Category Archives: Traditional

HUNGARIAN CELTIC-PUNK WEEK PART 4. THE WHO’S WHO TOP TEN!

So hopefully by now you will have equipped yourselves with at least three bands from the Hungarian Celtic Punk scene over the last few days so what better excuse than to give you a Top Ten of the best bands in that wonderful scene. They range from traditional Irish to folk-rock to full on punk but each band contributes to the scene without copying another and that is what makes the Celtic-Punk scene in Hungary so great. Some of the bands have overlap of members and it’s even possible by now that some have disbanded but these are the bands that have given Hungary such a great reputation among the worlds Celtic-Punks! Feast your ears on these lot!

PADDY AND THE RATS

Formed 2008 * From Miskolc * Buy Rat’s On Board

Facebook  Twitter  YouTube  LastFM  MySpace  Spotify  Google+

FIRKIN

Formed 2008 * From Budapest * Buy Finger In The Pie

WebSite  Facebook  Twitter  YouTube  Soundcloud

JOLLY JACKERS

Formed 2013 * From from Dunaújváros * Buy

Facebook Bandcamp YouTube Deezer Spotify

THE SCARLET

Formed 2012 * From Budapest * Buy Midnight Avenue (here)

Facebook  WebSite  YouTube  Twitter  Soundcloud

THE CRAZY ROGUES

Formed 2012 * From Veszprém * Buy Rebels’ Shanties (here)

Facebook  Bandcamp  Soundcloud  Instagram  YouTube

THE O’NEILLS

Formed 2013 * From Budapest * Buy Chapter One (here)

Facebook  YouTube

LOCH NESZ

Formed 2010 * From Budapest * Buy Leave The Captain Behind (here)

WebSite  Facebook  YouTube  Soundcloud

MAD MAN’S CREW

Formed 2015 * From Veszprém * Buy Riot Without Weapons (here)

YouTube Facebook

COLLEEN

Formed 2014 * From Budapest * Last I heard they had changed their name to Kolorful

Facebook  YouTube

PUNK WHISKEY

Formed 2011 * From Budapest * Buy Delirious (here)

WebSite  Facebook  YouTube  Soundcloud

If you are interested in finding out more about the great celtic-punk scene in Hungary (and you better be) the best place to visit is the ‘Celtic Punk/ Irish Folk Hungary’ group on Facebook here

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CLASSIC ALBUM REVIEW: EWAN MacCOLL and DOMINIC BEHAN- ‘Streets of Song. Childhood Memories of City Streets from Glasgow, Salford and Dublin’ (1959)

Scottish folksinger Ewan MacColl and Irish singer Dominic Behan delve into their childhoods to present the songs and chants of working-class neighborhoods in Dublin, Glasgow, and Salford. Unaccompanied—in keeping with tradition—the 100 songs include rhymes, ditties, counting games, skipping-rope pieces, jibes, taunts, oaths, street ballads, seasonal songs and insults. In between selections, Ewan and Dominic provide context by explaining the circumstances in which the songs were performed.

A fascinating real piece of working class history performed by two legendary figures who have featured on these pages many times. Some listeners may recognize songs from their own childhood their are certainly more than a few I recognise from my younger days on the streets and playgrounds of South Yorkshire. Both Dominic and Ewan spent their lives preserving and archiving music from days past and now almost sixty years later we can present this remarkable album to you. It comes as a free download so feel free to take a copy and enjoy and if you wish follow the link below to get the accompanying booklet that came with the album.

ABOUT THE ARTISTS

Ewan MacColl- January 1915-October 1989

For nearly 60 years, Ewan MacColl, an activist and left-wing socialist, expressed his views as a playwright, social activist, songwriter and performer. During the course of his lifetime he composed a body of work that ranks among the best in the folk genre. He was born in Auchterarder, Perthshire, Scotland, the son of a Lowland Scots father and a Gaelic-speaking mother. Both parents had an extensive repertoire of Scots folk songs and ballads, and a large part of MacColl’s tremendous repertory was learned from them. After leaving school at the age of 14, he spent the next 10 years working odd jobs between periods of unemployment and one day out busking, he was noticed by a BBC director and given his first radio broadcast in a programme called Music of the Streets. Soon MacColl began to devote an increasing amount of his time writing programmes for the BBC, including his first group of Folklore broadcasts. Included among his many folk music activities have been the collecting of folk songs for the BBC archives and in addition to being one of these island’s leading folk singers Ewan MacColl’s fame lives on in the songs that he both saved from extinction and those he wrote including ‘Dirty Old Town’, ‘Freeborn Man’ and his Grammy Award-winning song ‘The First Time Ever I Saw Your Face’, a hit single for Roberta Flack in 1971, which he wrote for his longtime collaborator and life partner, Peggy Seeger. After many years of poor health (in 1979 he suffered the first of many heart attacks), MacColl died on 22 October 1989, in London, after complications following heart surgery

Dominic Behan- October 1928-August 1989

Dominic Behan was born in Dublin, Ireland, having a traditional Irish fiddler as a father and a folksinger as a mother. Born into a family of committed republicans, it was no surprise that even at the age of six he joined Na Fianna h-Eireann (republican Boy Scouts) and by sixteen was an active fighter for the IRA. His activities on behalf of his political convictions resulted in his being imprisoned, in Dublin and in London, four times between 1951 and 1954. Following in the footsteps of his uncle, the noted rebel song-writer Peadar Kearney (who wrote the Irish national anthem) he penned a number of rebel ballads, including the well-known ‘Patriot Game’. During the 60’s and 70’s he wrote almost twenty plays for British TV as well as writing several books though it was as a songwriter that he excelled and had more than 450 songs published during his lifetime. Dominic had well publicised spats with both Liam Clancy and Bob Dylan over use of his songs where lyrics were changed or omitted. He took the view that his work was written to make some form of social, historical or political statement and should either be used as an entire piece of work or not at all. Dominic died at home in Glasgow, aged 60, on 3 August 1989.

Streets Of Song sleeve notes by Kenneth S. Goldstein

Childhood memories of City Streets from Glasgow, Salford and Dublin. The Oral Lore of Children

In listening to this recording, one will find three distinct types of oral children’s lore. First there are the items which have little or no restrictions of national boundary. Some of the pieces recited and sung in this recording are known throughout the English-speaking world, originating, perhaps, in the British Isles and spreading out from there to all of the many countries culturally and linguistically affected by the British and their far-flung empire. Who, in the English-speaking world, for example, has not heard one or another version of the singing-game The Farmer Wants a Wife (heard in a Dublin Irish version on this recording), or Poor Mary Sat A-Weeping (from Salford on this recording). You may know these pieces by other names, and in forms differing quite radically from those presented on this recording, but it will require little imagination or insight to realise the relationship of the versions you know to those presented here.
A second category of pieces found in this recording are those which appear to have strictly national boundaries, being known either only in the British Isles or, perhaps, only in a single country or national group. Such pieces are frequently related to festivals or events which are purely national in character and incidence, or are so dependent upon purely national events or references as to make them almost meaningless outside of the national boundary of the country in which, they may be found. Such pieces include the holiday song Christmas is Coming (item number 67, from Dublin, but known throughout the British Isles), and the Scottish jibe, Wha saw the tattle howkers (item number 62, from Glasgow, but known in other parts of Scotland) among numerous others.
The third category consists of those pieces of a purely local nature, existing almost exclusively in a single community, town or county, but rarely found elsewhere. The reasons for such limitation of tradition are similar to those given for the second category mentioned above, but with considerably more localised references or language. Such piece include Up The Mucky Mountains (item number 64) and Jessie Stockton (item number 68), both from Salford, and Cheer up, Russell Street (item number 56) from Dublin. Into this last category must also go those pieces which are the creative efforts of a moment, in use for only a short period of time, and fading into the world of lost traditions almost before they were born. Occasionally such-pieces fall into the collector’s lap, but the collector (at best, just an accident in time, in such instances) has no way of sorting out these pieces from those which are more than just mere ephemera.
The record contains an even 100 pieces of diverse examples of children’s lore. Here will be found game songs, nonsense rhymes and ditties, counting games, ball-bouncing games and rhymes, skipping-rope pieces, jibes, taunts, oaths, street ballads, seasonal songs, and insults. What is the origin of these pieces? For most of them we cannot even begin to speculate on the question of origins.
Some few can be pinpointed to historical occurrences and personages King Henry, King Henry (item number 12), tells of the affairs of love of a well-remembered English monarch. Others are the breakdown of older traditional ballads and tales; I know a woman, she lives in the woods (item number 23), obviously derives from the ballad The Cruel Mother (Child 20). Some like items 4, 56 and 59, are children’s parodies of recent creations, including music hall and popular songs. Most of the pieces are created out of happenings and sights of everyday life. Because of the universality of their subject matter they might arise anywhere or at almost any time so it is an impossible task to do much more than guess at their origins.
First, we are introduced to the cultural milieu with which we are dealing. Poverty, a proud working-class inheritance, slum conditions, and the everyday, mundane things and occurrences affecting the individuals concerned. Next, we are presented with the oral products of that environment, set off against a train of thought concerning those products, not of the children living, playing and reciting those pieces of lore, but of two adult bearers of this urban tradition whose sensitivity to the setting is expressed in terms of mature afterthought. The opportunity presented by this recording to study the whys and wherefores of urban childhood traditions is the next best thing to working in the field with the children themselves.
One fascinating problem suggested by working with children’s lore, and, even more specifically, with the lore of working-class children, is the question of class boundaries of such lore. Of this question, Dominic Behan has written:
“It can — so far as kids are concerned — be made only by children who own so little other rights to amusement that they must sing and make up songs about themselves and the places they inhabit; tenement house schools, neighbours, and, most and biggest of all, their playground — the streets. Maybe this is not quite true, maybe other classes of folks’ children make up other classes of songs. All I can say is if they do, I have never heard them.”
So much for the songs: what of the games? Are they ‘class’ bound? Do they belong to certain people or are they the property of all? Once again, I don’t know. Once again I will guess, and say all.
The challenge has been issued. It is the duty of folklorists, sociologists, and psychologists to take it up and answer the question. An attempt to do so from a library chair will prove futile; the data are insufficient and largely undocumented in most of the existing works on children’s lore. By utilizing the existing tools of each discipline we can expect to arrive at a satisfactory conclusion. We are fortunate in dealing with children’s lore, to be working in an area which appears to have no beginning or end in time, and while some scholars have bemoaned the dying of oral tradition (such claims have been made for the past century, though I for one prefer to think of traditions changing and evolving rather than dying), none will be so rash as to deny the very vital nature of children’s songs and games. There is no question of the existence of sufficient material for study.

DOWNLOAD STREETS OF SONG

PRESS HERE!

DOWNLOAD THE 8-PAGE INSERT BOOKLET HERE!

Great article on the Life And Work Of Dominic Behan here

 with thanks to Zero G Sound- if you want music like this to light up your life then go find them here.

THE LONDON CELTIC PUNKS ‘STEPPIN’ STONES’ CLASSIC ALBUM REVIEW SERIES

You can find our Steppin’ Stones page here with the full list of albums to choose from.

(if any links are broken please leave a comment and we’ll do our best to try and fix it)

THE CARDINAL SINS- ‘Straight Left Right Hook’ (2018)

It may sound a bit strange that over the years we have only featured a handful of ‘Irish’ Irish bands on this site but for whatever reason Celtic-Punk in Ireland has never seemed to take off band wise. So with that in mind we love it when a new band from the auld country appears and even though The Cardinal Sins have been going a few years we are sure they are new to most of us over this side of the water and hopefully it won’t be long before we get to see them in the raw!

STRAIGHT LEFT RIGHT HOOK

Write him off at peril, he’ll dance around at god’s free will
Rolling through the town like a steam train running late
He’ll settle all and put em down, take any man that glanced a frown
Line em up 1 to 10 and let them have their go
Chorus:
Straight left down he go’s (hey Ho!)
Right hook down he go’s (the crowd began to shout!)
Straight left down he go’s (man Down!)
Right Hook down he go’s (he knocked the fucker out!)
Jimmy said he’d give a try he’s 7ft tall and just as wide
The crowd were looking for a cheer so they took it to the square
In and out they danced about, and from the sides they bawled and shout
The honey-badger threw his fist, Jimmy’s on his ear
It was hard to see if he’d get back on his feet,
But jimmy bowed his head, he was taken by the best
And in the disbelief well the crowd took to their feet
And then they start to shout
HE KNOCKED THE FUCKER OUT!!!

The Cardinal Sins are a Celtic Rock group from Laois and Offaly in Ireland that formed in 2013 with six members making up the Holy Synod. The band come with a high pace, high tempo list of contemporary , traditional and original songs played in their high energy style with influences including The Pogues, Flogging Molly and Dropkick Murphy’s to name a few. Over the years The Cardinal Sins have enjoyed success at home which saw the band release their debut EP, release several music videos, play at various festivals in Europe as well as becoming a regular on the Irish festival circuit. 2016 saw their first ambitious tour, outside Ireland, of Italy taking in Milan, Bologna, Parma, Cuneo and Pesaro. The same year also saw concerts in Copenhagen along with trips to Germany to co-headline the Volmarstein Folk Festival with Irish music legends De Danann. Last year saw The Cardinal Sins concentrate on the Irish festival circuit and to start to write some original material that will see the light as an EP later this year. The lead single to this EP “’Straight Left Right Hook’ is out now and available on iTunes and Google.

Cardinal Sins left to right: Trisha Mulraney- Fiddle / Whistles * Stephen Murphy- Bass / Vocals * Wayne Brereton- Lead Vocals / Acoustic Guitar / Electric Guitar * John Tobin- Banjo / Mandolin / Vocals * Reece Wardrop- Drums / Percussion * Darren Cahill- Accordion / Vocals.

The song itself is a riotous romp pitched somewhere between the simple Irish folk of our childhoods and uplifting pounding fist in the air punky rock music. A tonne of passion and plenty of pride The Cardinal Sins have nailed it here and we look forward to hearing that EP when it lands. In the spirit of the Dropkick Murphys ‘Shipping Up’ being played at every rugby match everywhere The Cardinal Sins have adopted their very own sports star in local Portalington MMA fighter Philip ‘the honey badger‘ Mulpeter and Straight Left Right Hook has become his walk on tune. Its all a bit rough for this gentle soul but you can check out this up and coming Irish fighter here

Get Straight Left Right Hook
Contact The Cradinal Sins

ALBUM REVIEW- FINBAR FUREY- ‘Don’t Stop This Now’ (2018)

We rarely use the word legend on this site so when we do then it is only when it is well deserved. Multi-instrumentalist, composer, songwriter, storyteller and actor, Finbar Furey is celebrated around the world as one of the great folk icons and is a supreme storyteller as well as a versatile and multi-talented artist.

We have often spoken here on what Irish music and culture meant to the children of the Irish growing up in Britain in the 80’s. When The Fureys and Davey Arthur appeared (watch it here) in the middle of the 12th November 1981 edition of the popular music TV show Top Of The Pops featuring the likes of Kool & The Gang, Haircut 100 and Earth, Wind & Fire the effect it had on the Irish community here was gigantic. As Finbar said on the groups entry into the Top Of The Pops studio

When we walked in, people went ‘What in the name of Jaysus is this!’

There had been success for Irish bands but it was years before many of us were born. The Wolfe Tones played to thousands wherever they went and all without press or publicity so when these band of hirsute middle aged Irishmen took the stage playing ‘When You Were Sweet Sixteen’, a beautiful ballad that I’m sure over the years has brought a tear to most Irish peoples eye over a certain age! The band included brothers Finbar, Paul, George and Eddie as well as Davey Arthur. That day it became a defining moment in many a young 2nd and 3rd generation Irish person’s life. I remember it clearly how proud my family were at the bands achievement the smiles beaming across their faces. It would climb to #14 in the singles chart at a time when that meant selling 10’s of thousands a week. At a time with the war raging in the north of Ireland and spilling over onto English streets the Irish were having a bad time of it over here. Suspicion, aggression and bigotry against them was everywhere and countless Irish men and women were being jailed on very little evidence (all later to be cleared of any crime) with the effect that many Irish born people kept their heads down and put up with the abuse. But things were changing. There were around a million Irish born people in Britain in the early 80’s and their children were not going to be silent and act ashamed of our roots. We were still a few years away from The Pogues and Irish culture and accents were never seen on TV or the media except to be ridiculed so when Finbar Furey sang

“Come to me, and my
dreams of love adored
I love you as I loved you
when you were sweet
when you were sweet sixteen”

in front of watching millions it planted something in our minds that would later come to fruition just a few years later when The Pogues would erupt onto the music scene.

The Fureys And Davey Arthur

The band were no one hit wonder and several of their songs like The Green Fields of France and The Lonesome Boatman have gone on to become solid gold Irish classics. Go to any Irish pub on any day of the year in ant part of the world and there’s a very very good chance you’ll hear one of their tunes. Born in Dublin into a Irish traveller family on 28 September 1946 in Ballyfermot, Dublin Finbar came from a highly respected musical family and began playing the uilleann pipes as a child. By his teens he had won just about every medal he could win and his amazing ability had spread across Ireland. IN the late 60’s Finbar and brother Eddie were part of the legendary Irish folk group, The Clancy Brothers with Finbar playing the pipes, banjo, tin whistle, and guitar. The brothers left in 1970 and began to perform as a duo and in 1972 their single, a version of The Humblebums ‘Her Father Didn’t Like Me Anyway’, was enthusiastically received by John Peel becoming his favourite song of 1972. Peel like many over here fell in love with the glorious sound of the Uilleann pipes (listen to it here) and they more than played their part in the coming celtic-rock phenomenon that was about to shake the music industry at home and abroad. It was though when his other brothers joined the band and they teamed up with Davey Arthur that fame came a calling and they carved out a very fruitful and successful career until in 1997, after almost thirty years in The Fureys Finbar decided to pursue a solo career as a singer songwriter.

Finbar released his first solo album ‘Colours’ in 2013 with a powerful mix of contemporary originals and modern interpretations of classic Irish songs his status as one of Ireland’s most treasured performers was cemented further. The album featured Mary Black and the second-generation Irish Mancunian Shayne Ward and instantly brought Finbar to a whole new audience too young to remember The Fureys in their heyday. Alongside his solo career he also found time to take up acting, appearing in the Martin Scorsese directed feature film ‘Gangs Of New York’ as well as 2004’s ‘Adam And Paul’ and the RTÉ TV series ‘Love/Hate’. In 2014 Finbar was honoured by the City of Dublin with the Lord Mayor praising him for

“Bringing life and laughter to many homes in Ireland”.

He followed that album up with 2015’s The Slender Promise an instrumental album of pipes and flute which brings us bang up to date with Don’t Stop This Now. The album, unsurprisingly, made #1 in Ireland under it’s original name Paddy Dear. Obviously that title was deemed too sensitive for these politically correct times so a new name was chosen. The album begins with ‘Sweet Liberty Of Life’ and the first thing that sprung to my mind was how similar in both delivery and emotion it is to the late great Johnny Cash and his American recordings. The voice is unmistakably the same as one that lit up our TV screen in that tiny living room in England twenty-seven years ago except now its more weathered and one magazine’s description of him as a “played out Dublin born Tom Waits” fits admirably.

Finbar sings of freedom and peace on a song he wrote back in 2010

“Liberty, life and freedom are words that capture the true spirit of humankind in every imaginable way”

At 71 years young Finbar’s voice comes alive and after his near-fatal heart attack in late 2012 in a gentle country-folk number it’s no wonder emotion is evident in his voice. Next is title track ‘Don’t Stop This Now’ and again there’s a strong country feel to proceedings with a string section backing and the first appearance of the uilleann pipes. Finbar’s voice is strong and direct and the wonderful words all present a song that anyone could sing and make a maudlin mess out of it but in his capable hands it becomes the beauty it is. The only downside I found is the annoying ending where they fade Finbar’s voice out rather than just simply ending. We go back to 1994 now with ‘Annabelle’ and the first exercise of the auld tear duct’s. A true story of a homeless woman in the Dublin of the 1950’s. Having lost her love in the Irish War Of Independence Finbar’s auld Mammy befriended her

“I’d often be with them as they’d share a bar of chocolate sitting on the roadside”

It’s a beautiful and simple song and leads us into the tragic story of a family caught up in The Great Hunger in ‘We Built A Home’. Both songs songs show Finbar’s strength is in his storytelling. After the amazing recent release the album ‘Chronicles of the Great Irish Famine’ by Declan O’Rourke (read our review here) this song could easily fit onto that album telling the fact of why The Great Hunger happened.

“To bear witness to heaven’s eye of cold,cold genocide”

Again its a beautiful song this time led by Finbar on the banjo. ‘The Galway Shawl’ follows and is the only cover on this album. Not much is known of the origins of this traditional Irish folk song but it has been covered widely over the years. Telling of a musician who meets the love of his life but has to leave her behind.

“Said she, “goodbye sir”; she cried and kissed me,
But my heart remain with the Galway shawl”

The string section is back for ‘Sarah Waits’ and is the tale of soldiers away at war while their love awaits their return. Linking World War One to today’s the wars continue… even as I write these words. My favourite song here is up next and it’s not even very Irishy! On ‘Co-Exist’ Finbar weaves an Eastern tune out of his banjo and the simple but effective words tell universal truth. Finbar’s daughter Aine Furey accompanies him on the two following songs, ‘The Taxi’s Waiting’ and ‘Hail, Rain Or Snow’, and her wonderful voice brings a sprightly youthfulness to the songs. The first is a catchy folky number while the second is bluesy folk number with a real foot-tapper with a lovely singalong chorus. Not surprisingly their voices are perfect together. On ‘Michael Power’ Finbar tells of a man at sea dreaming of his love at home in Dunmore. On ‘Paddy Dear’ Finbar’s voice is strong and powerful as the strings connect with the tin-whistle in a gentle tune later joined by the pipes.

We are washing up towards the end and for a man who spent so much of his life away from Ireland its a charming song about that scourge of the Irish nation- emigration. On ‘I Was Further Than I Thought I Was’ his voice cracks with emotion as the banjo and whistle lead us gently along with the story known to many of us of a old man thinking of a home he will never see before he dies. Now Irish lads and their Mammies is a story in itself and it’s kind of heartening to know that I’ll still be like this when I’m Finbar’s age! The tear ducts get another airing here and it just goes to show that his wonderful storytelling is a joy to behold.

The album ends with the haunting ‘Lament for John’ an instrumental starring Finbar on flute and uilleann pipes.

An outstanding album showcasing the amazing talent of Finbar Furey. Shane MacGowan had this to say about him recently

“proves he is not just a massive force in Irish music’s heritage, he is a massive force in shaping it’s future as well.”

It may be twenty seven years since he lit up our living room but Finbar has lost none of that sparkle and this album will please not only his own fans but will announce him to a whole new range of fans too. The album is packaged with a free DVD of Finbar in concert performing many of the songs from the album and his better known hits too making this a must have album. As stated at the beginning legend is a word far too often used in this day and age but it belongs far and squarely after the words Finbar Furey have been written.

Buy Don’t Stop Me Now

Download- From Finbar  iTunes/Amazon/Google  Compact Disc- Amazon  Base  E-Bay

Contact Finbar Furey

WebSite  Facebook  YouTube

RAISING FUNDS FOR IRISH DRINKING SONGS FOR CATS, PAW’T 3!

Do you love cats? How about Sea Shanties? What about traditional Irish folk music? Then why not adopt a new CD of Sea Shanties for Cat Lovers!

Yeah you read that right it’s Irish Drinking Songs For Cat Lovers and if you think that’s a bit odd then where have you been? They already released two volume’s (or paw’t!) and they are ready to unleash a third but they need your help. I’m a bit of a cat fan myself with two of the most wonderful companions anyone who runs a mildly successful celtic-punk website could ever want. Here’s my beauties!

Murphy and Molly

HOW DID A CAT ALLERGY TURN INTO A SUCCESSFUL CAT SONG SERIES?

by Marc Gunn

I love cats. I currently have three in my household. Okay, four if you add in the stray ‘Orange Kitty’ living on our porch. I was not raised with cats. I thought I was allergic. (turns out I wasn’t). When I finally took the plunge after pressure from an ex, I fell in love… with cats. My relationship with my ex didn’t last, but my love of cats remains.

I adopted my boys Tiziano and Torre. They were educational to say the least. They tore up my couch. They peed in my bed. They yowled and played wildly as I tried to sleep. But they also sat in my lap. They rubbed their heads on my legs. They were a constant comfort and joy in my life. It was no surprise then when one day while singing the famed Irish drinking song ‘Wild Rover’, I started meowing in the middle of the song. PURRR! An idea was born. The idea turned into a three-song single. Then a website. It blossomed into a full-length CD. It bred into a second album. That launched into a live CD. It’s been ten years since I released my last cat album. Throughout that time, my Celtic Cats meowed for more. It’s time to see if we can make that happen.

Will you adopt a cat CD?

WHO ARE MARC GUNN AND THE DUBLINERS’ TABBY CATS?

My name is Marc Gunn. I sing drinking songs. It started with traditional Irish and Scottish songs at Renaissance festivals. But soon, I became a staple at science fiction conventions, like Gen Con and DragonCon. You’ll hear me beautifully fuse traditional Celtic songs with themes about Firefly, Star Wars, Star Trek, Lord of the Rings, Doctor Who, and yes, CATS! I’m not just a musician though. I’m also a podcaster. I host the largest Celtic podcast in the world. The Irish & Celtic Music Podcast has three times won the award for Best Podsafe Music. It’s been featured by Apple Podcasts numerous times. I tell you this because I love Irish music. When I decided to record these albums, I wanted to make an album that might’ve been recorded by The Clancy Brothers, The Dubliners, The Chieftains, The Wolfe Tones, or the Irish Rovers… but with cats. So I started a band–The Dubliners’ Tabby Cats. The original band was made up of a variety of traditional Irish musicians from Austin, Texas, where I lived. Plus cats of course. Together, we created a beautiful mix of Irish music along with meows, yowls, hisses, and purrs. Fourteen years later, it still sounds amazing!

SEA SHANTIES FOR CAT LOVERS

Each of my albums was themed. The first was a tribute to The Clancy Brothers, Tommy Makem and The Dubliners. It was Irish drinking songs, but with cats. The second was more like The Chieftains, Planxty, or Lunasa. It had an even more traditional Irish sound, but about cats. The third album is heading out to sea…again… with cats.

Sea Shanties are tremendous fun to sing. They’re easy and upbeat. They’re also fairly easy to parody. I want to share the cat versions of some of these incredible songs.

You can listen to previous albums when you follow Marc’s Cat Loving Spotify playlist here.

WHY I NEED YOUR HELP?

The music business has changed. I used to think I would one day retire on the 20+ albums that I released over the past 14 years. I used to be confident that I could have a thousand CDs adopted in a year. For better or worse, streaming music came along. Now I don’t know if I can afford to create an album with the same quality as my original CDs: Irish Drinking Songs for Cat Lovers and Whiskers in the Jar. Please make a pledge to adopt this exciting new cat CD by Marc Gunn & The Dubliners’ Tabby Cats. I decided to reach out to the cat loving community. My hope is that you will adopt a CD and help me bring the third album in the series to life. And maybe, just maybe, I can keep recording and releasing new cat songs for years to come. Irish Drinking Songs for Cat Lovers is more than just a pet project. It’s brought joy to thousands of cat lovers. I want to bring you even more happiness.

I’m gonna need every cat lovers help to spread the word about this album. I have a ton of videos and MP3s and old podcasts that people can share to help us reach the goal. But this will not succeed without your help. Please make a pledge and share on Forums, groups, mailing lists, social media and even at vet clinics and animal rescue shelters.

Visit Marc’s website to learn more and sign up to my mailing list here to be kept informed about what’s new and you get six free cat songs when you subscribe.

EP REVIEW : IN FOR A PENNY ‘Sometimes It’s Better To Not’ (2018)

We called In For A Penny the hottest new Celtic-punk band of 2017 and with their new EP that came out for St. Patrick’s week they only cement that view in our eyes!

One of the highlights of 2017 amongst all the album releases from the ‘superstars’ of celtic-punk was the discovery of a new band out of Savannah in Georgia in the USA. In For A Penny hadn’t been going very long and both their releases of 2017 both featured high in the upper echelons of our Best Of Albums and EP’s of the year.

So it was then could they keep it up? Well on the evidence of their EP which hit the streets of Georgia last week then the answer is a resounding yes. With their previous release they have trodden a similar path with sometimes an equal amount of Irish standards and self -penned songs. Needless to say I much prefer their own songs. While they do play the standards in their indomitable way I much prefer to hear bands play and record their own material. A perfect example is their last album One More Last Hurrah! which has the perfect mix of covers and originals. You can still download the album for free or as the lads put it

“Don’t wanna pay nuthin? Cool, download it and enjoy. Think you wanna toss us a couple of bucks to help support our Irish punk habit, great. Want to give us one million dollars… well, you get the idea”.

A fantastic album recorded in just 7 (seven!) hours in in the back room of The Sand Bar on Tybee Island, GA. Not that you’d notice mind as the sound is fantastic and if you need to know anything just think that in a year of album release from the Murphys, Mollys, Flatfoot, Tossers, McKenzies and many more established and well known bands we placed it as #8 in the years album releases.

Here on Sometimes It’s Better To Not the band do not disappoint and all the songs are written by the band themselves. Irish-American Sean McNally is both songwriter and lyricist for In For A Penny and in him they have found someone who has his finger right on the nations Irish-American community. Hard to believe he first picked up a mandolin in anger in 2014 but after only a few open mic performances Sean soon realised that the response he was getting to stripped down cover’s of The Dubliners and The Dropkick Murphys on just mandolin and vocals was so great then the next step must be to form a band. Roping in old friends in Henny ‘da butcha’ on drums and Jeremy Riddle on guitar and Sean’s son Bryce on bass In For A Penny took their home state by storm and judging by the wider celtic-punk media they have taken everywhere else by storm too.

This EP, Sometimes It’s Better To Not, is only four tracks long but sails in at nearly twenty minutes long. In For A Penny while they don’t go in for short songs they also know when to bring the curtain down so the EP never drags on. Sean’s gravelly yet distinctive voice again shines through and it’s incredible to think that the whole thing started off as just a jam but within a few days the band had taken Sean’s melodies and turned them into what we have here. The EP begins with ‘Before The Devil’ and it’s unmistakable In For A Penny. For a band with such a short time span they have really nailed their sound. With Bryce, bassist and Sean’s son, having moved to Colorado Matthew Price has been filling in and opens the EP off nicely before the band join in and it’s a fast, danceable number catchy as hell and as pretty the template for celtic-punk to these big ears. A story of redemption and trying to steer clear of you know.

(the bands submission for last years The Salty Dog Cruise)

On ‘Broken’ Bryce returns for a song with him recording his bass bits at home and then sending it on to Sean to mix. Bryce played their recent St. Patrick’s shows so maybe they could go all Ned’S Atomic Dustbin and have two bassists! With a opening that sounds like a Irish rebel song it soon changes to into a track telling the tale of ‘every man’. The homeless, lost and broken in society. A brilliant track that ends on a positive note of hope. Great words and music. The EP’s epic is ‘Dancing With The Stars’ at not far off six minutes! A slower song than usual but with an intensity that makes it seem faster. The song builds and builds and amazing to think theirs only four fella’s playing here. A real foot-tapper and at times could veer off in metal but they keep it subdued and in my opinion just right.

The EP ends with the standout track next ‘Your Claddagh Heart’. Johnny Piper of London Celtic Punks faves Alternative Ulster guests on bagpipes on this one and really makes the song shine. Sending his pipe track over to Sean from New York like Bryce did making this EP certainly wasn’t a easy process.  Dedicated to Sean’s Mrs it’s a lovely song and though it’s sentimental as feck it’s not gushing and I reckon the kind of song we’d all secretly like to write for our loved ones.

“when I said I love you, I meant forever”.

Johnny’s pipes are perfect and again it’s a fairly lengthy (for celtic-punk anyway) song at just a few seconds under five minutes but still the only thing i got left to say is the EP ends all to quickly. So there you go, yet another contender for our Best Of charts from these extremely talented Bhoys from Georgia. Sadly Sean is working away from home for a few months after St Patrick’s is over so this will be the last we hear of them for a while but plenty of plans are afoot on their return so don’t let this great band slip from your thoughts. They will be back!

(you can listen to the whole of Sometimes It’s Better To Not before you buy on the Bandcamp player player before you buy. G’wan it’s only 5 bucks!)

Buy Sometimes It’s Better To Not

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The Bhoys over at Mersey Celt Punks beat everyone to the first review of Sometimes It’s Better To Not and is well worth looking at for another opinion. It’s a great site and well worth subscribing to so check it out here

ALBUM REVIEW: CLAN OF CELTS- ‘Beggars, Celts And Madmen’ (2018)

A new(ish!) London band fusing together all their musical experiences and influences ranging from Rock, Metal, Country, Punk and of course traditional Irish. They have created a unique style of original Celtic-Rock and an unmistakable sound that is brought to you with Celtic pride, passion, commitment and respect for our traditional roots.

Clan Of Celts are no strangers to the London music scene with roots dating back over the past 20+ years to many various other bands throughout England and Ireland. March is generally a pretty busy and drunken period in the Celtic punk world but the Clan Of Celts are busy preparing for the launch of their debut album Beggars, Celts And Madmen. All going well it is expected to be launched on Paddy’s Day so if by chance you intend to have a pint then this album is the perfect partner. Stick this CD on in any bar and it will definitely put you in the mood for a decent session. 2016 saw the release of the first song and video from the album ‘Please Don’t Send Me Home’. The video release was a great introduction of the band and is written about the Irish emigrants in London and the craic in the bars and clubs around London.

“They’ll fight about the horses, they’ll fight about the cards
Hold back the fists although they’re pissed, to make out that they’re hard
They may drop a tear for Ireland, and sing their mothers song
You’ll be sure of the craic, when you drink with the pack so
Please don’t send me home”
If you’ve ever lived in London you’ll easily relate to this tune.

‘Please Don’t Send Me Home’ was followed up in 2017 with another video release of the album title song ‘Beggars, Celts And Madmen’. The video features Frankie from The Rumjacks on the whistle. The song is written about the forced emigration of many Irish in 1864 following An Gorta Mór and the hardship they faced upon arrival on foreign shores. Despite everything they worked and toiled to save themselves from starvation and build a better life for their family and friends. A dark period in Irish history which unfortunately is repeated in many parts of the world today.

“This song is dedicated to the memory of those brave Men, Women and Children that made those journey’s, who worked, fought and died to make a better life for themselves and their kin. To Celts all around the world, your hearts are with us.”

The third video release from the Clan of Celts came in January 2018 with the release of ‘Dream Catcher’. This is a more melodic song about the passing of Denis’s (vocalist and guitar) father in 2016. It paints the picture of his dads soul leaving England and returning to his native home in The Curragh, Co Kildare.

An excellent song with an introduction of pipes to set the scene. The video was filmed and edited by Mr. McLaughlin Of The Rumjacks who also features in the video. (Be careful guys I think he’s stalking you!!!)

“I see her reaching far and wide
Beyond my fading eyes
Rainwater resting on the sod
From all the tears I cried
I leave behind my love mankind
And end these months of pain
Cross gripped in hand
Depart this mortal land
And join the souls that glide the Curragh Plains”

Other notable tune on the album are ‘Stacy Lawlor’ which is an extremely catchy tune about the dangers of online dating. I’m lead to believe that this is based on a true experience by one of the Clan (who will remain nameless) so before you go online give this a listen. You have been warned. The album kicks off with ‘Clan Of Celts’ which is a great into to the album and sets the scene. This is quickly followed up by ‘The Boots Are On’ which is another upbeat tune about a night out down the Holloway Road (or County Holloway as it’s known round here!). There’s a good story behind this one but best to ask Denis about that. Not sure I could put it in print!! This is an excellent debut from Clan Of Celts and they are already hard at work on the follow up album. They are also keen to take do an tour with the debut album so jump over to the website and buy the CD to help them hit the road and come to your town. I expect we will be hearing a lot more about these guys in the coming years. Great to see the London Celtic punk scene making progress with excellent bands emerging. Keep up the good work.

Clan Of Celts left to right: Denis Dowling- Vocals, Lead Guitar, Acoustic Guitar, Banjo, Strings *  Jim Filgate- Banjo, Accordion *  Grant Wildy Drums, Pots * Billy MacAllister- Vocals, Acoustic Guitar *  Alistair McCaig Bass * Padraig O’Reilly- Fiddle, Whistle

Buy Beggars, Celts And Madmen

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Contact Clan Of Celts

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Clan Of Celts Merchandise  Here

COMING VERY SOON

Watch this space in the next week or so for a big and beefy interview with Denis from the Clan Of Celts about all things Celtic as well as life in general. To subscribe to London Celtic Punks simply fill out the form either on the right or below depending how you are viewing this page.

NEW MOVIE- THE BLOODLUST OF THE DRUID OVERLORDS

Here’s the new short film from singer/vocalist of Irish-American celtic-punk band the Templars Of Doom, Michael X. Rose. Thanks to Michael for sharing. Heaven knows how he keeps up the level of activity he does. I’m jealous! So sit back put your feet on the coffee table pour yourself a drink and break out the hob-knobs for a classic Hammer Horror style movie featuring ritual virgin sacrifices,visions of the Virgin Mary, a giant burning Wicker man, bloodthirsty Druids and a swashbuckling St. Patrick!

THE BLOODLUST OF THE DRUID OVERLORDS

Written, Produced, and Directed by Michael X. Rose.

Assistant Producer James Pogo Lo Rubbio | Edited by Dr. Jeff Burns | 30 Minutes 

Music by the Brian Wilson Shock Treatment

Starring Mary Urban | Michael X. Rose | Suzanne Schubert | Steve Scibelli | James Pogo LoRubbio | Gala Scibelli

Ireland. 428 A.D. Bloodthirsty Druids overrun the land seeking Virginal Maidens to Sacrifice to their Dark, Insatiable gods. They emerge from dark caves carrying torches, wearing white robes and hideous animal masks. Soon Saint Patrick arrives from Britain sent by a dream. He is rowed by two fellow monks to the wooded shores of Ancient Ireland. While praying in his hut, the Virgin Mary appears to St. Patrick, telling him to “go and save my maidens.” Meanwhile the young girls are brought by land and water to the unspeakable place of sacrifice by the Druid Overlords. Victim after victim is slaughtered in bloody worship to Belinus. Half-naked nymphs drink human blood and eat the human flesh that they crave. Can St. Patrick find the Druid orgy in time? As the most pure virgin is prepared to be burnt alive in a forty-foot tall wicker man, see him battle the Druids to save the last virgin in a life or death climax in this thrilling blood-soaked tale.

You can contact Michael via the Templars Of Doom Facebook page here or his Web Site here

LONDON CELTIC PUNKS PRESENTS THE BEST OF 2017!

Yes I know it only seems like five minutes since the last one but it’s that time of year again when we give you, for what it’s worth, our opinion on who made the best music in the celtic-punk scene over 2017. It’s been another outstanding year for the music that we all love and some truly fantastic records came out in the last twelve months. So read on to find out who came #1! Remember though this is only our opinion and these thirty album’s are only the tip of the iceberg of what was released last year. Feel free to comment, slag off or dissect our lists. We don’t pretend to be the final word as that my friends is for you…

1. FLATFOOT 56 (Chicago)- ‘Odd Boat’  here

2. THE TOSSERS (Chicago)- ‘Smash The Windows’  here

3. THE BIBLECODE SUNDAYS (London) – ‘Walk Like Kings’  here
4. THE PEELERS (Canada)- ‘Palace Of The Fiend’ here
5. FEROCIOUS DOG (England)- ‘Red’  here

6. BLACK WATER COUNTY (England)- ‘Taking Chances’  here

7. THE O’REILLYS AND THE PADDYHATS (Germany)- ‘Sign of the Fighter’  here

8. IN FOR A PENNY (USA)- ‘One More Last Hurrah’ here

9. LES RAMONEURS DE MENHIRS (Brittany)- ‘Breizh Anok’  here

10. MATILDA’S SCOUNDRELS (England)- ‘As The Tide Turns’  here

11. KILMAINE SAINTS (USA)- ‘Whiskey Blues & Faded Tattoos’  here

12. ORTHODOX CELTS (Serbia)- ‘Many Mouths Shut’  here

13. UNCLE BARD AND THE DIRTY BASTARDS (Italy)- ‘Handmade’  here

14. THE SILK ROAD (England)- ‘S/T’ here 

15. FLOGGING MOLLY (USA)- ‘Life Is Good’  here

16. THE LUCKY PISTOLS (USA)- ‘Where The Orioles Fly’  here

17. THE REAL McKENZIES (Canada)- ‘Two Devils Will Talk’  here

18. DRUNKEN DOLLY (Netherlands)- ‘Alcoholic Rhapsody’ here

19. CASSIDY’S BREWERY (Serbia)- ‘One Brew Over The Cuckoo’s Nest’  here

20. CRAIC (USA)- ‘Sounds Of Vandemark’  here

21. THE MOORINGS (France)- ‘Unbowed’ here

22. JOLLY JACKERS (Hungary)- ‘Blood Sweat and Beer’ here

23. THE SCARLET (Hungary)- ‘Hardfolk Shanties’ here

24. THE DISTILLERY RATS (Germany)- ‘Tales From County Whiskey’ here

25. CELKILT (France)- ‘Stand’ here

26. DROPKICK MURPHYS (Boston)- ’11 Short Stories of Pain & Glory’  here

27. O’HAMSTERS (Ukraine)- ‘Где бы мы ни бывали’  here

28. SONS OF O’FLAHERTY (Brittany)- ‘The Road Not Taken’  here

29. THE BABES (London)- ‘Greetings From London’  here

30. CHEERS! (Czech Republic)- ‘Daily Bread’ here

Just bubbling under:

THE TEMPLARS OF DOOM (USA), GHOSTTOWN COMPANY (Germany) McSCALLYWAG (Netherlands)

No surprise here at all as all four admins voted #1 for Flatfoot 56 and their utterly brilliant ninth album. Not only that but we also all gave second spot to The Tossers, making it a Chicago #1 and #2! The year began with news of two new Dropkick Murphys albums coming but we only got the one and it met with, well quite a muted response to be honest. Saying that they were fantastic live and they certainly added a new dimension to these new songs when played in the flesh. The list leans heavy towards the bands from these shores it has to be said but it was always going to be with bands we get to see live regularly. It’s especially fitting to see The Bible Code Sundays in there too. In a year when every ‘big’ celtic-punk band released an album the competition was great so well done to all. Keep them coming. If you are not here then it just means we didn’t all agree or even all hear it and maybe we didn’t receive it too. The amount of debut albums from loads of these bodes well for both the scene here and internationally with a great mix of bands from thirteen countries.

BLACK WATER COUNTY- ‘Taking Chances’

This was a very hard category to fill with so many new bands arriving on the celtic-punk scene this past year. Soooo many to choose from but in the end we pumped for our very own Black Water County who just pipped Cassidy’s Brewery and In For A Penny to the title!

1. BLACK ANEMONE (Sweden)- ‘In It For Life’  here

2. RAIN IN SUMMER (Indonesia)- ‘Discordant Anthem From The Gutter’  here

3. IN FOR A PENNY (USA)- ‘Every Day Should be Saint Paddy’s Day’  here

4. THE BOTTLERS (Australia)- ‘The Bottlers’  (here)

5. BLACK RAWK DOG (Indonesia)- ‘Suburban’s Folk Stories’  here

6. BogZH CELTIC CATS! (Brittany)- ‘Kazh al Lagenn’  here

7. THE CRAZY ROGUES (Hungary)- ‘Rebels’ Shanties’  here

8. THE McMINERS (Brazil)- ‘Tales of Betrayal and Deceit’  here

9. BORN AGAIN HEATHENS (USA)- ‘Born Again Heathens’  here

10. THE DEAD MAGGIES (Australia)- ‘Wild Dogs And Flannies’  here

Stand out winner here from Sweden’s Black Anemone which none of us were sure was either a big EP or a small album so we gave it the benefit of the doubt and placed it in here. Outstanding! Two representatives of Indonesia’s fantastic celtic-punk scene made up for no album releases from there last year and one band from a Celtic nation with the BogZH Celtic Cats! The Bottlers sneak in as they only sent it to us the week before Christmas. Glad they did though.

1. DECLAN O’ROURKE- ‘Chronicles Of The Great Irish Famine’  (here)

2. ShamROCKS- ‘Ye Ould Chariot’ EP  (here)

3. CRIKWATER- ‘Crikwater’  (here)

4. BEOGA- ‘Before We Change Our Mind’

5. FOLLOW THE CROWS- ‘West is East’ EP  (here)

6. PLASTIC PADDY- ‘Lucky Enough’  (here)

7. DAMIEN DEMPSEY- ‘Soulson’

8. GALLEY BEGGAR- ‘Heathen Hymns’  (here)

9. I DRAW SLOW- ‘Turn Your Face To The Sun’

10. ANTO MORRA- ‘From The Vaults’

Absolutely no question who romped home here. from the first time I ever heard Declan O’Rourke’s monumental album Chronicles Of The Great Irish Famine I was simply blown away. I simply cannot recommend it enough. Go and acquire a copy now. A mix of folk and trad makes up the rest of the list with a special mention for Ukrainian band ShamROCKS who play Irish folk as if they were naturals! We would like to feature more trad and folk on these pages in the future hopefully. Also Vince Cayo had a fecking brilliant album but was neither celtic-punk nor folk. Was tempted to make a separate list just for him!

MERSEY CELT PUNKS

This use to be the Celtic Folk Punk And More Best Celtic Punk Web-Site award so often did they use to win but last year it went to the new kid on the block, our good mates over at Mersey Celt Punks. Well we were in a bit of a quandary about who would win this week but then in the last few weeks of the year the Mersey Bhoys upped their game and won a unanimous vote. They finally started to use their Web-Site (here) and published a whole host of great reviews and things like a events/gig section. You can also join in their fun and games at Twitter and Facebook and we heartily recommend you do.

So there you go. Remember we don’t pretend to be the final word on things in fact if you check the other celtic-punk media I’m sure we’ve all come up with relatively different lists. Our Best Of’s are cajoled and bullied out of the four admins from the London Celtic Punks Facebook page. The assorted scraps of paper and beer mats were then tallied up over several pints of Guinness in Mannions. Not all of us heard the same albums so like all Best Of’s ours is subjective.

CARLTON HUNT

Of course we cannot go any further without mention of the saddest news of the year. That of the passing of Carlton , the drummer of The Bible Code Sundays. A friend of London Celtic Punks and an absolute diamond stand up guy he will be forever sadly missed by all who met him. We are grateful To Ronan for penning a few words for him.

We lost Carlton on 3rd November 2017 unexpectedly and it has left a massive hole in our family. Carlton joined The BibleCode Sundays some twelve years ago when we were still called Slainte.

His work ethic was second to none, he even dragged us into the studio to record our first CD, he did a lot of pushing in the early days and the Lord knows we needed it!

He was always the first to say yes to any gig, whether it was a small Irish pub like The Old Crown in Hayes or The Shawl or whether it was some of our bigger gigs. Over the years we played some fantastic gigs and venues, such as The Royal Albert Hall, New York’s Beacon Theatre, The House of Blues in Boston, Shepherds Bush Empire, The Roundhouse, Glasgow Barrowlands, Indigo at The O2, Glastonbury Festival, Finsbury Park, London Irish, on the pitch at Twickenham Stadium and at Celtic Park (the night Celtic beat Barcelona). We’ve played with Elvis Costello, The Dropkick Murphys, The Wolfetones, John Lydon’s Public Image Ltd, the Saw Doctors and he even got to realise a dream when we shared a stage with Thin Lizzy. They were minus legends Phil Linnot and Gary Moore but this mattered not to Carlton, his hero Brian Downey was still behind the drums. Carlton got to meet his idol and even got some Thin Lizzy drumsticks as souvenir, he was like an excited little kid that night. We did TV appearances on Sky Sports, BT Sport and even a live St Patrick’s Day performance on BBC’s The One Show.

We got to travel around on trips and tours all around the UK and Ireland as well as Germany, Italy, Spain and the USA to mention a few. This was all just topping up the stamps on his passport that he had accrued in his days with Bad Manners, Feast of Fiddles and The Melody Fakers and many more as he spent so many years on the London Irish music scene.

Not many would know that he also wrote poetry and song lyrics, they are very clever with pun-tastic wordplay and generally came out sounding like Bernard Cribbins songs with titles like ‘Breakfast Epiphanies’ or the Brighton-themed song ‘All Things Brighton Beautiful’. He used to always say

“I try to be serious but the humour always takes over”

He did, however, manage to pen two of the best songs on our latest album, he was very proud of his songs ‘Disorganised Crime’ and the beautiful ‘Clouds’. Drummers writing songs?! Whatever next?! He truly was the engine room of the band, a quiet and gentle man off stage who turned into a one man wrecking ball when he was sat behind his drum kit.

Things will never be the same without him but he would want us to and we will carry on making music and playing his songs.

Ladies and Gentlemen, on drums.. Mr Carlton Hunt

This is the 5th year of us making these lists so if you would like to check out out who was where in our previous Best Of’s then just click on the link below the relevant year.

We are not alone in doing these Best Of lists in fact all the major players in celtic-punk do them so click below to check out what they thought.

CELTIC FOLK PUNK AND MORE

FOLK’N’ROCK

PADDYROCK

MERSEY CELT PUNKS

SHITE’n’ONIONS

MacSLONS IRISH RADIO

CELTICPUNK.PL

remember any views or comments we would love to hear them…

 Sláinte, The London Celtic Punks Crew- January, 2018

CLASSIC ALBUM REVIEW: PAUL ROBESON- ‘Songs Of Struggle’

FREE DOWNLOAD
Paul Robeson was one hell of a man. Outstanding in so many areas- scholar, athlete, singer, actor, linguist – the list seems endless. He was also a fearless campaigner for human rights, which led to his persecution by the authorities. His powerful bass voice had an immense power but also a gentleness and a warm sincerity that made it special. A unique voice and a unique person and Songs Of Struggle is a great introduction.
We will never see his like again.
Born: April 9, 1898  Princeton, New Jersey
Died: January 23, 1976  Philadelphia, Pennsylvania
Paul Robeson was one of the greatest figures of the 20th century, but he has been almost written out of American history due to his fearless advocacy of the principles of civil rights, equality and democratic freedom. He was an athlete, a qualified lawyer, a professional singer and star actor, but above all he was a campaigner for human rights the world over. A giant of a man in all respects, perhaps his most notable single attribute was his fine bass voice, and that quality can now be enjoyed and appreciated again through this album of some of his best known songs, including many of the songs reflecting his political allegiances.

Robeson saw singing and acting as a part of political campaigning after a visit to Germany and the USSR in 1934. Two factors combined on that trip, his hatred of Nazi fascism, and his admiration for the Soviet Union’s legislation for racial equality. In 1937, he sang in Spain for the Republicans fighting fascism in the Spanish Civil War. The following year he came to Wales to film The Proud Valley, a film which meant more to him than any other, and which introduced him to the miners of the Rhondda Valley, and they struck up a friendship which lasted for the rest of his life. Returning to America, his fame grew with the nationwide broadcast of ‘Ballad For Americans’ in 1939, a song which was at once a declaration of love for America and a strong demand for equality. He travelled the country enthralling audiences with his songs and speeches, refusing to perform to segregated audiences, and encouraging black support for the war effort to defeat fascism which

“would make slaves of us all”.

As America entered World War 2, Paul achieved massive success on Broadway and nationwide, from 1942 to 1944, and redoubled his political campaigning against fascism, racism and colonialism, espousing the right of black people to full equality, the right of African peoples to self-government, and the progressive labour movement. His support for the war effort shielded him from criticism at first, but after the war, his views regarding the Soviet Union and African independence brought him into conflict with President Truman’s policy of containment, and it also became evident that Truman was not going to move on human rights. A growing number of Americans were also turning against him, and attempts were made to curtail his public performances. In 1947, in total disgust at such attitudes, he announced he would take two years away from the theatre and concert stage, in order to

“talk up and down the nation against race hatred and prejudice. It seems that I must raise my voice, but not by singing pretty songs”.

In 1949 he made his most controversial speech at the World Peace Conference in Paris, in which he decried the concept of American Blacks’ participation in foreign wars on behalf of a government which treated them as second class citizens. He returned to an America which was rapidly turning against him, the FBI held an ongoing investigation into his alleged ‘communist ties’, their were riots outside his concerts, and all this culminated in the revoking of his passport in 1950. This attempt to silence Paul Robeson started a period of political resistance using songs as his weapons which is unparalleled in modern history. In 1952, Canadian union leaders organized a series of concerts at the Peace Arch Park on the US-Canadian border, and invitations flowed offering Professorships and performances of Othello at Stratford. He was also invited by the workers he had befriended during the filming of The Proud Valley to sing at the South Wales Miners’ Eisteddfod.

In 1957, with the laying of the transatlantic telephone cable, Robeson gave his first Transatlantic Concert to an audience in Manchester in May, and the second in October to the Grand Pavilion at Porthcawl. In his autobiography Here I Stand, Robeson said

“I cannot say how deeply I was moved on this occasion, for here was an audience that had adopted me as kin and though they were unseen by me, I never felt closer to them”.

His passport was returned to him in 1958, and Wales was one of his first destinations, where he appeared and spoke at both the National Eisteddfod at Ebbw Vale, and the South Wales Miners’ Eisteddfod at Porthcawl.

Paul Robeson singing with a choir in a scene from The Proud Valley.

He spent the last years of his performing life abroad, but returned to the US when ill-health led to his retirement in 1963. He lived the final years of his life in seclusion in Philadelphia and died there on January 23rd, 1976. On his tombstone is his personal statement that

“The artist must elect to fight for Freedom or for Slavery. I have made my choice. I had no alternative.”

Addressing the National Eisteddfod of Wales, Ebbw Vale, 1958.

Thus this particular compilation of music highlighting both Robeson’s voice as well as his strong convictions is extremely appropriately themed. Much of this music is about political struggle. Opening with ‘Joe Hill’ one of America’s most famous folk songs and finding time to support the Irish people

“the only people ever persecuted in their own country were the Irish”

by singing one of the most spectacular versions of ‘Kevin Barry’ ever recorded. There is a superb article here by the Dublin based Come Here To Me web-site on Paul’s visit to London and how he came to learn the song. Kevin Barry was 18 years old when he was hanged in Dublin on November 1st 1920. Arrested after a battle with the British Army reports of his torture in Mountjoy Jail soon circulated but Barry refused to name his comrades. He was given a death sentence but it was widely believed that this sentence would be commuted, and that the British authorities would not dare to execute such a young man. His death is possibly the most poignant in Irish history.

Other pieces concern the simple struggle to continue life in the face of tribulation. They all display a worldly strength and the understanding of a man that clearly was familiar with these emotions. The performances are often minimal, using only piano and voice. Highly appropriate to these works, as this lends a highly personal atmosphere. Additionally it brings solid focus to the incredible talent that Robeson possessed. He was well known for learning languages, and singing/recording in the original tongue and here we have songs in English, German, Russian and Spanish. The sound on these recordings is a revelation. No tape hiss and no noticeable album noise. The fidelity is bright and far better than many vintage recordings. The recordings are from 1927-1942 and his most famous song ‘Ol’ Man River’ is one of the earliest here and sounds fantastic. More than 70 minutes, including a surprise 1939 poetry reading to conclude, just listen to that diction and voice control! 

FOR YOUR FREE DOWNLOAD CLICK

HERE

This is a collection that can be truly recommended.

(a tribute to Paul Robeson from the New York Irish rockers Black 47)

 with thanks to Zero G Sound- if you want music like this to light up your life then go find them here.

THE LONDON CELTIC PUNKS ‘STEPPIN’ STONES’ CLASSIC ALBUM REVIEW SERIES

This album was brought to you as part of our regular series where we bring you something a little bit different to what you’re maybe use to. Lost or hidden and sometimes forgotten gems from the legends and also unknowns that have inspired and provoked folk music and musicians right up to modern age celtic-punk music. The albums are usually out of print so we can provide a free download link for you.

You can find our Steppin’ Stones page here with the full list of albums to choose from.

(if any links are broken please leave a comment and we will try to fix it)

2017…THE STATISTICS!

a London Hun realises he will never beat the London Celtic Punks!

I know we say this every year but once again it’s been another absolutely fantastic year for both the celtic-punk scene in general and for us personally.  The amount of visits to the site exceeded last year by a whopping 10%! Far beyond anything we could have ever imagined. Once again we have been told by several bands that our reviews have a positive effect on music sales and things like Facebook Likes so we’re even more grateful that you seem to be listening and acting upon our recommendations.

TOP TEN COUNTRIES VIEWING

(2014/2015/2016 in brackets)

1. United Kingdom (!) (1/1/1 )

2. USA  (2/2//2)

3. Germany  (3/3/3)

4.  France  (5/5/5)

5. Ireland  (7/4/4)

6. Spain  (8/6/7)

7. Australia  (4/8/6)

8. Italy  (9/10/9)

9.Canada  (6/7/8)

10.Netherlands  (11/11/10)

We know from regular checks on our WordPress stats page that we have regular readers from all over the world and a big shout out to our fan in the Ivory Coast. We look forward to seeing Catalonia listed separately soon along with all the Celtic nations as well as the Basque country, Sardinia and Corsica (all countries we have regular viewers from). Until they gain independence they continue to be listed under the counties that occupy them. Not for much longer we hope…

TOP TEN ARTICLES VIEWED
(click to read)
So there you have it. Not particularly interesting to anyone but me but maybe there’s someone else out there who gives a feck!!! The next week will see the unveiling of the London Celtic Punks Best Of 2017 lists so be sure to check back and find out who rocked our odd boat the last twelve months.
Why not follow the blog and receive a e-mail every time we post by clicking on the logo at the top of the page and, depending how your viewing this, by clicking on the ‘Follow’ button either on the left hand side or scroll down after the posts.
* 2014 THE STATISTICS here
* 2015 THE STATISTICS here
* 2016 THE STATISTICS here

CELEBRATING A CELTIC CHRISTMAS 2017. MERRY CHRISTMAS TO ALL THE LONDON CELTIC PUNKS FAMILY

Each December we pick the best Christmas themed song we’ve heard that year to showcase in our end of year message and this year the runaway victors are from just up the road from us in Berkhamsted. We give you Flatcaps & Fisticuffs and their wicked version of ‘Good King Wenceslas’. The EP it’s from is availanble as a free download from here.

CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

Christmas

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Flag ScotlandChristmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

flagAn Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Flag WalesMusic was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Flag Isle Of ManCarolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

Flag CornwallAs a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Flag BrittanyBrittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th(Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britanny, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Flag GaliciaGalicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Further Christmas themed fun with this London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THIS CHRISTMAS CELTIC PUNK TOP-TWENTY!

Now go have a drink…

ALBUM REVIEW: LES RAMONEURS DE MENHIRS- ‘Breizh Anok’ (2017)

Proper authentic Celtic celtic-punk from the masters of the genre!

With more than 50,000 sales and over 600 gigs on the clock the Menhir Chimney Sweeps are one of the scene’s best and biggest bands, and they deserve that fame to spread beyond Brittany too.

There really is nothing like a Celtic celtic-punk band. By that I mean one from the celtic nations and I don’t just been anyone either but a campaigning radical Celtic celtic-punk band and their really is no one in the world to compare to Les Ramoneurs De Menhirs. Their are tonnes of great bands out there playing music inspired by their ancestors but their are only a tiny handful that sing in their native Celtic language and most of those come from Brittany. The north-west corner of what some know as France is in fact an ancient Celtic nation with its own customs, traditions and language. All of which the French government have for centuries tried to destroy. In common with all the other Celtic nations this has been resisted and in Brittany the Breton language is having a revival due in no small part to the wider community being so accepting of modern trends. Where as in Scotland the leaders of the Gaelic speaking community would rather it die out than mention that anarcho-punk band Oi Polloi sing in Gaelic. The reverse is true in Brittany as celtic-punk has been embraced and used as a weapon to push French away from the lips of Breton youth.

Les Ramoneurs De Menhirs with the incredible Louise Ebrel and the Bagad Bro Kemperle

Les Ramoneurs De Menhirs were founded in 2006 and its members include Éric on the bombard, Richard on the bagpipes, traditional vannetais singer Maurice Jouanno and Loran, famed guitarist from Bérurier Noir. Their first album Dañs an Diaoul (The Dance Of The Devil) came out the following year. The famous Breton singer Louise Ebrel, daughter of Eugénie Goadec, a famous traditional Breton musician, guests on several songs on the album and has accompanied them throughout their career often playing with them live or on their records. We tried to get them over to these shores before but it was just too expensive sadly. If anyone out there fancies subsidising a wee tour drop us a line. They did play these shores before in early 2008 they played in Scotland with Oi Polloi and Na Gathan. Since then they have played 100’s of gigs and released two other album’s, Amzer An Dispac’h! in 2010 and Tan Ar Bobl in 2014. That LP was voted into 4th place in the 2014 London Celtic Punks Best Album list and deservedly so with it’s blend of hardcore punk accompanied by celtic instruments and shouty gang choruses and vocals. Guests from across the musical spectrum were asked to perform and did freely showing the lack of snobbery within the Breton folk/language scene. They choose to embrace Les Ramoneurs De Menhirs (not that it’s always been plain sailing) while as we have said Oi Polloi are put down and, even worse, ignored by their Scots compatriots despite all the positive work they are doing to promote Gaelic in Scotland.

Having got into them via a couple of Breton friends it really is amazing the sound that they can garner from trad Breton instruments and it was with no little shock and a wry smile that I only just found out what the band name means. It is Breton for chimney sweeps and a Menhir is the Breton equivalent of a Stonehenge style standing stone. These stones are found all over the Celtic nations as well as England and France. It is estimated that their are about 50,000 in these areas with over 1,200 in Brittany. The largest surviving menhir in the world is located in Locmariaquer, Brittany, and it is known as the Grand Menhir Brisé. Once nearly 68 foot high, today, it lies fractured into four pieces, but it weighed near 330 tons when intact. It is placed third as the heaviest object moved by humans without powered machinery. It seems apt that the band take their name from these ancient monuments as their music is so firmly rooted in Breton history and tradition.

To us the idea of a punk band playing with ancient instruments does not seem strange but outside our small but perfectly formed scene it is different but the Chimney Sweeps of Menhirs have won over everyone from young punks to their Grandad’s and Nannies and everyone in between. You may think it an exaggeration to say they are an institution but just about everyone in Brittany has seen or heard of this band that combines bombards and bagpipes with punk and is accompanied by and respected by some of the biggest names in traditional music.Using their music as a weapon to promote Breton independence it’s not too far fetched to say Les Ramoneurs De Menhirs are not just a band they are a movement and their new album Breizh Anok (Coop Breizh) is again a call to arms both literally and figuratively. You get ten songs clocking in at forty-six minutes that carries on their tradition of chugging, choppy guitar and Celtic pipes and whistles. They have always been a band that captures perfectly their live sound and here they have done it again. On Breizh Anok they are accompanied in part by the Bagad Bro Kemperle (a Breton traditional group comprising up to forty members). They joined the band on stage at Hellfest 2017 their whole performance is captured below but be careful it will bring out the Celtic warrior in you.

Now as much as it bugs me that I can’t understand what the songs are exactly about you can get a decent idea overall. Their is still no bassist and only a drum machine but by Christ can these Bhoys whip up a racket. Kicking off with ‘Dir Ha Tan’ the sound of the ocean is soon accompanied by the bombard, a sort of Celtic trumpet!, and soon we are off to that legendary Des Menhirs guitar sound and it’s fecking excellent. The drums are harsh as only a drum machine can be with its military style precision it makes sure you pay full attention. We get more like that until ‘Sucks’ rolls in and the band give the Crass song a real ear bashing with its anti-religion message. originally from the Feeding Of The 5000 album in 1978 its given a tweak here and there and

“Do you really believe in the system? Well O. K.
I believe in anarchy in Brittany.
Is it alright really? Is it alright really?
Is it working?”

The songs are given plenty of time to develop but they know when is enough as none drag on, despite a couple of songs lasting over six minutes and most well over four. Next up is the famous partisan song ‘Bello Ciao’ called here ‘Bell’ A.R.B.’. Written during the 1944/45 winter when Italians fought against German Nazis and fascists of their own country. Simple lyrics straight from the heart and more popular now than ever again it’s given a tweak and sang in part as a tribute to the ARB who were the Breton version of the IRA. I’m not afraid to say that a lot of this album has gone over my head and I have definitely, I’m sure, missed several really important bits but it’s far more important that they sing in their own language.  The album ends with a bunch of songs that nail their colours to the wall like ‘Fuck The System’ a straight up punk number. Their are no ballads here but the amazing Louise Ebrel pops up on ‘Pach Punk’ and shows that age don’t matter just so long as you got spirit. The album ends with ‘Oy! Oy! Oy!’ and goes out with a bang.

What to say here. It is powerful in music and I daresay in lyrics too. A band doesn’t get to where they are without meaning an awful lot to a lot of people. To be listened to with a free spirit as they will I promise you release that Celtic warrior inside us all. Now if only London Celtic Punks can find that sugar-Daddy (or Mammy! we not sexist) that will help us get them over here to play!

(you can listen to the whole album on You Tube below starting with ‘Dir Ha Tan’)

Buy Breizh Anok
Contact The Band
WebSite  Facebook-  Group  FanClub
email- contact@ramoneursdemenhirs.fr
 

here’s a list of YouTube videos here  well worth trawling through on a quiet night accompanied by a few beers!

easily the best English language web site check out THE BRETON CONNECTION “a portal to the Breton movement for self-determination and cultural rights”.

ALBUM REVIEW: DECLAN O’ROURKE- ‘Chronicles of the Great Irish Famine’ (2017)

Declan O’Rourke delivers an amazing album of extraordinary true tales from the most tragic period in the history of Ireland. Fifteen years in the making he takes the best of traditional Irish music and the heart of modern song-writing for something truly special.

Sometime around 1570 Spanish soldiers returned from their ‘adventures’ in South America with a tuberous vegetable that at the time was only native to the Andes. It didn’t take long before the potato as it became known became very popular and was found to grow extremely well from one end of the continent to the other as well as having a beneficial effect on the diets of those, mainly poor, Europeans that ate them. The potato grew especially well in Ireland and was grown in every space imaginable. Irish farmers were with very few exceptions tenant farmers and had no rights on the land they farmed. They also grew an abundance of wheat, barley, oats and cattle but this was sold by the farmers to their absentee landlords living in England and placed on ships for export. The food that maintained the British Empire was all produced in Ireland.

The nutritional value of potatoes was high because the skins could be fed to pigs and chickens and if a farmer was lucky enough to have a cow, their diet, based on the potato was highly nutritious. However, potatoes have predators. One is a fungus, blight, which destroys the entire plant from the leaves to the tubers below. Sometime in the mid-1840s, one ship sailing from South America introduced potato fungal spores into Ireland. The result was catastrophic, with every farm infected with the blight by 1846. With the primary food source cut off, the Irish began starving while exports of Irish produce (the so-called ‘English beef’) continued, sometimes by armed guard to protect it from the starving and dying. The so-called ‘famine’ became known instead as Án Gorta Mór, Irish for ‘The Great Hunger’. The blight did not just affect Ireland and all over Europe the potato crops failed but those countries stopped exporting food so they could feed their own people. This did not happen in Ireland. It took months during 1846 for the news of the condition of the Irish to reach the United States. There money was collected and aid shipped to the Ireland. Many of these ships were stopped and prevented from finishing their journey with the aid often going to feed horses.

So it can be clear and without doubt that the famine was no famine at all. An island famous for farming could easily have fed itself but an attempt was made to wipe the Irish Catholic from existence. The authorities claim the population of Ireland at the time was 8 million in an attempt to lessen what was done. It is widely acknowledged as an underestimate with some scholars imagining it was more like 11 million meaning over 5 million people starved to death, cutting the population almost in half. With very few exceptions, the response of English society was one of denial. The government and capitalist class in England viewed it as a superb opportunity to cleanse Ireland of their poor, ignorant tenant farmers. Absentee landlords stepped forward with offers to pay passage to any starving Irish willing to emigrate. The conditions aboard the ships that carried them to the United States were horrendous and when they arrived, the exploitation continued as soon as these poor souls stepped off the ships and their oppression continued but the Irish survived and now almost 170 years from the peak of Án Gorta Mór the Irish community continues to prosper in the USA.

Chronicles of the Great Irish Famine is the new album from Irish singer-songwriter Declan O’Rourke and tells the story of the ‘famine’ in a

“an attempt to bring fresh air to an unhealed wound, and to remind the Irish people of what we have overcome through an examination of what has lurked just below the surface of collective memory for so long”.

It was as an immigrant himself in Melbourne that he first learnt to play the guitar after moving there at 10 years old when his family upped sticks from Dublin. Trips back and forth from home to ‘home’ continued well into his mid-20’s and finally having settled in Dublin he released his acclaimed debut album Since Kyabram in 2004 and followed up this success with Big Bad Beautiful World three years later. A stint with a major label followed and led to more critical and commercially successful releases which brings us pretty much up to date and an admission here that before this album I had only heard the name Declan O’Rourke so had no idea what to expect from this album except having an 2nd-generation Irishman’s interest in the subject matter.

The album was inspired by a night spent in a old Irish workhouse with his Dad. These were the places that the poor and starving turned to as a last resort but many found no help due to the sheer numbers of desperate and dying seeking help. Many died and many more were turned away. While making this album Declan found out that his Grandfather was born in a workhouse giving himself a very real link to the people that illustrate this album.

The album begins with ‘Clogman’s Glen’ and a mournful fiddle and as soon as Declan’s voice comes in it instantly shines through strong and proud. Reminiscent of Damien Dempsey in tone and Christy in manor it’s a beautiful and moving song that tells of a husband singing to his wife of the time before the famine when life had been good to them. Now all that they had known had changed and was gone forever. Ireland was a extremely religious nation at the time of the famine and could be seen as the major reason why Protestant Britain wanted to wipe the Catholic Irish off the face of Ireland. In ‘Along The Western Seaboard’ a priest laments that

“When we need to feed so many, and there’s not even for the few”

and curses the British for their cruelty at letting the people die. In this song Án Gorta Mór is explained. The Damo comparisons continue with the passion literally seeping from Declan’s voice. ‘Buried In The Deep’ is the horrific story of the coffin ships that left Ireland with the sick and diseased crowded onto them. Emaciated, filthy and near dead the mortality rate aboard reached 20%. Many ships were lost at sea, and deaths were so common that the dead were simply thrown overboard without so much as a word of prayer or comfort said over them.

“When I die they’ll put me over

That’ll cure my broken heart

My dreams can go no further

We’re buried in the deep

Where hunger cannot find us”

A beautiful song with Declan accompanied by harp and pipes on this stunning lament to those poor souls. Emotion spilling out it brought a flush to my cheeks as the realisation of what happened hits home.

‘Poor Boy’s Shoes’ is next and its upbeat start belies the sad origins of the song. Inspired by a line from John O’Connor’s book ‘The Workhouses Of Ireland’ it was the first song Declan wrote of this collection

“The man who carried his wife from the workhouse to their old home, mile after weary mile, and was discovered next morning dead, his wife’s feet held to his breast as if he was trying to warm them…”

as Declan says “I had stumbled into a chapter of history I knew almost nothing about. I wanted to be a witness, to share these stories the best way I knew how, through music”. An ending that will bring a tear to your eye as it did to mine. A punch to the gut as life is suddenly turned upside down for a very real family, The Buckley’s, and it beggars belief how any survived at all. He brings the story vividly and heart wrenching alive to us.

And there he tried to warm her cold feet through, And they found him there, in poor boy’s shoes”.

The bodhrán kicks off ‘Indian Meal’ and its driving rhythm tells of the removal of food while at the same time…

“There’s ships leaving’ full of pigs, heifer, and lambs
Some transportin’ convicts to Van Diemen’s Land
We’re hemorrhagin’ barrels of butter and grain
And all that comes back in, and all that remains is…
Indian Meal, Indian Meal, Indian Meal”

The government and forced labour schemes fed the poor, if they were lucky, a tasteless and un-nutritious porridge that did little benefit. The British Government found wanting and unable to hide the stench of the dead creeping across the Irish Sea responded with feeble ‘relief’ in an attempt to conceal their guilt. The stunning beauty of the harp helps ‘Mary Kate’ on its way and sorrowful the pain at having to leave your beloved ones behind and heart-breaking doesn’t even begin to measure its words. The true story of Irish girls ‘saved’ by being sent overseas. In the song Mary Kate is chosen to leave to Australia while her younger sister is to remain.

She tells her sister at the dock that she will she see her again knowing full well that to stay means death. The harp remains for ‘Laissez Faire’ which was the name given by the British to the system that believed that the free market will solve everything. That it is unethical to intervene in nature and that helping the poor only makes them lazy and dependent. An experiment that would lead to millions of deaths. The song makes mention of the help and aid given by the Quakers, among others, in America while at home and in Britain help was reluctant and miserly. Catholics were offered soup but only on condition that they renounced their Catholicism which led to the derogatory term ‘soup taker’ for any Irish Catholic who betrays their religion and country.

“Swap your Catholic halo for a Protestant hoop and give up your place in heaven for bowl of soup”

‘Rattle My Bones’ is a moment of lightheartedness among the tragedy as Declan starts off acapello before joined by accordion and soon has the ‘bones’ of a sea-shanty going. ‘The Villain Curry Shaw’ tells of a family leaving for Nova Scotia on board the Hannah setting sail from Newry on 29th April 1849. This true story tells of the ships sinking and the captain and two officers who left the sinking ship aboard the only lifeboat, leaving passengers and the rest of the crew to fend for themselves. 49 died and 130 were rescued from the freezing ice. His cowardice has gone into the history books and is now immortalised by Declan for all. The laments over for a moment ‘Johnny And The Lantern’ is for me the best song here capturing both the tragic times as well as the famous irrepressible Irish shining through. The Irish always fought the invasion of their country and again the upbeat and cheerful tune belies the subject but surely the demise of an absentee landlord is a time for celebration is it not. The landlords that sucked the land dry that farmers farmed were quick to evict when rent became hard to pay as Án Gorta Mór began to bite. Well fed on the back of their peasant farmers they were despised from one end of Ireland to the other.

‘Johnny And The Lantern’ tells of an anonymous Irish farmer shooting to death one such landlord, Manning, on the road in Delvin, Westmeath and, as is further illustrated on the cover of the album by the band dressed in ‘famine’ clothing, his body is cut to pieces.

‘And the last thing they buried, Were the hands that took the rent’.

On an album filled with melancholy and calamity your heartstrings are in constant danger as on ‘The Connaught Orphan’. Declan’s voice pulls the emotion from the tale of a young 6 year old boy who starving and all alone is provided with a new set of clothes by an American Quaker women. She wonders why the young lad is unhappy at his new outfit.

“I’ll surely die of hunger now
If they see me with your nice new clothes
They’ll think I’m telling lies, and that
I have a mammy feeds me so”

The awfulness of the situation is captured perfectly.

The inscription on the cross reads: Cailleadh Clann na nGaedheal ina míltibh ar an Oileán so ar dteicheadh dhóibh ó dlíghthibh na dtíoránach ngallda agus ó ghorta tréarach isna bliadhantaibh 1847-48. Beannacht dílis Dé orra. Bíodh an leacht so i gcomhartha garma agus onóra dhóibh ó Ghaedhealaibh Ameriocá. Go saoraigh Dia Éire – Children of the Gael died in their thousands on this island having fled from the laws of foreign tyrants and an artificial famine in the years 1847-48. God’s blessing on them. Let this monument be a token to their name and honour from the Gaels of America. God Save Ireland.

The story of those coffin ships is told in ‘The Great Saint Lawrence River’. Between 1845 and 1851 over 1,500,000 people left Ireland on diseased and vermin-infested ships rampant with disease.

“When I die they’ll put me over, We’re buried in the deep, Where hunger cannot find us”.

In the midst of Án Gorta Mór the U.S placed restrictions on the amount of Irish flooding into the country so unable to land the ships sailed on to Canada but the extra weeks meant many more perished. A 46-foot high Celtic cross stands at the highest point in the St. Lawrence River, thirty miles from Quebec. Grosse Île served as the quarantine station for immigrant ships and boar witness to the terrible devastation that brought Ireland’s destitute to the New World. It is estimated that between 12,000 and 15,000 are buried here. The largest mass grave of Án Gorta Mór victims outside of Ireland. The album ends with ‘Go Domhain i do Chuimhne’ a spoken word song.

Ach na dearmaid ar gcaithú, Cuimhnidh lámh ar an mead, A tháinigh muid tharais, Más féidir linn cuimhniú, is teacht ar an tuiscint, Más féidir linn tuiscint, maith (far an) croí.

(But don’t forget our sorrows, And all of our sadness, Reflect on all that we have overcome, If we can remember, we can try to understand, If we understand, we can learn to forgive).

Spoken first in the language of Ireland and then repeated in English it is a call to remember the tragedy of those times and of the loss that we suffer as a nation both collectively and personally. This winter marks the 170th anniversary of Án Gorta Mór reaching its peak. Events that haunt us yet. The island hasn’t recovered either with the population still far below what it was in the 1840’s. It saw the Irish scattered to the winds and their orphans are still with us today with over 80 million across the world claiming Irish heritage. It is a truly electrifying way to close this outstanding album.

Growing up in England we were never taught at school about Án Gorta Mór. Maybe they thought the reality of what happened and the obvious blame at whose door the dead should be laid to rest would be too much for us, instead we found out at home in hushed bedside stories and tales around fires. My own Great-Grandfather left Ireland and lost all four of his children and wife before returning to Ireland many, many years later to marry again and start a new family. Stories we all have if we look for them. This album covers Án Gorta Mór in a most sensitive and beautiful way. Never shying away from apportioning blame to the ‘richest nation on the earth’ and telling the story of real men, women and children. People from history who lived and died in those terrible times. During ‘Go Domhain i do Chuimhne’ Declan urges us to keep our heritage, traditions and language alive. The Irish people owe Declan a great service for what he has produced here and maybe its too much to ask for it to be put on the British school curriculum but it warrants it so. It’s an emotional ride alright with several songs the tears arriving. It has taken Declan 15 years to deliver Chronicles of the Great Irish Famine and on it he is ably assisted by a wealth of Irish musicians including John Sheahan on fiddle, Dermot Byrne on accordion, Gino Lupari on bodhran and Mike McGoldrick on pipes, whistle and flute and I can honestly say that in all my 47 years I have never heard anything that evokes Án Gorta Mór in such a moving and evocative way.

Buy Chronicles of the Great Irish Famine

SignedVinyl  SignedCD  Amazon

Contact Declan O’Rourke

WebSite  Facebook  Twitter  YouTube  Soundcloud

In writing this review I owe a huge debt to the following- my Grandfather, Michael Joesph Wilkinson. Missed every day. Dave McNally of Folk Radio UK here for his outstanding review here and Stair na hÉireann which provides invaluable help with articles on every aspect of Irish history here.

Further Recommended Reading:

Let Ireland Remember

Irish National Famine Memorial Day

but the most extensive resource on Facebook about this period is to be found at

Irish Holocaust –Not Famine: The Push To Educate In Fact’s

(Declan O’Rourke performs two tracks, ‘Indian Meal’ and ‘Poor Boy’s Shoes’ and talks about the album and his reasons for recording it)

GET IN THE FESTIVE SPIRIT WITH THIS CHRISTMAS CELTIC PUNK TOP-TWENTY!

It’s the first of December so let your pint glass be half full for a change and get into the festive spirit with what started as a Top Ten but but soon became the London Celtic Punk’s Top Twenty of the best kick-arse Christmas celtic-punk tunes ever written and absolutely no surprises at #1.

20. THE PRIESTS FEATURING SHANE MacGOWAN-  ‘Little Drummer Boy/Peace On Earth’

Yeah you read that right. It may not quite reach the heights of Bing’n’Bowie but feck it nothing this man does is anything short of brilliant!

19. THE RUFFIANS- ‘Christmas In Killarney’

The Ruffians cover the holiday classic Christmas in Killarney on their 2005 Christmas EP Together at Christmas.

18. REILLY- ‘Paddy’s Christmas’

Milwaukee Celtic punk band Reilly’s version of Snoopy’s Christmas, now called Paddy’s Christmas on their 2008 album Kick Ass Celtic Christmas.

17. THE GOBSHITES- ‘Christmas Eve in the Boozer’

Boston Celtic punk band The Gobshites’ cover of the Yobs’ Christmas Eve in the Boozer. On The Gobshites’ album When the Shite Hits the Fan.

16. IRISH ROVER – ‘Christmas Time In Hells’

Performed entirely by  Rover MacChroi and one for the miserablists out there. This guys glass is definitly half empty!

15. DROPKICK MURPHYS- ‘AK47 [All I Want For Christmas Is An]’

Proof the Murphs can do no wrong…

14. THE REAL McKENZIES- ‘Auld Lang Syne’

Now not strictly a Christmas song but I’ve met Scots who actually enjoy Hogmaney (New Years Eve) more than Christmas!

13. THE MAHONES- ‘Angels Without Wings/Merry Christmas Baby’

From The Mahones 2012 album Angels & Devils here is their awesome Christmas song featuring Felicity Hamer.

12. SHANE MacGOWAN- ‘Christmas Lullaby’

Gotta love this tune. Irish blues with a punk rock edge. McGowan nails it again.

11. STIFF LITTLE FINGERS- ‘White Christmas’

Belfast punk rock legends, and still going from strength to strength, cause Bing to rotate in his grave with this which appeared on the B-side of ‘The Edge’ 7″ in 1979.

10. SHILELAGH LAW- ‘Christmas in New York’

Christmas is many things to many people. I will always remember that a good mate Steve died on Christmas Eve and so it’s also a good time to think of those who have passed and raise a glass to them. Here’s a tribute to the victims of the terror attacks on September 11, 2001, by NY’ers Shilelagh Law.

9. MALASAÑERS- ‘Xmas Tree’

Rousing celtic-punk from Spain and available to download for free at: malasaners.bandcamp.com. Watch out for their new album due any day soon.

8. FINNEGAN’S HELL- ‘Drunken Christmas’

Sweden’s Finnegan’s Hell deliver an unorthodox Christmas anthem and yeah, yeah, yeah some Irish stereotyping sure but get over yourselves. What is it you think The Dubliners sang about? My house at Christmas was more like this than what you see on the BBC I can tell you. Anyway judge for yourself!

7. CelKILT- ‘Santa Santa!’

CeltKilt from France even released a full album of Christmas themed songs Kiltmas Songs! in 2015 and as they say themselves, and it sounds better in French I think, “festive celtic rock celtique festif”.

6. THE WAGES OF SIN- ‘Merry Christmas from the Wages’

Enjoy the festive sights, sounds, and smells of the season with Wages Of Sin and their first, and possibly last, holiday single!

5. DARBY O’GILL AND THE LITTLE PEOPLE- ‘Baby It’s Cold Outside’

Possibly a bit much for this Catholic Bhoy to bare so if you of a delicate disposition skip to #6. It is hilarious though from this Oregon band from their 2007 album Christmas Songs for Drunken Atheists.

4. THE GENTLEMEN- ‘Oi! To The World’

Oi to the world! so said old punkers The Vandals and this cover by The Gentlemen from West Virginia captures perfectly. One of the celtic-punk scenes most under rated bands does anyone know what became them? Any family opening up Christmas presents to this album is an top one in my book.

3. THE NARROWBACKS- Prodigal Son(I’ll be home for Christmas)

Part filmed at Paddy Reilly’s in New York this song actually brought a tear to my eye when I first heard it. After a couple of years of not speaking to my Mammy after a stupid argument we had only just made up. Kids look after your family. Keep them close and love them lots.

2. THE DROPKICK MURPHYS- ‘The Seasons Upon Us’ (2016)

Unfortunate to go up against The Pogues this is The Murphys superb Christmas epic. Hilarious video of Irish-American life. Sure to lift the spirits.

1. THE POGUES FEATURING KIRSTY MacCOLL- Fairytale Of New York

When you see other Christmas best of list’s they always put ‘Arguably the greatest Christmas song of all time’ well we’ve no time for that bollocks. It is without a doubt THE greatest Christmas song of all time so there! R.I.P Kirsty

so there’s our Top Twenty. If you think we missed any post in the comments as is usually the way with these things we couldn’t stop there so bubbling under here’s one to play loud and proud!

…and so we end with some great words “let’s not fight tonight”. Just listen to The Ramones instead.

ALBUM REVIEW: CHRISTY MOORE- ‘On The Road’ (2017)

Christy Moore is one of a handful of people who brought Irish folk music out of the backroom sessions in pubs and homes and out in to the mainstream. With influences from rock, pop, and jazz music he is one of the architects of modern Irish folk music.

Released this very day is On The Road the new album from Irish music icon Christy Moore, a two-disc, 24-song set of classic tracks Christy has made his own in an incredible fifty years of touring and recording. The tracks have been recorded in seventeen live venues from London to Westport, Glasgow to Galway, over the past three years and is the first time Christy’s biggest tunes have been made available on one album. Of course with a career as long and successful as his not everyone will be happy and personally I would have liked to have seen some of the songs that gained him notoriety in the 1980’s when he was the bain of the Irish establishment recording tracks such as ‘They Never Came Home’ about 1981’s Stardust fire where 48 people died at a Dublin nightclub. Christy was hauled before the courts and fined and had his album withdrawn for suggesting, quite correctly, that the fire exits being chained was the reason for the disaster. ‘The Time Has Come’ described the last meeting of a hunger striker and his mother receiving regular plays on Irish Radio until it was revealed exactly what the song was about and it was subsequently banned. One song included here though banned at the time was ‘Mcllhatton’, which along with ‘Back Home in Derry’ was banned after it was discovered they were written by Bobby Sands whilst in prison. So there is no ’90 Miles From Dublin’ but what were we to expect. Much of the material here is of the leftfield kind and while ‘Viva La Quinte Brigada’ may have been the embodiment of everything the Irish government hated upon it’s release the years have been kind to this roll call of the brave Irishmen and women who left Ireland to fight Franco and the fascists in 1936 Spain. With his political output having ground to a halt, hopefully temporarily, it is Christy’s renowned sense of humour that takes centre stage. It is on songs such as ‘Joxer Goes To Stuttgart’ about Irish fans travelling to Euro 1988, in West Germany and, utilizing the same tune, ‘Delirium Tremens’ telling of his alcoholic demons, an idea later stolen by indie rock band Carter USM for ‘Anytime, Anyplace, Anywhere’, that Christy’s music comes alive with the audience enthusiastically singing and clapping along.

“Goodbye to the Port and Brandy, to the Vodka and the Stag,
To the Schmiddick and the Harpic, the bottled draught and keg.
As I sat lookin’ up the Guinness ad I could never figure out
How your man stayed up on the surfboard after 14 pints of stout”

As much as I love the more raucous and lively tracks there is no denying the beauty of the slower songs here. Well known standards such as ‘Nancy Spain’ and ‘Cliffs Of Dooneen’ are putty in his hands extolling emotion that not many can squeeze out of a song heard countless times. One of the highlights of the album is his take on The Pogues ‘Fairytale Of New York’ and his half whispered voice and relaxed guitar adds another dimension to this amazing song. It ends with Christy whispering of a night on the lash with Shane in Tipp and it is breath-takingly beautiful. There is a new song in the shape of ‘Lingo Politico’ dedicated to politicians everywhere! The quality of these recordings is simply outstanding and they have been edited together superbly to make an album that flows and ebbs beautifully. Accompanied by a booklet that tells you every single thing you need to know about these recordings. Christy’s voice is strong and powerful when needed and gentle and kind at other times. Their can’t be many who need an introduction to his recordings but to those who love him and those looking for an introduction to his best work this can be recommended mainly because of that excellent production..

AN ORDINARY MAN By Scott Feemster

Christopher Moore was born in Kildare, Ireland in May, 1945. His father owned a grocery shop while his mother was a keen music fan and was often caught singing around the house to Clancy Brothers records. Christy and two of his five siblings, Ailish and Barry, all went on to be notable singers, Barry adopting the stage name Luka Bloom later in life. When Christy was young, he became aware of the deep well of Irish folk songs, though, at the time, he was more impressed with rock’n’roll than folk tunes. Regardless of influence, he took up the guitar and bodhran and played briefly in a band with who would become his long-time collaborator, Donal Lunny. When he was out of school, Christy took a job as a bank clerk in Dublin and became fascinated by the local folk scene. Though he played a few gigs he couldn’t work his way into the Dublin scene as much as he wanted, and when a labour strike struck in the mid 60’s he decided to pack it in and move to England to find work. Christy spent the next few years gaining quite a reputation in England with his mix of traditional Irish and British songs and towards the end of the 60’s he decided to take the next logical step. Managing to get noted songwriter (and brother of Brendan) Dominic Behan to produce an album of traditional folk and political songs called Paddy On The Road (1969) and it has become something of a rarity in later years since only 500 copies were pressed. Though thrilled that he finally had an album to show for his efforts, he was disappointed that the English musicians backing him didn’t have the proper feel for the Irish material he was presenting. Christy moved back to Ireland and set upon finding some musicians who could play the fiery brand of politically-charged folk music he wanted to produce. Moore teamed up with his old friend guitarist/bouzouki player Donal Lunny, uillean piper and whistle player Liam O’Flynn, mandolinist Andy Irvine and bodhran player Kevin Conneff to produce Prosperous (1972), an album that marked a turning point in Irish folk music. Suddenly, younger Irish musicians were taking up traditional instruments and songs and injecting new urgency and fire into them. This combination worked so well together that they decided to carry on as a group, calling themselves Planxty. Touring relentlessly and recording the landmark Planxty (1973) and The Well Below The Valley (1973).

Moore set to work on a solo album that would show all of his strengths, and decided to split Whatever Tickles Your Fancy (1975) between an acoustic side and an electric side. The acoustic side featured Moore’s voice, guitar and bodhran playing, while the electric side was similar to the folk-rock style Fairport Convention were popularizing around the same time. Moore followed it up with his self-titled Christy Moore (1976), this time concentrating on acoustic-based narrative folk songs that were his strength. Moore took on a heavy schedule of touring and playing gigs but kept his connection with his former Planxty bandmates, and by late 1978 the original four members were keen to try the band again adding fifth member flutist Matt Molloy to the band and recording three further album’s between 1979 and 1983. Wanting to branch out from the traditional sound put forth by Planxty, Moore joined with Lunny in 1981 and formed Moving Hearts, who combined traditional Irish music with contemporary elements from rock and jazz. Other members of Moving Hearts included guitarist Declan Sinnott, saxophonist Keith Donald, bassist Eoghan O’Neill, drummer Brian Calnan and uillean piper Davy Spillane. Protests against internment, the ‘H Blocks’ and in support of the hunger strikers led to several bans and Christy’s outspoken opinions left him no friends in the establishment. Two politically-charged albums resulted, Moving Hearts (1981) and Dark End Of The Street (1982), before again Christy left to concentrate on his solo career.

To say that the 1980’s was a busy period would be an understatement, as Christy managed to be a member of Planxty, Moving Hearts and a solo artist all at the same time. He released a whole series of solo albums throughout the 80’s, including The Time Has Come (1983), the critically acclaimed Ride On (1984),  Ordinary Man (1985), Spirit Of Freedom (1985) Unfinished Revolution (1987) and Voyage (1989), with guests including Sinead O’Connor and Elvis Costello. If Christy wasn’t enough of an Irish national treasure with his work in the 70’s, his output during the 80’s combined with populist political commentary in his lyrics cemented his stature in Irish music as Ireland’s equivalent of America’s Woody Guthrie.

Moore entered the 90’s still touring and releasing albums, though slowing down a bit to near human levels. Releasing the over-produced Smoke & Strong Whiskey (1991) before a more traditional, stripped-down sound with King Puck (1993). The rousing Live At The Point(1994) followed but in 1997, Christy’s decades of constant touring, combined with his attraction to copious amounts of alcohol finally caught up with him. Told if he continued performing at the level he had been his heart would kill him he retired to take care of his health, but soon returned to the studio to make Traveller (1999), a giant left turn for Moore. The album was techno-pop utilizing synthesizers, drum machines and heavily effected electric guitar, along with the usual traditional Irish instrumentation. The album was greeted by surprise by Christy’s fans, but was generally well reviewed. He planned a return to performing live again in 1999, but his health still wasn’t up to it using the down time to his advantage writing his autobiography, One Voice (2000).

Though it looked like his days of heavy touring were over, he was not done recording getting together with Donal Lunny and Declan Sinnot for This Is The Day (2001), which, sound-wise, split the difference between his earlier stripped-down acoustic records and the sound captured on Traveller. Moore followed with a series of low-key appearances in Dublin, and after being profiled on an Irish TV special, renewed interest was shown towards Planxty, and Moore joined with Lunny, Irvine and O’Flynn for some reunion shows. Planxty kept their reunion open-ended, and did not rule out working together in the future but Christy returned to his solo career with the critically-acclaimed Burning Times (2006), which featured his own compositions mixed in with covers by such songwriters as Phil Ochs, Bob Dylan and Morrissey. Again, Moore took to playing some shows, although in a much more low-key manner, and put out the double album Live In Dublin (2006). Recent years have seen no let up but with his releases now tending to be of the tribute/live/greatest hits variety he is still a regular visitor to this side of the Irish sea and although recently the admission fee’s have been somewhat expensive he still remains one of Ireland’s most treasured performers and, dare I say it, now part of the establishment.

Buy On The Road- All links here

Christy Moore- WebSite  Facebook  YouTube  ChristyMooreForum  Twitter

SINGLE REVIEW: THE PUNKFOLKERS- ‘Angry Man/ The Blacksmith’ (2017)

London Celtic Punks favourite and London Irish folk punker Anto Morra is back with his new project The Punkfolkers. This isn’t the folk-punk of The Levellers or The Pogues but the punk of the Pistols, The Stranglers and SLF as filtered through some real story telling and traditional folk.

The Punkfolkers are a three piece band based in East Anglia, around Norwich. Their mission in life is to introduce folk music to to the punks and punk to the folkies. This is the band’s debut release and comes out tomorrow, forty years to the very day that the Sex Pistols released the seminal Never Mind The Bollocks album. That album that changed the face of Britain and more importantly the music industry if, only for a short time, from the stale and boring to something alive and exciting and challenging.

This release is an old school double A side in the tradition of those early punk singles. With ‘Angry Man’ an original Punkfolkers song and ‘The Blacksmith’ in keeping with the style of the single is an traditional English folk song. Formed back in 2013 and led by the incredibly talented Anto Morra the band got together when recording Anto’s debut album Never Had To Shout. Accompanied here by John Child on guitar and Thim Flaxman on bass they have so far played an handful of shows including the London Celtic Punks sponsored release show for Anto’s EP ‘The Patriot’ but have been in the studio of late putting some tracks together for this single and a forthcoming album due for release in early 2018. The band’s knowledge of the punk movement is vast and diverse with Anto well known to us at London Celtic Punks and the London punk scene. As said an incredibly talented individual who is also unburdened by any sort of ego and is as nice a fella as could be met within the music scene. Anto has the not only a indepth knowledge of the asthetic and cultural importance of the movement but also a love and understanding of traditional folk music. If you ever want to hear unabashed folk music played on a acoustic guitar with no frills but filtered through the imagination of a dyed in the wool punk rocker then Anto Morra is your man without a doubt. Joined by John and Thim who as ex-members of East Anglian punk band Stain have brought the ability to recreate the sound used in early punk rock with an authenticity rarely seen.

Side A is the punky ‘Angry Man’ and a real time warp taking you back to the days of Liverpool winning the league and industrial disputes! Anto has a great voice and his London Irish twang fits perfectly and when he drops his ‘Aitches’ you know its not done for effect like the public school Lily Allen and co. Anto takes angry swipes at the things that piss him off like fox-hunting and the empire of The Sun but with a great dollop of humour and satirical bite that many Anarcho-Punk bands could only dream of. Chugging guitar and and throbbing bass instantly reminds you of 70’s bands like The Killjoys or Eater and loads of those early bands were London Irish so great to know we’re still doing now! The AA side is ‘The Blacksmith’ and is a bit more like what us Anto fan’s are use to.

Not afraid to play both the more popular or the obscure songs Anto has chosen well here with a song that has been covered by some real legends and pioneers of folk-rock. Steeleye Span, Planxty, Pentangle have all recorded it while into more modern times Runa had a marvellous version on their debut album Jealousy. It is a traditional English folk song also known as ‘A Blacksmith Courted Me’ and was first noted back in 1909.

“Strange news is come to town
Strange news is carried
Strange news flies up and down
That my love is married.
I wish them both much joy
Though they can’t hear me
And may God reward him well
For the slighting of me”

The well worn tale of illicit love and deceit is played by The Punkfolkers with Anto’s voice pushed to the fore but the understated backing is superb and really grows as you notice it more and more each time you hear the song. Of course the banjo that drops in half way simply takes it to another level. Superb.

The Punkfolkers

So keep an eye out for The Punkfolkers album Night Bus To Tombland  due out sometime early 2018 and in the meantime enjoy this single from a band with a great pedigree and to say I am excited to hear it is an understatement I can tell you. Forty years of protest, rebellion and punk and with records like this we can look forward to another forty as well!

Buy The Punkfolkers debut single

iTunes  Amazon

Contact The Punkfolkers via Anto Morra

Facebook  Reverbnation  Twitter  YouTube  Bandcamp

CLASSIC ALBUM REVIEW: DICK GAUGHAN- ‘Handful Of Earth’ (1981)

AND FREE DOWNLOAD

Considered one of the great folk voices of our time and acknowledged as one of Scotland’s most outstanding musicians. Handful Of Earth is renowned as not only his best album but also as one of the best folk album’s of all time.

Dick 1

Though steeped in the traditions of folk and Celtic music, Scottish singer/songwriter Dick Gaughan has enjoyed a lengthy and far-reaching career in a variety of pursuits. The eldest of three children, he grew up surrounded by the music of both Scotland and Ireland. His mother, a Highland Scot who spoke Gaelic, had as a child won a silver medal for singing at a Gaelic Mòd and his Leith-born dad played guitar while his Irish grandad the fiddle and his Glaswegian grannie played button accordion.

The family experienced considerable poverty, but the area they lived in possessed a strong community and many of Gaughan’s songs celebrate his working-class roots. In his teens Gaughan served an apprenticeship at a local paper mill, but had wanted to be a musician since he first started playing guitar at the age of seven. Born in 1948, he first picked up the guitar at the age of seven, and released his debut solo album, No More Forever, in 1972. He then joined the Scots folk-rock group the Boys Of The Lough before returning to his solo career with 1976’s Kist o Gold. However, he soon formed a band named Five Hand Reel. Over the next two years, Gaughan issued four more records – two solo releases (1977’s Copper and Brass and 1978’s Gaughan) as well as two more Five Hand Reel outings (1977’s For a’ That and 1978’s Earl o’ Moray).

In the late ’70s and early ’80s, he worked as a writer and in a theatre company but after a three-year absence from the studio, Dick returned to regular musical duty with the release of 1981’s Handful of Earth. The album has gone onto become one of the greatest recordings of traditional folk song’s ever made. His guitar playing is innovative, expressive and powerful and his voice is by turns tender, angry and passionate and even old songs sound new in his hands. The mixture of love songs, odes of parting and political commentaries such as ‘Worker’s Song’ and ‘World Turned Upside Down’ is Gaughan’s most complex and emotional work, and has come to be recognised as a masterpiece being named as Album of the Decade by Folk Roots magazine.

His version of ‘Song For Ireland’ is the album’s highlight capturing the sadness of emigration and evokes perfectly the feelings that those poor Irish must have felt when forced to leave their homes. Handful Of Earth is a brilliant album and features Brian McNeill, Phil Cunningham, and Stewart Isbister and is, without doubt, Gaughan’s best blend of traditional and contemporary songs.

In Dick Gaughan’s own words on Handful Of Earth

“This was the first album I had recorded in Scotland. For some reason, it seemed to strike a chord with people and it is the most successful recording I have made in terms of acclaim and sales.

It was Melody Maker’s Album of the Year in 1981 and in 1989 it was voted in the Critics’ Poll, and more important to me, the Readers’ Poll, in Folk Roots as Album of the Decade. I have had hundreds of reviews, good and bad, and I pay little attention to them. But when the actual people you’re playing to confer an honour like that upon you, you shed the odd tear of thanks that you’ve been privileged to be able to do something which means something to them.

Why they voted it such was a complete mystery to me then and still is today. As a friend of mine says, “Never ask one of the actors what they thought of the play”

A Different Kind of Love Song followed in 1983, and in 1985 he released a live album and a year later True and Bold. After 1988’s Call It Freedom, Gaughan again retreated from view devoting much of his time to his increasing interest in computer technology. In the mid-90’s he formed a new band, the short-lived Clan Alba, who disbanded after releasing a 1995 self-titled debut and he returned to making solo album’s and began to tour the country regularly to packed audiences everywhere. That was sadly until September 2016 when he announced that he was cancelling all public performances until further notice. This was because he believed that he had had a stroke, which was affecting his ability to perform. 

Statement from Dick Gaughan’s management

‘”This statement about Dick Gaughan’s health should be read before reading or believing anything else. Dick has now stated publicly at two recent gigs that, “In order to prevent rumours spreading, I think I have had a stroke”. It is untrue to say that he cannot sing or play guitar. However in saying what he has said, Dick is acknowledging that ‘something’, as yet unconfirmed, is not right. Dick has an appointment with a neurologist in early October 2016 when the situation will, it is hoped, be clarified. Until then “I think I have had stroke” is not an opinion based on medical fact”

London Celtic Punks send our best wishes to Dick wherever he may be laid up and look forward to seeing him performing again down here in the smoke. Get well soon Dick the scene needs you.

FOR YOUR FREE DOWNLOAD PRESS

*HERE* or *HERE*

Password: folkyourself.blogspot.com

Track-Listing
1 – Erin-Go-Bragh
2 – Now Westlin Winds
3 – Craigie Hill
4 – World Turned Upside Down
5 – The Snows They Melt the Soonest
6 – Lough Erne-First Kiss at Parting
7 – Scojun Waltz-Randers Hopsa
8 – Song for Ireland
9 – Workers’ Song
10 – Both Sides the Tweed

Dick Gaughan: Vocal, Guitars, Brian McNeill: Fiddle, acoustic bass, Stuart Isbister: Bass, Phil Cunningham: Keyboard, Whistle

All tracks trad. arr. Dick Gaughan except Track 4 Leon Rosselson; Tracks 6b, 7a Dick Gaughan; Track 8 Phil & June Colclough; Track 9 Ed Pickford

THE LONDON CELTIC PUNKS ‘STEPPING STONES’ CLASSIC ALBUM REVIEW SERIES

This album was brought to you as part of our regular series where we bring you something a little bit different to what you’re maybe use to. Lost or hidden and sometimes forgotten gems from the legends and also unknowns that have inspired and provoked folk music and musicians right up to modern age celtic-punk music. The albums are usually out of print so we can provide a free download link for you.

You can find our Steppin’ Stones page here with the full list of albums to choose from.

(if the links are broken please leave a comment and we will fix)

BEYOND THE FIELDS NEW VIDEO AND TRIBUTE TO ALISTAIR HULETT

The new video from Swiss band Beyond The Fields is a fantastic cover of the Alistair Hulett penned classic ‘Blue Murder’.  Their fine homage to one of Scotland’s finest folk musicians was recorded live at this year’s traditional Grabenhalle Irish Night in St. Gallen, Switzerland on March 18th, 2017. Mixed by Eddy Sloof and filmed by Metunar.
By kind permission of The Alistair Hulett Memorial Trust.

They say it’s easy money
A full page ad in the local rag,
Always nice and sunny.
Come on lad, and pack your bag.
It’s off to West Australia.
Leave the old hometown behind.
Be a winner, not a failure.
There’s money to be made in the Wittenoom Mine.

Day in, day out, everyday they drive us harder.
Day in, day out, they’re getting away with blue murder.

They took me to my quarters,
A stinking bed in an old tin shed.
Got my working orders,
With a lamp, and tin hat on my head.

Day in, day out, everyday they drive us harder.
Day in, day out, they’re getting away with blue murder.

My girl she’s a cook and a cleaner.
Works all day in the canteen hall.
Six days since I’ve seen her.
Some don’t have no girl at all.

Day in, day out, everyday they drive us harder.
Day in, day out, they’re getting away with blue murder.

Sweeps the fine blue dust up.
Tips it into an old wool pack.
Never had a check-up.
If she did she’d get the sack

Day in, day out, everyday they drive us harder.
Day in, day out, they’re getting away with blue murder.

I feel my health is failing
Working down in the thick blue dust.
The kids play in the tailings.
The boss says work, and work I must.

Day in, day out, everyday they drive us harder.
Day in, day out, they’re getting away with blue murder.

For those who aren’t too familiar with Alistair Hulett’s (1951 – 2010) life and work, he was born and raised in Scotland but spent half of his life in Australia. He made a name for himself both as a solo artist and as the lead singer of legendary Australian folk rock band Roaring Jack. Apart from being a gifted singer/songwriter, Alistair was a committed socialist and a dedicated political and community activist. He was indeed one of those artists who consequently used his art trying to make a difference, to fight injustice and exploitation wherever and whenever he could. Alistair wrote songs about crimes against indigenous people, whether it was the British nuclear tests in Australia (‘Plains of Maralinga’) or human rights violations in Papua New Guinea (‘Good Morning Bougainville’). He wrote songs about the Highland Clearances (‘Destitution Road’), detention centres (‘Behind Barbed Wire’), the mistreatment of workers, you name it. ‘Blue Murder’ was one of two songs he wrote about the suffering of those who worked in the blue asbestos mine in Wittenoom, Western Australia. Countless miners and their families who paid with their health and lives after being exposed to lethal asbestos fibres, a health hazard well known to those who ran the mine.
Alistair originally wrote the song for a play while still in Roaring Jack. He eventually recorded it for his third solo album “Saturday Johnny & Jimmy the Rat”, together with folk legend Dave Swarbrick on fiddle!
To find out more about Alistair Hulett and his amazing body of work, visit
http://www.alistairhulett.com

BEYOND THE FIELDS

Eva Wey (Fiddle) * André Bollier (Vocals and Acoustic Guitar) * Marcel Bollier (Bass) * Uwe Schaefer (Mandolin) * Eddy Sloof (Drums and Percussion)

A Celtic folk rock band from the Lake Constance area, playing both acoustic and electric shows. Founded by singer/songwriter Andre Bollier, and featuring classical, folk, jazz and rock musicians from both Switzerland and Germany, the band offers its own distinctive mix of Irish and American folk traditions with rock, punk and other elements.

ALBUM REVIEW: THE GOBSHITES- ‘All The Best’ (2017)

The Only Folk’n’Irish Band That Matters!

 

The Gobshites hail from Foxboro in Massachusetts which is about 22 miles south of Boston and is part of the Greater Boston area making them part of celtic-punk folklore. Let’s face it everything Boston is worshipped in the scene and The Gobshites have certainly played their part in making Boston so. We have waxed lyrical about Boston before when we have reviewed albums form the Dropkick Murphys and Mickey Rickshaw but the story of Irish migration to the Boston area begins with those who were brought over unwillingly as indentured servants in the mid-17th Century.  The first real migration of the Irish began in 1718 with the arrival of the Scot-Irish or the ‘Ulster Irish’. The Irish continued to arrive throughout with the slow pre-‘famine’ trickle of the 1820’s onward of Irish Catholic immigrants as well as the corresponding increase in anti-Irish/Catholic sentiment within Boston beginning with the notorious Pope’s Day celebrations and the burning of the Ursuline Convent in 1834 in Charlestown and the Broad Street Riot of 1837. Finally the massive wave of immigration into Boston after the so-called ‘Famine’ and the rise of the Irish from poverty and discrimination into their assimilation into Boston culture. Mind you, The Gobshites ignore all that and sing about boozing it up!

Way back inn 2002 Irish-American punk rocker Pete Walsh, then the lead singer and rhythm guitar player for punk band Meat Depressed, decided he wanted to start up an Irish band and within less than a month later The Gobshites were supporting New York Irish legends Black 47 in their first gig. The band have been through many many line up changes but have been lucky to have had several periods of stability through their career where they have been able to release some of the best records in celtic-punk history. Their debut album, When The Shite Hits The Fans, hit the streets running and instantly gained them a legion of fans and led to them playing all over  the northeastern United States as well as the renowned Shamrockfest in Washington DC and having a float playing along the route of the South Boston St. Patrick’s Day parade. 2007 was a busy year with two albums released with Get Bombed and Another Round before 2011’s Songs Me Da Got Pissed To and the official live bootleg Poitin. It may have been six years without any new material but the lads had not disappeared and continued to play regularly around their home and further afield leading to The Whistle Before the Snap late last year which featured Ritchie Ramone on drums and for the first time consisted of solely Gobshites penned songs.

All The Best is their new release and is typical of The Gobshites wicked sense of humour. The band are famed for taking unusual punk rock songs and turning them into Irish folk trad classics. In a scene where we are more used to folk songs being given a punk rock edge The Gobshites happened on something both really good and highly original. Transforming songs like Black Flag’s ‘Six Pack’ into good auld Irish Singalongs with The Ramones ‘Long Way Back to Germany’ becoming ‘Long Way Back to Ireland’ with fiddle jig incorporated.

All The Best was released on June 1, 2017 and is sixteen of the best songs from The Gobshites back catalogue and is an absolutely fantastic album and the perfect introduction to the band if you have been unlucky not to have heard them yet! Beginning with a superbly ramshackle trad Irish folk tune ‘Anderson’s Reel’ showing that the lads can really play their instruments. A great version of celtic-punk fave ‘Star Of The Country Down’ follows and then ‘Cheers (Raise A Pint)’ which was the first song I ever heard by The Gobshites. It appeared on the famous celtic-punk compilation series What the Shite? Volume Two from 2006 which introduced the world to a whole load of new bands. Catchy is The Gobshites byword and though acoustic and folk its also punk as feck as well!

The Gobshites left to right: Stephen Feeney- Accordion * Corey Jobeau- Mandolin * Nina Ross- Fiddle * Peter (Peadar) Walsh- Vocals/ Guitar * Paddy O’Hare- Drums * Amanda McCue- Guitar/Vocals * Dave Vittone- Accordion/ Keyboards/ Hello Kitty Piano * Tom Hughes- Bass (various folk fill in on Whistle and Banjo but looking for full time applicants for both!)

Booze features heavily on the Gobshites play list and would come as no surprise seeing as they follow the two most beer friendly music scenes in Irish and punk. ’12 Steps’ has a “drink, drink. drink, drink, drink etc.,” chorus that must make it VERY popular at live gigs and again is a brilliantly catchy tune and has a Hello Kitty toy piano solo to boot! ‘Give Ireland Back To The Irish’ is a cover of the song banned by pretty much everyone on it’s release in 1972. Penned by Irish-scouser ex-Beatle Paul McCartney it was banned so thoroughly that its pretty much unknown in the UK despite it reaching number 16 in the Official Singles Chart.

“Tell me how would you like it
If on your way to work
You were stopped by Irish soldiers
Would you lie down do nothing
Would you give in or go berserk”

Written in response to Bloody Sunday when British soldiers ran amok in Derry in the north of Ireland murdering sixteen unarmed Catholic civilians. It’s a great song and we can’t imagine the bravery of McCartney to release it at that time. Again a brilliant version here with Pete’s voice giving it the right amount of emotion and The Gobshites stamp is all over it. Next up is possibly the album standout for me, ‘Friggin’ In The Riggin’. The Sex Pistols risque double-A side that reached No. 3 in the UK singles chart in 1979 and was actually the band’s biggest selling single and being three quarters sea shanty anyway it was ripe for covering. Over in a flash the celtic instruments rule and turn the Pistols song into the Irish standard it was always meant to be.

“It was on the good ship Venus
By Christ, ya shoulda seen us
The figurehead was a whore in bed
And the mast, a mammoth penis”

Not for the faint-hearted, or your Nan, but great fun. Two great drinking songs next with ‘I Only Drink Stout’, a piss take version of The Queers ‘I Only Drink Bud’, and the simply titled, and apt!, Gang Green song ‘Alcohol’ keep up the tempo until a good and solid ‘Dirty Old Town’ hits the decks and yeah I know you’ve heard it a million times but a good version is still a good version and even a shite one can still have you belting out your lungs! Has a very good Clash tribute at the end to ‘London Calling’. ‘Pubcrawling’ name checks the local bars of Foxboro (be interesting to know how many have survived the yuppie invasion) while ‘Pirates Life For Me’ begins with the sound of the ocean and sample galore as The Gobshites ham the theme tune to Pirates Of The Caribbean right up.

‘Trouble With Women’ is a funny wee ditty which slots in nicely with its slow and (yes!) catchy chorus. Another favourite of mine here is The Ramones track ‘Somebody Put Something In My Drink’, though this live version owes as much to The Meteors psychobilly version as The Ramones.

Pete is joined on vocals by Ritchie Ramone and what sounds like a massive crowd. The aforementioned ‘Long Way Back’ features another Ramone in Tommy and begins with uileann pipes and is another bloody corker. Boston based musician and sometime actor Lenny Lashley of The Street Dogs gives us a song simply called ‘Irish’ and its as good a homage to the homeland as any. Written by Lenny for his old band Darkbuster we are nearing the end and its time for the abso-fecking-lutely hilarious ‘Shane’s Dentist’. Written by country/punkabilly legend Mojo Nixon just watch the video for the story but yes it’s about you know who. For the final song we leave where we came in with a short and extremely well played Irish traditional tune ‘The Sally Gardens’.

So there you have it and there can be no surprise when I say that every song on this album is Premier League. The Gobshites have been at the forefront of the celtic-punk scene ever since they started and with a back catalogue to die for they could have made this Best Of thirty-two (or sixty-four!) tracks and the quality would still shine right through. They may not have toured Europe or even across America (yet!) but they have still managed to make quite the name for themselves. I haven’t played The Gobshites in quite a while but this is surely one of the most catchiest and cool as fk records I have heard in ages and not only that but they have made it a ‘Pay What You Want’ download meaning that it’s available for free if you so wish but get the Bhoys at least a Guinness won’t you? So drop what you doing, get downloading, get the beers in, only stout of course, sit back and relax and turn up the volume!

(listen to Some Of The Best for free below on the Bandcamp player)

Download All The Best

FromTheBand

Contact The Gobshites

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gob·shite  (gŏb′shīt′)

n. Chiefly Irish Slang  person regarded as mean or contemptible.

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