track full of defiance and pride for 2nd and 3rd generation Irish immigrants who weren’t born with silver spoons in their mouths. Guests abound on this release – Elvis Costello, Matt McManamon, Brian Kelly… All adding to an eclectic mix of an album on which every track is worthy of your attention, be it the ethereal ‘America’

“Why we leave behind family, to a foreign land for to roam”

or the haunting beauty of ‘Snow Falling On Fire Escapes’ or the MacManus family collaboration ‘Willie Redmonds Volunteers’ all the tracks show a band at the top of their game and this is one that all London Celtic Punkers will want to check out. It has been a tough year for the band but this album is one thing that they can look look back on with fond memories and pride, let’s hope for more, someone once sang ‘accidents can happen, but only once…’ may the Bible Code Sundays fall into more.

“We face out, chest proud, In this town we walk like kings”

RIP Carlton.

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THE DECLINE!- ‘Heroes On Empty Streets’  (Buy)

More celtic-punk for you now but in the sense that this is a punk and from the Celtic nation of Brittany! The music scene in Brittany is very strong and is reflected in the growth of ‘Celticness’ and the resurgence in the Breton language. The Decline! are a five piece punk rock band from Rennes who formed in 2009. Their first EP, ‘An Old Indian Cemetery’, was released in the middle of 2010, and showed what proper genuine music today should be all about. They followed this up with their debut album ‘Broken Hymns For Beating Hearts’ the following year and was a mix of punk rock and acoustic folk tunes. 2014 saw the release of ’12a Calgary Road’ which saw the and branching out into celtic melodies but ploughing much the same furrow while taking on varying tempos with ease. This new album released in May may not have the asolute urgency of previous releases but more than makes up for it with it’s catchy singalonga punk rock. Kevin’s strong and distinctive voice and rumbling rhythm section certainly gets your blood pumping and while ‘Someday Somehow’ could pass for bleak post-punk maybe even Gothic in places the following track ‘Joyfull Thrill’ would make the early Dropkicks jealous.

We have to wait till track seven for the first signs of anything acoustic and it’s well worth the wait ‘We Love Our Scars’ hits the spot both lyrically and musically too. Its all very well done and very well produced too and while it may be possible to mistake this for an American punk release The Decline! are proud members of the Breton music scene. If catchy as feck melodic punk rock is yer thing then here’s the band for you.

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BRUTUS’ DAUGHTERS- ‘Hueso y Madera’  (Free Download)

Formed in November 2008 in Carabanchel, a suburb of Madrid as a straight forward punk rock band before they added Asturian bagpipe and fiddle and one of the most original bands in celtic-punk was born. This is the bands third album and, as usual, comes with songs written in Castilian, English and Asturian. As one of only a tiny handful of bands in the scene with female vocals they certainly stand out and with a defiantly anti-fascist message to boot. The music is fast and loud and punky but there is an undeniable hardcore traditional folk edge to it as well. Elements of their own countries as well as Celtic are merged together very successfully. As said I don’t understand much of the album but the sleeve notes speak of the endangered languages of the Celts, Celtic mythology and defending the underprivileged. The punk side of this reminds me of the Spanish punk music I use to hear in Hackney squats over the years but the folk influence is strong and comes out in reels and jigs throughout the album.

Only nine songs and twenty-eight minutes long but played at breakneck speed from the opening bars of the instrumental punky trad folk of ‘De Hueso Y Madera’ to the English language ‘Brazen’, the album moves at a great pace and its them pipes that really dominate here, holding it all altogether. Vocals are shared around the band and the standard gang chorus works very well especially on tracks like ‘Carretera’, for me the high point here with its catchy chorus while ‘Unidad’ is bass heavy and rumbles along nicely while the fiddle and pipes work overtime. ‘Carcel’ is another high energy number that offers up more of the same. Here’s a real Celtic band that is something quite apart from the herd. Alex voice is harsh and strong and fits the music perfectly. They are a lyrics heavy band so it’s a shame I can’t catch most of it as I am sure they have something important to say. Here’s a proper punk band playing proper punk rock songs that are littered with jigs and reels and a sea shanty about to break out at any moment. The hidden song here is the real folk gem though proving they can really play their instruments and you can find out yourselves for *FREE* yes you read that correct the album is available for sweet F.A from the link above.

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THE REAL McKENZIES- ‘Two Devils Will Talk’  (Canada / RestOfTheWorld )

Well what to say about Two Devils Will Talk? How it managed to escape a decent review is beyond me seeing how popular this awesome and is. Up there with The Mollys and the Murphs the Real McKenzies have been going an amazing 25 years and this, their tenth, is up there with the est I kid you not. I wasn’t overly enamoured with 2015’s Rats In The Burlap but here they have returned with fourteen rousing tracks of pure, unabashed Canadian-Scots celtic-punk mayhem. From the opening anthemic ‘Due West’ to a fantastic re-working of early McK song ‘Scots Wha Ha’e’ its absolutely brilliant. Once again they missed out of playing here so we never got to see them live but we can’t wait till they do darken these shores again. Punk, folk, acoustic, electric with pipes throughout weaving in the Celtic influence for which the band is best known. ‘Seafarers’ is one hell of a stand out tune. You can’t change how the waves roll only how you roll through them. The sense of humour they are famous for is riddled throughout the album and nowhere better than on the laugh out loud ‘Fuck The Real McKenzies’ where the band take the piss out of themselves, and everyone else too! They find room for a cover of Stan Rogers ‘Northwest Passage’ that only adds to this great song. Originally sang as an acapella song the McKenzies do it justice as you would expect. The album ends with my favourite McK song of all and plenty of rebellious, Scottish charm and wit here on an album that shows a band who are still capable of hitting the high notes even after a quarter of a century. A defiant return to form for one of the Premier League bands of celtic-punk.

The Real McKenzies on 25 years of Canadian Celtic punk rock here.

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VINCE CAYO- ‘Bound For Glory’  (Buy)

This debut album from talented multi-instrumentalist Vince Cayo has been bouncing around London Celtic Punks towers for a good six months now without making much of an impact until I decided to revisit a few albums for these round-ups and I can only think I didn’t listen to it properly as it is absolutely fecking brilliant. Not so much celtic-punk but def in the country-punk realm of things and Vince has a very strong voice that growls out at you like Tom Waits lashing it up with McGowan backed by The Street Dogs. Opening track ‘Wasteland Blues’ is a great start to proceedings with fast rock’n’roll country and harmonica shining out and Vince putting McGowan to shame! Vince says his influences range from the cream the celtic-punk but most importantly Flogging Molly, and the title track takes this adulteration to epic proportions, alongside such luminaries as Social Distortion, Billy Bragg, The Gits, Tim Barry, Bob and Dylan and they are all in there but with a bit of good auld Yorkshire grit and determination.

Not afraid to take a risk either with the epic ‘Folk The World’ seven+ minutes of heavy and hard hitting folk music that builds up and up into a real anthem of a tune with fiddle and mandolin taking it recklessly close to celtic-punk territory Vince! ‘Turn It Up’ is classic catchy punk rock that doesn’t seem out of place here at all and in fact slots in nicely among the folkier tunes. ON hearing this properly I though I could imagine him sharing a stage with the likes of Matilda’s Scoundrels so was no surprise to read after that he already had done. When I hear album’s like this I wonder if this is the start of something new. Well I say new but what I mean is a resurgence of folk and country music but with a modern interpretation. The album’s dozen songs wraps up the absolutely awesome country rock’n’roller ‘The Garbageman’ and ‘You Wont Be Marching Alone’. Great songs and a great production make Bound For Glory as good a debut album I heard in 2017  and I will be looking him up for any London dates I can tell you.

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THE BOTTLERS- ‘The Bottlers’ EP  (Buy)

Our final review comes from the land of Oz. A place I am constantly telling you and telling you is where the best Celtic-punk scene is and where the best Celtic-punk bands hail from. Why this is so is anyone’s guess. Perhaps one of these great Aussie bands would like to give us over here on the other side of the world a bit of an insight? The Bottlers come from that world and are a hard playing, nine piece (yes, nine!) celtic-punk band hailing from the capital city, Sydney. They may be city dwellers but you get the feel of the country off these Bhoys and Ghirl. Kicking off with ‘Hades Way’ its a rollicking good stroll through Irish folk-punk as filtered through the Aussie experience. Drawing from not only the vast rural reaches of the Australian nation but also the city and suburban streets with a solid tip of the hat to the folk, punk and folk punk pioneers that have traipsed and trekked the trails well before them.

This is both Australiana AND celtic-punk so intertwined are the two. ‘Take Back The Streets’ is a call to arms to the nations poor in a swirling waltz of anger and beauty. Only three songs on this EP and the curtain comes down with ‘Up She Rises’ and The Bottlers go out with a song that has a nod toward to 70’s English folk-rock in there somewhere amongst the rabble.

“The Bottlers believe folk based music should progressively speak of the times it exists in whilst hearkening back to it’s past, to the true heart of folk music, people. Because you truly can’t get where you’re going till you know where you’ve been”

and you can’t get better than that. In fact we may put it on a London Celtic Punk sticker.

  • yeah yeah I been reliably informed that Canberra is indeed the capital city not Sydney so congrats to Celtic Punkcast for spotting out deliberate mistake! Australia’s finest celtic-punk podcast. Check them out here or here.

WebSite  Facebook  Twitter 

So ends Part 3 and our final part of the 2017 Round-Up’s. Again apologies to all the bands as each and every release fully deserved that full London Celtic Punks treatment. We have still probably missed some fantastic music so all the more reason to send in your stuff to us to review. We are always looking for people to join the reviews team so don’t be shy if you fancy giving it a go. If you don’t want to miss any of our posts then you can follow us by simply filling in your e-mail address in the box that is either below or to the left depending how you are viewing and you will receive every post to your in-box.

  • COMING SOON- THE BEST OF 2017! What we thought were the best releases of the year covering Albums, EP’s, Celtic/Folk-Punk, Traditional and more.

CELEBRATING A CELTIC CHRISTMAS 2017. MERRY CHRISTMAS TO ALL THE LONDON CELTIC PUNKS FAMILY

Each December we pick the best Christmas themed song we’ve heard that year to showcase in our end of year message and this year the runaway victors are from just up the road from us in Berkhamsted. We give you Flatcaps & Fisticuffs and their wicked version of ‘Good King Wenceslas’. The EP it’s from is availanble as a free download from here.

CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

Christmas

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Flag ScotlandChristmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

flagAn Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Flag WalesMusic was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Flag Isle Of ManCarolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

Flag CornwallAs a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Flag BrittanyBrittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th(Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britanny, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Flag GaliciaGalicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Further Christmas themed fun with this London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THIS CHRISTMAS CELTIC PUNK TOP-TWENTY!

Now go have a drink…

ALBUM REVIEW: LES RAMONEURS DE MENHIRS- ‘Breizh Anok’ (2017)

Proper authentic Celtic celtic-punk from the masters of the genre!

With more than 50,000 sales and over 600 gigs on the clock the Menhir Chimney Sweeps are one of the scene’s best and biggest bands, and they deserve that fame to spread beyond Brittany too.

There really is nothing like a Celtic celtic-punk band. By that I mean one from the celtic nations and I don’t just been anyone either but a campaigning radical Celtic celtic-punk band and their really is no one in the world to compare to Les Ramoneurs De Menhirs. Their are tonnes of great bands out there playing music inspired by their ancestors but their are only a tiny handful that sing in their native Celtic language and most of those come from Brittany. The north-west corner of what some know as France is in fact an ancient Celtic nation with its own customs, traditions and language. All of which the French government have for centuries tried to destroy. In common with all the other Celtic nations this has been resisted and in Brittany the Breton language is having a revival due in no small part to the wider community being so accepting of modern trends. Where as in Scotland the leaders of the Gaelic speaking community would rather it die out than mention that anarcho-punk band Oi Polloi sing in Gaelic. The reverse is true in Brittany as celtic-punk has been embraced and used as a weapon to push French away from the lips of Breton youth.

Les Ramoneurs De Menhirs with the incredible Louise Ebrel and the Bagad Bro Kemperle

Les Ramoneurs De Menhirs were founded in 2006 and its members include Éric on the bombard, Richard on the bagpipes, traditional vannetais singer Maurice Jouanno and Loran, famed guitarist from Bérurier Noir. Their first album Dañs an Diaoul (The Dance Of The Devil) came out the following year. The famous Breton singer Louise Ebrel, daughter of Eugénie Goadec, a famous traditional Breton musician, guests on several songs on the album and has accompanied them throughout their career often playing with them live or on their records. We tried to get them over to these shores before but it was just too expensive sadly. If anyone out there fancies subsidising a wee tour drop us a line. They did play these shores before in early 2008 they played in Scotland with Oi Polloi and Na Gathan. Since then they have played 100’s of gigs and released two other album’s, Amzer An Dispac’h! in 2010 and Tan Ar Bobl in 2014. That LP was voted into 4th place in the 2014 London Celtic Punks Best Album list and deservedly so with it’s blend of hardcore punk accompanied by celtic instruments and shouty gang choruses and vocals. Guests from across the musical spectrum were asked to perform and did freely showing the lack of snobbery within the Breton folk/language scene. They choose to embrace Les Ramoneurs De Menhirs (not that it’s always been plain sailing) while as we have said Oi Polloi are put down and, even worse, ignored by their Scots compatriots despite all the positive work they are doing to promote Gaelic in Scotland.

Having got into them via a couple of Breton friends it really is amazing the sound that they can garner from trad Breton instruments and it was with no little shock and a wry smile that I only just found out what the band name means. It is Breton for chimney sweeps and a Menhir is the Breton equivalent of a Stonehenge style standing stone. These stones are found all over the Celtic nations as well as England and France. It is estimated that their are about 50,000 in these areas with over 1,200 in Brittany. The largest surviving menhir in the world is located in Locmariaquer, Brittany, and it is known as the Grand Menhir Brisé. Once nearly 68 foot high, today, it lies fractured into four pieces, but it weighed near 330 tons when intact. It is placed third as the heaviest object moved by humans without powered machinery. It seems apt that the band take their name from these ancient monuments as their music is so firmly rooted in Breton history and tradition.

To us the idea of a punk band playing with ancient instruments does not seem strange but outside our small but perfectly formed scene it is different but the Chimney Sweeps of Menhirs have won over everyone from young punks to their Grandad’s and Nannies and everyone in between. You may think it an exaggeration to say they are an institution but just about everyone in Brittany has seen or heard of this band that combines bombards and bagpipes with punk and is accompanied by and respected by some of the biggest names in traditional music.Using their music as a weapon to promote Breton independence it’s not too far fetched to say Les Ramoneurs De Menhirs are not just a band they are a movement and their new album Breizh Anok (Coop Breizh) is again a call to arms both literally and figuratively. You get ten songs clocking in at forty-six minutes that carries on their tradition of chugging, choppy guitar and Celtic pipes and whistles. They have always been a band that captures perfectly their live sound and here they have done it again. On Breizh Anok they are accompanied in part by the Bagad Bro Kemperle (a Breton traditional group comprising up to forty members). They joined the band on stage at Hellfest 2017 their whole performance is captured below but be careful it will bring out the Celtic warrior in you.

Now as much as it bugs me that I can’t understand what the songs are exactly about you can get a decent idea overall. Their is still no bassist and only a drum machine but by Christ can these Bhoys whip up a racket. Kicking off with ‘Dir Ha Tan’ the sound of the ocean is soon accompanied by the bombard, a sort of Celtic trumpet!, and soon we are off to that legendary Des Menhirs guitar sound and it’s fecking excellent. The drums are harsh as only a drum machine can be with its military style precision it makes sure you pay full attention. We get more like that until ‘Sucks’ rolls in and the band give the Crass song a real ear bashing with its anti-religion message. originally from the Feeding Of The 5000 album in 1978 its given a tweak here and there and

“Do you really believe in the system? Well O. K.
I believe in anarchy in Brittany.
Is it alright really? Is it alright really?
Is it working?”

The songs are given plenty of time to develop but they know when is enough as none drag on, despite a couple of songs lasting over six minutes and most well over four. Next up is the famous partisan song ‘Bello Ciao’ called here ‘Bell’ A.R.B.’. Written during the 1944/45 winter when Italians fought against German Nazis and fascists of their own country. Simple lyrics straight from the heart and more popular now than ever again it’s given a tweak and sang in part as a tribute to the ARB who were the Breton version of the IRA. I’m not afraid to say that a lot of this album has gone over my head and I have definitely, I’m sure, missed several really important bits but it’s far more important that they sing in their own language.  The album ends with a bunch of songs that nail their colours to the wall like ‘Fuck The System’ a straight up punk number. Their are no ballads here but the amazing Louise Ebrel pops up on ‘Pach Punk’ and shows that age don’t matter just so long as you got spirit. The album ends with ‘Oy! Oy! Oy!’ and goes out with a bang.

What to say here. It is powerful in music and I daresay in lyrics too. A band doesn’t get to where they are without meaning an awful lot to a lot of people. To be listened to with a free spirit as they will I promise you release that Celtic warrior inside us all. Now if only London Celtic Punks can find that sugar-Daddy (or Mammy! we not sexist) that will help us get them over here to play!

(you can listen to the whole album on You Tube below starting with ‘Dir Ha Tan’)

Buy Breizh Anok
Contact The Band
WebSite  Facebook-  Group  FanClub
email- contact@ramoneursdemenhirs.fr
 

here’s a list of YouTube videos here  well worth trawling through on a quiet night accompanied by a few beers!

easily the best English language web site check out THE BRETON CONNECTION “a portal to the Breton movement for self-determination and cultural rights”.

EP REVIEW: BogZH CELTIC CATS!- ‘Kazh al Lagenn’ (2017)

Celtic celtic-punk and rock, rage and Celtic swing from Naoned.

Rearranged and adapted Breton rock, trad Irish and Scottish Celtic rock’n’roll punk-folk.

Released last month this is the debut release form the latest Breton celtic-punk band to grace these pages. Earlier this year we published a review of the great debut album from Sons Of O’Flaherty. In that review we told a faction of the history of Brittany so rather than go over it again hightail it here and learn a little of the story of this proud Celtic nation. The Breton’s have embraced the celtic-punk revolution with open arms and bands like Les Ramoneurs De Menhirs, The Maggie Whackers and Sons Of O’Flaherty use their Celtic heritage and music to push for more civil rights and recognition for their language.

BogZH Celtic Cats! were formed in late 2014 out of the ashes of famed Breton rock band Daonet by three of their former members. Daonet were a rock band playing dynamic rock music with celtic rock melodies with lyrics mostly in Breton embodying the image of a free, conscious and future-oriented Brittany. Hervé and Gilles were drummer and bassist in the Daonet and were playing in a rock and blues band Bogzh until they were joined by JJ, blues harp player and singer and Hervé’s brother, Fabien who also played in Daonet and Gilles son Gwenolé on both bass guitar and upright bass though not at the same time! The band started off with a repertoire of celtic-punk classics from the likes of the Dropkick Murphys and the Real McKenzies as well as adapting some traditional folk songs of Brittany, Ireland, Scotland and singing in a combination of Breton, English and French. Kazh al Lagenn is the bands first release and came out last September. Self produced and distributed by the band themselves it’s truly a DIY release and a sign of the healthy celtic-punk scene in Brittany.

The EP begins with ‘Ye Jacobites By Name’ a traditional Scottish folk song written in 1791 by the legendary Scots poet Robert Burns. The Jacobites were Scots rebels trying to return James II, the last Catholic British monarch,  to the throne after he had been deposed by Parliament during the Glorious Revolution. The series of battles took its name Jacobitism, from Jacobus, the Latin form of James. With the defeat of the Jacobite army at the battle of Culloden in 1746, the union of England and Scotland was sealed, and this song is a call to the Jacobites to take up Scottish independence but with a more anti-war outlook. Recorded untold times through the years it’s a song that lends itself well to celtic-punk and BogZH Celtic Cats! give it a good seeing too playing with a heap of gusto with strong performances from all.  Starting off with some lovely western overtones before the band jumps in and harmonica, pipes, electric guitar, bass and drum taking us firmly into celtic-punk territory. Fast and catchy before slowing down and speeding back up again before ending on a flourish. Gilles’s voice is powerful and backing vocals from the rest of the band are equally as strong. Next up is the EP highlight for me the extremely brilliant ‘An Avel’ ( meaning ‘The Wind’). I love harmonica and wish it was more widely used in celtic-punk circles. Sang in Breton the song is catchy as hell and harks back to the days of Daonet with a song fit to grace any rock bands set. We are in Ireland next for a song covered by just about everyone in the scene and it takes a lot to get much of a rise out of me for ‘Star Of The County Down’ these days but BogZh Celtic Cats! keep it slowish and rocky rather than punky and yeah it’s fine and faithful to the original.

Does the scene need another cover of this admittedly great song? Probably not but there’s a very good reason why songs like these are so popular and while we may be a little jaded on hearing it we have to realise that to fans of BogZh Celtic Cats! it’s quite possibly a new song to them. The pipes are the standout on the next track ‘Kenavo Da Viken Ma Breur’ (meaning ‘Farewell My Brother’) and in the longest track on the EP the Bhoys really go for it and at times it could drift off into Goth or Post-Punk but always Celt.

Dropkick Murphys ‘Prisoner’s Song’ from their Signed And Sealed In Blood album is given a faithful and if anything outCelts the Murphys on this great track. The EP ends with the lads version of the traditional Breton folk song ‘Son Ar Chistr’ and those elements are out in force again and it’s a winning combination for me. As a punk with a few Goth tendencies I love that that they aren’t just a straight up punk band but something a little different. Vocals on the EP are shared between JJ, Gilles, Gwenolé and Fabien and work extremely well.

A great way to start their recording history and another welcome addition to the Breton scene. With bands like this the Celtic revolution is in safe hands. While they may not be as celtic-punk as say the Sons Of O’Flaherty they have taken the rock sound of Daonet and embraced punkier elements to it and come up with something that actually sounds quite fresh to these ears. The only problem being that five songs is not enough and we want to hear a lot more from these.

BogZH Celtic Cats! from left to right: JJ- Harmonica, Vocals * Maxime- Bagpipes, Vocals * Corentin- Tin Whistle * Gwenolé- Bass Guitar, Upright Bass, Vocals * Fabien- Folk/Electric Guitars, Vocals * Hervé- Drums * Gilles- Tenor Banjo, Guitar, Vocals.

(you can listen to Kazh al Lagenn for *free* on the Bandcamp player player below before you buy. Available as download or CD)

Buy Kazh al Lagenn

FromTheBand

Contact BogZH Celtic Cats!

WebSite  Facebook  Bandcamp  YouTube

You should also check out THE FOLK’N’PUNK BRIGADE which is a local celtic-punk collective similar to London Celtic Punks. A group of friends and musicians from French bands The Moorings and Saints and Sinners and Breton bands The Maggie Whackers and Sons Of O’Flaherty- Facebook

The Celtic League is an inter-Celtic political organisation, which campaigns for the political, language, cultural and social rights, affecting one or more of the Celtic nations- Facebook  WebSite

Gilles from the band also runs an extensive Blog featuring both Daonet and BogZH Celtic Cats! as well as heaps of Breton and Celtic music so check that out here- WebSite

ALBUM REVIEW: SONS OF O’FLAHERTY- ‘The Road Not Taken’ (2017)

Who are Sons Of O’Flaherty? Six good friends who grew up in the Celtic nation of Brittany in love with punk rock, folk and traditional Celtic music.

Yec’hed Mad and see you soon !

Now the history of the celtic nations and their people and culture and their languages has never been a particularly happy one with each nation experiencing waves of repression ever since they were taken over and with none of them free this repression continues but out of adversity springs hope and what I love above all else is to hear a band out of the Celtic nations embrace celtic-punk as a way to promote their identity and culture. The Sons Of O’Flaherty hail from Vannes in the north-western tip of Brittany, an area where almost 10% of children are brought up in Breton speaking schooling so were definitely talking about that rare thing here. A Celtic celtic-punk band!!
Now the Celtic League, the main body incorporating all the Celtic nations, identifies only Brittany, Scotland, Ireland, Isle of Man, Cornwall and Wales as being Celtic nations. What is left of the once mighty Celtic peoples who stretched from Ireland to Turkey and tied by language and culture and traditions. There are of large Celtic connections to all of Britain and present day France and parts of Belgium (the Gaulic tribes) and Spain (Galicia) but these are not considered to be “Celtic” by some. The Celtic League classifies only the 6 nations as countries where their native Celtic language is spoken into modern times. I’m not alone in thinking this a rather closed mind classification and anyone visiting Galicia for example is struck by how similar it is to the Celtic nations rather than Spain. Every Celtic nation has suffered war and plunder as well as suffering attempts to destroy their culture and languages. The British governments crimes in this regard are well documented but the French have also long tried to suppress any cultural and lingual distinctions of the Celtic Bretons. Like the other five nations this has led to massive emigration and Celtic Breton communities all over the world especially in Canada and America.
Now, like me, you may remember Asterix the Gaul and his band of merry men and their exploits fighting against the Roman invader. Originally as a comic and then a cartoon that featured on the TV all through my childhood and it was it is in the northwest tip of France, in Brittany, that the famous stories were set. Asterix and his tribe were Gauls taking on the ‘Latin’ invaders who had spread across a large part of western Europe, establishing their towns and villas and changing for ever the history of Europe. Pushed westward it was only in the furthest northwestern extremity of France that the ancient Gauls, with their Celtic language and culture, managed to survive; and they have done so to this day, leaving Brittany – the land of the Bretons – as the largest outstanding stronghold of Celtic heritage on the continent of Europe. The Breton people are proud of their identity, and many think of themselves as Bretons not French. Throughout Brittany, small festivals and other events strongly stress the region’s distinct Celtic heritage and cultural identity. The most important event in the annual calendar is however the massive annual InterCeltique festival. Taking place every year in early August, in the port of Lorient. Founded in 1971 it has now become one of the biggest festivals in Brittany and France with well over 600,000 visitors attending each year.
The flag of the Bretons may be a modern design but is now recognized and accepted as a representation of the Breton folk. The nine horizontal stripes represent the traditional dioceses of Brittany. The five black stripes indicate the French speaking areas, while the four white stripes represent the Breton speaking regions. The flag has a canton in the upper left corner, indicating an ancient Breton coat of arms. Speaking and teaching Breton was prohibited til 1951 but ever since the French government have tried to chip away at the Celtic speaking inhabitants. 
Successive French governments, left and right, have consistently refused to sign the European Charter of Minority Languages and to recognize the linguistic rights of the Bretons. Despite the large amount of speakers and the interest in learning the language there are little to none radio and television broadcasts. The use of the Breton language in legal and commercial documents, as well as in publicity, is against French law and are therefore illegal. It remarkable then that the language has survived to the extant that it has and has been expanding for over a decade with more and more young people taking it up and Breton nurseries and children’s schools opening up across the region.

Alan Stivell

In the world of celtic-rock Breton music has played a major role with the Breton cultural revival of the 1960’s exemplified by Alan Stivell who became the leading proponent of the Breton harp and other instruments from about 1960, he also adopted elements of Irish, Welsh and Scottish traditional music in an attempt to create pan-Celtic folk music. This had considerable impact elsewhere, particularly in Wales and Cornwall. From 1972 he began to play electric folk with a band including guitarists Dan Ar Braz and Gabriel Yacoub. Yacoub went on to form Malicorne in 1974 one of the most successful electric folk band in France. After an extensive career that included a stint playing as part of Fairport Convention in 1976, Ar Braz formed the pan-Celtic band Heritage Des Celts, who managed to achieve mainstream success in France in the 1990s. Probably the best known and most certainly the most enduring electric folk band in France were Tri Yann formed in 1971 and still recording and performing today. As is often the case the Breton’s have embraced the celtic-punk revolution with open arms and bands like Les Ramoneurs De Menhirs, The Maggie Whackers and Sons Of O’Flaherty use their Celtic heritage to push for more civil rights and recognition for their language. The Breton’s have often looked to the Irish for influence when organising resistance to this oppression with several armed groups going back to the 1930’s with Gwenn Ha Du (Breton for “white and black”) to the Breton Liberation Front (Talbenn Dieubiñ Breizh) which was active in the 1960’s up to the 1990’s which in turn led to the militant Breton Revolutionary Army (Armée Révolutionnaire Bretonne, ARBwhich is still active to this day. The ARB, unlike its counterparts in Corsica with the (FLNC) and the Basque country (ETA) does not seek to hurt any individuals but instead to cause economic damage. Support for the ARB may be smaller than at it’s hayday in the 70’s when it attracted thousands to its demonstrations but its non-lethal attacks and policies still attract widespread tolerance and a certain level of support.
Sons Of O’Flaherty debut record was a self-titled five track EP released back in 2010. Clearly influenced by trad Irish ballad groups like The Wolfe Tones and that is reflected in the choice of songs with two Irish folk covers and a song titled ‘Bobby’ about legendary Irish hero and rebel Bobby Sands. It has since been made available as a Free/Name Your Price download so follow the link below.

Though not a ‘proper’ release they also gathered a few random tracks and released them as a 3 track EP titled Misc Songs last year and have also made them free to download.

The Road Not Taken was released at the end of last month and from the first couple of bars you know you are in for a good time here! I don’t know how much content their is of Breton music here as the Bhoys sound soooo fecking Irish they could be from Ballylooby! From the first song onwards I am simply astounded (and extremely, extremely jealous) at the quality of the lyrics here. ‘Dead And Gone’ opens the album and is a fast and furious pipes’n’punk tune about the day we die and then party/wake we want in our honour that name checks “the sweet hoarse voice of” Mike Ness, the Dropkicks and Sick Of It All.
“Have one last drink, one last laugh and maybe one last song
The last one for the road, the funeral’s upbeat
We’ll see you soon, we’ll miss you and please keep us a warm seat”
What a start. Ticking all the required boxes to get a great review after just one song the Sons Of O’Flaherty confirm it next with the Dubliners favoured ‘Sam Hall’. An old English folk song about a bitterly unrepentant criminal condemned to death. The song was known originally as ‘Jack Hall’ an infamous thief who was hanged in 1707 at Tyburn. Jack Hall’s parents sold him as a climbing boy for one guinea, which is why he is identified as a chimney sweep. The celtic-punk is flowing out and ‘The Lucky Ones’ tells about how lucky the Bhoys feel to be in a band and their determination to keep going.
“I don’t care how hard it will be, my songs I’ll always stammer out”
The harmonica is out for this and I always love hearing it. It may finally be finding its rightful place in the celtic-punk world judging by recent album’s I have heard.

We hit our first drinking song next with ‘Once Upon A Binge’, a straight forward punk rock tune garnished with mandolin and tin whistle while ‘Saint or Sinner’ tells of a bartender’s guilty conscience while the punk is turned up even louder with mandolin standing out proudest above the thrashing guitar.
“I don’t care what they think or say it’s death I’m selling”
The wonderful of pipes take the song out into ‘Red Wine Teeth’ and it’s more of the same. The Sons Of O’Flaherty could stand on their own feet as a punk band but the Celtic instruments add so much more. They are not just played over the top of the rock music but you the impression if anything it’s the other way round. 

Now any band who records ‘Fields Of Athenry’ in this day and age better be prepared to have it savaged unless they have managed to find a way to record it that takes it out of Irish ‘showband’ territory. They play a solid punk rock version with gang vocals and I always love to hear the “Let the free bird fly” add on. Gang chorus and the whole band having a go on vocals give the song a nice touch even though its pretty much influenced by the Dropkicks version.

The DKM’s influence pops up again on next song ‘The Better Claim’ with male/female vocals about the break up of a love affair that was never meant to be with some wickedly hilarious lines
“I met you, I loved you, you were all I hoped for
I gave you all I had, everything I had in store
I met you, I loved you, and your loss I’ll deplore
But things changed, now this can’t go on anymore”
that of course has the fella as the villain and rightly so in my experience! Rolling towards the end and ‘Glory Days’ starts off with a country vibe before the band rock out. A class song with the band playing magnificently here. Slow and epic sounding with a great chorus and clever and meaningful lyrics about a old mans life and what he has left to show for them. 
“I am now facing an old wrinkled man, his life has come and passed and his skin’s there to show
That even though his glory days might be far behind, there’s no regrets to have and no will to let go”

This is the album standout for me and though English may not be their first language, or even their second, by Christ you wouldn’t know that reading through their lyrics. Luckily for you they are included on the Bandcamp page so follow the link below and have a good read of them. ‘Love Me’ returns us to fast paced punk and then ‘The Townspeople’ brings the curtain down on an album with a gentle country folk number that is the perfect ending.

Those expecting a band from a Celtic nation to provide a purely folk album will be sorely disappointed here as Sons Of O’Flaherty are as equally influenced by Social Distortion as they are by Soldat Louis! Here is eleven songs with two covers lasting near forty minutes that keeps your interest up right until the very end. If we ever needed evidence that celtic-punk has begun to make inroads into celtic music we need look no further than Brittany and Sons Of O’Flaherty.

(have a listen to The Road Not Taken before you buy at the Bandcamp link below)

Buy The Road Not Taken

FromTheBand  iTunes

Contact The Sons Of O’Flaherty

WebSite  Facebook  Bandcamp  YouTube

You should also check out THE FOLK’N’PUNK BRIGADE which is a local celtic-punk collective similar to London Celtic Punks. A group of friends and musicians from French bands The Moorings and Saints and Sinners and Breton bands The Maggie Whackers and Sons Of O’Flaherty- Facebook

The Celtic League is an inter-Celtic political organisation, which campaigns for the political, language, cultural and social rights, affecting one or more of the Celtic nations- Facebook  WebSite

ALBUM REVIEW: CELKILT- ‘Stand’ (2017)

” …Then the Great Alchemist gathered Water, Air, Earth and Fire around the Muse.
He gave them the High Voltage Energy of Rock and the cheerful power of the Irish Jigs, gave them fiddle, drums, guitar, bass, whistles and bagpipes, and then told them:
” You shall be embodied, you shall live, you shall play and you shall discover the great power of the Kilt.”
And it was so, and so was CelKilt born, serving a bouncy, joyful and energetic music.
The Alchemist contemplated the Greatness of his Work and thought “This kicks ass “, then he went to the pub for a good old pint of Guinness”

Celkilt are a bloody brilliant five piece celtic-punk band from Roanne, near to Lyon, which is almost splat bang in the middle of France and have been together for it would seem about seven years. I say it would seem as all their web site is in French so if you speak French then good for you. I have come across them before but to be honest hadn’t given them much of a chance. Various YouTube videos and the odd song but until their On The Table album that was it and even then it had to be squeezed in as part of our end of year review round up’s. Silly really as on listening to Stand I have really been missing out on something good.

Stand is Celkilt’s sixth release and their third studio album but they began their recording history with a self-titled mini-album back in 2011 and have had pretty much a record release per year ever since. They followed Celkilt with another mini-album called Hey What’s Under your Kilt? in 2012, then their debut full lengther, Everyday’s St Patrick’s Day in 2013 and it’s follow up, On The Table in 2014. A year off in 2015 and their last release was the ten track Kiltmas Songs of spoofed up celtic-punk versions of Christmas carols and Christmas themed originals. In common with all their releases it was served up in only twenty five minutes. Fast, frantic and furious Celkilt are the ultimate good time band but, and I am glad to say, here they have taken a slightly more relaxed approach and have put out a record that, amazingly for them, even has two songs that last over five minutes!

Celkilt left to right: Ana- Fiddle * Titou- Guitar/Vocals * Loic- Bagpipes/Whistles * Rems- Drums * Drik- Bass

Stand begins with ‘Sometimes I Care’ and is as good an album kick-off as I have heard in years. The sound of pipes blasts straight out the speakers at you. First impression is of the legendary AC/DC track ‘Thunderstruck’ but is followed up with a great tune with an absolutely wonderful arrangement. Superb! This is a loud album and designed to be played LOUD so kick up the sound and get right into it. ‘Kilt Up!’ follows with more great piping and some fast paced melodic punk packed with celtic fiddle and pipes.

One thing we reviewers don’t like to be short of in any review is good videos and Celkilt have tonnes of them. Be sure to subscribe to their You Tube channel and put a hour or two away to one side to check them out you won’t be disappointed. ‘I Don’t Have a Brain’ is another celtic-pop punk blast with Titou’s voice leading us through. He may be French but sounds almost perfect American and is completely clear. You can make out everything he is singing despite the punky background to it. As we said before Celkilt are not a band for hanging about. Usually they like to get through things super fast but it’s good they have decided to take their time even if it didn’t mean slowing down. ‘Fall in Place’ may be five minutes plus but  certainly never drags and brings in plenty of Celkilt’s famous Breton influences. Here they also sound like one of my all-time favourite bands Seven Nations and believe me that is only a compliment.

So just as you are all relaxed and settling in they then bring out ‘Lost and Found’ and they step completely away from what we are expecting. A slow rock ballad number with a small fiddle part until the end when it begins to sound more like the Celkilt we know. Fear not though as we are back in classic celtic territory next with the amazing instrumental ‘Gavotte Party / Whipping Reel / Motherjigger’. Three tunes combined that show simply what top musicians they are. While I was expecting them to keep it trad’ they couldn’t help themselves and its more of the fast, frantic and furious style that they are famous for. Completely respectful of the tune but updated for the modern era. If anyone ever thought folk music was boring then play them this bugger and they will soon change their minds! A real change of pace next with the acapello sea shanty ‘All the Way’. All the band share vocals and the gang chorus makes this a good choice of song despite its brevity. My album highlight is up next and ‘I Gotta Run’ has it all. Fast, tuneful, celtic-punk that is so catchy you’ll be humming it for days I warns you. My only complaint is it’s too bloody short!!

The album’s second and last instrumental is up next and ‘Hornjig’ is done trad style this time. Nothing added, just the music of our forefathers. The song leads into ‘Superpower’ and has a much more traditional Irish punk sound to my ears. We back in Cali next and some more of their trademark celtic-pop-punk sound with ‘Better’. Catchy as hell and a real foot stomper. It may not sound exactly like a celtic version Of Green Day or NOFX but Celkilt have this sound absolutely nailed. We are coming up to the final bend and ‘The Last Day of My Life’ returns the LP to a more traditional folky sound. Stepping away from their usual style it still doesn’t sound out of place at all. Another great song.

The album ends with the outstanding ‘Stand’. Plenty of gang vocal “Woo Hooo Hooo’s” bring to mind the best tracks of the new Murphys album but once again Celkilt know exactly when to step it up and take their songs to another level. The fantastic production here manages to capture perfectly the various musicians at their best and though it is certainly well polished it is never overdone at all.

So there you go and I have to say on listening to Stand I’ve had to promote Celkilt up to the Premier League of top celtic-punk bands. As one of only a handful of European bands to tour the United States they surely deserve that place at the top table and this stunning album easily gives the likes of the Murphys, Mollys, Flatfoot, Tossers, Mahones, MacKenzies a run for their money. This album has it all. Both the folk and the punk sides of Celkilts music are good enough to keep either sides purists happy and the combination of the two will I am sure be converting many of them to celtic-punk. An absolute stunner of an album that I cannot recommend enough. Don’t be a fool like me and let this band pass you by for a moment longer.

Buy Stand

FromTheBand (available on CD, Download and Double Album)  iTunes  Amazon  GooglePlay

Contact Celkilt

WebSite  Facebook  Twitter  YouTube  Google+

  • you can check out Celtic Folk Punk And More’s review of Stand here which also links you to reviews of all Celkilt’s previous releases.

CELEBRATING A CELTIC CHRISTMAS 2016. MERRY CHRISTMAS TO ALL THE LONDON CELTIC PUNKS FAMILY

All the best for a happy Christmas and a peaceful and prosperous new year for us all…

Every year we pick the best Christmas themed song we’ve heard to showcase in our end of year message and this year the runaway victors is from NYC’s The Narrowbacks.

Starring Rigel Byrne as Santa Claus. Filmed by Tamara Lee and James Haag. Recorded at Paddy Reilly’s Music Bar, 519 Second Avenue, New York. The Narrowbacks music available on iTunes and Amazon.

Buy The New Album- iTunes  Amazon
Contact The Narrowbacks-

FIRE IT UP!!

CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

Christmas

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Flag ScotlandChristmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

flagAn Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Flag WalesMusic was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Flag Isle Of ManCarolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

Flag CornwallAs a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Flag BrittanyBrittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britanny, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Flag GaliciaGalicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Now go have a drink…

CELEBRATING A CELTIC CHRISTMAS 2015. MERRY CHRISTMAS TO ALL THE LONDON CELTIC PUNKS FAMILY

All the best for a happy Christmas and a peaceful and prosperous new year for us all…

(Danish/Dublin band ROVERS AHEAD have released a new Christmas single for 2015)

CELTIC CHRISTMAS TRADITIONS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st, the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun.