Category Archives: Classic Album Reviews

CLASSIC ALBUM REVIEW: CASH-A-LIKES: 18 MEN IN BLACK WHO WALKED THE LINE

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Everybody wants to be JOHNNY CASH!

This collection of Johnny Cash inspired contemporaries throbs with the man in black’s very particular brand of swagger and soul. Featuring contributions from the likes of underappreciated Rockabilly, Country and Honky Tonk, it’s a wild, irresistible musical ride, full of Cash-tastic rhythms and attitude. 

A perfect way to describe Country music legend Johnny Cash is that he was a force of nature – part rocker, part rebel, part gospel crusader – and his influence was as immediate as it was profound. Just as early Country hero Hank Williams inspired an army of sound-alikes, so too did the Man in Black. Today as part of our Classic Album Review series we present this collection of Johnny Cash inspired contemporaries that comes with a free download for you to hear it in all it’s glory. The album throbs with swagger and soul and features contributions from eighteen legends of their own time but now sadly slipping from the public consciousness. The likes of underappreciated West Coast rockabilly Bobby Wayne, Honky Tonk colossus Sleepy LaBeef, Hillbilly Country star Durwood Daly and Oklahoman Melvin Nash. It’s a wild, irresistible musical ride, full of Cash-tastic rhythms and attitude.

Songwriter. Six-string strummer. Storyteller. Country boy. Rock star. Folk hero. Preacher. Poet. Drug addict. Rebel. Saint AND sinner. Victim. Survivor. Home wrecker. Husband. Father. Son. and more…

The album was released in 2017 on the German label Trailer Park records and then later the same year on the US label Southern Routes. It came with a gate fold sleeve and was limited to 500 copies which have long sold out. You may still find it but good luck getting at a reasonable price. it was created thanks to an idea from Mark Lee Allen, a meticulous British vinyl collector, Rockabilly expert, author and musician, living in the USA since the early 2000’s, who along with Bob Perry also produced it. Liner notes were contributed by Mack Stevens,  Johnny Sea and Avery Powell.

Track Listing

Bobby Wayne – Big Train
Jim Nesbitt – Working All My Life
Johnny Doe – Devil Train
Johnny Sea – My Baby Walks All Over Me
The Tar Heal Drifters – Long Legged Guitar Pickin’ Man
Bill Compton – Iron Man
Ernie Barton – The Battle Of Earl K. Long
Durwood Daly – That’s The Way It Goes
Wes Buchanan – Only Fools
Wayne Cross – Stranger In Black
Sammy Julian – Lead Guitar Man
Travis Pritchett – Whipping Tree
Melvin Nash – True Lovin’ Woman
Wayne Calvert – Southbound Train
Johnny Nelmes – Mr. Freight Train
Curtis And The Melody Cowboys – Mr. Blue
Sleepy LaBeef – Ridin’ Fence
Circle K Wranglers – The Cash Song

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You can ‘watch’ the album via this You Tube playlist but beware a small handful of songs have been deleted for some reason.

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CLASSIC ALBUM REVIEW: RAY & COLLUNEY – ‘Tyrants Of England’ (1971)

The latest in our series of reviews of albums from the past that deserve to be aired again! An extremely rare English Folk album from Ray & Colluney a duo using sparse guitar, mandolin and banjo but with flagolet on a few tracks helping to add atmosphere.

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Every time I hear a outstanding Folk album I think that would be just perfect for the Classic Album Series. First thing to do is to sort out a safe download link and then after that look up the album and the people who recorded it and write up a wee history of the album. Today we have chosen an album that is an amazing 50 (fifty!) years old this year and yet I could hardly find a thing about it. I was drawn to the Ray & Colluney album Tyrants Of England because it was likened somewhere else to another album, the Irish duo Callinan-Flynn’s Freedom’s Lament, was featured in the very last Classic Album Review in October. With similar instrumentation and vocal styles and even recorded around the same time the similarity is definitely there. The early 70’s were halcyon saw in the Folk clubs of the British (and Irish) isles with them bristling with duos and artists singing tales and songs of the auld days. I did read that at the time Ray & Colluney were considered pretty standard Folk club fare but in this day and age when this style of music is much less common we can look back and see it for how good it actually was.

“You tyrants of England! Your race may soon be run.
You may be brought unto account for what you’ve sorely done.”

So what scant details did I find out about this album then? It was recorded in 1971, with only 200 vinyl copies issued and it was the first album released on the highly collectable Westwood Records which has since become a bit of a cult label with releases now reaching £50+. It was engineered By Alan Green and manufactured by Folk Heritage Recordings in Cheadle Hulme, Cheshire.

“‘Tis advertised in Boston, New York and Buffalo,
Five hundred brave Americans, a-whaling for to go, singing
Blow, ye winds in the morning, And blow, ye winds, high-i!
Clear away your running gear, And blow, ye winds, high-o!”

Several of the songs featured here are pretty much Folk standards of the time and you may recognise a handful made popular by The Dubliners but under different song titles. The title song ‘Tyrants Of England’ is also known as ‘The Hand-Loom Weaver’s Lament’ and dates from the beginning of the industrialisation of the textile trade in Lancashire. It tells of the black period when supply outstripped the market due to increasing mechanisation. This caused a scarcity of jobs for the weavers and a decline in wages for those still fortunate enough to be employed. Ian Robb and Hang the Piper recorded the song in 1979 and Ian wrote of the song on the sleeve notes.

“The ‘gentlemen and tradesmen’ of the song followed the official propaganda line in blaming the Napoleonic wars and Bonaparte himself for much of the starvation and hardship which resulted. Apparently, however, the working men and women of the factories and mills were not so easily taken in, and many of them, seeing little decline in the comforts of the ruling and merchant classes, held a sneaking respect and admiration for ‘Boney’, whom they regarded as a champion of the poor.”

This is exactly the reason why we run this series to remember albums that are slowly passing out of memory. If anyone knows more about this album or what became of Ray and Trevor we’d love to hear.

1 Tyrants Of England – 3:21

2 Bogies Bonnie Belle – 2:22

3 Jack Hall – 2:44

4 Rambling Soldier – 1:58

5 Blow Ye Winds – 3:24

6 Calico Printers Clerk – 3:30

7 Cock Fight – 2:16

8 To The Begging – 2:28

9 A Sailor’s Life – 3:51

10 Farewell Nancy – 3:50

11 Rakish Young Sailor – 3:17

Ray Haslam – Vocals, Acoustic Guitar * Trevor Colluney – Vocals, Banjo, Mandolin

with Malcolm McDonald – Bass and John Hampson – Flageolet

flageolet, wind instrument closely related to the recorder. Like the recorder, it is a fipple, or whistle, flute—i.e., one sounded by a stream of breath directed through a duct to strike the sharp edge of a hole cut in the side of the pipe. The name flageolet—which comes from the Old French flageol, meaning ‘pipe’ or ‘tabor pipe’—was applied to such flutes at least from the 13th century, but from the late 16th century it has referred most specifically to a form of the instrument developed at that time in Paris.

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“In Manchester, fine city of cotton twist and twills,
There lived the subject of my song, the cause of all my ills.
She was handsome, young and twenty, her eyes were azure blue
Admirers she had plenty: and her name was Dorothy Drew.”

CLASSIC ALBUM REVIEW: CALLINAN-FLYNN – Freedom’s Lament (1972)

The latest in our series of reviews of albums from the past that deserve to be aired again! Freedom’s Lament is an album from the early 1970’s from Callinan-Flynn, a Irish Folk duo that only recorded one album and one single of contemporary Irish Folk that still stands proud today almost fifty years on. 

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I was after a copy of this album for quite a while after reading about it but gave up on hearing how rare it was so I was delighted to come across the album hidden away on the internet and I’ve been obsessed with it ever since. Recorded between sometime between 1971 and 1972, things are a bit vague!, by the duo David Callinan and Mick Flyn and accompanied by drummer Kieran O’Connor and Romey Young on mouth harp. The album was recorded at Chalk Farm Studios , London and came out on the small micro-label Mushroom records (I wonder if this has anything to do with them not remembering when they recorded it) in 1972 and with a tiny circulation of only 200 on vinyl though it was re-issued by by Dolphin Records a couple of years later. So no surprise that it would soon become a highly sought after collectors item with original albums at well over £200 on eBay. A CD version did come out in 1991 on UFO Records with two extra songs that were released in 1972 as the ’72 With The Songs’ single.

Mick Flynn (left) David Callinan (right) perform live on stage at the Roundhouse in London in 1972. (Photo by Fin Costello/Redferns)

The songs on the album are evenly split credit wise with only three covers, rather unusual at the time in Irish Folk music. ‘Paddy’s Green Shamrock Shore’, Moon Coin Reel’ and ‘The Banks Of Newfoundland’ making up the covers. The music itself is played quite simply and is all the more memorable for it. The opening track ‘Puckarees’ is a perfect example with Mick Flynn’s strong but gentle vocal over the drone of the jew’s harp giving it a fairly typical 70’s Folk sound. Later on in the song it takes a turn into traditional Irish that at the time I’m sure would horrified the Folk snobs purists but even now sounds totally contempory. Therein lies part of the problem with the gatekeepers of Irish music. Always unwilling to change and to give those that do their full due. I have often heard trad Irish played better by Celtic-Punk bands than trad bands!

The main accompaniment to the vocals is acoustic guitar though often other instruments do appear, their appearance is often used sparingly and rather on the quiet side. Back in the day Callinan-Flynn would have been lumped together in the ‘Psych Folk’ scene despite not being particularly ‘Psych’ at all! It does have a haunting, melancholy feel at times but the music is far more standard Irish Folk than anything. The album strays away from the Celtic/Irish sound occasionally with ‘Marion’s Song’ a particular highlight but I’m sure songs like the republican ‘Ballad Of Belfast’ would also have upset the Folk music orthodoxy. While songs of 1798 were welcomed any mention of the ongoing war just a 100 odd miles north of Dublin saw the powers of the Irish state come down on performers. At the time ballad bands like the Wolfe Tones and Barleycorn were playing to packed houses both at home, and also over this side of the Irish sea, playing the ‘people’s music’ that was banned from the airwaves and television. Sometimes a simple plea for ‘1 man 1 vote’ in the north of Ireland, as in ‘We Are The People’, would be enough for a song to be banned.

Looking at Freedom’s Lament through modern eyes it’s easy to see it as a ‘rebel’ album but I think it so much more. It played a very important part in the development of Irish Folk music that would lead later onto the Celtic-Rock scene. Radical politics were common place in the 70’s and in fact put what passes for radical politics in this day and age to shame. The war in Ireland was awakening. Civil rights, equal votes and decent jobs and housing were all denied to Catholics in the north and it was inevitable that the new generation of musicians would sing about these things.
Tracks:
01. Puckaree – 5:13
02. Freedom’s Lament – 3:15
03. Paddy’s Green Shamrock Shore – 4:18
04. Moon Coin Reel (Johnson’s Favourite) – 2:16
05. The Old Man And The Flower – 2:32
06. The Banks Of Newfoundland – 4:46
07. Beyond The Pale – 2:40
08. Ballad Of Belfast – 3:53
09. Marion’s Song – 3:33
10. Paddy’s Delight (Tinkers’ Polka) – 2:33
11. London N.W.2 – 2:23
12. Fortune For The Finder – 3:43
13. We Are the People (The Road to Derry Town) – 3:55
14. A Woman Is a Woman – 3:42

Vocals, Guitar [6 String], Harmonica – Dave Callinan * Vocals, Guitar [6 String], Twelve-string Guitar, Flute, Bodhrán, Bongos, Mandolin, Harmonica, Autoharp, Tin Whistle [Penny Whistle] – Mick Flynn * Drums – Kieran O’Connor * Jew’s Harp [Jaw’s Harp] – Romey Young

Design [Cover Design] – Romey Young * Producer, Engineer – Vic Keary

These days David Callinan is is better known as a writer and author with a back catalogue of books ranging from thrillers to children’s books and stories and non-fiction. He began his musical career in The Spalpeens in the boom years of the Irish ballad scene before moving to ‘Celtic Swamp Music’ with Urban Clearway, with whom he toured with the likes of Elton John, Billy Connolly, Fairport Convention and Rod Stewart. A highlight of his musical career was co-writing a Celtic-Rock opera for the Edinburgh Festival. Pucka-Ri starring Pierce Brosnan. After Urban Clearway split, Callinan joined forces with Mick Flynn in the folk-rock singer-songwriter duo Callinan-Flynn. Mick Flynn began his career playing and recording with the Tinkers and is still recording with Mick Flynn & The Rustic Rolls Royces releasing Uisce Beatha three years back.

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David Callinan has said that he was shocked by the relative success of the album seeing as how it had little impact on release.

“I was quite amazed when I found out that an album I made in 1972 has become a surprise underground rare hit and been sought after by fans and collectors all over the world. They are calling it folk-psych (whatever that is). A new wave Irish chanteur, Sean Tyrrell has also recorded some songs I wrote many years ago.
Could be the start of a revival.”

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David Callinan Web Site

CLASSIC ALBUM REVIEW: BOB DYLAN – ‘The Ghost Of Woody Guthrie’ (1961)

Today is the 80th birthday of Bob Dylan so in celebration here’s a set of live recordings from 1961 the year before his debut album. None are original songs and as the name suggests, the legendary American singer-songwriter Woody Guthrie’s influence hangs like a specter over much of the material here.

The latest addition to our Classic Album Review series where we re-discover hidden gems from a bygone. Lost and sometimes forgotten songs from legends and unknowns that have inspired Folk music and musicians right up to modern Celtic-Punk music. These records are usually out of print so we can provide a free download link for you.

29 January 1961:

Number 19 In The Series Of The 50 Key Events In The History Of World And Folk Music

In September 1960, Bob Dylan borrowed a copy of Woody Guthrie’s autobiography Bound for Glory from a college classmate and became obsessed. Written with the encouragement of Alan Lomax and published in 1943, it rendered its protagonist an almost mythical figure. Dylan started mimicking his hero’s speech patterns and even told the crowd at the Cafe Wha? when he arrived in New York for the first time the following January:

“I been travellin’ around the country, followin’ in Woody Guthrie’s footsteps.”

The “dust bowl troubadour” – author of this This Land is Your Land, whose guitar bore the legend “this machine kills fascists” – had himself almost reached the end of the road: he was now in his fourth year at the Greystone Park Psychiatric hospital in New Jersey, suffering from Huntingdon’s disease, which finally led to his death in 1967. But Dylan hunted him out there, and the two men met – Guthrie apparently giving Dylan a card after their first meeting saying: “I ain’t dead yet.” Dylan wrote, and played to his idol, a new piece of his own called Song to Woody. It met with the older man’s approval and was one of only two original compositions that made Dylan’s 1962 debut.

Caspar Llewellyn Smith June 2011

Surprisingly Bob Dylan has barely featured on these pages much. He has been name checked along the years but this is the first time we have highlighted some of Dylan’s recordings. Woody Guthrie on the other hand has appeared numerous times with various tribute albums and biographies dedicated to him. The recordings here are among Dylan’s earliest known with him beginning his journey towards musical stardom. Starting off shyly the later recordings show a Dylan more confident in himself cracking jokes and entertaining the audience between songs. Unsurprisingly given it’s age, sound quality at times does go in and out but mostly it is perfectly listenable however none of the recording quality detracts from the songs. Only a cover of Blind Lemon Jefferson’s ‘See That My Grave Is Kept Clean’ made it onto Dylan’s self-titled debut LP, though ‘1913 Massacre’ would become ‘Song To Woody’.

Track Listing

01. 1913 Massacre – November 4, 1961 (Live at Carnegie Chapter Hall)
02. Ain’t Got No Home – December 22, 1961 (Minnesota Hotel Tape)
03. Baby Please Don’t Go – December 22, 1961 (Minnesota Hotel Tape)
04. Car, Car – September 6, 1961 (Live at The Gaslight Cafe)
05. Cocaine Blues – December 22, 1961 (Minnesota Hotel Tape)
06. Don’t Push Me Down – May 1961 (Minnesota Party Tape)
07. Gypsy Davy – Early 1961 (Gleason Tape)
08. Handsome Molly – July 29, 1961 (Riverside Church Tape)
09. How’d You Do – May 1961 (Minnesota Party Tape)
10. In The Evening – December 22, 1961 (Minnesota Hotel Tape)
11. In The Pines – November 4, 1961 (Live at Carnegie Chapter Hall)
12. It’s Hard To Be Blind – December 22, 1961 (Minnesota Hotel Tape)
13. Omie Wise – July 29, 1961 (Riverside Church Tape)
14. Pastures Of Plenty – Early 1961 (Gleason Tape)
15. Poor Lazarus – December 22, 1961 (Minnesota Hotel Tape)
16. Railroad Bill – May 1961 (Minnesota Party Tape)
16. Railroad Boy – May 1961 (Minnesota Party Tape)
18. Remember Me – Early 1961 (Gleason Tape)
19. Stealin’ – December 22, 1961 (Minnesota Hotel Tape)
20. Talking Merchant Marine – November 4, 1961 (Live at Carnegie Chapter Hall)
21. This Train Is Bound For Glory – May 1961 (Minnesota Party Tape)
22. Young But Daily Growing – November 4, 1961 (Live at Carnegie Chapter Hall)

LINK1   LINK2   LINK3   LINK4*

( * file including artwork, notes, bonus tracks )

WOODROW WILSON ‘Woody’ GUTHRIE (1912-1967)

Woody Guthrie is the most influential American folk musician of the first half of the 20th century. Best known for his Folk ballads, traditional and children’s songs, and improvised works, often incorporating political commentary. He was closely identified with the Dust Bowl and Great Depression of the 1930s and his songs from that time earned him the nickname ‘Dust Bowl Troubadour’.

Born in 1912 in Okema, Oklahoma, Woody moved at 18 to Pampa, Texas, a small town in the hardest-hit area of the Dust Bowl. It was in Pampa that he experienced the fury of Black Sunday—a severe dust storm that swept across the Midwestern states on April 14, 1935, and inspired Guthrie to write the song, ‘So Long, It’s Been Good to Know You’. After Black Sunday, Guthrie joined the ranks of Okies migrating to California in search of work. Many of his works – ‘Do Re Mi’, ‘I Ain’t Got No Home’, ‘Talking Dust Bowl’ and others – chronicle the conditions faced by working class Okies in their new home. At the close of the 1930s, he left California for New York City and it was there that he wrote his best-known song, ‘This Land Is Your Land’. In the often-omitted fourth and sixth verses of the song, Guthrie rails against class inequality.

Guthrie died in 1967. Despite his decline, he had a major impact on American popular music in the second half of the 20th century and the rise of the Folk movement, and many of Woody Guthrie’s recordings have been archived in the Library of Congress.

As I went walking, I saw a sign there,
And on the sign there, it said “Private Property.”
But on the other side, it didn’t say nothing!
That side was made for you and me.
In the squares of the city, in the shadow of a steeple,
By the relief office, I’d seen my people.
As they stood there hungry, I stood there asking,
Is this land made for you and me?

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CLASSIC ALBUM REVIEW: THE JOHNNY CASH SHOW (1970)

Songwriter. Six-string strummer. Storyteller. Country boy. Rock star. Folk hero. Preacher. Poet. Drug addict. Rebel. Saint AND sinner. Victim. Survivor. Home wrecker. Husband. Father. Son. and more…

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I was rather fortunate to grow up with The Man In Black in my ear. It was thanks to my Mum who kept up a steady stream of Johnny Cash, Rock’n’Roll and Irish-Folk that me and my siblings all developed huge interests in music. Johnny himself may have passed away sixteen years ago but interest in him and his life still hasn’t waned and as new material is periodically released it is snapped up eagerly by fans old and new. He still remains the coolest man ever in Rock’n’Roll.

The Johnny Cash Show was Johnny’s 35th album and was released to tie in with the TV series that he was hosting at the time. From the summer of 1969 through to spring 1971, pretty much the whole of America sat down together in front of the TV set waiting for the famous opening line “Hello, I’m Johnny Cash”. The perfect gentleman with an indomitable spirit and down to earth grit the ever popular Johnny struck a chord with people right across the country. All creeds, classes and colours were united in their love for this great man. His willingness to take risks is what made his show incomparable. Johnny knew talent when he saw or heard it, and his word meant a lot. So, it was no small feat, nor beyond reasonable expectations, that many reclusive stars joined Cash on the pilot show. Though this album is one of Cash’s lesser-known records, it did spawn the highly successful single ‘Sunday Mornin’ Comin’ Down’, which helped kick start the career of singer-songwriter turned actor Kris Kristofferson with the song and album eventually both going on to reach #1.

This song is about the dreaded hangover, with Johnny singing about ‘coming down’ on a Sunday morning after being ‘stoned’ on a Saturday night. In the song, our hero puts on his cleanest dirty shirt, drinks a few beers, and heads out to face a lonely day.

Well I woke up Sunday mornin’, with no way to hold my head that didn’t hurt
And the beer I had for breakfast wasn’t bad, so I had one more, for dessert
Then I fumbled through my closet, for my clothes and found my cleanest dirty shirt
And I shaved my face and combed my hair and, stumbled down the stairs to meet the day

I’d smoked my brain the night before on, cigarettes and songs that I’d been pickin’
But I lit my first and watched a small kid cussin’ at a can, that he was kickin’
Then I crossed the empty street and caught the Sunday smell of someone fryin’ chicken
And it took me back to somethin’, that I’d lost somehow somewhere along the way

On the Sunday morning sidewalks, wishin’ Lord, that I was stoned
‘Cause there’s something in a Sunday, makes a body feel alone
And there’s nothin’ short of dyin’, half as lonesome as the sound
On the sleepin’ city side walks, Sunday mornin’ comin’ down

In the park I saw a daddy, with a laughing little girl who he was swingin’
And I stopped beside a Sunday school and listened to the song that they were singin’
Then I headed back for home and somewhere far away a lonely bell was ringin’
And it echoed through the canyons like the disappearing dreams of yesterday

On the Sunday morning sidewalks, wishin’ Lord, that I was stoned
‘Cause there’s something in a Sunday, makes a body feel alone
And there’s nothin’ short of dyin’, half as lonesome as the sound
On the sleepin’ city side walks, Sunday mornin’ comin’ down

Before Johnny performed the song on The Johnny Cash Show, ABC censors asked him to change the lyric, “Wishing, Lord, that I was stoned” to “Wishing, Lord, that I was home” but never being one to accept being told what to do Johnny sang the song the way Kris Kristofferson wrote it, even stressing the word ‘stoned’!

( Sadly none of the series have been released officially so any that appear the sound and picture quality is definitely not DVD quality. What does appear are random performances some better than others. Here athough the possibility of a third season existed, Cash knew the writing was on the wall. The last twelve minutes of the last episode of the last Johnny Cash Show features Cash performing ‘I’ll Take You Home Again Kathleen’, ‘He’ll Understand And Say Well Done’, The Statler Brothers singing ‘When You And I Were Young’, June Carter singing ‘Thinking Tonight Of My Blue Eyes’, Carl Perkins playing ‘Your True Love’, the Carter Family singing ‘Come All Ye Fair And Tender Ladies’ and Cash’s final words to his television audience)

The ratings for the show were excellent (reaching #17 in the nationwide Nielsen ratings in 1970) and ABC extended the original 15 show run to a whopping 58 (fifty-eight!) episodes. The end of the series came in 1971 as the show was cancelled as part of the so-called ‘rural purge’ in which urban executives at all three major broadcast networks eliminated rural and older skewing programs. ABC viewing figures over all were in massive decline and so they cancelled one of their only successes a horrifying testimony to just how mismanaged the network was at the time. That the copies of all the shows still lay unreleased in the vaults is I think a terrible mistake and we can only hope someone pulls their finger out about it soon.

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With the exception of the album’s obvious highlight, ‘Sunday Mornin’ Coming Down’, each of these songs sings of the history of the working man in the United States with the centerpieces of the album the two jaw dropping medleys: the first concerning truckers, the other concerning the cotton belt. Performed with backing vocals and music by the Tennessee Three, The Statler Brothers, and The Carter Family and Bill Walker’s Orchestra the closing performance of the spoken word ‘Here Was A Man” is a superb piece of Gospel and shows how easily Johnny could turn his hand to different styles.

To these ears though it sounds like classic Cash. His voice instantly taking me back to my childhood of sitting round the record player listening to my mammy’s Johnny Cash collection. All the adults I knew, especially the Irish ones, seemed to be a massive fan of his with their record collections bulging with his albums. it was impossible not to like him. The subject matter was so much darker than other country artists and lets face it he was as cool a fecker as ever there was in music! He was himself the quintessential Scotch-Irish American, with a bit of Native American too he use to say!

Johnny Cash  WebSite  Facebook  YouTube  The Johnny Cash Trail  

(this amazing video popped up on my feed recently and it never takes much to set me off on The Man In Black so give it a twirl. Its great to hear Johnny just chatting away and the animation is top notch capturing Johnny perfectly)

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CLASSIC ALBUM REVIEW: THE HUMBLEBUMS with Billy Connolly Gerry Rafferty- ‘Open Up The Door’ (1970)

The next in our series of ‘Classic Album Reviews’ this time features Scottish Folk-Rock group The Humblebums. Formed in 1965 by Billy Connolly and Tam Harvey it was the arrival of the soon to be legendary singer-songwriter Gerry Rafferty in 1969 that would see the band move in a new direction with Gerry’s sensitive, beautifully written songs and Billy’s anarchic humour combining magnificently, especially here on their last album before they split the following year

Billy Connolly and guitarist Tam Harvey founded The Humblebums in 1965, both having been regulars on the Glasgow folk circuit while Connolly had also been playing old-time country music in The Skillet Lickers. The bands name coming from a Connolly quip that,

“I am humble and Tam Harvey is a bum.”

The duo quickly became popular due in no small part to Billy and his between-song patter, which over time became a much larger part of their act and would eventually lead Billy Connolly to superstardom! The band was active from 1965 to 1971 and recorded their debut album, First Collection of Merrie Melodies, in 1969 for Transatlantic Records. Regulars in the Old Scotia Bar. Billy sang, played banjo and guitar, and entertained the audience with his humorous introductions to the songs while Tam was an accomplished bluegrass guitarist.

They were soon joined by Gerry Rafferty, who would also go on to superstardom, and for a short while performed as a trio. Tam soon departed and the remaining twosome recorded two more albums, The New Humblebums (perhaps most famous for the Gerry Rafferty penned ‘Her Father Didn’t Like Me Anyway) and Open Up The Door, before going their separate and lucrative ways. Their repertoire back then was split between trad Folk songs and songs penned by each of them. Billy Connolly is much better known these days as a stand up comedian whose appeal has lasted over four decades now. Even as a comedian he still managed to put out some great music including his #1 parody of Tammy Wynette’s song ‘D.I.V.O.R.C.E.’ and the Village People’s ‘In the Navy’, subtlety changed to ‘In the Brownies’. Encouraged by his audience reaction Billy Connolly began to put more and more effort into his comedic side and in 1974 the release of the live double album, Solo Concert would take him far beyond Glasgow. But it was a appearance on the Michael Parkinson Show in 1975, where he had Parky in stitches with a joke, rather risque for the time, about a man burying his wife ‘posterior up’ that showed he was set for stardom and he never looked back. His years in the Glasgow Folk scene gave him ample material for his stand up and soon his natural ability and popular appeal saw him also appear in countless films and television work. A true working class folk hero in every sense. Gerry Rafferty, would after the Humblebums, record the solo album, Can I Have My Money Back?, and then formed Stealers Wheel before eventually emerging as a major recording act with Baker Street who would record mega-hits like ‘Stuck In The Middle With You‘, (if you saw Reservoir Dogs you might remember the scene where Michael Madsen’s character, Mr. Blonde, tortures a captured Policeman whilst doing a little dance to this jaunty tune) ‘Star’ and the worldwide smash hit ‘Baker Street‘ in 1978 and would continue to perform to legions of adoring fans till around 2008 when he shunned the limelight. Sadly the death of his elder brother in 1995 affected him greatly from which family and friends said he never fully recovered and he slunk into alcohol abuse which would ultimately contribute to his death of liver failure on the 4th January, 2011.

Billy Connolly is quoted as saying of his friend and former bandmate:

“Gerry Rafferty was a hugely talented songwriter and singer who will be greatly missed. I was privileged to have spent my formative years working with Gerry and there remained a strong bond of friendship between us that lasted until his untimely death. Gerry had extraordinary gifts and his premature passing deprives the world of a true genius.”

Both men came from Irish Catholic working class backgrounds and it was perhaps this that led to such a wonderful partnership in the Humblebums with their different approaches working wonderfully together. Plenty of songs from these days would re-appear over the years on Billy’s many comedy albums and on Gerry Rafferty compilations and all were re-released in the aftermath of the duos rise to international stardom.

Open The Door was the duos last album and sees them backed up by several of the bands friends to flesh out the songs somewhat. One of the nice things here is that both Gerry and Billy sing their own songs and while both are quite different they complement each other perfectly. For Gerry the influence of The Beatles can be heard while for Billy its hardcore Folk and Blues that comes through. The albums biggest hit was ‘Shoeshine Boy’ outselling everything in Scotland but failing to attract much interest in the rest of the UK. However, there was disagreement about the direction of the band and Billy’s off stage drinking had got out of hand and he had become unwell. Gerry’s material having a more serious side and with Billy’s humorous offerings and that in-between song patter taking up more and more of the Humblebums show time, it reached a point where Gerry wanted the comedy cut out altogether. Also with the recordings now using extra musicians it made it harder to replicate the record on stage as a duo and it came as no surprise to those who knew them when the Humblebums broke up in 1971.

Both guys went on to far bigger things but we can be grateful for the three albums they did record.

01. My Apartment (Billy Connolly)
02. I Can’t Stop Now (Gerry Rafferty)
03. Open Up The Door (Billy Connolly)
04. Mary Of The Mountains (Billy Connolly)
05. All The Best People Do It (Gerry Rafferty)
06. Steamboat Row (Gerry Rafferty)

07. Mother (Billy Connolly)
08. Shoeshine Boy (Gerry Rafferty)
09. Cruisin’ (Billy Connolly)

10.  Keep It To Yourself (Gerry Rafferty)
11. Oh No (Billy Connolly)
12. Song For Simon (Gerry Rafferty)
13. Harry (Billy Connolly)
14. My Singing Bird (Gerry Rafferty)

Billy Connolly – Vocals, Guitar * Gerry Rafferty – Vocals, Guitar
with special guests
Bernie Holland – Guitar * Barry Dransfield – Fiddle * Jimmy Tagford – Drums * Terry Cox – Drums
“I hope for nothing, I fear nothing, I am free”

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CLASSIC ALBUM REVIEW: SONGS FOR POLITICAL ACTION- FOLK MUSIC, TOPICAL SONGS AND THE AMERICAN LEFT

Long since out of reach for those that would most benefit from hearing it this 10 CD collection of near 300 rare political songs from between 1926-1953 is as perfect a package as could possibly be. Released on the German-based Bear Family label it features songs from folk singers Almanac Singers, Pete Seeger, The Weavers, Woody Guthrie and many others, and also bluesmen  like Josh White and Brownie McGhee.

This description from the Bear Family Records catalogue places the collection in a concise context:

“Maybe it didn’t bring about the social and economic equality that it strove for, but the American Left of the 1930’s and 1940’s did leave one lasting legacy: the urban folk song revival. The discs offer a comprehensive overview of this enduring music, from the labor choruses and New York’s socially conscious theatrical scene of the 1930’s, to the Almanac Singers postwar idealism of People’s Songs and ends with the disturbing anti-Communist hysteria of the McCarthy era.”

This set is incredible. As simple as that. A treasure trove that contains historical recordings that could otherwise have been lost to posterity. If anyone has ever said a truer thing than “Those who forget history are condemned to repeat it” then I’d like to hear it! While the Left failed to achieve any real lasting change in the States the one place they did have significant presence was in music. A band like the Almanac Singers’ politically charged influence still resonates through today’s singer-songwriters. The idealism and hope on these recordings came to an abrupt end with the anti-Left McCarthy era that silenced many of these talented, dedicated performers. Containing Folk music, of course, but their are also cowboy songs, country songs, blues and country-blues and if nothing else they destroy the stereotype of the dry and humourless political song.

(to find the download click on the Disc number highlighted in RED)

Disc One: The Leftist Roots Of The Folk Revival

Primarily given over to the oldest union songs and farm-related protest songs. The sound quality on most of the material in this set is astonishingly good

DISC 1

Disc Two: Theatre And Cabaret Performers: 1936-1941

DISC 2

Disc Three: The Almanac Singers: March 1941 – July 1941

Disc Four: Fighting The Fascists: 1942-1944

Disc Three is given over to the Almanac Singers; this body of work was recorded when the official Communist Party line (to which they adhered) was non-aggression against Nazi Germany. The music on Disc Four was surprisingly complex, given the spartan conditions under which a lot of it was done.

DISC 3 AND 4

Disc Five: World War II And The Folk Revival

Disc Six: The People’s Songs Era: 1945-1949

Disc 5 features artists like Earl Robinson, Sir Lancelot, Vern Partlow, Tom Glazer and Woody Guthrie while Disc 6 is dedicated to artists like Josh White, Lee Hays, Lord Invader, Malivna Reynolds and others.

DISC 5 AND 6

Disc Seven: Pete Seeger: 1946-1948

Disc Eight: Charter Records: 1946-1949

Disc seven is mostly made up of Seeger’s masterpieces Roll The Union On and Songs For Political Action. This collection is made up of many things from the personal archives of Pete Seeger, old recordings and photos not found anywhere else. Eight compiles songs from the famed folk and blues record label Charter Records.

DISC 7 AND 8

Disc Nine: Campaign Songs: 1944-1949

Disc Ten: An Era Closes: 1949-1953

Disc nine represents the last significant cohesive body of topical political songs to come from the American left while by the time of disc ten the Left couldn’t do more than snipe at the reactionaries setting the agenda and the passive moderates who stood by.

DISC 9 AND 10

The full package is not just the ten CD’s it is accompanied by a 200-page + hardcover book featuring historical and musical essays, photographs, session information and lyrics – one of the finest documents of the relationship between music and politics of the period that has ever been published.

Listen to little known, or remembered, songs like ‘I’m Going To Organize, Baby Mine’, ‘Commonwealth Of Toil’, ‘Write Me Out My Union Card’, ‘Bad Housing Blues’, ‘Swingin’ On A Scab’, ‘Talking Un-American Blues’, ‘Unemployment Compensation Blues’ through to more famous songs like ‘Which Side Are You On?’ and ‘You Are My Sunshine’ and what you are actually listening to is pure unadulterated American history. These days when the American Left is obsessed with identity politics that divides people rather than bring them together and is separated from the wider working class its hard to imagine a time when working people fought and died for simple things like a living wage, voting rights, the right to organize, and the dignity of the average American. The modern Left’s hatred for all things American is a far cry from the patriotism and passion and love for America found on these discs. It is fitting that the last song on the collection is Woody Guthrie’s ‘This Land Is Your Land’.  This passion for America, and a stubborn refusal to accept nothing less than America’s promise of a fundamental fairness, rests right on the surface of lyrics like:

“Was a high wall there that tried to stop me
A sign was painted said: Private Property,
But on the back side it didn’t say nothing —
This land was made for you and me.

One bright sunny morning in the shadow of the steeple
By the Relief Office I saw my people —
As they stood hungry, I stood there wondering if
God blessed America for me.”

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CLASSIC ALBUM REVIEW: LOUDEST WHISPER- ‘The Children of Lir’ (1974)

Loudest Whisper were an Irish folk rock/progressive folk group formed in the early 1970’s led by singer/songwriter Brian O’Reilly. Best known for their debut album, The Children Of Lir, a folk opera based on the Irish legend of the same name. The original LP release of the album has become one of the most sought after records in Ireland, and ranks among the most rare and sought after records in the world. A glorious mixture of catchy melodies, soaring harmonies and biting acid guitar.

A cult Celtic prog-folk rock band with a theatrical bent, Loudest Whisper started off as another sort of band altogether. Formed in the early 1960’s in the sleepy surroundings of Fermoy, County Cork,  Ireland, by Brian O’Reilly, Michael Clancey, John Aherne and drummer Jimmy Cotter, they were originally known as the Wizards. The Wizards played mostly covers of Beatles, Hollies and Spencer Davis songs and after Jimi Hendrix and Cream hit, the band took a turn into heavier blues territory, changing their name to Loudest Whisper as the 1970’s opened. The band also had some lineup changes, with Cotter leaving and Brendan “Bunny” Nelgian coming in as his replacement on drums. When guitarist Paud O’Reilly joined, he switched over to drums and Nelgian became the group’s lead singer.

Loudest Whisper- Brian O’Reilly, Brendan ‘Bunny’ Nelgian, Paud O’Reilly and John Aherne

It was here that the general direction of the band changed. Brian’s songwriting had always drawn heavily on American folk-rock groups, but he had also been working in amateur musicals staged by a local theater group and finding his attention increasingly drawn to traditional Irish folklore as well. He decided in 1973 to fuse all of these strands and interests together in a Celtic musical based on the legend of the Irish King Lir. The Children of Lir is a famous legend from the Irish Mythological Cycle about the Irish Gods of the Tuatha Dé Dannan. The four children in the tale represent the last of this generation, who are turned into swans by their wicked stepmother. After finally being lifted from the spell they are baptized as Christians before aging rapidly and dying. A sad tale about the love of one family, jealousy, magical spells and a curse of 900 years.

The resulting Children Of Lir premiered in Fermoy on January 7, 1973, as a full-blown stage production, with Ron Kavanagh, a singer and guitarist who had recently joined the band, taking the lead role. With nearly 60 performers involved, Children Of Lir it attracted a lot of attention, leading to the band signing a recording deal with Polydor Records and beginning to record a studio adaptation of Children Of Lir in 1974. Kavanagh left the band midway through the recording of the album version of Children Of Lir, followed by Nelgian’s departure shortly after the LP was released. The U.K. branch of Polydor rejected the LP, so Children Of Lir ended up being released only in Ireland in an extremely limited edition of 500 copies. Further lineup shuffles followed, with Brian taking over more of the singing and Dorgan officially joining as a guitarist and vocalist. Her voice was featured in O’Reilly’s musical, The Maiden of Sorrow, which was staged in 1975. Loudest Whisper toured throughout the late 70’s but recorded very little. Polydor released the band’s second album, Loudest Whisper in 1980, which had an accessible soft rock feel. Again, Polydor did little to support the album and the band issued its next project, Hard Times, which featured a second female vocalist, Bernadette Bowes, privately on the Fiona imprint in 1982.

Loudest Whisper began to dissolve when both Dorgan and Bowes left the group in 1985, although the O’Reilly brothers continued to gig under the name in a variety of configurations, even staging another musical, Buskin’, that same year. A couple of singles followed, but Loudest Whisper were barely active as a band as the 1980s closed. Brian released a cassette album, Spread Your Wings, as a solo project in 1990, with Dorgan helping out on background vocals, and the band was offered a recording deal with the Irish arm of K-Tel Records. Re-recording material from all phases of its career, the band came up with an album called The Collection. A reshuffling at the label led to the album being shelved, however, and it wasn’t officially issued until 1995 on Fiona.

Following the huge success of Riverdance, O’Reilly restaged The Children of Lir with a more folky and Celtic veneer, and a version of this was recorded and released, credited jointly to Brian O’Reilly and Donovan. The Kissing Spell label reissued the original recording of Children Of Lir on CD, following it with the group’s second album, retitled 2, and a near-bootleg quality version of The Maiden of Sorrow drawn from a 1975 live performance. Since the mid-1990’s, Loudest Whisper have been performing on and off with different musicians, including as a trio of Brian O’Reilly (guitar, keyboards, vocals), his brother Paud (drums, backing vocals) and Brian’s son, Oran (double bass). This version of the album is the  CD re-issue released by Sunbeam Records. Tracks 2-14 are the original album while the bonuses include various single B-sides and demos.

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The Band

Brian O’Reilly – Guitars, Piano, Keyboards, Vocals * Geraldine Dorgan – Guitar, Vocals * Paud O’Reilly – Drums, Harmonies * Mike Russell – Bass * Producer – Leo O’Kelly * Engineer – Paul Waldron

Discography

The Children Of Lir (1974) * Loudest Whisper (1980) * Hard Times (1983) * Maiden Of Sorrow (live album recorded in 1975, released in !995) * Our World (2004) * Blue… Is The Colour of Time (2014)

The Children Of Lir

Information On Ireland * Connolly Cove * Irish Myths And Legends * Your Irish Culture

The full story of The Children Of Lir, as read by the late and great Ronnie Drew…

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NICK BURBRIDGE AND HIS TOP TEN INFLUENTIAL ALBUMS

To say we are overwhelmed to be able to publish this feature on his Top Ten Influential Albums by the the legendary Nick Burbridge is an understatement! Encompassing everything inbetween Folk to Celtic-Punk it’s a glorious ride through some famous and legendary artists and some little known outside the communities they hail from. Second gen Irish singer-songwriter, Nick has been playing Irish-influenced acoustic music since his teens influencing countless others, including in their own words, The Levellers. His band McDermott’s 2 Hours were among the first to ever think of combining punk and Irish folk so he is a trailblazer among the Celtic-Punk scene but also so much more as well. 

No time to waste so put the kettle on, crack open some biscuits and save the next couple of hours…

Andy Irvine & Paul Brady- ‘Self-Titled’ (1976)

When I was asked to name ten indispensable albums on Facebook some time ago, I decided to work from the late sixties to the millennium, and pick out those most influential on my development as a musician and songwriter, and end where I began, as it were. The first album I chose was this one. It’s a classic of its kind, melding yet never losing the distinctive characters of two of the most innovative and enduring musicians working in the Irish traditional idiom. There’s not a song on it I can’t still recall to memory, give or take a verse here or there, and the quality and range of the musicianship and arrangement, while capturing the essence of Planxty, somehow has an irresistible intimacy the full band doesn’t quite match, though they were perhaps the best of their kind.

(As Andy Irvine says this is Mr. Bradys classic. “Oh, me and my cousin, one Arthur McBride As we went a-walking down by the seaside Now, mark what followed and what did betide For it being on Christmas morning…” )

The Copper Family- ‘A Song For Every Season’ (1971)

This box set was, unexpectedly perhaps, essential listening for the punk-folk band I was in, when we lived in the red light district of Mainz one summer in the mid-seventies. We sang a few Copper songs a capella in our set – the Germans loved them. I spent fifteen years growing up in Rottingdean, Sussex, and I guess that’s as authentic a connection as you can get to this unique family who’ve kept alive a whole tradition on their own initiative, and are rightly recognised for it across the world. Their singing is rough, genuine, heartwarming, and eccentrically tuneful. I’m proud we introduced our audiences to their material, among chaotic jigs and reels and rebel songs. Once again, while I often forget what I’m meant to be doing these days, I can still remember almost every line, such was their influence on me.

(The whole Box-Set of four albums on You Tube. ‘Tater Beer Night- Spring’, ‘Black Ram- Summer’, ‘Hollerin’ Pot’- Fall’ and ‘Turn O’ The Year- Winter’. Nearly three hours long!)

The Bothy Band- ‘After Hours’ (1979)

There are so many unforgettable albums by Irish traditional bands who pushed the form in all directions in the 70s, and influenced countless more to follow suit. I guess The Bothy Band stand in the vanguard, and this album with its driving sets of tunes, and exquisitely sung ballads, live yet virtually faultless, is indispensable to anyone trying to understand just why this music is so effortlessly infectious, exhibiting a musical intensity few others come close to, always ready and able to form the soundtrack to a particular phase in someone’s life. It did mine. It has long been an immeasurable influence.

(You Tube seems to have started allowing whole albums on their site these days. While I’m not too sure of the legality lets just sit back and enjoy)

Dick Gaughan- ‘Handful Of Earth’ (1981)

Dick Gaughan made Handful of Earth on the way back from a major nervous breakdown. And there is something not working within ordinary tramlines here. His errant but extraordinary guitar accompaniments weave their way under an utterly compelling voice, as if to make a world turned upside down both inimitable and unforgettable. The choice of songs is faultless. Gaughan, whatever his fate, will always remain a mighty force. Those who do try to imitate him simply don’t have whatever it is that comes from wherever it does…

(Dick’s folk masterpiece album in full, unabridged on You Tube)

The Pogues- ‘Rum Sodomy & The Lash’ (1985)

By the mid-80s folk and punk had well and truly fused. Much as I think ‘Iron Masters’ by The Men They Couldn’t Hang May may well be my favourite track from the era, I don’t think any such album surpassed this one. Too much academic writing has attached itself to the formidable Shane MacGowan opus, and The Pogues’ irregular but compulsive sense of Irish identity. All I want to say is that I hope their influence on my work hasn’t been too obvious – I’ve tried to pay them the greatest compliment by sowing their seeds as deep as I could in wherever my songs take root, in the hope that what hybrid growth occurred would be as substantial and organic as possible, and not some hasty GM copy of their timeless and outstanding work.

(Which one to choose? How about ‘Sally MacLennane’ from British TV in 1986)

The Waterboys- ‘Fisherman’s Blues’ (1988)

This would probably appear on the all time list of anyone involved in folk-rock music. They call some albums seminal – Fishermen’s Blues epitomises what it means. Like Van Morrison’s Astral Weeks it simply has an originality, authority and impact reserved for those who find themselves, by design or accident, at the cutting edge, and who have the courage to take the task on without flinching. From the monumental to the simply made, tracks etch themselves into the memory. I keep them there, and bring them out from time to time. I always will.

(Absolutely cracking live version of the album’s title track)

Wolfestone- ‘Unleashed’ (1989)

I was travelling to play at Reading Festival when someone put this album on in the van and immediately I realised this band were truly fellow-travellers – and there was much to learn from their blending of traditional music with good original songwriting, where sensitive guitar playing had a central part. They weren’t The Waterboys, but they had the same sense of attack, and an obvious love of what they were doing. Perhaps the least known of the albums chosen, this should need no introduction – it is, in its own way, a classic.

(Nick is right. A band I hadn’t come across before but as this whole feature is about introducing us all to good music I’m glad I found it here. The opening track of ‘Unleashed’ from 1992)

Levellers- ‘Levellers’ (1993)

The band didn’t tell me they were putting my song ‘Dirty Davey’ on this album – but they were well aware of my attitude to ‘folk’ music: it’s common property, as far as I’m concerned, whatever the source. And that isn’t why I chose this record over, say, Levelling The Land. It seems to me a broader, more ambitious production, without losing its roots. It was released about the time my young son made a short film for a BBC Children’s television programme, about how much the band meant to him, and had seen him through some rough years. They were, you might say, at their height. Their legendary Glastonbury headline spot was soon to come. They had successfully entered the mainstream without squandering their gifts. And those gifts are abundant here. I should say I’ve always felt privileged that they cite me as a main initial influence. The fact that they’re still working now says it all.

(Nick Burbridge performing with the Levellers in 2004 live on stage at Buxton Opera House doing his own song!)

Eithne Ní Uallacháin- ‘Bilingua’ (Initial Recording 1999- Posthumous Release 2014)

While she was in the midst of putting down vocals for this album Eithne killed herself. Working with what they had, and eventually fighting through their grief and misgivings, the musicians in her family and others released it fifteen years after her death. It’s an irresistible recording, centred round the most evocative female Irish traditional singer I have ever heard. Whether tackling old Gaelic pieces or fronting tales of her own battles with darkness and her sharp visions of light, it’s impossible to listen to her without being deeply moved – especially if much of her inner torment feels as deeply shared. We should all be indebted to those who loved her at first hand, who have kept her memory alive. It’s not discourteous to say that, through her music, I have found my own love for her. It will not die.

(“But grief can be translated from the light into the darkness; In the belly of the shadow with all its shades digested. Its true colours will unfold.”

(In 1998, Eithne returned to Shaun ‘Mudd’ Wallace’s Homestead studios to record a solo album. Ní Uallacháin’s vocals were completed and much of the music was arranged, but the album was not released. Eithne died in 1999 and her son, Dónal, took residence at Wallace’s studio as an assistant engineer, and during times when the studio was not booked worked with Wallace on the album. Due to contractual issues with the original record label, the album was not released until 2014,15 years after its recording and 14 years after mixing was completed. The album was titled Bilingua and was released with Gael Linn, who released Eithne’s first album, Cosa Gan Bhróga.)

Finbar & Eddie Furey- ‘First And Last’ (1968)

If I’m sometimes cited as an influence on certain others, forced to pick one album that influenced me most, it’s this one. It marks the beginning of a fifty year long journey so far, and whenever I listen to it, even now, I find it impossible to skip through. It represents everything good about Irish music. The instrumental playing is (apart from one or two odd passages) fearless and full of guile; the singing has both a tender and a punkish edge; the arrangements are often ornate and yet always seem gritty and spontaneous; and of course Ted Furey’s sons were born into an authentic travelling family, and it’s immediately audible. I was glad to cross paths with the duo once upon a time in Germany, when side-stage at Ingelheim festival Finbar (rightly, I’m sure) called the band I was in ‘a pile o’ shite’…I took it as a compliment he’d bothered to listen… That a wider family group went on to make a big name covering more commercial, and sometimes questionable material is neither here nor there, in my opinion. Good luck to them. I’ve been fortunate enough to be recognised as a poet, and where songs are concerned, use the idiom of my grandfathers to carry as complex and penetrating a vision as I’ve been able to pursue. But, in contrast to what often seems to masquerade as what it’s not, this is the real thing. The 1968 recording also forms the first half of The Spanish Cloak: The Best of the Fureys (1998) – available on all the usual selling and streaming platforms. On we go…

(Eddie’s first song was written by Scottish TV producer Gordon Smith. The words are set to the traditional Irish air ‘Buchal an Eire’)

Nick continues to produce great music and his last album, under the name of his original band, McDermott’s 2 Hours – ‘Besieged’ was not just featured on these pages but positively drooled over by our man Francis! On the album he is accompanied by members of both The Levellers and the Oysterband and showcases his work as not just a musician but also, in the best Irish tradition, as a poet, playwright and novelist as well. Available as a limited edition two CD set including a Best of compilation, Anticlimactic but you can buy several versions including the download direct from Nick here and also available from all streaming services inc. Spotify, Amazon etc here. You can contact Nick Burbridge over at his WebSite and Facebook. Thanks to Nick for taking his time out to pen this great feature ‘Go raibh maith agat’.

CLASSIC ALBUM REVIEW: VARIOUS ARTISTS- Rebel Voices. Songs Of The Industrial Workers Of The World

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The Industrial Workers of the World blazed a path in American history and its influence is still felt widely today. The ‘Wobblies’ and music were interwoven helping to build morale, promote solidarity and lift the bleak spirits of the working-class during the bleakest days of American history. Here are twenty of those songs that can still lift our spirits decades later.

Welcoming into the union those that others shunned, the Wobblies from the start were the labour movement’s pioneers and innovators, unionising hundreds of thousands of workers previously regarded as “unorganizable”. The Wobblies, the name given to members of the IWW, at their peak in 1917, numbered near 200,000 but state repression, competition from other unions and the inevitable split led to a decline in membership that has seen this once great organisation become a mere shadow of itself. The IWW organised the first sit-down strike (Schenectady, 1906), the first major auto strike (Detroit, 1911), the first strike to shut down all three coalfields in Colorado (1927), and the first ‘no-fare’ transit-workers’ job-action (Cleveland, 1944). With their imaginative, colourful and world-famous strikes and free-speech fights, the IWW wrote many of the brightest pages in the annals of working class history.

Wobblies also made immense and invaluable contributions to workers’ culture. All but a few of America’s most popular labour songs are Wobbly songs and IWW cartoons have long been recognised as labour’s finest and funniest.

The IWW’s Use of Music

In their struggle to promote these politics, the IWW was a singing union. In the period between 1910-1960 the songbook ‘The Little Red Songbook’, which is still in print, was regarded by many workers as one of their most beloved possessions besides, of course, their red IWW membership cards. The songbook was one of the most important documents and its songs were sung in numerous situations: around hobo campfires, in boxcars, in Wobbly halls, in the streets, on picket lines, at strike rallies, in court, on the way to jail and in jail. The songs were a crucial aid in recruiting new members, and they were important in building a sense of fellowship and in keeping spirits up in hard situations. Paul Garon writes in his book ‘What’s The Use Of Walking If There’s A Freight Train Going Your Way? Black Hobos And Their Songs’ that a mixed group of hobos sitting around a campfire would be more likely to sing Wobbly songs than Blues, Country or Vaudeville songs. This tells us something about the popularity these songs enjoyed.

from ‘Music And The IWW: The Creation Of A Working Class Counterculture‘ by Rudolf TB

Rebel Voices. Songs Of The Industrial Workers Of The World was released on Flying Fish Records formed in the 70’s by Bruce Kaplan. Use to releasing left field folk music the label had split from the more famous Rounder Records who were more reluctant to release leftfield albums like this compilation. The presence of Utah Phillips looms large here. A combination of activist, organiser, songwriter, singer, and storyteller, there are few performers who can put across a song such as ‘The Two Bums’ as well as he could.

The album also combines its participants into various small groupings and a big ensemble finale, an idea that works just as well in an album sequence as it has on many folk festival stages. There are several numbers originating with Joe Hill, needless to say, but also a grand Malvina Reynolds cover by Faith Petric and a terrific take on the classic ‘Hallelujah, I’m a Bum’ by Bob Bovee. Besides delivering its intended messages, this collection also puts the spotlight on some fairly unknown performers in a context that brings welcome thematic strength and emotional power to their work.

Rebel Voices is an amazing collection of stories and songs, that gives a perfect history of working people. The songs call for solidarity is as relevant today as it was when the songs were originally written. The music provides a feeling of being connected, and makes you want to sing along. No matter what your interest, but especially if it’s the history of the labour movement, this is a wonderful and thought-provoking collection of music.

Tracks
1. Preamble to the IWW Constitution
2. Organizer – Jeff Cahill
3. Little Red Hen – Faith Petric
4. Which Side Are You On? – Bob Bovee
5. Two Bums – Utah Phillips
6. Banks of Marbles – Fred Holstein
7. Put It on the Ground – Marion Wade
8. Popular Wobbly – Eric Glatz
9. Song of the Rail – Mark Ross
10. Hold the Fort – Bruce Brackney
11. We Have Fed You All a Thousand Years – Bruce Brackney
12. Ain’t Done Nothing If You Ain’t Been Called a Red – Faith Petric
13. Hallelujah, I’m a Bum – Bob Bovee
14. Boss – Utah Phillips
15. Preacher and the Slave – Jeff Cahill
16. Mysteries of a Hobo’s Life – Mark Ross
17. Stung Right – Fred Holstein
18. Jo Hill’s Last Will – Kathy Taylor
19. Mr. Block – Utah Phillips
20. Power in the Union

The Wobblies impact has reverberated far beyond the ranks of organised labour. An important influence on the 60’s New Left, the theory and practice of direct action, solidarity and ‘Class-War’ humour have inspired several generations of activists and are a major source of ideas and inspiration for today’s too. Indeed, virtually every movement seeking to “make this planet a good place to live” (to quote an old Wobbly slogan), has drawn on the IWW’s incomparable experience. The songs here are from the twentieth century but their relevance to current times invites us to explore the conditions that inspired their creation. In the face of oppression, these songwriters bravely took a stand. Such courage and heroism is immortal, such heroes should be celebrated and their songs can and still do lift our spirits.

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* many many thanks to Zero G Sound for their invaluable help on this album and others in the Classic Album Review series. We have no rivals only friends so be sure to go check out their fantastic site here

 

CLASSIC ALBUM REVIEW: THE CHIEFTAINS- ‘Celtic Harp’

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After 57 remarkable years as the world’s most influential and successful traditional Irish folk band, The Chieftains continue to explore new and unusual passageways for Irish music collaborating with some of modern music’s fastest rising artists, reinterpreting for old and new generations alike, what the music means today while hinting where it might lead tomorrow. Here on Celtic Harp they lead a tribute to the work of Edward Bunting with the Belfast Harp Orchestra.

The Chieftains are a traditional Irish band formed in Dublin in 1963, by Paddy Moloney, Sean Potts and Michael Tubridy. Their sound, which is almost entirely instrumental and largely built around uilleann pipes, has become synonymous with traditional Irish music and they are regarded as having helped popularise Irish music across the world. They have won six Grammys during their career and they were given a Lifetime Achievement Award at the prestigious BBC Radio 2 Folk Awards in 2002. Some music experts have credited The Chieftains with bringing traditional Irish music to a worldwide audience, so much so that the Irish government awarded them the honorary title of ‘Ireland’s Musical Ambassadors’ in 1989. The band’s name came from the book Death Of A Chieftain by Irish author John Montague. Assisted early on by Garech Browne, they signed with his company Claddagh Records. They needed financial success abroad, and succeeded in this, as within a few years their third album’s sleeve note section was printed in three languages.

Paddy Moloney came out of Ceoltóirí Chualann, a group of musicians who specialised in instrumentals, and sought to form a new band. They had their first rehearsals at Moloney’s house, with David Fallon and Martin Fay joining the original three. The group remained only semi-professional up until the 1970s and by then had achieved great success in Ireland and the United Kingdom. In 1973, their popularity began to spread to the United States when their previous albums were released there by Island Records. They received further acclaim when they worked on the Academy Award-winning soundtrack to Stanley Kubrick’s 1975 film Barry Lyndon, which triggered their transition to the mainstream in the US. The group continued to release successful records throughout the 1970s and 1980s, and their work with Van Morrison in 1988 resulted in the critically acclaimed album Irish Heartbeat. They went on to collaborate with many other well-known musicians and singers; among them Pavarotti, the Rolling Stones, Sinéad O’Connor and Roger Daltrey.

In 2012, they celebrated their 50th anniversary with an ambitious album and tour. The album, Voice Of Ages, was produced by T-Bone Burnett and featured the Chieftains collaborating with many musicians including Bon Iver, Paolo Nutini and The Decemberists. It also included a collaboration with NASA astronaut Catherine Coleman playing the flute aboard the International Space Station as it orbited the earth.

The Chieftains- Kevin Conneff- Bodhrán, Vocals * Paddy Moloney- Uilleann Pipes, Tin-Whistle, Button Accordion, Bodhrán * Matt Molloy- Flute, Tin-Whistle *

Paddy Moloney is the band’s leader, and composes or arranges most of the band’s music. While the band’s members changed numerous times in the band’s early history, the membership solidified in 1979 when Matt Molloy replaced Michael Tubridy. From then until 2002, members included the current band of Paddy Moloney, Matt Molloy and Kevin Conneff and also Seán Keane (fiddle, tin whistle), Martin Fay (fiddle, bones) and Derek Bell (Irish harp, keyboard instruments, oboe). In 2002, Fay retired from active membership. In the same year, Bell died due to complications following a minor operation. Fay died on 14 November 2012. The band continue to play regularly around the world and are one of the headline acts at this years Liverpool Feis alongside such great and diverse acts as Shane MacGowan, Flogging Molly and The Undertones.

The Celtic Harp was released in 1993 and produced by head Chieftain Paddy Maloney. The Celtic Harp is essentially a showcase for the very talented harpist Derek Bell who handled all of the arrangements, as well as contributed harpsichord and tiompan to the proceedings. Fine solos from flute God Matt Malloy (‘Parting of Friends/Kerry Fling’), vocalist Kevin Conneff (‘Green Fields of America’), and pipe player Maloney (‘T’Aimse ‘Im Chodladh’) give the album a definite Chieftain feel, but The Celtic Harp belongs to Bell, who infuses each note with the subtlety and grace of a true master. Five of the tracks on this album were recorded in Frank Zappa’s home studio before he died with Kevin Conneff’s ‘The Green Fields of America’ being a personal favourite of his. Two months later, the album was completed in Windmill Lane Studios with The Belfast Harp Orchestra with whom they had played and recorded a very successful show in London’s Barbican Centre a few months previously. ‘The Celtic Harp’ won a Grammy Award for ‘Best Traditional Folk Album’ in 1994.

EDWARD BUNTING

Edward Bunting was born in February 1773 at Armagh, the youngest of the three children of a mining engineer at Dungannon colliery in Coalisland. In 1782 he went to live with his organist brother Anthony in Drogheda, continuing his musical education. In 1784 he moved to Belfast as apprentice to William Ware, organist at St Anne’s. There he rapidly demonstrated his musical talent, becoming deputy organist, and, although still a boy, coached many of Ware’s adult pupils.

Bunting lodged for the next thirty-five years in Donegall Street with the McCracken family. In 1792 a festival of the last of the great Irish harpers was held in Belfast in the Assembly Rooms (later Northern Bank), and Bunting was given the task of copying their music which he eventually published in three volumes. In the early years of the nineteenth century Bunting promoted several successful series of concerts in the town. St Anne’s was the only church in Belfast at that time with an organ, but in 1806 a second Presbyterian Church was built (demolished 1964) and, contrary to the usual practice in Presbyterian churches, an organ was installed. Bunting was appointed as the church’s organist. It was here that in 1813 he organised a great music festival at which a large portion of Messiah was performed for the first time in Belfast. In 1819 he married and moved with his wife to Dublin. He was organist at St Stephen’s, and later also a partner in a music warehouse. In 1827 he secured a well-paid position as organist at St George’s.

Although he was an intimate of the major figures in the Society of United Irishmen of the period, Henry Joy McCracken, Thomas Russell and Wolff Tone, Bunting avoided political entanglements. Without Bunting’s work our knowledge of tunes and techniques would be immeasurably poorer. Bunting’s own musical abilities were considerable. In 1795, on Wolfe Tone’s last night in Ireland, his rendition of ‘The parting of friends’ reduced Mrs Tone to tears. On 21 December 1843, mounting the stairs at home, he suffered a heart attack and died within an hour. He is buried at Mount Jerome cemetery in Dublin.

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THE HARP – NATIONAL EMBLEM OF IRELAND

The harp is one of the oldest musical instruments in the world and also the national emblem of Ireland.

It is believed the harp was introduced to pre-Christian Europe by the Phoenicians who brought it over from Egypt as one of their international trading goods. The oldest surviving Celtic harps date back to the 15th century but the music of the harp has been an important emblem to Ireland since the 10th century.

In the days of the old chieftains harpists were held in high regard. Stories were often told to the music of the harp and it encompassed the spirit of the country. Harpists used to travel the country of Ireland performing their folk songs and stories for the public.

The most famous of these was the blind harpist, Turlough O’Carolan. His compositions are still popular today through the work of groups like The Chieftains and Planxty.

In the 16th century the music of the harp was seen as such a threat that The British Crown attempted to crush the Irish Spirit by ordering all harps to be burnt and all harpists executed. It was almost 200 years before the music of the harp was freely enjoyed in Ireland once again.

In 1792, a festival was set up in an attempt to bring back the almost extinct tradition of the harp. Only 10 harpists attended. A young organist named Edward Bunting was hired to notate the harp music at the festival.

Bunting’s transcripts are the oldest records of traditional Celtic harp music in existence as it was the tradition to hand down the music orally through the generations. Sadly, with the harp being banned for so long, most of the music was lost.

Today the image of the harp as a national symbol of Ireland is almost as well recognised as the shamrock. It appears on the Irish Euro coins and is the logo for Guinness, considered by many to be Ireland’s national drink.

The Chieftains  WebSite  Facebook  LastFM  YouTube

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CLASSIC ALBUM REVIEW: PHIL OCHS- ‘I Ain’t Marching Anymore’ (1965)

The ultimate 60’s folk singing radical who put protest songs on the map and wrote the most sincere and provocative material of his day. I Ain’t Marching Anymore is Phil Ochs’ second LP and includes the awe inspiring title track that defined a generation.

There were those who fought and those who fought against the Vietnam War and Phil Ochs was the latter. He wrote the best song of the war, the title track of this album, which tells the tale of a soldier who has fought in all the wars throughout American history from 1812 to the Civil War right up to the World Wars of the 20th century but who now chooses to lay down his arms. The release of I Ain’t Marching Anymore became a defining moment during the War and catapulted Phil Ochs into the unofficial leadership of the anti-war movement.

“Oh, I marched to the battle of New Orleans
At the end of the early British war
The young land started growing
The young blood started flowing
But I ain’t marching anymore

For I’ve killed my share of Indians
In a thousand different fights
I was there at the Little Big Horn
I heard many men lying, I saw many more dying
But I ain’t marching anymore

It’s always the old to lead us to the war
It’s always the young to fall
Now look at all we’ve won with the saber and the gun
Tell me is it worth it all

For I stole California from the Mexican land
Fought in the bloody Civil War
Yes, I even killed my brothers
And so many others
But I ain’t marching anymore

For I marched to the battles of the German trench
In a war that was bound to end all wars
Oh, I must have killed a million men
And now they want me back again
But I ain’t marching anymore

It’s always the old to lead us to the war
It’s always the young to fall
Now look at all we’ve won with the saber and the gun
Tell me is it worth it all

For I flew the final mission in the Japanese sky
Set off the mighty mushroom roar
When I saw the cities burning I knew that I was learning
That I ain’t marching anymore

Now the labor leader’s screamin’
When they close the missile plants
United Fruit screams at the Cuban shore
Call it, peace, or call it, treason
Call it, love, or call it, reason
But I ain’t marching anymore
No, I ain’t marching anymore”

Phil Ochs was born Philip David Ochs in El Paso, Texas, in 1940 to a New York doctor Dad and a Scottish Mammy. His father joined the army in WW2 treating soldiers at the Battle of the Bulge. His shocking experiences there would lead to mental health issues and in November 1945 he received an honorable medical. On returning home he would in later years suffer from bipolar disorder and depression, things that would later haunt his son too. Phil had dropped out of university and his interest in folk music and politics would see him move to New York in 1962 where he would become a fixture in the burgeoning Greenwich folk scene.

His debut release, 1964’s All the News That’s Fit to Sing, was the album that defined what he called his ‘singing journalist’ phase, strewn with songs whose roots were pulled from Newsweek. A year later Phil Ochs would release I Ain’t Marching Anymore, twelve original Ochs compositions plus a cover of Ewan MacColl’s ‘Ballad of the Carpenter and a version of ‘The Highwayman’ by the English poet Alfred Noyes set to music. The most notable was of course the title track but also ‘Here’s To The State Of Mississippi’, a six minute long biting attack on the states attitude to race relations. There is humour wrapped up in social commentary as on ‘Draft Dodger Rag’ where he rips a new one on those who cheer leaded the war while using any means necessary to get out of fighting themselves. ‘That Was The President’ is a loving tribute to John Kennedy written not long after his assassination. In the album’s liner notes he adds that his Marxist friends could not understand why he written this song and this was one of the reasons he couldn’t be a Marxist. His socialist sympathies showed with ‘The Men Behind The Guns’ but he also courted controversy among his left-wing fans when on ‘That’s What I Want to Hear’ he tells a jobless worker to stop moaning and fight. He also rails against the death penalty with ‘The Iron Lady’ with its memorable line

“And a rich man never died upon the chair”

but Phil Ochs had a way of softening the message and making it accessible and where some may have indeed be turned away by his politics many were charmed by him and the sentiment he would readily employ to great effect. We are happy to be able to bring you a free download of this landmark album that also includes an electric version of ‘I Ain’t Marching Anymore’ which was originally released as a single in the UK. Simply skip to the bottom and follow the link.

In the early ’60s Phil was as well known as Bob Dylan but while his albums received critical attention he achieved little commercial success with only a string of minor hits behind him. By the early 70’s Ochs was still recording but his star had waned. His records weren’t selling and even the critical acclaim had dried up. Struggling with both alcoholism and bipolar disorder and distraught at the military coup in Chile, where the popularly elected government of communist president Salvador Allende had been crushed, he was in a downward spiral. He played a handful of shows in 1974 and by all accounts had lost none of his fire or his ability to move a crowd but on April 9th, 1976 aged just 35 Phil Ochs took his own life. As Congresswoman Bella Abzug said in the Congressional Record on April 29, 1976:

Mr. Speaker, a few weeks ago, a young folksinger whose music personified the protest mood of the 1960s took his own life. Phil Ochs—whose original compositions were compelling moral statements against war in Southeast Asia—apparently felt that he had run out of words.

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(Phil Ochs appears on Phil appears on Come, Read To Me a Poem on April 12, 1967 in New York City performing two songs and a lengthy interview)

LINER NOTES FOR I AIN’T MARCHING ANYMORE RE-ISSUE

by Richie Unterberger

Phil Ochs’s debut album, 1964’s All the News That’s Fit to Sing (also reissued on CD by Collectors’ Choice Music), established him as one of the foremost folk musicians in the topical singer-songwriter movement. While Ochs would eventually broaden his vision to encompass just as much personal and poetic verse as political protest, 1965’s I Ain’t Marching Anymore contained perhaps his most issue-driven songwriting. Militarism, American imperialism, the Vietnam War, labor struggles, and the explosive conflicts of the Civil Rights movement — one or the other of these concerns were behind the messages of almost every song. If this ensured that some of the pieces would be more dated than Ochs’s subsequent, more diverse repertoire, they also provide something of a snapshot of the mid-1960s social turmoil that both enraged and inspired his generation.

“He was getting better in his writing,” says Elektra founder and president Jac Holzman, who (as he had been on Ochs’s debut) was credited as production supervisor for the LP, with Paul Rothchild billed as recording director. “He was extremely prolific, but there’s a big difference between craft and art. He was becoming much more of a craftsman. It was tough being a songwriter [in that era], because of this 800-pound gorilla, Bob Dylan, who could dash off stuff in no time that was superb.”

That wasn’t stopping, of course, a legion of young singer-songwriters such as Ochs from stepping onto the road that Dylan had done much to pave. “He was angrier,” responds Holzman when asked what set Phil apart from his competition. “But not a nasty anger. But you could hear it. He had more edge. Buffy Sainte-Marie had edge of a different kind; some of her edge was a shrillness. But I think he had righteous edge. [Tom] Paxton was a better songwriter in the strict song sense, and he took a much lighter view of things, which I think sometimes is very effective.”

There was certainly no shortage of topical material for Ochs and Paxton to draw upon, and both were doing a lot of recording for Elektra in the mid-’60s. “There’s another thing that’s important about topical songs, especially on Elektra,” continues Holzman. “We came out with records frequently. We didn’t wait three years, or two years, between releases. Phil Ochs, he could have one out every six months. I learned a lot about the frequency of interaction between an artist and their audience from most of my singer-songwriters. We kept them recording.” Certainly Ochs had plenty of material ready to lay down when he went back into the studio to cut his second album, comprised entirely of original compositions, with the exception of a cover of noted British folk musician Ewan MacColl’s “Ballad of the Carpenter.” (Phil did give co-writing credits to Alfred Noyes on his adaptation of the poem “The Highway Man,” and to John Rooney on another such adaptation, “The Men Behind the Guns.”)

Undoubtedly the song that reached the widest audience was the title cut — not just via Ochs’s recorded version and concerts, but also via its subsequent adaptation as one of the anthems of the anti-Vietnam War movement, sung by crowds at innumerable demonstrations (and still sung at some such events today). “Oh yeah, it was a natural,” laughs Holzman. “It was easy to remember, it was catchy, and it was singable. All of those are good things.” It’s still not well-known that Elektra also had Ochs record an electric folk-rock remake of the song, “hoping to see if we could get some radio on it,” according to Holzman. With backup by the Blues Project (whose Danny Kalb had played second guitar on All the News That’s Fit to Sing), the 1966 single was only issued in the United Kingdom (and also as a flexi-disc with Sing Out! magazine).

The two other tracks on I Ain’t Marching Anymore to make the greatest impact also took on the era’s most controversial outrages. “Draft Dodger Rag” was, like “I Ain’t Marching Anymore,” also picked up at many anti-war rallies, demonstrating that Ochs could blast the military with satire as well as earnest declaration. “Here’s to the State of Mississippi” — at nearly six minutes, a very long track for 1965 — generated some controversy of its own, particularly in Ochs’s advice for the state to find another country to which to belong. Phil himself likely remained proud of the song, as he updated it for the Watergate era, retitling the number “Here’s to the State of Richard Nixon” on a 1974 single (the other side of which, incidentally, was an updated version of another number from his early career, “Power and the Glory”).

Though I Ain’t Marching Anymore helped Ochs continue to expand his fan base, it wasn’t the sort of thing that could enter the hit parade. Nonetheless, Holzman has recalled how Phil, rather surprisingly, would constantly inquire about how his records were selling, though at that point his sales were modest and dominated by pockets of enthusiasts in big cities in the Northeast. “I thought that was kind of charming, as a matter of fact,” says Holzman of Ochs’s commercial ambitions. “He was always interested in how he was doing, always comparing himself to somebody else, and that drove him nuts. I think the seeds of it were certainly there at Elektra. I think it was clear to all of us that this is not how you did it, but his illusions did not stop that material from coming. If he had tried to write pop songs or much more popular-oriented songs for Elektra, I wouldn’t have recorded ’em. That’s not where I saw him. I would have given him his release and let him go elsewhere.”

Ochs did actually dent the lower reaches of the Billboard charts for the first time with his third and final Elektra album, 1966’s In Concert. Yet this did indeed occasion his release from the label. As Holzman recalled in his autobiography Follow the Music (co-written with Gavan Daws), “We kept him on Elektra for three of the six albums we could contractually claim, and then he asked to be released because he felt we weren’t doing enough for him. In a way that was true, because by then…the whole music scene was shifting away from what Phil did, or at least what he did best, which was the topical political song. With fewer people listening, his personal devils took over.” I Ain’t Marching Anymore, however, captures him at a younger, fresher time, when he was reaching his peak as a master of topical song, even if his artistic restlessness would move him onto different fields as well in the future.

For more on Phil Ochs

PhilOchsHomePage  SonnyOchsHomePage (Phil’s brother)  Shadows That Shine  Wikipedia  AllMusic 

(The best documentary on Phil Ochs on the net. PBS American Masters- Phil Ochs There But For Fortune. Written and directed by Kenneth Bowser)

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CLASSIC ALBUM REVIEW: KICKIN’ HITLER’S BUTT: Vintage Anti-Fascist Songs 1940-1944

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Yeah the title says it all! Eighteen anti-fascist anthems from WW2 (don’t tell the Americans the War actually started in 1939) including songs from seasoned bluesmen Leadbelly, Josh White and Son House alongside Spike Jones’ madcap ‘Der Fuhrer’s Face’ and the acappella Golden Gate Quartet’s sublime ‘Stalin Wasn’t Stallin’.

WHO DO YOU THINK YOU ARE KIDDING MR. HITLER?

Now this is an American release so that means the theme tune from Dad’s Army is sadly missing but that is still no reason to not to indulge yourself with a free download of this collection of anti-fascist songs written, performed and released between 1940 and 1944. Its often thought that the Japanese attack on Pearl Harbour started the American involvement in the war but America had already made massive loans to the British war machine and having placed a oil embargo on Japan steps were being made to join the war before they were pre-emptied by the attack on Pearl Harbour. The US army for instance had grown massively from 267,767 in 1940 to 1,460,998 by mid-1941, an increase of 446%. Pearl Harbor was an American naval base in Hawaii, that was the scene of a devastating surprise attack by Japanese forces on December 7, 1941. Just before 8 a.m. hundreds of Japanese fighter planes descended on the base. More than 2,400 Americans died in the attack and another 1,000 people were wounded. The day after the assault, President Franklin D. Roosevelt declared war on Japan.
Knowledge coming out of Europe was slow but many in America, and not just on the left, realised the danger of Hitler’s rise to power and sought to agitate against it. It’s a little known fact that Germans made up the largest ethnic base in the States at around 17% which just happened to be the exact percentage of the American population who did not express support for Britain. Only 1% wished for a German victory suggesting that even this was inspired as much by pride in Germany as any dislike of Great Britain. The artists featured here contain such renowned figures as Woody Guthrie and The Almanac Singers folk singers from the from the protest movement all the way to bluesmen like the legendary Lead Belly and jazzmen like Spike Jones & His City Slickers. The album contains eighteen songs from fifteen diverse artists who in the main have disappeared from the air-waves but deserve to be known and studied and celebrated. Of course God is assumed to be solely on the Allies side, something I’m sure all in war believe.

Kickin’ Hitler’s Butt begins with a track from The Almanac Singers, a New York City-based group, active between 1940 and 1943 and formed by Millard Lampell, Lee Hays, Pete Seeger, and Woody Guthrie. They performed songs that were anti-war, anti-racist and pro-union. The Almanac Singers felt strongly , just like London Celtic Punks do, that music could help achieve these goals. Music is one of the great uniters and one of the areas of life where people of all races and religion mixed. A cappella gospel  group The Golden Gate Quartet’s contribution to the album, ‘Stalin Wasn’t Stallin’ wasn’t out of pace with it’s praise of Joseph Stalin with American public feeling at the time. Written in 1943 by Willie Johnson even Roosevelt had this to say
“The world has never seen greater devotion, determination, and self sacrifice, that have been displayed by the Russian people and their armies under the leadership of Marshall Joseph Stalin”
and it’s true that many of the most significant battles in the War were won by American and Russian forces co-operation. The Southern Sons Quartet’s ‘Praise The Lord And Pass The Ammunition’ is another gospel a capella song written in response to Pearl Harbour by Frank Loesser in 1942. The song tells of a Sunday morning in December 1941, and the chaplain is asked to say a prayer for say a prayer for sailors aboard a U.S. navy ship under attack by the enemy firing from all directions. The chaplain puts down his Bible, mans one of the ship’s gun turrets and begins firing back, saying “Praise the Lord and pass the ammunition.”
“Praise the Lord and swing into position
Can’t afford to be a politician
Praise the Lord, we’re all between perdition
And the deep blue sea”
The Southern Sons remain the most successful African-American gospel quartet music groups. Next up is Jazz Gillum and ‘War Time Blues’. William McKinley ‘Jazz’ Gillum was an blues harmonica player whose recordings nearly all come from the 1940’s. Jazz was shot dead On March 29, 1966, during a street argument in Chicago.

The Florida Kid performs the simple but effective ‘Hitler Blues’ on piano while next up we have two collaborations between some real legendary figures. Sonny Terry and Brownie McGhee give us ‘Move Into Germany’ and Lead Belly and Josh White perform ‘Hitler Song’. Famous in their own rights they all became involved civil rights protests and recorded Piedmont blues, country blues, gospel music and social protest songs. Following is another absolute legend in Woody Guthrie. Woody has featured on these pages many times and it is no exaggeration to say he remains the most significant figures in American folk music inspiring several generations, both politically and musically, since his death from Huntington’s Disease in 1967. He performed with the slogan “This machine kills fascists” on his guitar and he is one of the few artists here who is still largely celebrated. Josh White performs solo next with the amazing ‘Fuehrer’. The song tells of a German soldier, on the Russian front, starving and freezing to death dreaming he could go back home to Berlin. A sad song and beautifully played but not devoid of humour too. 
“Tell me, my Führer, what can I do?
My hands are freezing and my nose is blue
I’m dying of cold but then you never can tell
‘Cause when the Russians come, they make it hotter than hell
I got a touch of pneumonia, I got a terrible cough
If I sneeze once more, it’s bound to carry me off
When the Russians come, they always take us by storm
And there’s nothing like running if you want to get warm”
Josh White grew up in the south during the 1920’s and 1930’s and his experience led him to spend his life agitating for a more fair and equal system. This led to him being caught up in the ‘Red Scare’ panic from 1947 through to the mid-1960s which saw him black-listed as a communist. His ban from the airwaves was broken in 1963 when JFK asked him to perform on national television. Josh passed away in 1967 in New York.

Classic bluesman Buster ‘Buzz’ Ezell gives up ‘Roosevelt And Hitler’ Parts 1 and 2 featuring the memorable lyric
“He’s treating us so mean with his dreadful submarines.”
Delta bluesman Eddie James ‘Son’ House, Jr., noted for his highly emotional style of singing and slide guitar playing, plays ‘American Defense’. Starting off as a preacher before turning to the blues his recording career was short, punctuated by time in jail before he was re-discovered in the 1960’s and performed at folk festivals and toured during the American folk music revival. He recorded several more albums before passing in 1988. Next is ‘Coming In On A Wing And A Prayer’ by The Four Vagabonds, an African-American vocal quartet. The song tells of an American plane on its way home on one engine.

“What a show, what a fight
Yes, we really hit our target for tonight!
How we sing as we limp thru the air
Look below, there’s our field over there

With our full crew aboard and our trust in the Lord
We’re Comin’ In On A Wing And A Pray’r”

We move from such serious subject matter to the slapstick jazz of Spike Jones And His City Slickers with ‘Der Fuehrer’s Face’ where Spike tells us to blow raspberries in Adolf’s face. Spike was a bandleader famous in the 1940’s and 50’s for satirical arrangements of popular songs of the era. The jazz-swing of
Sam Browne And The Six Swingers follows with ‘Berlin Or Bust’.
“So it’s Berlin or bust!
Oh, we didn’t want to do it but we must”
Sam Browne was an English dance band singer who became one of the most popular British dance band vocalists of the pre-war era. US band leader Paul Baron And His Orchestra serve up the rousing ‘Up & At ‘Em, Yanks’ before Lead Belly returns with the only song here I had heard before the amazing Mr. Hitler. Now Lead Belly had one hell of a life (its well worth reading our biography of him here, you’ll not believe it!). Huddie William Ledbetter spent multiple spells in jail including a sentence for murder he was released early for. Passing away in 1949 he survived long enough to see Hitler in his grave. The album ends with the Rev. James A. Gates and ‘Hitler And Hell’. A preacher and Gospel music singer born in 1884, he was the pastor of Mount Calvary Baptist Church in Atlanta from 1914 until his death. During this time he recorded over 200 tracks. Performed in the style of a dynamic old-school sermon.

So faced with the worse evil of their times these artists chose to take sides. With these songs they actively encouraged and inspired the bravest of the brave to liberate humanity from one of the most vile and dangerous phenomena – fascism. Many of the artists here also fought during the War putting their words into action. Even with Hitler’s death and the defeat of the Nazi’s the war with fascism has not ended. The war continues on every continent and among every race. If we are finally to bury this evil ideology then we must win the hearts and minds of the people and with that in mind I’ll leave you with a quote from the great Irish patriot James Connolly.

“No revolutionary movement is complete without its poetical expression. If such a movement has caught hold of the imagination of the masses they will seek a vent in song for the aspirations, the fears and the hopes, the loves and the hatreds engendered by the struggle. Until the movement is marked by the joyous, defiant, singing of revolutionary songs, it lacks one of the most distinctive marks of a popular revolutionary movement, it is the dogma of a few, and not the faith of the multitude.”

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for more like this…(only in researching the article to accompany Kickin’ Hilter’s Butt did I come across this amazing concert from Josh White. Do your soul a favour and take thirty minutes of your life and spend it in the company of this wonderful and remarkable human being)

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CLASSIC ALBUM REVIEW: EWAN MacCOLL and DOMINIC BEHAN- ‘Streets of Song. Childhood Memories of City Streets from Glasgow, Salford and Dublin’ (1959)

Scottish folksinger Ewan MacColl and Irish singer Dominic Behan delve into their childhoods to present the songs and chants of working-class neighborhoods in Dublin, Glasgow, and Salford. Unaccompanied—in keeping with tradition—the 100 songs include rhymes, ditties, counting games, skipping-rope pieces, jibes, taunts, oaths, street ballads, seasonal songs and insults. In between selections, Ewan and Dominic provide context by explaining the circumstances in which the songs were performed.

A fascinating real piece of working class history performed by two legendary figures who have featured on these pages many times. Some listeners may recognize songs from their own childhood their are certainly more than a few I recognise from my younger days on the streets and playgrounds of South Yorkshire. Both Dominic and Ewan spent their lives preserving and archiving music from days past and now almost sixty years later we can present this remarkable album to you. It comes as a free download so feel free to take a copy and enjoy and if you wish follow the link below to get the accompanying booklet that came with the album.

ABOUT THE ARTISTS

Ewan MacColl- January 1915-October 1989

For nearly 60 years, Ewan MacColl, an activist and left-wing socialist, expressed his views as a playwright, social activist, songwriter and performer. During the course of his lifetime he composed a body of work that ranks among the best in the folk genre. He was born was born as James Henry Miller at 4 Andrew Street, Broughton, Salford, Lancashire, the son of a Lowland Scots father and a Gaelic-speaking mother. Both parents had an extensive repertoire of Scots folk songs and ballads, and a large part of MacColl’s tremendous repertory was learned from them. After leaving school at the age of 14, he spent the next 10 years working odd jobs between periods of unemployment and one day out busking, he was noticed by a BBC director and given his first radio broadcast in a programme called Music of the Streets. Soon MacColl began to devote an increasing amount of his time writing programmes for the BBC, including his first group of Folklore broadcasts. Included among his many folk music activities have been the collecting of folk songs for the BBC archives and in addition to being one of these island’s leading folk singers Ewan MacColl’s fame lives on in the songs that he both saved from extinction and those he wrote including ‘Dirty Old Town’, ‘Freeborn Man’ and his Grammy Award-winning song ‘The First Time Ever I Saw Your Face’, a hit single for Roberta Flack in 1971, which he wrote for his longtime collaborator and life partner, Peggy Seeger. After many years of poor health (in 1979 he suffered the first of many heart attacks), MacColl died on 22 October 1989, in London, after complications following heart surgery

Dominic Behan- October 1928-August 1989

Dominic Behan was born in Dublin, Ireland, having a traditional Irish fiddler as a father and a folksinger as a mother. Born into a family of committed republicans, it was no surprise that even at the age of six he joined Na Fianna h-Eireann (republican Boy Scouts) and by sixteen was an active fighter for the IRA. His activities on behalf of his political convictions resulted in his being imprisoned, in Dublin and in London, four times between 1951 and 1954. Following in the footsteps of his uncle, the noted rebel song-writer Peadar Kearney (who wrote the Irish national anthem) he penned a number of rebel ballads, including the well-known ‘Patriot Game’. During the 60’s and 70’s he wrote almost twenty plays for British TV as well as writing several books though it was as a songwriter that he excelled and had more than 450 songs published during his lifetime. Dominic had well publicised spats with both Liam Clancy and Bob Dylan over use of his songs where lyrics were changed or omitted. He took the view that his work was written to make some form of social, historical or political statement and should either be used as an entire piece of work or not at all. Dominic died at home in Glasgow, aged 60, on 3 August 1989.

Streets Of Song sleeve notes by Kenneth S. Goldstein

Childhood memories of City Streets from Glasgow, Salford and Dublin. The Oral Lore of Children

In listening to this recording, one will find three distinct types of oral children’s lore. First there are the items which have little or no restrictions of national boundary. Some of the pieces recited and sung in this recording are known throughout the English-speaking world, originating, perhaps, in the British Isles and spreading out from there to all of the many countries culturally and linguistically affected by the British and their far-flung empire. Who, in the English-speaking world, for example, has not heard one or another version of the singing-game The Farmer Wants a Wife (heard in a Dublin Irish version on this recording), or Poor Mary Sat A-Weeping (from Salford on this recording). You may know these pieces by other names, and in forms differing quite radically from those presented on this recording, but it will require little imagination or insight to realise the relationship of the versions you know to those presented here.
A second category of pieces found in this recording are those which appear to have strictly national boundaries, being known either only in the British Isles or, perhaps, only in a single country or national group. Such pieces are frequently related to festivals or events which are purely national in character and incidence, or are so dependent upon purely national events or references as to make them almost meaningless outside of the national boundary of the country in which, they may be found. Such pieces include the holiday song Christmas is Coming (item number 67, from Dublin, but known throughout the British Isles), and the Scottish jibe, Wha saw the tattle howkers (item number 62, from Glasgow, but known in other parts of Scotland) among numerous others.
The third category consists of those pieces of a purely local nature, existing almost exclusively in a single community, town or county, but rarely found elsewhere. The reasons for such limitation of tradition are similar to those given for the second category mentioned above, but with considerably more localised references or language. Such piece include Up The Mucky Mountains (item number 64) and Jessie Stockton (item number 68), both from Salford, and Cheer up, Russell Street (item number 56) from Dublin. Into this last category must also go those pieces which are the creative efforts of a moment, in use for only a short period of time, and fading into the world of lost traditions almost before they were born. Occasionally such-pieces fall into the collector’s lap, but the collector (at best, just an accident in time, in such instances) has no way of sorting out these pieces from those which are more than just mere ephemera.
The record contains an even 100 pieces of diverse examples of children’s lore. Here will be found game songs, nonsense rhymes and ditties, counting games, ball-bouncing games and rhymes, skipping-rope pieces, jibes, taunts, oaths, street ballads, seasonal songs, and insults. What is the origin of these pieces? For most of them we cannot even begin to speculate on the question of origins.
Some few can be pinpointed to historical occurrences and personages King Henry, King Henry (item number 12), tells of the affairs of love of a well-remembered English monarch. Others are the breakdown of older traditional ballads and tales; I know a woman, she lives in the woods (item number 23), obviously derives from the ballad The Cruel Mother (Child 20). Some like items 4, 56 and 59, are children’s parodies of recent creations, including music hall and popular songs. Most of the pieces are created out of happenings and sights of everyday life. Because of the universality of their subject matter they might arise anywhere or at almost any time so it is an impossible task to do much more than guess at their origins.
First, we are introduced to the cultural milieu with which we are dealing. Poverty, a proud working-class inheritance, slum conditions, and the everyday, mundane things and occurrences affecting the individuals concerned. Next, we are presented with the oral products of that environment, set off against a train of thought concerning those products, not of the children living, playing and reciting those pieces of lore, but of two adult bearers of this urban tradition whose sensitivity to the setting is expressed in terms of mature afterthought. The opportunity presented by this recording to study the whys and wherefores of urban childhood traditions is the next best thing to working in the field with the children themselves.
One fascinating problem suggested by working with children’s lore, and, even more specifically, with the lore of working-class children, is the question of class boundaries of such lore. Of this question, Dominic Behan has written:
“It can — so far as kids are concerned — be made only by children who own so little other rights to amusement that they must sing and make up songs about themselves and the places they inhabit; tenement house schools, neighbours, and, most and biggest of all, their playground — the streets. Maybe this is not quite true, maybe other classes of folks’ children make up other classes of songs. All I can say is if they do, I have never heard them.”
So much for the songs: what of the games? Are they ‘class’ bound? Do they belong to certain people or are they the property of all? Once again, I don’t know. Once again I will guess, and say all.
The challenge has been issued. It is the duty of folklorists, sociologists, and psychologists to take it up and answer the question. An attempt to do so from a library chair will prove futile; the data are insufficient and largely undocumented in most of the existing works on children’s lore. By utilizing the existing tools of each discipline we can expect to arrive at a satisfactory conclusion. We are fortunate in dealing with children’s lore, to be working in an area which appears to have no beginning or end in time, and while some scholars have bemoaned the dying of oral tradition (such claims have been made for the past century, though I for one prefer to think of traditions changing and evolving rather than dying), none will be so rash as to deny the very vital nature of children’s songs and games. There is no question of the existence of sufficient material for study.

DOWNLOAD STREETS OF SONG (not available in the UK- Sorry!) PRESS HERE!

DOWNLOAD THE 8-PAGE INSERT BOOKLET HERE!

Great article on the Life And Work Of Dominic Behan here

 with thanks to Zero G Sound- if you want music like this to light up your life then go find them here.

THE LONDON CELTIC PUNKS ‘STEPPIN’ STONES’ CLASSIC ALBUM REVIEW SERIES

You can find our Steppin’ Stones page here with the full list of albums to choose from.

(if any links are broken please leave a comment and we’ll do our best to try and fix it)

CLASSIC ALBUM REVIEW: PAUL ROBESON- ‘Songs Of Struggle’

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Paul Robeson was one hell of a man. Outstanding in so many areas- scholar, athlete, singer, actor, linguist – the list seems endless. He was also a fearless campaigner for human rights, which led to his persecution by the authorities. His powerful bass voice had an immense power but also a gentleness and a warm sincerity that made it special. A unique voice and a unique person and Songs Of Struggle is a great introduction.
We will never see his like again.
Born: April 9, 1898  Princeton, New Jersey
Died: January 23, 1976  Philadelphia, Pennsylvania
Paul Robeson was one of the greatest figures of the 20th century, but he has been almost written out of American history due to his fearless advocacy of the principles of civil rights, equality and democratic freedom. He was an athlete, a qualified lawyer, a professional singer and star actor, but above all he was a campaigner for human rights the world over. A giant of a man in all respects, perhaps his most notable single attribute was his fine bass voice, and that quality can now be enjoyed and appreciated again through this album of some of his best known songs, including many of the songs reflecting his political allegiances.

Robeson saw singing and acting as a part of political campaigning after a visit to Germany and the USSR in 1934. Two factors combined on that trip, his hatred of Nazi fascism, and his admiration for the Soviet Union’s legislation for racial equality. In 1937, he sang in Spain for the Republicans fighting fascism in the Spanish Civil War. The following year he came to Wales to film The Proud Valley, a film which meant more to him than any other, and which introduced him to the miners of the Rhondda Valley, and they struck up a friendship which lasted for the rest of his life. Returning to America, his fame grew with the nationwide broadcast of ‘Ballad For Americans’ in 1939, a song which was at once a declaration of love for America and a strong demand for equality. He travelled the country enthralling audiences with his songs and speeches, refusing to perform to segregated audiences, and encouraging black support for the war effort to defeat fascism which

“would make slaves of us all”.

As America entered World War 2, Paul achieved massive success on Broadway and nationwide, from 1942 to 1944, and redoubled his political campaigning against fascism, racism and colonialism, espousing the right of black people to full equality, the right of African peoples to self-government, and the progressive labour movement. His support for the war effort shielded him from criticism at first, but after the war, his views regarding the Soviet Union and African independence brought him into conflict with President Truman’s policy of containment, and it also became evident that Truman was not going to move on human rights. A growing number of Americans were also turning against him, and attempts were made to curtail his public performances. In 1947, in total disgust at such attitudes, he announced he would take two years away from the theatre and concert stage, in order to

“talk up and down the nation against race hatred and prejudice. It seems that I must raise my voice, but not by singing pretty songs”.

In 1949 he made his most controversial speech at the World Peace Conference in Paris, in which he decried the concept of American Blacks’ participation in foreign wars on behalf of a government which treated them as second class citizens. He returned to an America which was rapidly turning against him, the FBI held an ongoing investigation into his alleged ‘communist ties’, their were riots outside his concerts, and all this culminated in the revoking of his passport in 1950. This attempt to silence Paul Robeson started a period of political resistance using songs as his weapons which is unparalleled in modern history. In 1952, Canadian union leaders organized a series of concerts at the Peace Arch Park on the US-Canadian border, and invitations flowed offering Professorships and performances of Othello at Stratford. He was also invited by the workers he had befriended during the filming of The Proud Valley to sing at the South Wales Miners’ Eisteddfod.

In 1957, with the laying of the transatlantic telephone cable, Robeson gave his first Transatlantic Concert to an audience in Manchester in May, and the second in October to the Grand Pavilion at Porthcawl. In his autobiography Here I Stand, Robeson said

“I cannot say how deeply I was moved on this occasion, for here was an audience that had adopted me as kin and though they were unseen by me, I never felt closer to them”.

His passport was returned to him in 1958, and Wales was one of his first destinations, where he appeared and spoke at both the National Eisteddfod at Ebbw Vale, and the South Wales Miners’ Eisteddfod at Porthcawl.

Paul Robeson singing with a choir in a scene from The Proud Valley.

He spent the last years of his performing life abroad, but returned to the US when ill-health led to his retirement in 1963. He lived the final years of his life in seclusion in Philadelphia and died there on January 23rd, 1976. On his tombstone is his personal statement that

“The artist must elect to fight for Freedom or for Slavery. I have made my choice. I had no alternative.”

Addressing the National Eisteddfod of Wales, Ebbw Vale, 1958.

Thus this particular compilation of music highlighting both Robeson’s voice as well as his strong convictions is extremely appropriately themed. Much of this music is about political struggle. Opening with ‘Joe Hill’ one of America’s most famous folk songs and finding time to support the Irish people

“the only people ever persecuted in their own country were the Irish”

by singing one of the most spectacular versions of ‘Kevin Barry’ ever recorded. There is a superb article here by the Dublin based Come Here To Me web-site on Paul’s visit to London and how he came to learn the song. Kevin Barry was 18 years old when he was hanged in Dublin on November 1st 1920. Arrested after a battle with the British Army reports of his torture in Mountjoy Jail soon circulated but Barry refused to name his comrades. He was given a death sentence but it was widely believed that this sentence would be commuted, and that the British authorities would not dare to execute such a young man. His death is possibly the most poignant in Irish history.

Other pieces concern the simple struggle to continue life in the face of tribulation. They all display a worldly strength and the understanding of a man that clearly was familiar with these emotions. The performances are often minimal, using only piano and voice. Highly appropriate to these works, as this lends a highly personal atmosphere. Additionally it brings solid focus to the incredible talent that Robeson possessed. He was well known for learning languages, and singing/recording in the original tongue and here we have songs in English, German, Russian and Spanish. The sound on these recordings is a revelation. No tape hiss and no noticeable album noise. The fidelity is bright and far better than many vintage recordings. The recordings are from 1927-1942 and his most famous song ‘Ol’ Man River’ is one of the earliest here and sounds fantastic. More than 70 minutes, including a surprise 1939 poetry reading to conclude, just listen to that diction and voice control! 

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This is a collection that can be truly recommended.

(a tribute to Paul Robeson from the New York Irish rockers Black 47)

 with thanks to Zero G Sound- if you want music like this to light up your life then go find them here.

THE LONDON CELTIC PUNKS ‘STEPPIN’ STONES’ CLASSIC ALBUM REVIEW SERIES

This album was brought to you as part of our regular series where we bring you something a little bit different to what you’re maybe use to. Lost or hidden and sometimes forgotten gems from the legends and also unknowns that have inspired and provoked folk music and musicians right up to modern age celtic-punk music. The albums are usually out of print so we can provide a free download link for you.

You can find our Steppin’ Stones page here with the full list of albums to choose from.

(if any links are broken please leave a comment and we will try to fix it)

CLASSIC ALBUM REVIEW: FLOYD WESTERMAN- Custer Died For Your Sins (1969)

Floyd Westerman was a Dakota Sioux musician, political activist, and actor. After establishing a career as a country music singer he later in his life became the leading actor depicting Native Americans in American films and TV. He worked as a political activist for Native American causes and released two full-length albums, one of which features here, Custer Died For Your Sins, which took its title from a popular book.
Floyd ‘Red Crow’ Westerman
August 17, 1936 – December 13, 2007 
On the tenth anniversary of his sad passing (or entering the spirit world as he would himself put it) we offer up Floyd Westerman’s debut album as part of our Classic Album Review series. It comes with a free download which you can find further down the page and we hope you will take us up on this. Floyd was an engaging singer-songwriter and it’s a shame he never got around to making another dozen albums of protest songs. After all his people and their sad and tragic history could certainly supply the material to fill them.

CUSTER DIED FOR YOUR SINS

For the lies that were spoken
For the blood we have spilled
For the treaties that we broken
For the leaders you have stilled
Custer died for your sin
Custer died for your sin
Now a new day must begin
Custer died for your sin
For the tribes you terminated
For the myth you keep alive
For the land you confiscated
For our freedom you deprived
Custer died for your sin
Custer died for your sin
Now a new day must begin
Custer died for your sin

Now A new day must begin
Custer died for your sin
For the truth that you pollute
For the life that you have cost
For the good you prostitute
And for all that we have lost
Custer died for your sin
Custer died for your sin
Now a new day must begin

Custer died for you sin
Now a new day must begin

SLEEVE NOTES

From our hearts thank you by Vine Deloria Jr.

By a thousand campfires, traveling the endless miles of reservation frustration, huddling in the desolate urban centers and Indian bars, the soul of the American Indian cries out to his gods for justification.

Until now there has been no answer, no joyous cry of freedom. With this album. Floyd Westerman takes the giant step across cultures to bring the anguish and unquenchable pride of the American Indian to the forefront.

Raised in government boarding schools, supporting himself since he was fourteen, victim and conqueror of the society that betrayed his ancestors, Floyd is the only person who could have done these songs.

A veteran of the contemporary Indian movement, his rendition of Where Were You When? reflects the bitterness of those who have fought too hard only to be shunted aside in favor of newly arrived “Indian experts” who have all the answers.

The defiant title song, Custer Died For Your Sins, could only be sung by one who has glimpsed the Indian renaissance in the reservation backwash of American society.

Thirty-five More Miles, the story of Floyd’s mother represents the senseless waste of Indian lives by a society that does not understand and could not learn to care.

Red, White and Black and Missionaries tell of the struggle against hopeless odds which seeks to create in American society new sense of the dimensions of cultures.

Floyd was born to sing these songs and they were written in search of a singer like Floyd. Like the eyapaha, the cryer of old who summoned the camp to action, Floyd will provide the spark, the badly needed war songs that thousands have waited to hear. Hear him well.

The songs, brilliantly penned by Jimmy Curtiss, are a testimony to Jimmy’s ability to transcend time and space and live with the people in their sorrow and triumphs, to understand their sense of hopelessness and yet to see their vision.

With this album the continental divide of oppression is crossed and a new day begins. Remember it as the years pass and a new history for the American Indian is forged out of the decades. Remember how the world was before the songs were heard. The day is corning when you will not remember how it started — that it started with this record.

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Floyd Westerman was born on the Lake Traverse Indian Reservation, home of the Sisseton Wahpeton Oyate tribe. It is one of the tribes of the Eastern Dakota subgroup of the Great Sioux Nation, living within the U.S. state of South Dakota. At the age of 10, Floyd was forced to go to the Wahpeton Boarding School, where he met Dennis Banks, who would later become a leader of the American Indian Movement. There Westerman and other boys were forced to cut their traditionally long hair and forbidden to speak their native tongue. This experience would profoundly impact his later life and as an adult he would champion his own heritage. He graduated from Northern State University with a B.A. degree in secondary education and also served two years in the US Marines, before beginning his career as a singer.

Custer Died For Your Sins was his debut release and is one of his few. He never created a large body of work throughout his career, but the tricks he had up his sleeve were good ones. Whilst playing in Colorado he met and became friends with the author Vine Deloria Jr., also a songwriter. They talked about the lack of Native American issues and traditions in song and a collaboration began. Floyd took sections of Deloria’s book, Custer Died for Your Sins, and created profound, sometimes humorous songs from the subjects. This led to the release of his debut album, titled after his friend’s book. The album has a strong country flavor that suited Westerman’s voice and has remained a sought-after classic ever since. The title song is tough and to the point, while other songs such as ‘Here Come the Anthros’ reveal a stinging satirical sense of humor. Two anthems on Side Two are particularly hard-hitting: ‘Missionaries’, certainly a well-deserved jab and ‘Where Were You When’ which takes a poke at Native American pride of the opportunistic sort. He established a solid reputation as a country-western music singer and his recordings offer a probing analysis of European influences in Native American communities. In addition to his solo recordings he collaborated with Willie Nelson, Harry Belafonte, Joni Mitchell and Kris Kristofferson among others.

After years of performing as a singer Floyd became interested in acting and he debuted his film career in Renegades (1989) alongside Lou Diamond Phillips. Additional film roles included Dances with Wolves (1990), The Doors (1991) and numerous others. His television roles included Walker, Texas Ranger, Northern Exposure and multiple appearances as Albert Hosteen on The X-Files. Westerman was recognized for his political advocacy for Native American causes and at times he participated in and supported the American Indian Movement. Floyd Westerman died on December 13, 2007, at Cedars Sinai Hospital in Los Angeles, California after an extended illness and complications from leukemia.

MISSIONARIES

Spread the word of your religions
Convert the whole world if you can
Kill and slaughter those who oppose you
Its worth it if you save one man

Take the land to build your churches
A sin to tax the house of god
Take the child while he is supple
Spoil the mind and spare the rod

Go and tell the savage native
That he must be christianized
Tell him end his heathen worship
And you will make him civilized

Shove your gospel, force your values
Down his throat until he’s raw
And after he is crippled
Turn your back and lock the door

Like an ever circling vulture
You descend upon your prey
Then you pick the soul to pieces
And you watch as it decays

‘Cause religion is big business
As your bank account will show
And Christ died to save all mankind
But that was long ago

Missionaries, missionaries go and leave us all alone
Take your white god to your white men
We’ve a God of our own

Musicians: Floyd Westerman: Vocals, Rythm Guitar *John Palmer Trivers: Bass * Bob Abrahams: Acoustic Lead Guitar * Jerry Shook: Harp, Dobro * Barry Lazarowitz: Drums * J.C. (Jim Curtiss): Rhythm Guitar * Pete Drake: Steel Guitar

Produced by Jimmy Curtis & Terry Philips

Recorded at Al Studios, New York City and Music City Recorders, Nashville, Tennessee

More On Floyd Westerman  Wikipedia  WebSite  Obituary  JohnKatsMusic

(if any links are broken please leave a comment and we will fix)

CLASSIC ALBUM REVIEW: DICK GAUGHAN- ‘Handful Of Earth’ (1981)

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Considered one of the great folk voices of our time and acknowledged as one of Scotland’s most outstanding musicians. Handful Of Earth is renowned as not only his best album but also as one of the best folk album’s of all time.

Dick 1

Though steeped in the traditions of folk and Celtic music, Scottish singer/songwriter Dick Gaughan has enjoyed a lengthy and far-reaching career in a variety of pursuits. The eldest of three children, he grew up surrounded by the music of both Scotland and Ireland. His mother, a Highland Scot who spoke Gaelic, had as a child won a silver medal for singing at a Gaelic Mòd and his Leith-born dad played guitar while his Irish grandad the fiddle and his Glaswegian grannie played button accordion.

The family experienced considerable poverty, but the area they lived in possessed a strong community and many of Gaughan’s songs celebrate his working-class roots. In his teens Gaughan served an apprenticeship at a local paper mill, but had wanted to be a musician since he first started playing guitar at the age of seven. Born in 1948, he first picked up the guitar at the age of seven, and released his debut solo album, No More Forever, in 1972. He then joined the Scots folk-rock group the Boys Of The Lough before returning to his solo career with 1976’s Kist o Gold. However, he soon formed a band named Five Hand Reel. Over the next two years, Gaughan issued four more records – two solo releases (1977’s Copper and Brass and 1978’s Gaughan) as well as two more Five Hand Reel outings (1977’s For a’ That and 1978’s Earl o’ Moray).

In the late ’70s and early ’80s, he worked as a writer and in a theatre company but after a three-year absence from the studio, Dick returned to regular musical duty with the release of 1981’s Handful of Earth. The album has gone onto become one of the greatest recordings of traditional folk song’s ever made. His guitar playing is innovative, expressive and powerful and his voice is by turns tender, angry and passionate and even old songs sound new in his hands. The mixture of love songs, odes of parting and political commentaries such as ‘Worker’s Song’ and ‘World Turned Upside Down’ is Gaughan’s most complex and emotional work, and has come to be recognised as a masterpiece being named as Album of the Decade by Folk Roots magazine.

His version of ‘Song For Ireland’ is the album’s highlight capturing the sadness of emigration and evokes perfectly the feelings that those poor Irish must have felt when forced to leave their homes. Handful Of Earth is a brilliant album and features Brian McNeill, Phil Cunningham, and Stewart Isbister and is, without doubt, Gaughan’s best blend of traditional and contemporary songs.

In Dick Gaughan’s own words on Handful Of Earth

“This was the first album I had recorded in Scotland. For some reason, it seemed to strike a chord with people and it is the most successful recording I have made in terms of acclaim and sales.

It was Melody Maker’s Album of the Year in 1981 and in 1989 it was voted in the Critics’ Poll, and more important to me, the Readers’ Poll, in Folk Roots as Album of the Decade. I have had hundreds of reviews, good and bad, and I pay little attention to them. But when the actual people you’re playing to confer an honour like that upon you, you shed the odd tear of thanks that you’ve been privileged to be able to do something which means something to them.

Why they voted it such was a complete mystery to me then and still is today. As a friend of mine says, “Never ask one of the actors what they thought of the play”

A Different Kind of Love Song followed in 1983, and in 1985 he released a live album and a year later True and Bold. After 1988’s Call It Freedom, Gaughan again retreated from view devoting much of his time to his increasing interest in computer technology. In the mid-90’s he formed a new band, the short-lived Clan Alba, who disbanded after releasing a 1995 self-titled debut and he returned to making solo album’s and began to tour the country regularly to packed audiences everywhere. That was sadly until September 2016 when he announced that he was cancelling all public performances until further notice. This was because he believed that he had had a stroke, which was affecting his ability to perform. 

Statement from Dick Gaughan’s management

‘”This statement about Dick Gaughan’s health should be read before reading or believing anything else. Dick has now stated publicly at two recent gigs that, “In order to prevent rumours spreading, I think I have had a stroke”. It is untrue to say that he cannot sing or play guitar. However in saying what he has said, Dick is acknowledging that ‘something’, as yet unconfirmed, is not right. Dick has an appointment with a neurologist in early October 2016 when the situation will, it is hoped, be clarified. Until then “I think I have had stroke” is not an opinion based on medical fact”

London Celtic Punks send our best wishes to Dick wherever he may be laid up and look forward to seeing him performing again down here in the smoke. Get well soon Dick the scene needs you.

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Track-Listing
1 – Erin-Go-Bragh
2 – Now Westlin Winds
3 – Craigie Hill
4 – World Turned Upside Down
5 – The Snows They Melt the Soonest
6 – Lough Erne-First Kiss at Parting
7 – Scojun Waltz-Randers Hopsa
8 – Song for Ireland
9 – Workers’ Song
10 – Both Sides the Tweed

Dick Gaughan: Vocal, Guitars, Brian McNeill: Fiddle, acoustic bass, Stuart Isbister: Bass, Phil Cunningham: Keyboard, Whistle

All tracks trad. arr. Dick Gaughan except Track 4 Leon Rosselson; Tracks 6b, 7a Dick Gaughan; Track 8 Phil & June Colclough; Track 9 Ed Pickford

THE LONDON CELTIC PUNKS ‘STEPPING STONES’ CLASSIC ALBUM REVIEW SERIES

This album was brought to you as part of our regular series where we bring you something a little bit different to what you’re maybe use to. Lost or hidden and sometimes forgotten gems from the legends and also unknowns that have inspired and provoked folk music and musicians right up to modern age celtic-punk music. The albums are usually out of print so we can provide a free download link for you.

You can find our Steppin’ Stones page here with the full list of albums to choose from.

(if the links are broken please leave a comment and we will fix)

CLASSIC ALBUM REVIEW: VARIOUS ARTISTS- ‘Steady As She Goes. Songs And Chanties From The Days of Commercial Sail’ (1976)

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As performed by Louis Killen, Jeff Warner, Gerret Warner and John Benson
We’ve done it again for you. Here’s another in our Classic Album Reviews- Celtic-Punk Steppin’ Stones series of olde-timey records that deserve another spin in our modern age. Now celtic-punk has several distinct theme’s that every band sing about and one of those is the sea and  Steady as She Goes is an album dedicated to the workers on the sea. That work was undoubtedly hard and very often tyrannical under many a vicious Captain’s rule. The workers said
“a song is as good as ten men”
The songs were used in the manner of field work song’s in the fields and these shanties tell the tales of loneliness, the families these men left behind and the daily hardships of an unkind sea and nautical life. There is some hope though but also about raising anchor with raising anchor with the certain knowledge that you’re heading home. Now read on and download and then sit back and smell the salt air!
In keeping with the ethos of the series here are some raw and evocative recordings of sea shanties whose roots are as obscure as the men who originally sung them. All we can say it that we are lucky that people wrote them down and recorded them otherwise they may have been lost forever. Most of the songs here are recorded a capella without backing but a few feature Louis Killen and his concertina.
There is some harmony and what we know would call gang vocals, but there is no classically-arranged stuff. Some of the songs here I first heard at Primary school when the teachers bored of trying to get the boys to sing hymns would let us sing songs that didn’t require so much of a decent singing voice as a big pair of lungs! These were of course the sanitised versions and I certainly don’t remember singing of whores and wenches much…

1- Paddy Lay Back, (Benson)
2 – Bold Riley, (Jeff Warner)
3 – Rolling Down To Old Maui, (Jeff Warner)
4 – Jolly Roving Tar, (Garret Warner)
5 – Topman And The Afterguard, (Killen)
6 – Off To Sea Once More, (Killen)
7 – Strike The Bell, (Jeff Warner)
8 – Ship In Distress, (Killen)
9 – Blow The Man Down, (Benson)
10 – The Coast Of Peru, (Garret Warner)
11 – All For Me Grog, (ALL)
12 – Shallow Brown, (Garret Warner)
13 – Bring ‘Em Down, (Killen)
14 – Away Rio, (Jeff Warner)

ALBUM SLEEVE NOTES

PADDY LAY BACK: A capstan shanty (used for hauling up the anchor) describing the feelings of a sailor towards his shipmates when landing on a new ship. There are, as well, some terse words concerning the Captain, the Mate, and the agent who got him the job.

BOLD RILEY: A halyard (literally haul on the yardarm) shanty. According to A.L. Lloyd, it got its start in ships carrying sugar and rum from the West Indies to Bristol and Liverpool. “White stocking day” refers to the days when wives would put on their most attractive attire to make their trips to the shipping office for their allotment pay.

ROLLING DOWN TO OLD MAUI: Stan Hugill of Liverpool says that as early as 1820 Maui, one of the Hawaiian Islands (then the Sandwich Islands), was considered “home” by the Yankee sailors who hunted the northern grounds of the Behring Straits for right and bowhead whales. This is an off-watch song, as distinct from a working song, of whalermen longing for the women and weather of better latitudes.

JOLLY ROVING TAR: Frank and Anne Warner collected this song from Mrs. Lena Bourne Fish of East Jaffrey, N.H. in 1941. The vitality of the melody doesn’t hide the feelings of Jack Tar towards the shoreman who loved the sailor when he had money and despised him when he didn’t.

TOPMAN AND THE AFTERGUARD: Conditions in the navies of the world were always bad in the days of sail. Here is the story of the British Royal Navy as told by the afterguard or Marine who worked in the topmast and by the topman or sailor who worked in the ship.

OFF TO SEA ONCE MORE: The most realistic of all songs about the conditions of seafarers under sail. This is what life was like both ashore and at sea.

STRIKE THE BELL: Four hours on watch and four hours off, day and night, was a hard life aboard ship. Eight bells marked the end of the watch, as well as the time, and answered the plea of the sailor for a few moments rest in his bunk, even if the call would soon be “all hands on deck” to weather the storm. The “glass” referred to in the chorus is the barometer.

SHIP IN DISTRESS: One of a number of traditional songs dealing with the terror of a sailor adrift in an unsellable vessel.

BLOW THE MAN DOWN: A halyard shanty with a story line favored by all sailors who had to spend much time away from the ladies.

THE COAST OF PERU: A nearly step-by-step account of the hunting and killing of a whale. The song was collected by Gale Huntington of Martha’s Vineyard, and is thought to date back to the last quarter of the 18th century.

ALL FOR ME GROG: Another off-watch song describing both of the major pleasures of Jack Tar ashore.

SHALLOW BROWN: Another halyard shanty from the West Indies, this one collected by English folklorist Cecil Sharp in the early part of the twentieth century. Some versions of this song indicate that Shallow Brown might have been a slave who was sold to a Yankee shipowner. Free man or slave, he is jumping ship “… to cross them Chili mountains” and seek a better life.

BRING ‘EM DOWN: One of the shanties used for “bracing” the ship when short, sharp pulls of the line were needed. Bracing turned the yards when the ship was being tacked or changing course.

AWAY RIO: A capstan shanty used to ease the work of “heaving a pawl” and raising the anchor. A favorite song of the day, it would have been known by old hands and green recruits alike, and was most often used as the first song of a voyage when outward bound from home port.

The work songs of the sailing ships were “chanteys” or shanties”-both spellings are used, but the pronunciation is always with the soft “sh”. That’s why some experts believe the origin is French from “chanter”, but no one knows for certain.

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 THE PLAYERS

Louis

Louis Killen. (1934 – 9 August 2013) Lou was a Geordie, born and bred in Gateshead, Tyneside and raised in a Irish-Catholic home where singing was a part of everyday life. From Irish ballads to native songs of the area about working class life in the coalfields and stockyards. An accomplished folk singer and concertina player he formed one of Britain’s first folk clubs in 1958 in Newcastle at a time when folk clubs were numbered in the tens. Emigrating to the USA in 1967 he worked with folk legend Pete Seeger before joining The Clancy Brothers. They recorded four albums before he left in the mid 1970’s. He resumed his solo career and a major English tour in 1991 drew large audiences which confirmed that his fine singing had not been forgotten. In 2003 he finally returned to England and passed away still performing to the end ten years later. Towards the end of his life Louis decided to fulfill an almost lifelong desire and came out as a woman called Louisa Jo.

Gerret and Jeff

Gerret and Jeff Warner. Brothers who grew up listening to the songs and stories of his father Frank and the traditional singers his parents met during their folk song collecting trips through rural America and they often accompanied their parents on their field trips throughout rural working class America. Jeff has performed widely, from large festivals in the UK, to clubs, festivals and schools across America while Gerret began a career as an award winning filmmaker before joining his brother on stage to perform.

Fud

John ‘Fud’ Benson. Born in Newport on Rhode Island he grew up sailing the waters of Narragansett Bay. Again from a musical family his interest in sail and song found expression in the traditional music of the sea and this is one of the rare recordings he made. Also very well known as a stone carver and mason who has carve the inscriptions for such iconic monuments such as the John F. Kennedy memorial at Arlington National Cemetery, the Franklin Roosevelt Memorial and the Vietnam Memorial in Washington. In 2007, he received a National Heritage Fellowship the nation’s highest award for excellence in the traditional arts. He is still hard at work in his studio in his home town of Newport.

THE LONDON CELTIC PUNKS ‘STEPPING STONES’ CLASSIC ALBUM REVIEW SERIES

This album was brought to you as part of our regular series where we bring you something a little bit different to what you’re maybe use to. Lost or hidden and sometimes forgotten gems from the legends and also unknowns that have inspired and provoked folk music and musicians right up to modern age celtic-punk music. The albums are usually out of print so we can provide a free download link for you.

You can find our Steppin’ Stones page here with the full list of albums to choose from.

CLASSIC ALBUM REVIEW: THE CLANCY BROTHERS AND TOMMY MAKEM- ‘Come Fill Your Glass With Us ‘ (1959)

ST PATRICK’S DAY BLESSINGS BE UPON YOU

Beannachtaí na Féile Pádraig oraibh

(Byan-okht-ee nah Fay-leh Pawd-rig ur-iv)

May those who love us,
Love us.
And those who do not love us,
May God turn their hearts.
And if He doesn’t turn their hearts,
May He turn their ankles,
So we’ll know them by their limping.

Irish Songs Of Drinking And Blackguarding

Sung By Patrick Clancy, Tom Clancy, Liam Clancy, Tommy Makem and Jack Keenan

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The Clancy Brothers were a group of brothers who, along with longtime companion Tommy Makem, are without a doubt among the most important figures in Irish music history. Still considered as one of the most internationally renowned Irish folk bands and some have even gone so far as to credit them as being among the main inspirations in the American folk revival of the ’50s and ’60s.

clancy

Bob Dylan claimed in the early 1960’s

“I’m going to be as big as the Clancy Brothers!”

With the Clancy Brothers dominating The Ed Sullivan Show and performing their sad Irish drinking tales and rebellious stories before thousands of people, Dylan’s declaration at the time seemed bold and impetuous. Its opposite came true, of course: Dylan submerged the Clancys’ pointed and poignant folk ballads into his stew of influences en route to rock ‘n’ roll superstardom while the Clancys peaked around 1964, then slowly drifted into a hodgepodge of break-ups, reunions, and greatest-hits CD collections. But in bringing Irish music into American mainstream culture, the Brothers were key figures in the 1960’s folk revival and helped Ireland rediscover its cultural traditions. Every Irish-music movement since then–from the Chieftains to Sean O’Riada, from Van Morrison to U2, from Enya to the Corrs–owes some of its success to the Clancys.

clancys-2

(Tommy and Liam)

Born in the small Irish market town Carrick-On-Suir, in County Tipperary, Tom and Patrick ‘Paddy’ Clancy were two of eleven children. Their parents, Robert, an insurance broker, and Joan, a housewife, sang Irish folk songs constantly, but neither Tom nor Paddy envisioned a professional music career when they were growing up. They served in both the Irish Republican Army and the Royal Air Force, Pat, a flight engineer in North India and Burma and Tom, an officer in Europe and North Africa. They left Ireland for Canada in 1947 and, after apparently hiding out in the back of a truck, immigrated to the United States three years later. Landing in Cleveland, Ohio, and then Manhattan, the duo pursued show-business careers. In addition to driving taxis and painting houses, they auditioned for acting roles by day and sang by night at clubs and coffeehouses such as the Lion’s Head and the White Horse Tavern. Tom had by far the most successful acting career, landing major Broadway roles and later on going on to appear in television’s Starsky And Hutch, Charlie’s Angels and The Incredible Hulk! Soon they were producing their own plays, at the Cherry Lane Theatre in Greenwich Village, but after three struggling years, they turned to midnight music concerts to pay the bills.

That was the beginning of the Clancy Brothers as they are commonly known. Drawing on their family singing background and their knowledge of Irish drinking ballads and rebellious folk songs, they began to build a small New York City audience. On-stage acting experience also helped. The Clancy’s told funny stories between songs and responded to applause with vaudevillian lines like

“You have very good taste, I must say”.

Soon their younger brother, Liam, and a friend, Tommy Makem, were joining them regularly on stage. Paddy Clancy created his own record label, Tradition, and put out albums of pointed but gentle folk harmonies, including 1956’s The Rising of the Moon, which was recorded around a kitchen table in the Bronx. Liam told CBSNews.com in 2002, promoting his memoir, The Mountain of the Woman.

“The crowds got so wild and they would hoist crates of beer up onto the stage and demand that we drink them. It was a wild and wonderful time… Greenwich Village was an island for people escaped from repressed backgrounds, who had swallowed the directive to be inferior, to know your place, to kowtow to royalty, to hierarchy, and all the other nonsense”

Their timing was impeccable. The Clancys’ Greenwich Village audiences at the time included young folk-music aficionados such as Joan Baez and Bob Dylan, who would later say, in the same article, of Liam Clancy

“For me, I never heard a singer as good as Liam. He was just the best ballad singer I ever heard in my life. Still is, probably. I can’t think of anyone who is a better ballad singer than Liam”

As legend has it, after hearing the Clancys’ version of Dominic Behan’s ‘Patriot Game’, Dylan tinkered with the lyrics and retooled the ballad into his own ‘With God on Our Side’. More than 30 years later, in 1992, the Clancy Brothers would reunite with Makem for Dylan’s recording-anniversary celebration at Madison Square Garden in New York City. They sang ‘When the Ship Comes In’, an Irish ballad Dylan recorded on The Times They Are A-Changing.

clancys

(left to right: Tommy Makem, Paddy Clancy, Tom Clancy and Liam Clancy)

Two major events in the Clancys’ career happened in 1961. First, they received a package from their mother as related by Paddy to the irishmusicweb website.

“It was a very cold winter in New York and my mother in Ireland read about the snow and the frost in New York. And her three sons were in America. So she knitted three Aran sweaters and she sent them out. We had a Jewish manager, Marty Erlichman. He saw them and said ‘That’s it. I’ve been looking for some identifiable costume for you. It’s perfect!'”

The thick, roped sweaters became their trademark–especially when, upon signing with Columbia Records, they wore them on the cover of 1961’s A Spontaneous Performance Recording. The second event was The Ed Sullivan Show, the influential television variety show that gave the Beatles their big break three years later. When a scheduled guest became sick, the Clancys sang for 18 minutes on the air. After that, they were international celebrities, playing ‘Fine Girl You Are’, ‘The Holy Ground’ and ‘The Rambler’ at Carnegie Hall and fancy venues everywhere. Dylan, jazz hero Stan Getz, and a promising young singer named Barbra Streisand were among their opening acts. The Clancys went on to record 55 albums and performed for luminaries such as President John F. Kennedy, a fan, at the White House.

As the 1960s wore on, with Dylan and the Beatles steering popular music away from traditional folk ballads and towards electric rock ‘n’ roll, the Clancys’ star power began to dim. They drifted from traditional signatures such as ‘The Old Orange Flute’ and ‘Whiskey Is the Life of Man’ and began writing and producing their own material. Makem left for a solo career in 1970; Liam left five years later. With Liam’s replacement, the Clancys’ youngest brother, Bobby, the group slowly devolved into a nostalgia act. Makem and Liam Clancy sometimes performed as a duet, and they came together on special occasions (including the Dylan thirtieth-anniversary show) in various singing configurations. But they never approached their early 1960’s star power again. Paddy returned to Carrick-on-Suir to raise cattle with his wife on a farm. Tom died in 1990; Paddy died in 1998. Liam and Tommy Makem continued to have successful solo careers before Tommy passed away on 1 August 2007, at the age of 74, after an extended fight with cancer. Two years later Liam died of pulmonary fibrosis, the same ailment that had taken his brother Bobby. He died on 4 December 2009 at the age of 74 in a hospital in Cork, Ireland.

This is the second album from the Clancy Brothers and Tommy Makem and is among their most notable efforts. It undoubtedly helped launch the group to international success. As you can tell instantly from the album’s title, ‘Come Fill Your Glass with Us’, the album is a virtual soundtrack of Irish pub life. The recording perfectly evokes the hard-drinking, late-night atmosphere of a working man’s Irish pub.

Tracklist

Whisky You’re the Devil
The Maid of the Sweet Brown Knowe
The Moonshiner
Bold Thady Quill
Rosin the Bow
Finnigan’s Wake
The Real Old Mountain Dew
Courting in the Kitchen
Mick McGuire
A Jug of Punch
Johnny McEldoo
Cruiscin Lan
Portlairge
The Parting Glass

FREE DOWNLOAD FOR THE FIRST 100 PEOPLE. IT SAYS ‘NAME YOUR PRICE’ SO PUT 0p IF YOU LIKE. AFTER THAT IT’S ONLY AVAILABLE BY DONATION. ALL MONEY GOES DIRECT TO THE JUSTICE FOR THE CRAIGAVON 2 CAMPAIGN.

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although this album is available for free download if you wish we would appreciate it if you could spare a few pennys or cent’s to donate to the Justice For The Craigavon 2 campaign. Brendan McConville and John Paul Wootton are two young Irishmen that have been unjustly convicted of murder and sentenced to life imprisonment. We ask you to find out more information on the case by visiting
jftc2.com
www.facebook.com/JFTC2/

and please do all you can to publicise these poor men’s imprisonment.

(listen to the album below just press play!)

COME FILL YOUR DRINKS WITH US ALBUM SLEEVE NOTES

by Patrick Clancy

A group of workmen were tearing down a very old distillery in the south of Ireland. It had not been used for fifty years and was full of birds’ nests. When they reached the vat where the whisky had been stored, they found a small metal pipe leading from it and going into the ground. It had been well hidden. They dug down following it one foot underground till it ended in a small hollow under a tree two hundred yards from the distillery. No one could explain it. The facts end here, but they suggest strange stories of men long ago stealing to that hollow at night and draining off the whisky out of sight of the distillery.
There is no one to tell of the nights of drinking and song that came out of that pipe, But I’m sure some of the Irish drinking songs on this record were sung, as some of them are much older than that distillery. Drinking and singing have been enjoyed by men everywhere and always. As islands were discovered and jungles penetrated, all new found peoples had songs of some kind and had found a way of making intoxicating drink. If you hear a lot of singing from your neighbor’s home at midnight, you just know there is drinking going on.
In Ireland people would gather in the pubs on fair days and market days when their business of the day had ended, to “wet their whistle” and hear n song. A travelling piper, fiddler, singer or fluter would provide sweet music for pennies and a farmer could learn a new song or two. My grandmother kept one of these pubs and learned quite a few of the songs, one of them being ‘Whisky You’re the Devil’, which I have not heard elsewhere. Another one of her songs was ‘Portlairge’, which is a local Gaelic song, and all the place names mentioned are within twenty miles of her pub. The words translate as follows:
— 1 —
I was the day in Waterford.
Fol dow, fol dee, fol the dad I lum.
There was wine and pints on the table.
Fol dow . . .
There was the full of the house of women there,
Fol dow . . .
And myself drinking their health.
— 2 —
A woman from Rath came to visit me,
And three of them from Tipperary.
Their people weren’t satisfied.
They were only half satisfied.
— 3 —
I’ll set out from Carrick in the rooming,
And take a nice girl with me.
Off we’ll go thro’ “The Gap,”
And northwards to Tipperary.
Like Tom and Liam and I, Tommy Makem learned most of his songs from his family, particularly from his mother, Mrs. Sarah Makem, who still lives in County Armagh, Ireland and sings on Tradition Records The Lark In The Morning, TLP 1004. When Tommy sings ‘Bold Thady Quill’, he is singing about a champion hurler from County Cork, whom I understand is still alive. The song ‘Finnigan’s Wake’ gave the title to the famous novel by James Joyce, who was interested in Tim Finnigan’s resurrection from the dead by having whisky (water of life) poured on him during a fight at the wake. The Gaelic chorus of ‘Cruiscin Lan’ (My Little Full Jug) means:
Love of my heart, my little jug, Bright health, my darling.
Most of these songs tell their own story. They are not merely curiosity pieces or antiques; they are still very much alive and are as popular as the drink that inspired them.

More Information On The Clancy Brothers And Tommy Makem

Wikipedia  WebSite  LastFM  Facebook  YouTubeLive

(The story of The Clancy Brothers and Tommy Makem in their own words)

THE LONDON CELTIC PUNKS ‘STEPPING STONES’ CLASSIC ALBUM REVIEW SERIES

This album was brought to you as part of our regular series where we bring you something a little bit different to what you’re maybe use to. Lost or hidden and sometimes forgotten gems from the legends and also unknowns that have inspired and provoked folk music and musicians right up to modern age celtic-punk music. The albums are usually out of print so we can provide a free download link for you.

You can find our Steppin’ Stones page here with the full list of albums to choose from.

CLASSIC ALBUM REVIEW: JOHNNY CASH- ‘The Christmas Spirit’ (1963)

Songwriter. Six-string strummer. Storyteller. Country boy. Rock star. Folk hero. Preacher. Poet. Drug addict. Rebel. Saint AND sinner. Victim. Survivor. Home wrecker. Husband. Father. Son. and more…

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Though he would go on to later make umpteen Christmas themed albums this was Johnny Cash’s first attempt and by far his greatest. Released in 1963 The Christmas Spirit features twelve songs of which many were penned either by the great man himself or his family and a handful of Johnny’s unparalleled Christmas standards such as ‘The Little Drummer Boy’, ‘Silent Night’ and ‘Blue Christmas’.

johnny-cash-christmas

The Christmas Spirit was released on 1st November 1963 on Columbia Records and had a re-release in the the early 1990’s where the production was re-mastered. Now my Mammy use to own a whole load of Johnny Cash album’s and among them were several Christmas records that could, I’m afraid, be described as Cash-in’s (groan…). This record though has an authentic feel to it. Like Johnny was singing with all his heart and soul on this one, coming as it did not long into the start of his recording career.

cash-christmas

The Christmas Spirit has twelve songs and comes in at just under forty minutes. It has three songs composed solely by Johnny and one co-written with his father-in-law Ezra ‘Eck’ Carter. It also features two songs written by Johnny’s wife and long time collaborator June Carter. As for the songs it’s all about the wonderful and warm voice of Johnny Cash. ‘Christmas As I Knew It’ is an biographical song about Johnny’s childhood Christmasses in Dyess, Arkansas that was written by June and Jan Howard. Johnny speaks from the heart about his working class background and his family and their Christmas traditions.

The LP features Johnny’s amazing version of ‘I Heard the Bells on Christmas Day’ plus ‘Here Was a Man’ and ‘Christmas As I Knew It’, plus more like ‘Blue Christmas’, at the time made famous by Johnny’s old label mate Elvis Presley, and a warm reading of ‘Silent Night’, making The Christmas Spirit a groundbreaking effort for this sorely missed legend. Johnny sings lead vocals on all the songs with backing from various Carter family members and the feel of the album is one of absolute calm. It may not be very fashionable for some Johnny Cash-come latelys to admit that religion was one of the driving forces in one way or another throughout Johnny’s career but it certainly was.

The Christmas Spirit by Johnny Cash

“On Christmas Eve I dreamed I traveled all around the earth
And in my dream I saw and heard the ways the different people hail the king
Whose star shone in the east and what a dream it was
In London Town I walked around Piccadilly Circus

A mass of people movin’ here and there I wandered where
On every face at every place was hurry up I’m late
But a kind old man at a chestnut stand said merry Christmas mate
And I felt the Christmas spirit

In a little town nestled down in Bavaria Germany
I walked along to see what the feeling there would be
And here again was the busy din the rushin’ the yellin’
But some kind boy said Frohliche Weihnachten
Not understanding the words but gettin’ the buyin’ and sellin’
I felt the Christmas spirit

In Bethlehem I heard a hymn some distant choir sang
And with other tourists I walked along to a church as its bells rang
Then I heard someone tell someone there’s where Christ was born
I wonder if he looked like our baby looked on that first morn

And then I really felt the Christmas spirit
From a businessman in the Holy Land as a sidewalk souvenir shop
I bought a little Bible since I’d hardly stopped
And it was in Paris France somehow by chance that I took the Bible out

And as I flipped the pages I saw these words and I knew what it was all about
For I read fear not for behold I bring you good tidings of great joy
Which shall be to all people
For unto you he was born this day in the City of David a Saviour
Which is Christ the Lord

Then I took the little Holy Book held it close and tight
I closed my eyes and visualized the glory of that night
So suddenly it came to me for when I awoke on Christmas Day
I felt the Christmas spirit down deep inside to stay

cash-and-june

Johnny and June

From the very beginning of his career Johnny Cash recorded gospel songs and if Johnny Cash sang it then you knew Johnny Cash believed in it with all his conviction. His rugged voice, growling, sometimes simply speaking of killers and Jesus in the same breath. He himself had at heart this combination of light and darkness. He was a devout Christian who read his bible daily even in the middle of the deep and dark drug addiction he suffered from. There’s not a single bad song here. Johnny’s voice saves it from any excessive garishness or sentimentality making it a must have for any Cash fans or anyone looking for some Christmas music that ranks up their with ‘Fairytale Of New York’. Johnny Cash was both saint and sinner personified and at what better time to remember him than now at Christmas..

FREE DOWNLOAD CLICK HERE

cash-csc

THE LONDON CELTIC PUNKS ‘STEPPING STONES’ CLASSIC ALBUM REVIEW SERIES

This album was brought to you as part of our regular series where we bring you something a little bit different to what you’re maybe use to. Lost or hidden and sometimes forgotten gems from the legends and also unknowns that have inspired and provoked folk music and musicians right up to modern age celtic-punk music. The albums are usually out of print so we can provide a free download link for you.

You can find our Steppin’ Stones page here with the full list of albums to choose from.

(if any links are broken please leave a comment and we will try and fix)

CLASSIC ALBUM REVIEW: THE DUBLINERS- ‘A Best Of The Dubliners’

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The Dubliners are without doubt the best known band in the Celtic music world. Formed in 1962 their first hit single ‘Seven Drunken Nights’ launched them into international stardom. Non stop touring and a stint with The Pogues ensured that the popularity of their music never ebbed. Without them it is highly debatable whether or not celtic-punk would have ever come about as Shane McGowan himself has said.  The Dubliners- The first and original celtic-punk band.

dubs

The Dubliners, now one of the most legendary bands in the world, started off in O’Donoghue’s pub in Dublin in 1962 under the name of The Ronnie Drew Folk Group. Then they were four, Ronnie Drew (vocals and guitar), Luke Kelly (vocals and 5-string banjo), Barney McKenna (tenor banjo, mandolin, melodeon and vocals) and Ciaran Bourke (vocals, guitar, tin whistle and harmonica). In 1963, they played a gig in Edinburgh where they met the head of Transatlantic Records, Nathan Joseph, for whom they started recording. In 1964, Luke Kelly left, and Bobby Lynch (vocals and guitar) and John Sheahan (fiddle, tin whistle, mandolin, concertina, guitar and vocals) were added. When Luke Kelly returned and Bobby Lynch left in 1965, we have what is considered as the original Dubliners, five individualists, five men whose talents were mixed together in a superb blend and just wanted to play and have a good craic. If they only knew what was awaiting them!

In 1967 their major breakthrough came as a result of a coincidence. Their song, ‘Seven Drunken Nights’ which was recorded in one take, was snapped up by a pirate radio station which started playing it along with the Beatles, the Mamas and the Papas, the Who, Kinks and Jimi Hendrix. Suddenly, The Dubliners were a major band, playing all over the world, getting into the charts, and receiving gold discs. Not what you expected from a bunch of hairy people who as Colin Irwin in the reissue of Live at the Albert Hall says

“looked like they’d just been dragged out of a seedy bar via a hedge (backwards) and dropped on London from a very great height”

The seventies started like the sixties ended – wilder touring, drinking and playing. They started doing regular tours, and they were still recording, of course. Then, in 1974, Ciaran Bourke collapsed on stage with a brain hemorrhage, which eventually led to his death. He first, though, recovered remarkably and was back on stage with The Dubliners, but collapsed again. At the same time, Ronnie decided to take a break, and Jim McCann took his and Ciaran’s place in the group.

dubliners

In 1979, Ronnie decided to make a comeback as a member of the group, although he probably never really left it. In the five years, he had recorded two solo albums, and The Dubliners three albums. With Ronnie returning, Jim left, and The Dubs were almost back where they started. Then Luke Kelly became ill, he collapsed on stage with a brain tumor, for which he received surgery several times. He too, made remarkable recoveries, and went on touring with the Dubliners, at the same time continuing his wild and unhealthy lifestyle. Sean Cannon, a long time friend, stepped in for Luke, when he couldn’t be on stage. Sean’s appearance wasn’t that well received by the audiences at the beginning, but he has later turned out to be an important addition to The Dubliners, and their repertoire. In 1984, Luke Kelly died, but The Dubliners, now with Sean Cannon as a member, decided to keep on.

1987 turned out to be one of the best – and busiest – years for the Dubliners. Their long time friend, and guest musician, Eamonn Campbell, brought the group together with the Pogues on the hit single ‘The Irish Rover’. This single took the Dubliners back to the charts, and also gave them a completely new audience; people who weren’t even born when The Dubliners started off. And with Dublin celebrating its millennium in 1988, The Dubliners also received more attention than for years. Eamonn Campbell joined them on regular basis, a move that has turned out to be one of the most important in their history. In 1988 Ciaran Bourke died, after years of pain and difficulties. He always was, and still is very much remembered by The Dubliners, just like Luke Kelly is.

The eighties finished off with rumours that The Dubliners were to retire, probably something that’s always been following the group. However, they didn’t, and celebrated their 30th anniversary in 1992, with a double CD and extensive tour. The nineties brought a tour video from the German tour 1995, and the “shock” news that Ronnie Drew was leaving. He left in December 1995, after releasing a superb album, Dirty Rotten Shame a few months earlier.

dubliners2Now, even the most optimistic Dubliners fans thought it was the end, but the lads decided to convince Paddy Reilly to join them, and they continued their busy touring and recording schedule. This move has also turned out to be excellent. Paddy, not very well known in Europe, had never been touring there, so he too enjoyed the experience, as well as being part of a band. He still, though, does tours in the USA in the winter and summer months. In 2002, they temporarily reunited with Ronnie Drew and Jim McCann, for their 40th anniversary tour but sadly after the tour, Jim McCann was diagnosed with throat cancer and, though he fully recovered, his voice was severely damaged, and has not been able to peform since his illness. Despite this, he regularly acts as MC at folk gigs, notably at The Dubliners reunion shows, and at the 2006 ‘Legends of Irish Folk’ shows (where he also played guitar in the finale).

Leader and legend Ronnie Drew passed away in 2008 meaning the end of the original Dubliners. Before he passed though he recorded with The Dropkick Murphys in a memorable version of ‘Flannigan’s Ball’ therefore passing on the baton to the only group comparable to them in what they mean to the Irish diaspora.

It was The Dubliners (and The Clancy Brothers And Tommy Makem who will be next in our series) pioneered the way for untold number of bands from Ireland and for Celtic music, like the Chieftains, the Pogues, U2, the Fureys and so on. The artists that list The Dubliners as one of their major influences and idols is endless. They brought folk music to millions of people all over the world, people who never otherwise have been interested at all. That isn’t only because of the music, it’s because of The Dubliners, their astonishing voices, their indescribable instrumentals, the wild life style and drinking, late sessions, their enormous beards, their extensive touring, their charisma and their characters. It was, and still is to a certain extent, a blend the world will never see again. The Dubliners brought Ireland to the world in a way that emigration hadn’t, they have brought the world to Ireland, and they have brought people all over the world closer together. When it ended, the world was never going to be the same again.

The Dubliners 1962-2012
Over the 50 years there were 12 people in The Dubliners.  Ronnie Drew (’62-2008), Luke Kelly (’62-84) , Barney McKenna (’62-2012), Ciaran Bourke (’62-74), John Sheahan (’64-2012), Bobby Lynch (’62-65), Jim McCann (’74-79), Sean Cannon (’82-2012), Eamonn Campbell (’88-2012), Paddy Reilly (’96-2005), Patsy Watchorn (2005-12) and Gerry O’Connor (2012).

The surviving members of the group – Sean Cannon, Eamonn Campbell, Patsy Watchorn and Gerry O’Connor, except John Sheahan, are still touring in 2014 under the name The Dublin Legends.

The Dublin Legends 2012-

After the departure of John Sheahan and the official retirement of the name The Dubliners in late 2012, the remaining members of the group – Seán Cannon, Eamonn Campbell, Patsy Watchorn and guest musician Gerry O’Connor – formed a folk band called The Dublin Legends to keep The Dubliners’ legacy alive. The band released their first live album entitled An Evening With The Dublin Legends: Live In Vienna in January 2014. They continue to perform extensively and you can find their web site here.

Tracklist:

1. The Wild Rover (2:50)
2. Medley: Doherty’s Reel / Down The Broom / The Honeymoon Reel (3:36)
3. The Holy Ground (2:26)
4. A Parcel Of Rogues (4:21)
5. God Save Ireland (1:57)
6. A Nation Once Again (1:31)
7. Spancil Hill (4:03)
8. Molly McGuires (2:01)
9. The Old Triangle (2:55)
10. And The Band Played Waltzing Matilda (6:16)
11. Johnston’s Motorcar (1:50)
12. Seven Drunken Nights (3:23)
13. Black Velvet Band (3:18)
14. Free The People (3:08)
15. Van Diemen’s Land (2:15)
16. Dirty Old Town (2:59)
17. Medley: The Maid Behind The Bar / Toss The Feathers (2:18)
18. Lord Of The Dance (2:27)
19. All For Me Grog (2:24)
20. Whiskey In The Jar (2:47)

(listen to the album below and follow the instructions to download for free)

The Dubliners On The Internet

OfficialDublinersSite  TheDubliners  It’sTheDubliners

“They brought folk music to millions of people all over the world, people who were converted to their charm. That isn’t only because of the music, the instrumentals or the stories, it’s because of The Dubliners, their astonishing voices, their indescribable instrumentals, the wild life style, the drinking, late sessions, their enormous beards (I even tried to copy them in the 70’s), their extensive touring, their charisma and the enigmatic characters. It was a blend the world will never see again.  It was an entire package that invented the word unique. How do you top that?Every artist in the world is trying to achieve success by getting their ‘sound’ and being unique.  The Dubliners did it”  –Robert Tallent

THE LONDON CELTIC PUNKS ‘Stepping Stones’ CLASSIC ALBUM REVIEW SERIES

This album was brought to you as part of our regular series where we bring you something a little bit different to what you’re maybe use to. Lost and hidden and sometimes forgotten gems from the legends that have inspired and provoked folk music and musicians right up to modern celtic-punk music. Usually out of print so we can provide a free download link for you.

VARIOUS ARTISTS- ‘People Take Warning! Murder Ballads And Disaster Songs 1913-1938’ (2007)  here

EWAN MacCOLL -‘Bad Lads And Hard Cases: British Ballads Of Crime And Criminals’ (1959) here

EWAN MacCOLL AND PEGGY SEEGER – ‘The Jacobite Rebellions’ (1962)  here

VARIOUS ARTISTS- ‘Don’t Mourn. Organize!- Songs Of Labor Songwriter Joe Hill’ (1990)  here

LEADBELLY- ‘Easy Rider’ (1999)  here

VARIOUS ARTISTS- ‘The Little Red Box Of Protest Songs’ (2000)  here

GIL SCOTT-HERON- ‘The Revolution Will Not Be Televised’ (1974)  here

EWAN MacCOLL- ‘Scots Drinking Songs’ (1956)  here

VARIOUS ARTISTS- ‘Protest! American Protest Songs 1928-1953’  here

VARIOUS ARTISTS- ‘Women Folk- Iconic Women Of American Folk’  here

VARIOUS ARTISTS- ‘The Greatest Songs Of Woody Guthrie’ (1972)  here

CLASSIC ALBUM REVIEW: THE GREATEST SONGS OF WOODY GUTHRIE (1972)

“I hate a song that makes you think you´re not any good! I hate a song that makes you think you are just born to lose. Bound to lose. No good to nobody. No good for nothing. Because you are either too old or too young or too fat or too thin or too that. Songs that run you down or songs that poke fun at you on account of your bad luck or your hard travelling”

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Woody Guthrie

Woody Guthrie was the single most important American folk music artist of the 20th century, in part because he turned out to be such a major influence on the popular music of the second half of the 20th century, a period when he himself was largely inactive. He performed continually throughout his life with his guitar frequently displaying the slogan ‘This Machine Kills Fascists’. His greatest significance lies in his songwriting. Songs like the standard ‘This Land Is Your Land’ and much-covered works as ‘Deportee’, ‘Do Re Mi’, ‘Hard, Ain’t It Hard’, ‘Hard Travelin’, ‘1913 Massacre’, ‘Pretty Boy Floyd’ are all featured on ‘The Greatest Songs Of Woody Guthrie’ in one way or another.

Woody1Woodrow Wilson Guthrie was born in the oil boom town of Okemah, Oklahoma in 1912. He went on the road when only 13 years old after his mother was debilitated by Huntington´s Chorea, a incurable nerve disease which would eventually kill Woody himself in 1967. During the years leading up to the Second World War he was with the refugees of the Dust Bowl on their trail westward, with the migrant workers in the California orchards, in the factories and mines where workers struggled for union recognition to gain better pay and conditions, with the black Americans against the prejudice facing them and during the war he was in the navy. Throughout all these experiences and a life full of tragedy his faith in people and his belief that the ordinary person would win in the end never faltered.

Most of those performances and recordings came after Guthrie’s enforced retirement due to illness in the early ’50s. During his heyday, in the 1940s, he was a major-label recording artist, a published author, and a nationally broadcast radio personality. But the impression this creates, that he was a multi-media star, is belied by his personality and his politics. Restlessly creative and prolific, he wrote, drew, sang, and played constantly, but his restlessness also expressed itself in a disinclination to stick consistently to any one endeavour, particularly if it involved a conventional, cooperative approach. Nor did he care to stay in any one place for long. This individualism was complemented by his left-wing political views. During his lifetime, much attention was given in the U.S. to whether left-wingers or even liberals were or had ever been members of the Communist party. No reliable evidence emerged that Guthrie was, but there can be little doubt where his sympathies lay!
Sadly it was as Woody’s health declined to the point of permanent hospitalization in the 1950’s that his career took off. His songs and his example served as inspiration for the folk revival in general and, in the early 1960’s, Bob Dylan in particular. By the mid-’60s, his songs were appearing on dozens of records, his own recordings were being reissued and, in some cases, released for the first time, and his writings were being edited into books. This resurgence was in no way slowed by his death in 1967; on the contrary, it has continued for decades afterwards. New books are published and the Guthrie estate has invited such artists as Billy Bragg and Wilco in to write music for Guthrie’s large collection of unpublished lyrics, creating new songs to record.

So now you know a little bit more about the man in question what’s the story with the album?Woody2

There are two reasons why calling this album ‘The Greatest Songs of Woody Guthrie’ rather than some variation on the greatest hits idea makes sense. First, Guthrie was out singing these songs before there ever were any Billboard charts to help defiine exactly what constituted a hit. Second, although this album starts with Guthrie himself singing ‘This Land Is Your Land’ clearly his most famous and most popular song, the track shifts to the song being sung by the Weavers. Guthrie sings a few songs and a few duets, but mostly his songs are sung by other artists. So what we have here is a tribute album, originally a double-album now on a single CD, that represents some of the best first and second generation folk singers who followed in the path blazed by America’s troubadour. The first generation would be those artists that actually got to play with Guthrie, which would be not only the Weavers with Pete Seeger (the artist who most closely followed in Guthrie’s footsteps), but also Cisco Houston, Sonny Terry and Ramblin’ Jack Elliott. The next generation is represented on the album by Odetta, Joan Baez, and Country Joe McDonald. Yes, there is an authenticity to hearing Guthrie sing his songs that nobody else can touch, but there is also something to be said for other artists replacing his rawness with more of the inherent beauty of his songs. Whichever you prefer there is a wealth of Woody material out there for you. Happy hunting!

Track Listing:
1. This Land Is Your Land- Woody Guthrie/The Weavers
2. Do Re Mi- Cisco Houston
3. So Long, It’s Been Good To Know Yuh- The Weavers
4. Pastures Of Plenty- Odetta
5. Deportee (Plane Wreck At Los Gatos)- Cisco Houston
6. 900 Miles- Cisco Houston
7. Roll On Columbia- Country Joe McDonald
8. Hard, Ain’t It Hard- Woody Guthrie and Cisco Houston
9. Dirty Overhalls- Woody Guthrie
10. Riding In My Car (Take Me)- Woody Guthrie
11. Ship In The Sky- Cisco Houston
12. The Sinking Of The Reuben James- The Weavers
13. Rambling Round Your City- Odetta
14. Jesus Christ- Cisco Houston
15. When The Curfew Blows- Country Joe McDonald
16. 1913 Massacre- Ramblin’ Jack Elliott
17. Talking Fishing Blues- Ramblin’ Jack Elliott
18. Curly Headed Baby- Cisco Houston
19. Jackhammer John- The Weavers
20. The Great Historical Bum- Odetta
21. Pretty Boy Floyd- Joan Baez
22. Buffalo Skinners- Jim Kweskin
23. Hard Travelin’- Woody Guthrie, Cisco Houston and Sonny Terry

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“A folk song is what’s wrong and how to fix it or it could be
who’s hungry and where their mouth is or
who’s out of work and where the job is or
who’s broke and where the money is or
who’s carrying a gun and where the peace is”

For More Information On Woody Guthrie:

best place to start is the OfficialWebSite * a selection of free music is available at LastFM * Wikipedia * the WoodyGuthrieCenter  is dedicated to celebrating Woody’s life and legacy * Woody100 * the quotes of Woody Wikiquote * The RollingStone articles on Woody * Gerry Adams on Woody Guthrie Léargas *

THE LONDON CELTIC PUNKS ‘Stepping Stones’ CLASSIC ALBUM REVIEW SERIES

Part of the ‘Stepping Stones- Classic Album Reviews’ series (click here for the series) where we bring you something a little bit different to what you’re maybe use to. Lost gems from the legends that have inspired and provoked folk music and musicians right up to modern celtic-punk music. Out of print so we can provide a free download link for you.

INTERNATIONAL WOMEN’S DAY CLASSIC ALBUM REVIEW: WOMEN FOLK- ‘Iconic Women Of American Folk’

This compilation explores four pioneers of the first wave of the American folk movement.

Women Folk

Today is ‘International Women’s Day’ so when better than to give you this excellent compilation featuring five of the greatest ever folk music artists to have ever lived. Sadly three of the five are no longer with us and only one is still performing but this music represents the pioneers of the folk music movement in America. These women went on to influence the likes of Bob Dylan, Janis Joplin, Joni Mitchell, Joan Baez and Judy Collins directly as well as all who those who followed in their footsteps.

From Odetta considered one of the most influential artists of the 20th Century to Jean Ritchie the mother of Appalachian folk music, responsible for exposing us to a treasure trove of material passed down from her ancestors that have since become staples of the world-wide folk scene. Carolyn Hester invited Bob Dylan to play harmonica on her first Columbia record which led to him signing with the label while Barbara Dane raised the bar for all singers when she burst onto the scene in the early 1950’s and a little lady from the Southern Appalachians named Etta Baker set the standard for folk guitarists everywhere.

So five amazing artists that refused to compromise and became legends in their own lifetimes. We salute them and offer you a free download of this great introduction to their work. If you are interested in similar music then why not get yourself over to Zero G Sound (here) and check out the outstanding selection of free album downloads available.

ODETTA

Women Folk 1Odetta Holmes (1930–2008) was an American singer, actress, guitarist, songwriter, and a civil and human rights activist, often referred to as ‘The Voice of the Civil Rights Movement’. Born in Birmingham, Alabama she grew up in Los Angeles and her musical repertoire consisted largely of folk music, blues, jazz ans spirituals. An important figure in the American folk music revival of the 1950’s and 1960’s, she influenced many of the key figures of the folk-revival of that time, including Bob Dylan, Joan Baez and Janis Joplin. Time magazine included her song ‘Take This Hammer’ on its list of the All-Time 100 Songs, stating that “Rosa Parks was her number one fan” and that Martin Luther King Jr. called her the “queen of American folk music”. . Before Odetta no solo woman had ever toured the world singing. Known for her incredibly powerful stage presence and her ability to command the simplest instruments, from voice to clapping hands, as well as her mastery of acoustic guitar.

ETTA BAKER

Etta BakerBorn Etta Lucille Reid (1913–2006) she was an American Piedmont blues guitarist and singer from North Carolina. Piedmont blues (also known as East Coast or Southeastern blues) refers primarily to a guitar style, which is characterized by finger picking. She played both the 6-string and 12-string forms of the acoustic guitar, as well as the five-string banjo. Taught by her father, who was also a long time player of the Piedmont Blues on several instruments, Etta first recorded in the summer of 1956 and over the years shared her knowledge with many well known musical artists including Bob Dylan, Taj Mahal and Kenny Wayne Shepherd. Etta received multiple awards and went on to have nine children sadly a son was killed in the Vietnam War.

BARBARA DANE

Barbara DaneBorn in Detroit in 1927 but arrived in Arkansas soon after Barbara Dane is an American folk, blues and jazz legend. Time magazine said of her that “voice is pure, rich and rare as a 20 karat diamond”. At high school she began to sing regularly at demonstrations for racial equality and economic justice. While still in her teens, she got an offer to tour with Alvino Rey’s band, but turned it down in favour of singing at factory gates and union halls. Moving to San Francisco in 1949, Barbara began raising a family and performed regularly on radio and early TV. In 1966 she became the first American musician to tour post-revolutionary Cuba. She once said

“I was too stubborn to hire one of the greed-head managers, probably because I’m a woman who likes to speak for herself. I always made my own deals and contracts, and after figuring out the economics of it, I was free to choose when and where I worked, able to spend lots more time with my three children and doing political work, and even brought home more money in the end, by not going for the ‘bigtime’. I did make some really nice records, because I was able to choose and work with wonderfully gifted musicians.”

JEAN RITCHIE

Jean RitchieJean Ritchie (1922-2015) was an American folk music singer, songwriter, and Appalachian dulcimer player. Born in Perry County in the Cumberland Mountains of south eastern Kentucky Jean came from  one of the two ‘great ballad-singing families’ of Kentucky celebrated among folk song scholars. The youngest of 14 siblings Jean recalled later in life that when the family acquired a radio in the late 1940’s they discovered that what they had been singing all their lives was called hillbilly music, a word they had never heard before. Jean became known as ‘The Mother of Folk’ performing work songs and ballads as well as hymns. Some of her late 1950’s/early 60’s songs on mining she published under the pseudonym “‘Than Hall’ to avoid troubling her non-political mother. Her album ‘None But One’ was awarded the Rolling Stone Critics Award in 1977 and in 2002, Ritchie received the National Endowment For The Arts National Heritage Fellowship, America’s highest honour in folk and traditional arts.

CAROLYN HESTER

Carolyn HesterAmerican folk singer and songwriter born in 1937 in in Waco, Texas. She was a figure in the early 1960’s folk music revival. Her first LP was in 1957 and she made her second album for Tradition Records, run by the Clancy Brothers, in 1960. Dubbed ‘The Texas Songbird’ Carolyn was politically active, spearheading the controversial boycott of the television programme Hootenanny when Pete Seeger was blacklisted from it. She became famous for ‘The House of the Rising Sun’ and ‘She Moved Through the Fair’ as well as multiple albums and TV and radio appearances throughout the 1960’s and subsequent decades. She continues to perform regularly with her daughters.

Tracklist:

1. Sail Away Ladies- Odetta

2. Railroad Bill- Etta Baker

3. When I Was A Young Girl- Barbara Dane

4. The Bashful Courtship- Jean Ritchie

5. Go ‘way From My Window- Carolyn Hester

6. Midnight Special- Odetta

7. Goin’ Down The Road Feeling Bad- Etta Baker

8. Nine Hundred Miles- Barbara Dane

9. The Old Grey Goose Is Dead- Jean Ritchie

10. The Water Is Wide- Carolyn Hester

11. He’s Got The Whole World In His Hands- Odetta

12. John Henry- Etta Baker

13. The Danville Girl- Barbara Dane

14. The Blackest Crow- Jean Ritchie

15. House Of The Rising Sun- Carolyn Hester

16. Take This Hammer- Odetta

17. One Dime Blues- Etta Baker

18. Ramblin’- Barbara Dane

19. Wonderous Love- Jean Ritchie

20. Summertime- Carolyn Hester

DOWNLOAD ‘WOMEN FOLK- ICONS OF AMERICAN FOLK’ FOR FREE

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Part of the ‘Classic Album Reviews- London Celtic Punks Steppin’ Stones’ series (click here for the entire series) where we bring you something a little bit different to what you’re use to. Lost gems that have inspired and provoked folk music and musicians right up to modern celtic-punk music. Usually out of print so we can provide a free download link for you.

  • Interesting article appeared recently on ‘Come Here To Me!’ a fantastic web-site on Dublin life and culture. ‘Lonnie Donegan – My Only Son Was Killed in Dublin’ features some info on Odetta that has passed me by. Check it out here.

ALBUM REVIEW: ‘JOY OF LIVING: A TRIBUTE TO EWAN MacCOLL’ (2016)

Fearless and uncompromising Ewan MacColl’s influence is still felt far beyond the folk world. We owe him a lot… more than we can ever imagine.

Joy Of Living

Regular readers of the London Celtic Punks blog will all know how much we like Ewan MacColl and we have regularly featured him within these pages. Though long gone Ewan’s massive volume of work lives on and only the other day were we raving about the Irish-American celtic-punk band 1916 and their amazing version of another Ewan song (sadly not featured here) ‘Hot Asphalt’. Ewan’s songs were uplifting whether proclaiming love or war or peace. He wrote about things that would now be forgotten about and has kept their memory alive. He gave birth to a folk revival that continues to this day, many years after his passing, that remains in great health. The songs he wrote and championed are still being played and explored and adapted and still being made great. Ewan MacColl’s musical legacy is, to put it simply, just out of this world. We owe him a lot… more than we can ever imagine.

Ewan was the Salford born son of Scotish parents. A Gaelic-speaking mother and Lowland father from whom he inherited more than a hundred songs and ballads. He worked as a garage hand, builders’ labourer, journalist, radio scriptwriter, actor and dramatist. After the end of World War II Ewan wrote and broadcast extensively in Britain about folk music. He was general editor of the BBC folk-music series, ‘Ballads and Blues’, and frequently took part in radio and television shows for the BBC.

Ewan MacColl 1His folk song publications included ‘Personal Choice’, a pocket book edition of Scots folk songs and ballads, and ‘The Shuttle and the Cage’, the first published collection of British industrial folk songs. Eventually he was ousted from the BBC due to his socialist beliefs. He wrote many songs that have become folk (and celtic-punk standards) the most famous of course being ‘Dirty Old Town’ popularised by The Dubliners and then The Pogues. It is wrongly assumed to be about Dublin but it is in fact about his home town of Salford in Manchester. He is also famous for writing one of the greatest ever love songs ‘The First Time Ever I Saw Your Face’ which he wrote for his second wife, the influential American folk singer, Peggy Seeger. He was also the father of Kirsty MacColl who of course guested on The Pogues enormous Christmas hit ‘Fairytale Of New York’. After many years of poor health Ewan died on 22 October 1989 but it can be safely said of him that his songs and influence will live on forever. Comparable only to Woody Guthrie in more than one way.

This fantastic double album marks 100 years since Ewan MacColl’s birth and the album has been produced by two of Ewan’s sons, Calum and Neill, and features a wonderful bunch of diverse artists from right across folk, rock, pop and celtic music. Disc one begins with, for me, one of the stand out tracks with Damien Dempsey singing ‘Schooldays Over’. The only song here we have heard before nevertheless it is more than welcome. Made famous by the late great Luke Kelly’s version with The Dubliners Damien is no stranger to Ewan’s work and does him truly proud.

This is followed by a track from one of the most influential figures in folk music today, Martin Carthy and is the first of several and several individual contributions by the Waterson-Carthy family. He performs the unlikely tale of a fish delivery man in ‘I’m Champion At Keeping ‘Em Rolling’. The Unthanks may sound like a rock band but are in fact two sisters (Unthank is their great surname) who perform a gentle lullaby ‘Cannily, Cannily’. Tracks from legends old and new follow from Seth Lakeman and Marry Waterson and Bombay Bicycle Club are up next, BBC famously include one of MacColl’s grandchildren, Jamie. They contribute a moving version of ‘The Young Birds’, a song written back in 1961 to commemorate a tragic plane crash that killed 34 London children of whom some were known to MacColl’s oldest son, Hamish. Another artist we are familiar with here is Dick Gaughan who contributes ‘Jamie Foyers’. Dick is an influential Scottish musician, singer, and songwriter who was a founding member of the famous celtic band Boys Of The Lough. Martin’s daughter Eliza Carthy, ‘Thirty-Foot Trailer’ and Chaim Tannenbaum, ‘My Old Man’, are up next before honorary Irishman Steve Earle presents a new take on a song that needs no introduction ‘Dirty Old Town’, except to say that it does sound like the spirit(s) of Shane MacGowan were present at its recording.

The first discs last song is from Jarvis Cocker and the erstwhile Pulp front man gives us a amazingly beautiful whispered version of  ‘The Battle Is Done With’. I am sure it won’t be everyone’s cup of tea but its great to hear something that just isn’t a straight cover of Ewan’s work.

Ewan MacCollDisc two begins with the most famous of Ewan’s compositions and Paul Buchanan vocalist of 80/90’s Glasgow indie band The Blue Nile croons beautifully through the ‘First Time Ever I Saw Your Face’. Ewan wrote the song for Peggy Seeger and it became an international smash hit in 1972 sung by Roberta Flack. On hearing this version it made me wonder how Shane MacGowan would have mastered it. Paul Brady will be a name known to many and his version of ‘Freeborn Man’ shows Paul to have lost none of his talent in a career that spans right across modern day Irish folk music. Another travellers song follows and Norma Waterson provides us with a fauntless rendition of the gypsy’s plight in ‘The Moving On Song’. Karine Polwart’s version of ‘The Terror Time’ is again beautiful, and Martin Simpson, The Father’s Song, is up next before the ultimate Irish living folk legend, and former band mate of Paul Brady in Planxty, Christy Moore appears with ‘The Companeros’. Again yer man has lost nothing and its a stunning version. Now there’s one name missing from this album so far and he’s up next. It must be written into law that Billy Bragg must appear on any folk compilation and whatever you think of him he gives us a really nice but angry copy of ‘Kilroy Was Here’ which strips Billy back to those early days when he was at his best. Folk siblings Rufus and Martha Wainwright play the magnificent ‘Sweet Thames, Flow Softly’. A small gentle snapshot of life before Kathryn Williams, ‘Alone’, and David Gray brings the whole project to an end with one of Ewan’s best but sadly little known songs, and album title, The Joy of Living.

As you may expect traditionalists might not appreciate some of the versions here but this enhances, rather than detracts and all the various strands of Ewan’s political and musical life is represented here. This double album does not pretend to be the ‘be-all-and-end-all’ as with an artist with such a massive repertoire it would be impossible to please everyone but it does provide a gateway. Collections like this serve only one purpose. That is to steer listeners away from the modern day versions to the original source and with Ewan their is plenty to catch up on. We have included some links at the bottom where readers can find more information and free downloads so I hope you take the opportunity to. It is impossible to calculate the range and influence of this remarkable singer and song-writer but we can rest assured his memory lives and this album is a great testament to him.

“My function is not to reassure people. I want to make them uncomfortable. To send them out of the place arguing and talking”

Disc 1
1. Damien Dempsey – Schooldays Over
2. Martin Carthy – I’m Champion At Keeping ‘Em Rolling
3. The Unthanks – Cannily, Cannily
4. Seth Lakeman – The Shoals of Herring
5. Marry Waterson – The Exile Song
6. Bombay Bicycle Club – The Young Birds
7. Dick Gaughan – Jamie Foyers
8. Eliza Carthy – Thirty-Foot Trailer
9. Chaim Tannenbaum – My Old Man
10. Steve Earle – Dirty Old Town
11. Jarvis Cocker – The Battle Is Done With

Disc 2
1. Paul Buchanan – The First Time Ever I Saw Your Face
2. Paul Brady – Freeborn Man
3. Norma Waterson  – Moving On Song
4. Karine Polwart – The Terror Time
5. Martin Simpson – The Father’s Song
6. Christy Moore – The Companeros
7. Billy Bragg – Kilroy Was Here
8. Rufus & Martha Wainwright – Sweet Thames, Flow Softly
9. Kathryn Williams – Alone
10. David Gray – The Joy of Living

Buy The Album

Here   CookingVinylRecords  Amazon

Official Ewan MacColl Sites

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For more on Ewan MacColl the internet is awash with sites but trust us and head straight to the official sites but also to Wikipedia as well as this tribute from the Working Class Movement Library here. You can listen to some of his music for free here on LastFm.

We have a regular series ‘Classic Album Reviews’ where we feature records from the past that have had influence far beyond their years. Ewan (of course!!), Leadbelly and several compilations have featured so far and all come with links to free downloads. You can check out the full series here.

(Just to prove Ewan’s work lives on here’s the aforementioned 1916 from New York with their recent  version of the classic Ewan song ‘Hot Asphalt’)

CLASSIC ALBUM REVIEW: EWAN MacCOLL- ‘Scots Drinking Songs’ (1956)

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Ewan

2015 marks the 100th anniversary of the legendary Ewan MacColl’s birth and although ‘The First Time Ever I Saw Your Face’ and ‘Dirty Old Town’ remain his biggest ‘hits’ he also wrote and recorded hundreds of traditional songs baring the experience of the working class. A huge body of work that demands to be heard. We have often featured Ewan on these pages, much to the chagrin of some who don’t see what he has to do with celtic-punk, but here we like to introduce a bit of history and context into proceedings. Good old Wikipedia states

 “celtic punk is punk rock mixed with traditional celtic music”

so as much as the punk bands have influenced the music it is really the folk and traditional music of our parents and grandparents generation that have really  made celtic-punk what it is today. In this series of ‘Classic Album Reviews’ we have seen their have been musicians who would put Ozzy Osbourne to shame with tales of their excess, or dazzle you with their wordplay, stories of sadness and joy and of rebellion and death and of remembrance and much much more. All music that has had an untold influence on modern music. We would ask you to take a chance. Check out this music from another era and remember at the time this was the music that your parents AND the government did not want you to hear!

Ewan MacColl

EWAN MacCOLL was the Salford born son of a Gaelic-speaking mother and Lowland father from whom he inherited more than a hundred songs. He worked as a garage hand, builder’s labourer, trade union organizer, journalist, radio scriptwriter, actor and dramatist. MacColl wrote and broadcast extensively about folk music and frequently took part in radio and TV shows.

Of the songs he included in this album, MacColl recalled

“I can remember as a child being allowed to stay up at Hogmanay parties when a dozen Scots iron-moulders and their wives would settle down to serious drinking. ‘A Wee Drappie O’T’ would be sung with everyone joining in the chorus with maybe a few English friends looking a bit embarrassed at this display of celtic emotion and the beer jugs would be circulating freely and whiskey bottles would empty at an alarming rate. In between the songs the company would argue the merits of Edward Clod’s ‘History of Creation’ and Volny’s ‘Ruins of Empires’ and then as the singing became more and more rough I would be sent off to bed. As these junketings often lasted for a whole week I had plenty of opportunities to learn the songs”

‘SCOTS DRINKING SONGS’ ALBUM LINER NOTES

It has been observed that the pattern of social drinking in Scotland corresponds roughly to the three movements which comprise a pibroch[1]. First, there is the leisurely philosophical discussion, argument or monologue during which the theme of the evening is stated. The second movement consists of a set of variations in the form of repeated patriotic utterances and the last movement is a scherzo in which amorousness and bawdiness are combined to show the national prowess in a sport which, as far as we are concerned, has all the competitive features of international football. The first movement is non-melodic; being confined to pure talk. The second movement is a synthesis of talk and patriotic song and the third and longest movement is wholly song.

Scots licensing laws have done their best to destroy this ancient pattern by making singing in pubs an offence and, wherever possible, by segregating the sexes. The legislators appear to have operated on the basis of the good old Calvinistic maxims that women are the root of all evil and that singing and licentiousness are interchangeable words. However, what is lost in the pubs is gained in the family circle and many a child who might otherwise have grown to ignorant maturity has learned some of the more interesting and pleasurable facts of life from listening to songs sung by Auntie Mag and Uncle Alec at a Hogmanay (New Year) party.

As in Italy, love is the great theme of Scots folk song but, unlike Italy, it is the act of love rather than the emotion which is celebrated. John Knox might rave against the sins of the flesh and numerous Holy Willies might rant against evildoers but the commons of Scotland had a healthy, realistic attitude on love which no amount of Calvinistic preaching could pervert. True, there were the prying elders and the cutty stool to be faced after the act but the joys of love and the body’s needs outweighed all such considerations.

The frank expression of physical desire in Scots folk song has been a subject for dismay with collectors and anthologists for more than two hundred years. Only David Herd’s collection (“The Ancient and Modern Scots Songs,” 1769) escaped the embalmer’s knife of polite hypocrisy. Bishop Thomas Percy, famed for the “Reliques of Ancient English Poetry,” offered to clean up Herd’s collection but Herd, being an honest man, refused and published the songs as he had found them.

Since that time, the majority of Scots collectors, apparently unaware of the fact that babies are not found under cabbage leaves, have divided their time between attempting to castrate the muse and apologizing for Herd and the lower classes’ capacity for lovemaking.

The fig leaf of Calvinism cannot disguise the virility and appetite of the Scots muse and under the influence of a few drinks the fig leaf disappears through the window and the muse, with a smacking of lips and a bellow of laughter, proceeds to celebrate the most universal of man’s pastimes.

SIDE ONE—

1. WE’RE A’ JOLLY FU’: This centuries-old song lends itself to interminable improvisations and is a great favorite at all-male drinking sessions where the fantasy tends to become exclusively sexual after a while.

2.  THE CALTON WEAVER: The linen mills of the Calton district of Glasgow have been gone these fifty years but this song is still well known among those who take their drinking seriously. Alf Edwards accompanies me on the concertina.

3.  WHEN SHE GAME BEN SHE BOBBIT: I learned this from William Miller of Stirling. The Laird of Cockpen, though largely a mythical figure, is the questionable hero of scores of Scots songs and ballads. A brushed up version of this song was made by Robert Burns but the folk song anthologists have, without exception, avoided the older and broader versions and made use of Lady Nairn’s admirable little song The Laird of Cockpen in which the original ribaldry is replaced by a rather pawky humor.

4.  THE LAIRD OF THE DAINTY DOON BYE: It is strange that Professor Child did not include a version of this traditional ballad in his collections for it was already of considerable age when it first appeared in print in Herd’s collection in 1776. It is still a prime favorite with good company. I learned it from Jeannie Robertson of Dundee.

5.  BLOW THE CANDLE OUT: Originally an English song, but now widely sung throughout lowland Scotland. It has been popular in various versions in the bothies for the best part of three quarters of a century. In this and all other numbers employing the guitar I am accompanied by Brian Daly.

6.  DONALD BLUE: The drunken wife is a popular subject in Scots folk song and, indeed, Scots classical literature, too. It was from songs such as this one and The Drunken Wife of Galloway that the 16th and 17th century poets like William Dunbar and Sir David Lyndsay of the Mount took their fabulous heroines.

7.  THE BREWER LADDIE: A ‘cornkister’, this song has been popular in the North East for at least the last hundred years. The forsaken and jilted heroes and heroines of the bothy ballads do not die for love; instead they meet their misfortunes head on and, with a good deal of sound sense, start looking around for another sweetheart.

8.  WE’RE GAYLY YET: This is sung at the height of the party, when the drink is flowing freely and all the barriers are down. I learned this from Samuel Wylie of Falkirk.

9.  A WEE DRAPPIE O’T: This is the work of Robert Tannahill (1774-1810), the cotton weaver bard of Paisley. Like many other Scots workers of his time, he was inspired by the example of Robert Burns to write poems and songs in the language of his workmates. At least three of his songs have become part of the. Scots tradition. This one belongs to that part of a drinking session which is characterized by the first glow of good fellowship and a good deal of philosophizing.

10.  THE CUCKOO’S NEST: The veneer of Calvinism is wafer-thin as far as the Scots working class is concerned. A few drinks are all that is needed to set the company singing songs like this one. I learned it from Jeannie Robertson.

SIDE TWO—

1. GREEN GROW THE RASHES, O: In spite of Burns’ remaking of this old song, the old version continues to be sung fairly widely. Both the original and Burns’ song would be likely to turn up at most any drinking session.

2.  THE DAY WE WENT TO ROTHESAY, O: In rural Scotland they still sing The Tinker’s Weddin’ O, but in the towns the tune has become fixed as part of Urban folklore and the saga of a rough weekend in Scotland’s most popular resort will bring down the house at any south Scots ceilidh.

3.  THE BONNIE LASSIE WHO NEVER SAID NO: This is a real song of low life, one of the great corpus of such songs which inspired Burns’ folk cantata, The Jolly Beggars. The scene is a drinking howff (part pub, part brothel). A man and a harlot make a night of it and when the woman passes out the man robs her. The choice of gin as the liquor suggests that the song is the product of the early eighteen hundreds when every town in Britain had its ‘Gin Alley’. It is unusual for any other drink than whiskey to be celebrated in a Scots song.

4.  THE MUCKIN’ O’ GEORDIE’S BYRE: This is probably the most well known song in Eastern Scotland and no “boose-up” is complete without at least one rendering. I know it from the singing of Jimmie MacBeth of Elgin.

5.  JOCK HAWK’S ADVENTURES IN GLASGOW: This is a bothy song set to a tune dear to all bothy singers, The Guise O’ Tough. The basic bothy theme of the ploughman being taken-in by the rich farmer is altered slightly and becomes the ploughman taken-in by smart city folk. The general bothy pattern is, however, the same; as always, the ploughman implies that nobody is to blame but himself.

6.  THE BRISK YOUNG LAD: Here is a song of rich, native humor. The boisterous chorus makes it a natural for a boozy gathering. I originally learned it from my mother and later collated the text with the one found in Herd’s collection.

7.  I WISH THAT YOU WERE DEAD, GUIDMAN: Here is another song that first appeared in print in Herd’s collection. It is still popular at masculine drinking sessions at which a number of verses are sung which never get into print.

8.  THE WIND BLEW THE BONNIE LASSIE’S PLAIDIE AWA’: A great favorite in the bothies, this ballad has appeared in a number of printed collections usually somewhat cleaned up for popular consumption. It is a typical example of the Scots’ genius for calling a spade a spade, Presbyterianism notwithstanding.

9.  ANDRO AND HIS CUTTY GUN: Burns described this as “one of the bonniest and certainly one of the most vigorous of our old songs.” As a record of a drinking party it is certainly unequaled in Scots national music.

1 The dictionary defines pibroch as: “A wild, irregular form of martial music played by Scottish Highlanders on the bagpipe, consisting usually of an air with profusely ornamented variations.”

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For more on Ewan MacColl the internet is awash with sites but trust us and head straight to Wikipedia for the basics as well as this tribute from the Working Class Movement Library here. You can listen to his music for free here on LastFm but for absolutely everything you need to know then check out the Official Ewan MacColl Website here.

“My function is not to reassure people. I want to make them uncomfortable. To send them out of the place arguing and talking.” – Ewan MacColl

Part of the ‘Classic Album Reviews’ series (here) where we bring you something a little bit different. Lost gems that have inspired and provoked folk music and musicians right up to modern celtic-punk music. Usually out of print so we can provide a free download link for you.

CLASSIC ALBUM REVIEW: GIL SCOTT-HERON- ‘The Revolution Will Not Be Televised’ (1974)

The godfather of rap and hip-hop and son of Celtic’s first black player

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Gil Heron

Gil Heron 1922-2008

Today we are giving you something well out of our loop as part of the ‘Classic Album Reviews’. Whereas normally we’d give you some out of print folk album from the 30s/40s/50s here’s something a bit more recent (still its forty one years young) and, some would say the very first hip-hop/ rap album. Well, I hear you say, so what? Whats the connection to us? Well it’s a little known fact (though it has appeared here before) that Gil Scott Heron’s old man, Gil Heron was the first black player to play for Celtic. Known as ‘The Black Arrow’ the Jamaican-born Heron played one season, 1951-52, in the hoops and played five games and scored two goals. His son, also Gil, is who we celebrate here though. Known in recent years as the ‘Godfather Of Rap’ he was an articulate voice for change but despite being a well respected composer, musician, author and poet he remains best known for writing and performing the spoken-word track ‘The Revolution Will Not Be Televised’. He wrote the song when he was just 21 years old and would go on to perform and release several re-workings of it in his lifetime. He once said

“The revolution takes place in your mind. Once you change your mind and decide that there’s something wrong that you want to effect that’s when the revolution takes place. But first you have to look at things and decide what you can do. ‘Something’s wrong and I have to do something about it. I can effect this change.’ Then you become a revolutionary person. It’s not all about fighting. It’s not all about going to war. It’s about going to war with the problem and deciding you can effect that problem. When you want to make things better you’re a revolutionary”

It was never a hit, which suggests that Gil’s point that attempts at revolution are always suppressed by those in power was completely right! It is said that fans would turn up to his gigs wearing Celtic shirts but the poet-singer was estranged from his father until adulthood. Still it is truly amazing that both father and son were such pioneers in their chosen fields. His own term for himself was ‘bluesologist’, which he defined as

“a scientist who is concerned with the origin of the blues”

GIL SCOTT-HERON- 'The Revolution Will Not Be Televised' (1974)

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You will not be able to stay home, brother
You will not be able to plug in, turn on and cop out
You will not be able to lose yourself on skag
And skip out for beer during commercials
Because the revolution will not be televised

The revolution will not be televised
The revolution will not be brought to you by Xerox
In 4 parts without commercial interruptions
The revolution will not show you pictures of Nixon
Blowing a bugle and leading a charge by John Mitchell
General Abrams and Spiro Agnew to eat hog maws
Confiscated from a Harlem sanctuary
The revolution will not be televised

The revolution will not be brought to you by the
Schaefer Award Theater and will not star Natalie Woods
And Steve McQueen or Bullwinkle and Julia
The revolution will not give your mouth sex appeal
The revolution will not get rid of the nubs
The revolution will not make you look five pounds thinner
Because the revolution will not be televised, Brother

There will be no pictures of you and Willie May
Pushing that shopping cart down the block on the dead run
Or trying to slide that color TV into a stolen ambulance
NBC will not be able predict the winner at 8:32
Or report from 29 districts
The revolution will not be televised

There will be no pictures of pigs shooting down
Brothers on the instant replay
There will be no pictures of pigs shooting down
Brothers on the instant replay

There will be no pictures of Whitney Young
Being run out of Harlem on a rail with a brand new process
There will be no slow motion or still life of Roy Wilkens
Strolling through Watts in a red, black and green
Liberation jumpsuit that he had been saving
For just the proper occasion

Green Acres, The Beverly Hillbillies and Hooter ville Junction
Will no longer be so damned relevant
And women will not care if Dick finally gets down with Jane
On search for tomorrow because black people
Will be in the street looking for a brighter day
The revolution will not be televised

There will be no highlights on the eleven o’clock news
And no pictures of hairy armed women liberationists
And Jackie Onassis blowing her nose
The theme song will not be written by Jim Webb
Francis Scott Key, nor sung by Glen Campbell, Tom Jones
Johnny Cash, Englebert Humperdink or the Rare Earth
The revolution will not be televised

The revolution will not be right back after a message
About a white tornado, white lightning, or white people
You will not have to worry about a dove in your bedroom
The tiger in your tank or the giant in your toilet bowl
The revolution will not go better with Coke
The revolution will not fight the germs that may cause bad breath
The revolution will put you in the driver’s seat

The revolution will not be televised, will not be televised
Will not be televised, will not be televised
The revolution will be no re-run brothers
The revolution will be live

I won’t pretend to be too knowledgeable here so I am just gonna put it out there and give you a bit of history about the guy and the album and impact it had and hopefully you will download it and make up your own minds. That after all is all we ever want.

If the people were to rise to rebellion, there will be no news coverage of the event. That is in a nutshell what Gil is getting at. The years preceding this album America was rocked with scandals and assassinations and political strife that had shaken the very foundations of the state. There was a feeling that revolution was on the cards, though looking back it now seems mad to have thought that. Nevertheless some things did change for the better and music was at the forefront of pushing for that change. Gil was known primarily as a jazz musician though ‘The Revolution Will Not Be Televised’ is more a collection of Rhythm and Blues and spoken poetry. While it would be hard to say that Gil invented rhyming there are definitely parallels between angry poems like ‘Whitey on the Moon’,

“Taxes takin’ my whole damn check
The junkies make me a nervous wreck
The price of food is goin up
And if all that crap wasn’t enough
A rat done bit my sister nell
With Whitey on the moon”

‘No Knock’ and ‘Brother’ and 1980s onwards hip hop. Poetry doesn’t dominate though and most of the selections illustrate his excellence as a singer, including ‘Home Is Where the Hatred Is’

“A junkie walking through the twilight
I’m on my way home
I left three days ago, but no one seems to know I’m gone
Home is where the hatred is
Home is filled with pain and it,
might not be such a bad idea if I never, never went home again”

‘Did You Hear What They Said?’ and the poignant ‘Save the Children’. One of the less political tracks is ‘Lady Day and John Coltrane’, an R&B classic that articulates how easily jazz can lift a person’s spirits. ‘The Revolution Will Not Be Televised’ is  not the last word on Scott-Heron’s but it’s certainly one of the best places to start if you’re exploring his work for the first time. Besides influencing contemporary musicians, Gil remained active until his death in 2011. A memoir he had been working on for years up to the time of his death, ‘The Last Holiday’, was published, posthumously in January 2012.

“My father still keeps up with what Celtic are doing. You Scottish folk always mention that my Dad played for Celtic, it’s a blessing from the spirits! Like that’s two things that Scottish folks love the most; music and football and they got one representative from each of those from my family!”

Tracklist
1. The Revolution Will Not Be Televised
2. Sex Education – Ghetto Style
3. The Get Out Of The Ghetto Blues
4. No Knock
5. Lady Day And John Coltrane
6. Pieces Of A Man
7. Home Is Where The Hatred Is
8. Brother
9. Save The Children
10. Whitey On The Moon
11. Did You Hear What They Said
12. When You Are Who You Are
13. I Think I’ll Call It Morning
14. A Sign Of The Ages
15. Or Down You Fall
16. The Needle’s Eye
17. The Prisoner

DEDICATED TO ROBERT KING

Robert King

Robert Hillary King, aka Robert King Wilkerson, was part of a trio of American political prisoners collectively known as The Angola Three. Robert became a Celtic supporter through the influence of Gil and recently appeared on worldwide televison wearing the hoops. Robert’s membership in the only prison-recognized chapter of the Black Panther Party, and his work organizing against prison injustices, resulted in his being targeted for retaliation by prison officials. Despite overwhelming evidence exonerating him, prison-snitch testimony alone convicted him and he received a life sentence for the death of a fellow inmate. Robert’s tenacity in proving his innocence came to fruition when a Federal Appeals Court finally found him “probably innocent.” In February 2001, after thirty-one years of imprisonment and twenty-nine continuous years of solitary confinement, King walked out of the gates of Angola Prison a free man. He has spoken at universities, conferences and other venues. He has made appearances on radio and television and addressed members of the European Parliament. He worked hard to win the release of his comrades, the release of all political prisoners, and an end to the new slavery that is the Prison Industrial Complex.

“I may be free from Angola, but Angola will never be free of me!”

find out more about the Angola Three case here.

Part of the ‘Classic Album Reviews’ series (here) where we bring you something a little bit different to what you’re use to. Lost gems that have inspired and provoked folk music and musicians right up to modern celtic-punk music. Usually out of print so we can provide a free download link for you.

CLASSIC ALBUM REVIEW: VARIOUS ARTISTS- ‘The Little Red Box Of Protest Songs’ (2000)

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The Little Red Box Of Protest Songs is a truly outstanding release. A three CD box-set full of the finest protest folk music from the USA of the early 20th century. Celebrating the 100th anniversary of the publication of the first American protest song book, ‘The Little Red Song Book’ this collection traces the roots of protest song in the US from the first half of the last century up to the Fifties illustrating how the stage was set for the folk protest giants of the Sixties such as Bob Dylan and Phil Ochs. Featuring classic performances by Pete Seeger, Woody Guthrie, Josh White, Leadbelly, The Almanac Singers, The Weavers and many many more.

VA - The Little Red Box Of Protest Songs

The usual suspects – Woody, Pete, Leadbelly, Josh White – are all present and politically correct (or not, depending on your ideological viewpoint!). The 60 tracks are mostly circa the Second World War – more than 60 years old, but all worth preserving and hearing. The best songs here – Leadbelly’s The Bourgeois Blues, Josh White’s Jim Crow Train, Brownie McGhee’s Black, Brown and White – are superb, but even the ones with less artistic value are historically significant.

Paying tribute to the Industrial Workers Of The World (or the Wobblie’s as they affectionately became known) publication, The Little Red Song Book. The book was a source of inspiration to many of the artists in this box set. In the folk tradition, the box set borrows the subtitle – To Fan the Flames of Discontent but this is where the similarity ends and the legacy is picked up. There’s no Internationale, no Red Flag and no Solidarity Forever. Compiler Russell Beecher acknowledges the path beaten by Joe Hill but instead turns his focus to both the blues men of Chicago and the New York folk scene of the 1940’s and those who gravitated there, most notably, Pete Seeger, Woody Guthrie and Leadbelly. People who were amongst folk singers and left wing intellectuals and who recognised the subversive power of the song and were themselves personally inspired by the IWW’s Little Red Book.

Wobblies1

Whereas the latter concentrated on union and labour songs, The New York scene broadened the catalogue of protest songs to reflect the changing times and politics. Bank crashes, miscarriages of justices, the rise of fascism, threat of atomic bombs, strikes, destitute farmers and hungry workers are all here against a backdrop of blues, country, hillbilly yodelling, banjo picking and hootenannies.

The sixty songs are divided into three cd’s, The House I Live In, Patriotic Diggers and We Shall Be Free. If not rarities, they are all treasures that paint a picture of this time in American history. Highlights of the first collection of songs include the Alfred Hayes poem set to music by Earl Robinson recounting the work of Joe Hill and the miscarriage of justice that resulted in his execution by firing squad.

'Wildcat'

‘Wildcat’

Then there’s Bob Miller’s ‘Bank Failures’, written in the 1930’s and sadly still relevant now.

“By skipping we saved a few dollars
Put ‘em in a big bank vault
Something is wrong
Cause the money is gone
And it certainly isn’t our fault
We gotta break our backs and continue paying tax
Good people we’re a bloat upset
Just why our money went bye bye no one seems to explain”

Play this back to back with Brownie McGhee’s, piano driven boogie, ‘High Price Blues’ from the second CD and it could easily be 2015.

Wobblies3Releases such as this set make the modern day listener feel uneasy, such is the convenience of purchasing a collection that encompasses such a breadth of human experience. Each of these songs stands tall and strong, could be, and have been, lived in and lived by. Though this is nominally referred to as folk music, it also covers jazz, blues and soul, with soul in particular permeating. It’s in the ghostly harmonies of The Union Boys, the humour of Carl Sandburg’s The Boll Weevil and the stand-up dignity of Woody Guthrie songs that pepper the set. This is an intense listen and perhaps best absorbed in short bursts given the amount of material collected. Such is the nature of the protest song…

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DISC ONE

DISC TWO

DISC THREE

Part of the ‘Classic Album Reviews’ series (here) where we bring you something a little bit different to what you’re use to. Lost gems that have inspired and provoked folk music and musicians right up to modern celtic-punk music. Usually out of print so we can provide a free download link for you.

CLASSIC ALBUM REVIEW: LEADBELLY- ‘Easy Rider’ (1999)

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Huddie Ledbetter, known as Leadbelly, is a truly unique figure in American music of the 20th century. Often mistaken as a blues performer he was a profound influence on the folk stars of the 1940s such as Woody Guthrie and Pete Seeger, who in turn influenced the folk revival and the development of rock music from the 1960s onward, which made his induction into the Rock’n’Roll Hall of Fame in 1988 wholly appropriate.
Leadbelly- 'Easy Rider' (1999)

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Lead Belly was an old-school wrecking ball of folk-singing awesomeness who worked hard labour as a sharecropper in the Depression-era South, lived it up with hot chicks, stiff drinks and smoke-filled clubs in Harlem, kicked his enemies’ arses in at least five hardcore back-alley knife fights, escaped from jail once, convinced the governors of two states to pardon him from murder raps using nothing more than a guitar and his singing voice, and went on to basically help create modern music by influencing everyone from Johnny Cash and Frank Sinatra to Kurt Cobain and Jack White. Tough as hell, built like a brick shithouse, he drank hard, fought harder, played the twelve-string guitar better than any man alive and once responded to being stabbed in the throat with a prison shank by pulling the shiv out of his own neck and almost murdering the chap with it.

Huddie William Ledbetter was born on a Louisiana bayou in January of 1888. One of five kids, Ledbetter’s dad was a sharecropper – a tough, calloused-handed wandering manual laborer who worked twelve-hour shifts in the hot Louisiana sun for basically zero pay. Huddie Ledbetter quickly realized that bouncing around the countryside with his dirt-poor family looking for backbreaking jobs wasn’t his thing, so he decided to get the hell out of there, beat the crappy hand that circumstance dealt him and become a superstar musician. By twelve he’d dropped out of schooland by fifteen he’d taught himself how to play the accordion and was playing shows in the St. Paul’s Bottom neighborhood of Shreveport, Louisiana – a hardcore red light district. Surrounded by drunken debauchery didn’t derail Lead Belly’s quest and by the age of sixteen he was married with two kids. By twenty he was divorced, out of Shreveport, wandering the South playing shows in any venue that would have him and working hard labor jobs when the music didn’t pay the bills.

Lead BellyI imagine Lead Belly’s early life being kind of like Tommy Johnson in ‘O Brother, Where Art Thou’, only with more face-shanking brutality. Lead rode the rails, traveling the land from the beer-soaked streets of Shreveport’s seediest neighborhoods to the hottest clubs in Deep Ellum, Texas, hanging out at every bar, saloon and music venue along the way. But Lead wasn’t just there to party. He made it his life’s mission to listen to every musician he could find and absorb all the musical knowledge he could. He learned to play the piano, guitar, harmonica, mandolin and violin, became the undisputed master of the twelve-string guitar, and spoke to so many famous blues and folk musicians that he became a walking encyclopedia of American folk tunes. Before long he could play basically every folk song there was and when he wasn’t putting a new spin on old standards he was writing badass songs about cowboys, sailors, women, booze, prison and God. And Hitler. Along the line he worked hard jobs to earn enough cash to put food on the table, hammering railroad spikes, picking cotton, herding cattle as a cowboy, and hammering fence posts. Real work and work he was damn good at thanks to his being basically gigantic and stronger than a team of oxen.

Leadbelly’s budding music career hit a slight hitch in 1915, when the folk guitarist was arrested for punching a dude in the face, pulling a gun in the middle of a barroom brawl, then pummeling someone with it. He was sentenced to serve an unspecified period of hard labour on a chain gang in Texas, hard work that paid even worse than sharecropping. Two days into his mandatory community service whacking rocks with a pickaxe Lead slipped off when the shotgun-toting guards weren’t looking, bolted out of there on foot, escaped the prison work patrol, fled to the next county, changed his name, and went right back to work as a manual laborer by day and an aspiring musician by night.

Lead Belly

He managed to lay low long enough for the heat to die down, but this stone-cold, two-fisted badass was a hot-blooded man whose profession required that he frequent a lot of divey bars populated by a fair number of douchebags, and trouble found him once again a few years later. The details of this particular story are a little sketchy, but apparently in 1918 Lead’s cousin’s husband was doing some fucked-up bullshit, so Lead decided that the best way to resolve the situation was to show up at the dude’s house with a knife and a pistol and beat the shit out of him and all of his friends. In the ensuing battle Lead Belly shot the husband dead and knocked another guy unconscious, a feat of badassitude that earned our hero a sentence of 7-to-35 years in the Texas State Penitentiary.

During his stay in the clink, Lead Belly made a hell of a name for himself by smuggling in a guitar and spending all of his free time singing songs and playing music for the guards and prisoners. Eventually, the Governor of Texas got word of what was going on and decided he needed to see this ‘Singing Convict’ for himself, and he was so goddamned impressed that he ended up bringing his entire family and friends back a couple times just to hear Lead Belly shred the twelve-string. Six years into his sentence, Lead Belly wrote a song asking the Governor for a pardon.

He got it.

Most music historians agree that it was in prison that Huddie Ledbetter got his now-famous nickname. There are tons of theories as to why ‘Lead Belly’ is the name that stuck, and I dare say all of them are awesome. Some folks claim it’s because he was tough as hell, built like a wall of iron and muscle and capable of swinging an axe or shovel with twice the strength of any other inmate. Some say it’s because he could drink even the nastiest fucking bathtub moonshine and show no ill effects. Others claim that he once took a bullet (in some versions a full-on blast of shotgun buckshot) to the abdomen and survived. We will probably never know for sure, but we do know that from this point on Huddie Ledbetter was only known as Lead Belly.

Lead spent the next five years playing shows and working hard shitty day jobs, but trouble found him once again in 1930 when he and some friends got into a back alley New Orleans knife fight with a gang of white guys who were presumably looking for trouble and found a hell of a lot more of it then they’d bargained for. Lead was arrested for stabbing one of those fucks, and was sentenced to another lengthy stay, this time in the Louisiana State Penitentiary. Just like before, Lead Belly entertained the guards, inmates, and wardens with his music, but it turns out there are asshole critics everywhere – a couple years into his stay, some inmate jumped Lead Belly from behind and drove a prison shank into the side of his neck. Lead responded by throwing the dude down, pulling the fucking knife out of his own neck, and almost killing the guy with it. For the rest of his life he had a hardcore scar that spanned several inches across his throat.Lead Belly

Just like before, Lead Belly’s ‘singing convict’ thing began to draw some local attention, and it was in 1934 that a historian and folklorist named John Lomax showed up at the Lousiana State Pen to see what was up with this guy. He was so blown away that he had Lead record some tracks on a phonograph disc (this would mark the first time he was ever recorded). Lead recorded a song called ‘Goodnight, Irene’ that he’d learned from his uncle, as well as a couple other tracks. Lomax played them for the Governor of Louisiana, asking for a pardon, and once again, Lead Belly was let out of jail solely on account of his singing voice and musical prowess. The two men then spent the entirety of 1934 driving around the Depression-Era American South working together to collect and archive priceless samples of American folk music.

By 1936 Lead Belly found himself playing twice a night at the famous Apollo Theatre during the Harlem Renaissance, being recorded for TIMEnewsreels, having a bunch of awesome shit written about him in the People’s Daily (the official newspaper of the American Communist Party, which is slightly interesting considering he was not actually a communist) and getting his songs recorded by Columbia Records. His new-found fame was slightly derailed in 1939 when he was arrested for stabbing a guy during a knife-fight in Manhattan (this is documented knife-fight number five, for those of you keeping track at home), but once he got out of jail he jumped right back into action, getting a regular spot on a weekly CBS radio show where he played songs with guys like Woodie Guthrie and Pete Seeger.

Lead Belly was known as the ‘King of the Twelve-String’. Using a thumb pick to play the walking base line and finger-picking the rest, Lead accentuated his songs by stomping his foot and shouting out calls and cadences that he learned while working hard labor on the railroad line. His songs are interesting because Lead just tuned his guitar strings with one another rather than to the standard E, then adjusting his voice accordingly. He played shows every single day of his life, recorded a definitive collection of folk and blues songs, took requests at his shows and could instantaneously recall any of the 500 songs he knew from memory, and played whatever the hell he wanted whenever he felt like it. He never really saw any of the money he made, and lived basically in poverty in Harlem with his fourth wife, but I guess he was just happy doing what he liked to do- play music.

At the age of 53 Lead Belly registered for the Draft to enter World War II, but was never called up. He continued living it up and playing music, but during a European tour in 1949 (he was one of the first American folk artists to become popular in Europe) he was diagnosed with Lou Gehrig’s Disease and forced to return home to the States. He died of ALS in December 1949 at the age of 61. One year after his death, Pete Seeger’s band, The Weavers, recorded a cover of Lead Belly’s ‘Goodnight, Irene’. The song that got Lead Belly out of prison became a number one hit in 1950, earning the Weavers millions of dollars. A decade after that, Lead Belly’s arrangement of ‘The House of the Rising Sun’ would be covered by some Brit band who are still living off the royalties of that one song.

There’s a life-sized statue of Lead Belly across from the courthouse in Shreveport, Louisiana and the state erected a marker at his grave site. He was inducted into the Rock and Roll Hall of Fame early in the Hall’s life, and his music, which became insanely more popular after his death, has been covered by dozens of bands, all of whom cite the hard-drinking, hard-fighting Leadbelly as a major influence on their careers.

 Leadbelly Information

Leadbelly Foundation

Part of the ‘Classic Album Reviews’ series (here) where we bring you something a little bit different to what you’re use to. To lost gems that have inspired and provoked folk music and musicians right up to modern celtic-punk music. Usually out of print so we can provide a free download link for you.

CLASSIC ALBUM REVIEW: VARIOUS ARTISTS- ‘Don’t Mourn. Organize!- Songs Of Labor Songwriter Joe Hill’ (1990)

Joe Hill’s powerful words have moved countless artists to blend politics and song and this dramatic tribute to the Industrial Workers of the World songwriter and activist Joe Hill, features songs by and about Hill performed by Billy Bragg, Pete Seeger, Earl Robinson, Paul Robeson and others. An absolute treasure for anyone interested in American folk and labour music.

for your free download click on the album sleeve

Joe Hill, poet, songwriter, and organizer is arguably the most popular working class artist in American culture. This album, named after Joe Hill’s famous last words before he was executed by the State of Utah, is a testament to his power as a musical and cultural figure. It also attempts to secure his place in our memory. The album consists of two elements, Joe Hill songs performed by important interpreters and songs about him, again in historically important performances. Among the former, number Harry McClintock singing ‘The Preacher and the Slave’, Pete Seeger doing ‘Casey Jones (The Union Scab)’ and Cisco Houston’s version of ‘The Tramp’. The latter category contains the more varied and more interesting contributions. Among these are poet Kenneth Patchen’s spoken word piece ‘Joe Hill Listens to the Praying’, Billy Bragg singing Phil Ochs ‘The Ballad Of Joe Hill’ and both Paul Robeson and Earl Robinson performing the Robinson-penned number Joan Baez made her own, ‘Joe Hill’ with its immortal lines

“I dreamed I saw, I dreamed I saw, Joe Hill last night
Alive as you and me
Says I “But Joe, you’re ten years dead”
“I never died” says he, “I never died” says he
“I never died” says he”

He was born Joel Emmanuel Haggland in Sweden, the ninth son of a railroad worker. His father died when he was eight years old, and he went to work in order to help support his mother and six siblings. When Hill’s mother died in 1902, he emigrated to the United States. Until 1910 practically nothing is known of Joe Hill’s life. It is known that he was in San Francisco during the 1906 earthquake, as he sent back an eyewitness account of the horror and devastation caused by this disaster to Sweden, where it was published in a local newspaper. Somewhere along the line he changed his name to Joseph Hillstrom and this was shortened by work mates to Joe Hill. By the time he finally surfaces in San Pedro, CA, in 1910, it is clear that he had been working a long time as a migrant laborer, and was on intimate terms with the suffering and misery experienced by the families of his fellow workers under the conditions of this era.
Joe Hill
In San Pedro, he joined the International Workers of the World, or as popular slang had it the ‘Wobblies’, a Chicago-based labour organization which set itself up as a worldwide advocate and agitator for the cause of worker’s rights and the unionization of industries. Towards the end of 1910, Hill published a letter in the IWW’s in-house publication International Worker, identifying himself as a member of the Portland chapter of the IWW. At the beginning of 1911, Hill is found in Tijuana, attempting to mobilize an IWW offensive to assist the overthrow of the Mexican government. From then until January 1914, Hill’s trail once again runs cold, this time not due to a lack of information, but to an impossible wealth of Joe Hill sightings; Hill became such a legendary ‘wobbly’ that he is accredited as being present at practically all IWW functions nationwide.
Joe HillIt was during this time that Hill established himself as the main event of IWW rallies, singing songs he had written that pilloried capitalist bosses, scabs, glorified the ordinary American worker, and urged on the creation of unions. The lyrics to these songs were published in the IWW’s ‘Little Red Song Book’ and achieved wide distribution therein, but most of the thousands who got to know such songs as ‘Union Maid’, ‘The Preacher And The Slave’, ‘There Is A Power In The Union’ and ‘Workers of the World, Awaken!’ heard them sung by Joe Hill in person. The lyrics were usually simple, easily memorized and set to tunes that were already known to the assembly at the IWW meetings. As Joe once said
“A song is learned by heart and repeated over and over and if a person can put a few common sense facts into a song and dress them up in a cloak of humor, he will succeed in reaching a great number of workers who are too unintelligent or too indifferent to read.”
In January 1914, Joe was apprehended in Salt Lake City on a entirely circumstantial charge of murdering a local grocer who also happened to be a retired law enforcement officer. During the trial he offered little to no evidence in his own defense, and was more openly hostile to the volunteer attorneys representing him than he was to the prosecution, who sought the death penalty. Hill was convicted and executed by a firing squad on November 19th 1915, despite the protestations of the Swedish Ambassador to the United States, Helen Keller, and President Woodrow Wilson himself, all of whom had pleaded with the governor of Utah for a new trial for Joe. His own unexplainable behavior under these dire circumstances suggests that, though innocent of the charge, he had resigned himself to the notion of becoming a martyr for the cause of the unions. After his execution, the coffin containing Joe’s body was hastily transported to Chicago, where it was joined by a crowd of 30,000 mourners in a massive IWW funeral procession through the city streets.
Joe HillThe thirty or so songs that Joe Hill wrote were once thought so dangerous that many would dare not sing them in public or risk arrest. To this repertoire was added an additional powerful anthem of the left, entitled ‘Joe Hill’ and written in 1925 by the poet Alfred Hayes and set to music by Earl Robinson. This was sung at workers’ rallies in the 1930s and 1940s, when millions were in attendance. Although the red-baiting of the 1950s would eventually decimate the American left, by this time, Joe’s work had already left its mark on such singers as Woody Guthrie, Cisco Houston and Pete Seeger and other left-leaning folk singers who would further influence Bob Dylan, Joan Baez and those who would become leading voices in the 1960s protests against the Vietnam War. Famously Baez began her appearance at the 1969 Woodstock Festival by singing ‘Joe Hill’ as her first number.
“If the workers took a notion they could stop all speeding trains; Every ship upon the ocean they can tie with mighty chains. Every wheel in the creation, every mine and every mill; Fleets and armies of the nation, will at their command stand still”
Unfortunately Joe Hill never found himself in a situation where he could be recorded and his influence was mainly spread from singer to singer. Only in the late ’90s did historians take much interest in Joe Hill as a performer and artist and the study has already revealed much about the origins of politically oriented folk songs in America. It appears that Joe Hill was truly the first protest singer in America and certain of his specific metaphors, such as his notion of ‘pie in the sky when you die’ are encountered repeatedly in subsequent generations of folk songs that deal with social and political change.

Excellent both as an album and as a cultural document, we will not forget the important legacy Joe Hill bequeathed to us. It’s a beautiful album for a beautiful man.  This is REAL subversion, from real people, native Americans and immigrants like Joe, who weren’t playing games or striking poses, but who really saw things as they are and really wanted to change the world. Joe Hill was a hard core working class true American hero.
“I will die like a true-blue rebel. Don’t waste any time in mourning – organize”

in Joe’s words “good luck to all of you”…

For an excellent piece on Joe Hill go to the Black 47 Blog here where New York’s finest Celtic band give you their spin on the life and death of Joe. Well worth reading…

Part of the ‘Classic Album Reviews’ series (here) where we bring you something a little bit different to what you’re use to. To lost gems that have inspired and provoked folk music and musicians right up to modern celtic-punk music. Usually out of print so we can provide a free download link for you.

CLASSIC ALBUM REVIEW: EWAN MacCOLL AND PEGGY SEEGER – ‘The Jacobite Rebellions’ (1962)

AND FREE DOWNLOAD

Ewan MacColl and Peggy Seeger - The Jacobite Rebellions (1962)

to get your free download of this great album simply click on the album sleeve

It has certainly been a year of contrasts for the proud nation of Alba/ Scotland. With the loss of the Independence vote I’m sure I was not alone to slump into a form of depression but the wave of proud and non-sectarian nationalism that has swept Scotland since has been a joy to behold. With the red tories of the Labour Party about to swept into oblivion things have never looked beter and that election loss can be seen for what it is. A small blip on the way to a fully independent Scottish republic.

The Jacobite Rebellions

This review is another in our series of ‘Classic Album Reviews’ (here) where we aim to introduce you to lost gems that have inspired and provoked music and musicians right up to modern celtic-punk music. Here we have the legendary Ewan MacCool with an album from over fifty years ago dedicated to the memory of the Jacobite Rebellions. They were a series of uprisings, rebellions, and wars across Scotland, Ireland and England between 1688 and 1746. They ended in failure and the repression that the english rained down on the Scots after their victory would end with untold thousands leaving Scotland to make better lives in the America’s.

In these Jacobite songs every battle became a cry against oppression, and every soldier exhibites ideal courage, boldness and strength, without blemish. The songs are glorious. Through them the Jacobites have won their rebellions, for the songs live on, moving us who are so far removed from the events, the causes, the feelings of the Fifteen and the Forty-Five; who live in other countries and pursue other destinies. As Ewan MacColl writes

“To a world which has become familiar with the concept of genocide, which has known fascism and two world wars, the Jacobite rebellions appear as no more than cases of mild unrest. They have grown dusty in history’s lumber room along with all the other lost causes. The Stuart cause is forgotten and nothing, remains of it except the songs. And what songs they are”

As with everything Ewan put his hand, and voice, to it is witty, tender, proud, bitter, ribald, delicate and passionate. Genius is a word easily matched with his name. These are the songs of the Scottish people. People with a great zest and appetite for life. The songs of a people who after all these centuries are optimistic again. Freedom is in sight and we can see it. Let these songs inspire us all to make that push towards it.

“What force or guile could not subdue,
Thro’ many warlike ages,
Is wrought now by a coward few,
For hireling traitor’s wages.
The English steel we could disdain,
Secure in valour’s station;
But English gold has been our bane –
Such a parcel of rogues in a nation!”

Such A Parcel Of Rogues In A Nation. Robert Burns. 1791

the following essay is taken from the original album’s sleeve notes

After centuries of conflict, the kingdoms of Scotland and England had been brought together in 1603 when the Stuart King James VI of Scotland became James I of England. Although united in the person of their ruler the two states retained quite different governments and institutions. They remained separate until the Act of Union in 1707 established a single government for the ‘United Kingdom’. By this time the Stuart dynasty had been deposed in the so-called ‘Glorious Revolution’ of 1688, when the Roman Catholic James II (VII of Scotland) was replaced by the Dutch ruler William of Orange, who had married James’ elder daughter Mary. This had been a victory for the powerful landowning and commercial classes which had been rapidly increasing in strength during the preceding century. They were strongly Protestant in religion and they were, moreover, determined to restrict the power of the monarchy permanently.

The Jacobite RebellionsScotland benefited materially from the Union with England. Its trade and manufacturing industry increased enormously and, thanks to the superiority of Scottish education over anything, existing south of the Border in the eighteenth century, Scottish businessmen, inventors and intellectual leaders figured amongst the giants of the Industrial Revolution. Adam Smith, the economist; James Watt, inventor of the improved steam engine; and Macadam and Telford, the famous road builders, were amongst the most outstanding.
The real increase in the prosperity of Scotland as a result of this important contribution to the processes of industrialisation was, however, unevenly spread. It was concentrated in the Lowlands and in particular in Glasgow, which was rapidly becoming a large commercial centre. The Highlands were scarcely affected by it. In this extensive mountainous area an ancient feudal system based on subsistence farming remained dominant. The clans which maintained it were cut off from both the material developments and currents of thought of the outside world. Personal loyalty was highly valued; the old religion of Roman Catholicism was still strongly entrenched; and with it affection for the exiled ‘King across the water’ and a romantic attachment to the ‘auld alliance” with France against England. In view of this dour resistance to all the forces of innovation which were beginning to transform England and the Lowlands in the eighteenth century, it was natural that the Stuarts should look to the Highlands as their main hope for a revival of their fortunes.
James II had gone into exile in France, where he died in 1701. His son James, the ‘Old Pretender’, inherited the claim to the thrones of England and Scotland, and it was in support of him that the Jacobite Risings occurred. The Act of Settlement of 1701 had ensured that the crown would pass to the Protestant House of Hanover. This happened in 1714, and the first Rising was thus timed to take advantage of the unpopularity of George I. But as it was inadequately planned and badly led, the Rising of 1715 never presented a serious challenge to the new regime. Apart from an abortive expedition in 1719, thirty years passed before the Stuarts made their next and final bid to recover power.
On the 25th July 1745, the 25 year old Prince Charles Edward Stuart, the ‘Young Pretender’, set foot on the Scottish mainland. Less than a month later he raised the standard of his father at Glenfinnan, and the clansmen began to rally to him. By a daring march on Edinburgh the Jacobites captured the city and repulsed an effort to dislodge them at the Battle of Prestonpans. The Prince then led his army southwards towards London, hoping that support would come to him from the inhabitants of the northern English counties. He was disappointed. Although he reached the River Trent just south of Derby on 4th December, he received an extremely cool welcome from the towns and countryside through which he passed. And his clansmen became increasingly disgruntled the further they moved from their native glens.
Meanwhile, the government had been desperately raising an army, and although hampered by incredibly bad communications a force was now ready to take the field under the generalship of the Duke of Cumberland.
The Prince was forced to retreat, and his forces fell back into Scotland and then into the Highlands, Cumberland pursued them towards the inevitable engagement. This took place on the morning of 16th April 1746, when the clansmen were mown down by the superior armaments of the government forces on Culloden Moor.The Jacobite Rebellions
The Battle of Culloden marked the extinction of the last Jacobite hope of recovering the British crown, and Prince Charles spent many hunted weeks as a fugitive before he managed narrowly to escape to France. But it marked more than that — it was also the end of an ancient social order. The government determined that there should never be another rising in the Highlands, and Cumberland earned himself the nickname of ‘The Butcher’ by ruthlessly carrying out the policy of breaking the clan system. Estates of the leading Jacobites were confiscated, and the wearing of the tartan prohibited. Even more important, the feudal powers of the clan chieftains, with their own law courts and the right of claiming military service from their tenants, were abolished.
These measures were effective. Law and order was imposed on the Highlands. Roads, bridges and harbours were built and improved. The introduction of English practices of land ownership led in time to the establishment of large estates as deer parks, and resulted in large scale depopulation. By 1759 Pitt was able to remove the ban on tartan wearing and to recruit regiments of Highlanders to assist in the conquest of Canada. In 1784, the government felt able to restore most of the forfeited estates to their original owners. Meanwhile, the whole country had begun to show signs of the rapid acceleration in the processes of industrialisation which brought greater prosperity to the nation. Industrial and commercial success in the eighteenth century did more than Cumberland’s troops to cement the political foundations of Hanoverian Britain.
With the pacification of the Highlands, the Stuart cause was dead. But like many lost causes, that of the Jacobites has retained its attraction and its power to move the spirit. More than most, the Jacobite cause, though lost, has been won in the persistent appeal of the songs which it evoked. These songs recall a social order which has long since passed away under the wheels of the locomotive, the arterial road, the factory, and the hydroelectric power station. They recall the bravery of men who died for a cause in which they believed. And above all, they recall the loyalty felt towards the young prince who, with grace and charm, came to lead the clansmen in his fathers’ cause; and who, though doomed to failure, won the hearts and devotion of men and women in his own generation and in those which have followed.
– ANGUS BUCHANAN
for more on the Jacobite uprisings you can do worse than going to Wikipedia for a start before heading to The Jacobite Rebellions or Scottish Warriors.
Greentrax Records recently released a compilation album ‘For Freedom Alone- The Wars Of Independence’ and you can read our review here and order it too!
more information on the wonderful Robert Burns can be had from this great web site here.

CLASSIC ALBUM REVIEW: EWAN MacCOLL -‘Bad Lads And Hard Cases: British Ballads Of Crime And Criminals’ (1959)

AND FREE DOWNLOAD

Ewan MacColl - Bad Lads And Hard Cases (1959)

for your free download click on the above album sleeve

Man cannot live on celtic-punk alone and its long been one of the purposes of this blog to introduce you to music and bands/singers from the past who have inspired us, as well as celtic-punk to become what it has. A fine addition to any decent folk collection would be this extremely influential album ‘Bad Lads And Hard Cases: British Ballads Of Crime And Criminals’ by the legendary Ewan MacColl. Charting the penal history of these Isles in song it has stood the test of time as have many of the songs and as criminality and criminals have long been a subject matter for celtic punk bands then this album fully deserves a listen.

Ewan was the Salford born son of a Gaelic-speaking mother and Lowland father from whom he inherited more than a hundred songs and ballads. He worked as a garage hand, builders’ laborer, journalist, radio scriptwriter, actor and dramatist. Since the end of World War II Ewan wrote and broadcast extensively in Britain about folk music. He was general editor of the BBC folk-music series, ‘Ballads and Blues’, and frequently took part in radio and television shows for BBC. Ewan MacColl 1His folksong publications include ‘Personal Choice’, a pocket edition of Scots folk songs and ballads, and ‘The Shuttle and the Cage’, the first published collection of British industrial folk songs. Eventually he was ousted from the BBC due to his socialist beliefs. He wrote many songs that have become folk (and celtic-punk standards) the most famous of course being ‘Dirty Old Town’ popularised by The Dubliners and then The Pogues its wrongly assumed to be about Dublin but it is in fact about his home town of Salford in Manchester. He is also famous for writing one of the greatest ever love songs ‘The First Time Ever I Saw Your Face’ which he wrote for his second wife, the influential American folk singer, Peggy Seeger. He was also the father of Kirsty MacColl who of course guested on The Pogues enormous Christmas hit ‘Fairytale Of New York’. After many years of poor health Ewan died on 22 October 1989 but it can be safely said of him that he was these islands Woody Guthrie and his songs and influence will live on forever.

On this album Ewan is accompanied on the guitar and banjo by Peggy Seeger. A real classic of folk that you all need to hear.

Ewan MacColl and Peggy Seeger

Ewan MacColl and Peggy Seeger

Here’s the actual sleeve notes from ‘Bad Lads And Hard Cases: British Ballads Of Crime And Criminals’ as written by Ewan himself

TURPIN HERO
According to Chappell’s ”Popular Music of the Olden Time’, this ballad was written in 1739. just before Turpin was executed. There are several broadside versions of it, the oldest of which is contained in a pamphlet entitled ‘The Dunghill Cock; or Turpin’s valiant exploits’ it is fairly widely known among south country traditional singers, but only in this version.

SPENCE BROUGHTON
This confession from the gallows tells of a Sheffield robber who was executed at York on April 14, 1752, for the robbing of the Rotherham postman on Attercliffe Common. After the hanging. his body was strung up on a gibbet post near the scene of the robbery. This song is still fairly widely sung by country singers to a variety of tunes. The version recorded here was learned from Harold Sladen of Manchester.

IVOR
The hero of this ballad is said to be a lately deceased matinee idol and writer of musical plays. The ballad had a great vogue in the middle ’40s and is said to be the work of a trusty doing time in Wormwood Scrubs prison. American listeners will recognize the tune as that of The Gal I Left Behind Me. The ‘sky-rocket diver’ referred to in the first stanza is rather elaborate slang for a pick-pocket.

THE BONNIE BANKS OF AIRDRIE (Child #14) —
This ballad is also known as Babylon, The Bonnie Banks of Fordie, and The Duke of Perth’s Three Daughters. In other versions, the crime is not only murder but sororicide. for the robber finds out, all too late, that it is his own sisters that he has slain. I learned this version from my mother.

SUPERINTENDENT BARRAT, and BARRATTY-PARRATTY
These are but two of the many songs which swept Scotland after the ‘lifting’ of the Stone of Scone from West-minster Abbey. So popular did these songs become that they even penetrated the dance halls where they were sung by crooners until such time as the police stepped in and put an end to this dreadful flouting of authority in public places. Both songs are the work of Thurso Berwick, a young Glasgow school-teacher and poet who has played a leading part in the Scottish folksong renaissance.

GO DOWN YOU MURDERER
In 1953. Timothy John Evans was sentenced and executed for the murder of his wife and child. He died protesting his innocence to the last. Later  John Christie, the mass murderer of Notting Hill Gate, confessed to having murdered Evans’ wife and child. The case made a profound impression on British public opinion and is quoted frequently in the campaign to abolish capital punishment.

VAN DIEMEN’S LAND
This is probably the most circumstantial and certainly the most detailed of all the known versions of Van Diemen’s Land. The tune is a variant of the widespread Banks of Sweet Dundee. I learned this version from the singing of Harry Cox, farm laborer of Dorset and probably the greatest traditional singer of that region.

WHISKEY IN THE JAR
A favorite Irish street song, this ballad appears to have been introduced into Scotland by Irish sheep herders during the 19th century. It has been collected widely throughout the English-speaking world, several versions having been recorded in Canada, the United States, and Australia. I learned this version from Hughie Graham of Galloway.

BILL BROWN
In 1769, a poacher by the name of Bill Brown was shot by a gamekeeper in the village of Brightside, near Sheffield. Various broadsides told of his unhappy death and carried the ballad into the southern English counties where it became widely known by traditional singers. This version comes from Kidson’s ‘Traditional Tunes’ (1891).

THE BANKS OF THE ROYAL CANAL
I learned this unusual prison song from the singing of Brendan Behan of Dublin. When I asked him where he had learned it, he answered: “In Mountjoy” “And what were you doing there?”, I asked him. “Eight years,” he said, “for shooting some detective sergeant or other, but praise be to God he was no countryman of ours.”

THE BLACK VELVET BAND
According to Harry Cox, this was a popular pub song among farm workers more than half a century ago. It has been collected as far away as Australia, and in the United States was a favorite hobo ballad — both as recitative and song. It still survives in England. Its history is rather obscure, but it appears to have originated in the last half of the 19th century.

HARD CASE
I wrote this song in 1933 while in prison awaiting trial for breach of the peace, i.e. for ‘resisting the police while carrying out their duty’. Actually I was on a hunger march and resisted being batoned by a couple of cops. The song has achieved fairly wide currency in the past 20 years; indeed, an old man who had just finished a stretch in Walton Jail, Liverpool, told me he had known it all his life.

THE BALLAD OF BENTLEY AND CRAIG
The title characters of this ballad were two teenage youths who shot a policeman in Croydon, Surrey, in 1951. The 17 year old Craig, who actually fired the shot, was considered too young to meet the hangman. Bentley, just turned 18, was not so fortunate. The trial and execution created widespread public indignation and. to some extent, resulted in a government ban on the importation of the more lurid type of American comics. This ballad, the work of Carl Dallas, a young Newcastle newspaper reporter, is one of half a dozen songs which the trial produced.

TREADMILL SONG
This song, from Sussex, is an unusually detailed account of life in stir in the early 19th century. Prisoners attitudes about incarceration have apparently changed but little since that time.

GILDEROY
In James Johnson’s ‘Scots Musical Museum’, we are told that ‘Gilderoy was a notorious freebooter in the highlands of Perthshire, who, with his gang, for a considerable time infested the country, committing the most barbarous outrages on the inhabitants’. He was finally apprehended and died on the gallows in July, 1638. The ballad is said to have been composed by a young woman ‘who unfortunately became attached to this daring robber, and had cohabited with him for some time before his being apprehended’. The version sung here is from a broadside published by Harkness of Preston, in the British Museum.

Here are Ewan’s sleeve notes from the original album insert

The mammoth sales of tabloid newspapers specializing in the gory and sensational, the popularity of detective novels and ‘thrillers’, the countless films and TV features dealing with acts of violence, all point to public interest in crime and criminals.

This somewhat morbid fascination with underworld activity is no new phenomenon. A glance through Professor Child’s collection of “The English and Scottish Popular Ballads” shows that rather more than one in three of the traditional texts assembled there deal with assorted acts of violence. Theft, treachery, assault, rape, kidnapping, cattle-rustling, piracy, murder in all its forms … there isn’t a crime in the police gazette that hasn’t been put to music.

Broadly speaking, the treatment of crime and criminals in our popular music falls into five main categories:

  1. Ballads about outlaw heroes;
  2. Ballads about crimes of passion;
  3. Songs of confession and remorse;
  4. Transportation ballads;
  5. Songs describing prison life.

The hard core of the real popular heroes of the traditional ballads is that swaggering band of hard-living, hard-riding and hard-fighting outlaws — Johnny Armstrong, Jock o’ the Side, Johnny o’ Breadislie, Hughie the Graeme — the moss troopers who ranged the debatable lands of the Scots lowland borders and refused to acknowledge the laws and proscriptions of Kings.

These guerillas of the border peasantry inherited the mantle of Robin Hood. Their qualities are the qualities of all the heroes of folk poetry. They were strong, courageous, skillful with weapons, scornful of authority, witty, fair-minded; they were loyal to their friends and just to their enemies, and they could face death with a jest on their lips. Though they were hunted men, they were the living embodiment of the peasantry concept of freedom, and this at a time when freedom was only a dream.

They were the progenitors of all the ‘bad men’ heroes of the English-speaking world: of Dick Turpin, Claude Duval, Brennan of the Moor, Jesse James, Sam Bass, Billy the Kid, Bold Jack Donahue and Pretty Boy Floyd.

Where crimes of passion are the themes of traditional ballads, the events move towards the violent climax with all the inevitability of a Greek tragedy. And, as with the characters in the plays of Aeschylus and Sophocles, the protagonists are larger than life, filling the landscape so that there is no room left for irrelevant detail. Here there is no moralizing on the evils of murder. It is sufficient to state the act of violence and the events which led up to it; the rest is silence.

The ‘Confession from the Gallows’ type of ballad belongs, both in feeling and in structure, with the ‘broadsides’ which flourished from 1500 to 1800, though confessional ballads continued to be made until such time as public executions were discontinued. For the most part the ‘broadsides’ deserve professor Child’s characterization as ‘veritable dunghills’ and yet, here and there, one comes upon flashes of pure feeling. And traditional singers, who always have the last word, have kept a surprisingly large number of them alive.

The element of protest, almost entirely absent in the confession songs, is a distinct feature of the ‘Transportation Ballads.’ Though these songs are generally cast in the same mold as the confession songs, they display fewer traits of Grubb Street construction and, on the whole, the poetry, though often crude, is not without vigor. As a body they represent the most recent and perhaps the last great impulse towards song-making on the part of the English peasantry.

Prison life in Britain has produced few genuine folk songs. Parodies exist in plenty, but they are generally of an ephemeral nature and rarely outlive a prison sentence. The only British songs which can compare with the convict group songs of U.S. southern prisons and state-farms are those which came out of the late 17th and 18th century treadmills. Several of these are still current with English south country singers. They represent an important part of our prison literature.

The present folksong revival in Britain has made many thousands of young people familiar with these old songs; it has, in addition, produced a growing number of new ballads about crime and criminals, ballads characterized by an understanding of the social causes of crime. In every city between Dundee and London, there may be found groups of young people who sing songs like The Ballad of Bentley and Craig and Go Down You Murderer.

Ewan MacColl

Find Out More On Ewan MacColl  Wikipedia  listen to his music for free here on LastFm

tribute from the Working Class Movement Library here

many thanks to ‘Celtic Born And Bred‘ facebook page where I first heard this great album. Go and join them here and you’ll find a treasure chest of similar great music.

Part of the ‘Classic Album Reviews’ series (here) where we bring you something a little bit different to what you’re use to. To lost gems that have inspired and provoked folk music and musicians right up to modern celtic-punk music. Usually out of print so we can provide a free download link for you.

CLASSIC ALBUM REVIEW: VARIOUS ARTISTS- ‘People Take Warning! Murder Ballads And Disaster Songs 1913-1938’ (2007)

AND FREE DOWNLOAD

people are always drawn to the scene of an accident and it was no different in the past either…

A simply stunning 3 x CD box set that is now out of print and unavailable unless you’re willing to pay an absolute fortune. It’s the real deal of authentic folk and country from black and white performers from the dawn of the roots of America’s musical traditions. Seventy  beautifully remastered recordings with over half on CD for the first time. So here’s your chance to download it but be quick and if you have any problems leave a comment.

VARIOUS ARTISTS People Take Warning! Murder Ballads & Disaster Songs 1913-1938 (2007)

Close your eyes and hear the suffering through the ages, as disasters both great and small are relived in song by roving musicians with only a fiddle or a guitar to stake their claim on history.

Close your eyes and see the carnage reenacted. In Frank Hutchison’s ‘Last Scene of the Titanic’, see all the pretty ladies in their evening gowns and all of the tuxedoed gentlemen plummet over the deck of the great juggernaut as it collides with a massive iceberg, sending them wailing and flailing and thrashing in a demonic ballet into the icy Atlantic waters.

Open your ears and hear the plaintive cry of a child in the night, who wakes from a portentous dream in which his daddy is trapped in the interminable blackness of the coal mine, Blind Alfred Reed’s ‘Explosion in the Fairmount Mine’, only to discover that dear daddy was indeed trapped in a mine explosion and is one of 200 unrecovered miners never to see the light of day again.

True-life scenes such as these are the subject of this massive box-set, in which seemingly congenial-sounding folk and blues songs from the early twentieth century document disasters and real-life tragedies with a quiet intensity that disturbs the casual listener far more than any contemporary death metal band could. This is not Sturm und Drang, this is real pain and suffering devoid of fantasy or romanticism. These are songs for the legions of anonymous dead, musical coffin markers for the ones who were lost along the way.

Highlights range from the grim to the funny. In ‘Mississippi Heavy Water Blues’, Robert ‘Barbecue Bob’ Hicks complains that the murky brown flood waters have washed all the wimmenfolk away. The original version of ‘When the Levee Breaks’ by Kansas Joe and Memphis Minnie remains a haunting testament to the 1927 Mississippi Flood. Charlie Poole’s ‘Baltimore Fire’ is spectral in its account of hundreds consumed by the flames of a raging inferno. Then there’s my personal favourite, Bob Miller’s ‘Ohio Prison Fire’, in which a distraught mother is asked to identify the charred remains of her late lamented son:

“I’ll take my boy back now.

The state’s finished with him.

The state’s finished with all of these bodies.

These poor, charred bodies!”

Disc Three switches the focus to murder ballads, showcasing songs of cold-blooded homicide that have clearly influenced the work of such hard boiled musical greats as Johnny Cash, Nick Cave, and Tom Waits, the latter providing the eloquent introduction to this set. Early versions of such blood-soaked ballads as ‘Billy Lyons and Stack O’Lee’, the legend of Stack O’Lee or “Stagger Lee” exists in many forms, and ‘Darling Cora’, also known as ‘Darling Corey’, stand alongside lesser-known death row oddities like ‘The Trial of Richard Bruno Hauptmann, Pts. I & II’ an ode to the murderer of the Lindbergh baby. True crime buffs may favor this disc as much as musicologists.


Special mention should be made to the impeccable sonic reproduction by Christopher King, who understands the mystical power inherent in the snap, crackle and pop of old 78 records and faithfully reproduces the elusive sound of the victrola, cranked up and wailing away like a banshee in a tin can. The static of these old grooves perfectly encases the sadness of bygone eras like ancient beetles trapped in amber. Timeless and lifeless.

In today’s post-9/11 world, the fear of arbitrary annihilation is almost taken for granted, yet this collection serves as a moving reminder that tragedies of every kind have always lived on in the music of American folk musicians, perhaps to serve as a talisman for future generations.

CLICK BELOW FOR FREE DOWNLOAD

DISC ONE- MAN v MACHINE

DISC TWO- MAN v NATURE

DISC THREE- MAN v MAN 

ARTWORK AND LINER NOTES

Part of the ‘Classic Album Reviews’ series (here) where we bring you something a little bit different to what you’re use to. To lost gems that have inspired and provoked folk music and musicians right up to modern celtic-punk music. Usually out of print so we can provide a free download link for you.

LONDON CELTIC PUNKS PRESENTS OUR BEST OF 2013!

well here they are. after two solid weeks of harassing and cajoling people into getting their lists back we’ve totted them up and came up with this.

for more information on each record/ band simply click on the number and you’ll be re-directed. Must say there’s no real surprises here except it seems we’re quite the parochial  lot looking at the number of ‘local’ bands in each list…

LONDON CELTIC PUNKS BEST ALBUM OF 2013

BCS

1. THE BIBLE CODE SUNDAYS- ‘New Hazardous Design’

2. THE LAGAN- ‘Where’s Your Messiah Now?’

3. THE TOSSERS- ‘Emerald City’ (review here)

4. THE WAKES- ‘The Red And The Green’ (review here)

5. DROPKICK MURPHYS- ‘Signed And Sealed In Blood’

a couple that almost made it were Between The Wars and Old Man Markley.

LONDON CELTIC PUNKS BEST BAND OF 2013

BCS2

1. THE LAGAN

2. THE BIBLE CODE SUNDAYS

3. DROPKICK MURPHYS/ 3. THE ROUGHNECK RIOT

5. THE WAKES

just bubbling under were The Pogues, Neck, Bootscraper, Between The Wars, Larry And His Flask, Jack Ratts, Firkin. The Ramshackle Army

LONDON CELTIC PUNKS BEST TRADITIONAL ALBUM

1.SOLAS- ‘Shamrock City’ (review here)

Solas

LONDON CELTIC-PUNKS BEST WEBSITE

BCS3

1. SHITE’n’ONIONS

some stuff about the poll- the people who took part in the poll were the moderators of the London Celtic Punks Facebook group page and a few other regular contributors. They were asked for their Top 3 Albums, Top 3 Bands and Favourite Web-Based Site. Scores were awarded Number 1=5 Points, 2= 3 points and 3=1 point. Twenty people took part… interestingly their were only three albums nominated number one! and best of all we came second in our own poll for Best Web-Site!! so all the best from us all here to you all no matter where and hopes for a dacent 2014 for us everyone.

click on the blog logo at the top of the page to find out more…