One album we’ve been looking forward to in 2022 is the new offering by Ian Prowse. The seasoned singer-songwriter is known for his work in rock genres. But his contributions to Celtic music can’t be underestimated, and he hasn’t forgotten those influences on his upcoming record.
One Hand on the Starry Plough by Ian Prowse. Out 11th February 2022.
Released off the back of a tough time for musicians and artists, One Hand on the Starry Plough will be Ian’s fourth solo record. We’ve been granted an early listen, and the album has all the right people behind it. Long-time pal and bandmate Tony Kiley was chosen as producer, and a wide range of guest musicians lend their instruments and voices to the record. The result is a diverse and exciting album, where bluesy rock, choir singalongs and – of course – folk music all turn up for it.
Now…Ian is perhaps best known for his work with Liverpool-based band Amsterdam, whose single “The Journey” hit #32 in the UK charts back in 2005. But he’s no stranger to the Celtic music that we all know and love. Ian has participated in the Irish Sea Sessions, and he holds an MA in Irish Studies from the University of Liverpool. While at uni, he concentrated his work on the role of Christy Moore in Irish folk music, which I bet was an interesting and rewarding write-up ☘️ Both Moore and Elvis Costello have given Prowse their seal of approval, and Ian’s first band Pele supported The Pogues back in the day too.
So while Starry Plough ain’t your typical Celtic punk record, it’s well worthy of a closer look. We’re gonna keep things Celtic by focusing in on some of the album’s folky moments.
Holy, Holy River
It’s not long before the album makes its mark in terms of the Celtic influences. Track #2 “Holy, Holy River” is arguably the strongest song on the album. The fiddles and tin whistles that burst into view remind us of the warm, romantic feeling that Irish music brings to every heart. The song then grows into a stomping rock track, with some tin whistle soloing in the middle and the eponymous one hand on the starry plough lyric repeating during the outro.
Ian has said that the album, as a whole, is about hope. It’s about looking up at The Plough in the starry night sky, and realising that we DO have one hand on it. As long as there is hope in life, we’re not lost 🙂 So “Holy, Holy River” is a worthy centrepiece to the album, and is reminiscent in places of another popular Prowse piece, “Does This Train Stop On Merseyside?“, which was covered by none other than Christy Moore on his successful album Listen.
Ian Prowse. A seasoned singer-songwriter with a lot of support behind him.
Dan
Another song to stomp around to is track 8, entitled “Dan”. The catchy, attention-grabbing lyrics here are bolstered by the fiddles in the background, and again the tin whistle is along for the ride. These familiar instruments come to the fore in another folky interlude, and they stick around for the second half of the song.
Interestingly, this song also mentions Cork City and Michael Collins at one point. Now Collins wasn’t born in Cork City (though he was born in Co. Cork), but he did go to the city to speak, and he was there during the Irish Civil War. The “Dan” in question doesn’t appear to be Dan Breen, though – it seems to refer to a musician, not a politician. Maybe it’s the singer-songwriter Dan Donnelly? Ian himself can surely tell us more next week. So in other words, watch this space…😉
My Old Black Tie
The final song to highlight is “My Old Black Tie”, a beautiful, melancholy ballad found in the middle of the record. The fiddle gels well with the electric guitar here, but perhaps it’s the lovely wee flute solo at the end that steals the show. Proof – as if we needed it – that Irish music can be quiet or loud, and still powerful in both cases. Drawing the listener back to the album’s main theme is always a good way to round off the first half of a record, and Ian does that as he sings: Do you remember the starry sky? / Do you remember all our lives?
Bring on the release!
“Diego” and “Big Feelings” have Celtic elements to them too. But give the album a spin yourself when it comes out on February 11th – which ain’t all that far away now! 😉 With an imaginative new record on offer, Ian’s back, and he’s taking on the world once again. If ye really can’t wait until Feb 11th and you need a sneak peek of the album right now, then check out the official video to track #1 “Battle”. Here it is:
“Battle”, track #1 from One Hand on the Starry Plough by Ian Prowse.
One Hand on the Starry Plough is available for pre-order HERE. To check out Ian’s previous work via the streaming platforms, look him up on Spotify or Apple Music. Or catch up with him on Twitter, Facebook or Instagram too.
Here’s hoping you all had a great Christmas and New Year. Despite everything it’s been another great year for music. Maybe not quite as much of it but things are picking up and the end of 2021 saw us caught in a deluge of music we couldn’t keep up with. Any regular reader will know we prefer to do detailed reviews and even though we can’t do them justice here are some notable release we simply had to mention before the end of the year. Each one impressed us immensely and are worthy of your time so go ahead and check them out. We start with Part 1 and a bunch of solo artists.
Phil ‘Swill’ Odgers has been one half of the legendary joint vocal strike force of legendary folk rebel rockers The Men They Couldn’t Hang since the early 80’s and has recorded under many various monikers over the years. In fact this is his fifth solo album. In February TMTCH announced the sad death Of Swill’s fellow vocalist Stefan Cush and many wondered where The Men would go from here. Well The Men still continue to perform and Swill put out Ghosts Of Rock’n’Roll in September after a successful campaign to raise the necessary to release it. Eleven tracks of acoustic folkiness accompanied by guests galore including Sid Griffin and The Men fiddler Bobby Valentino. The music itself owes much to The Men perhaps inevitable given Phil Odgers distinctive vocals. Of the songs here the opening ‘The Serpent, The Maiden and The Bear’ kicks off with a county-ish happy-go-lucky jaunty banjo led song with the warm vocals telling of guiding your way home from reading the stars.
The following song, a cover of Phil Ochs, ‘Flower Lady’ is another high point standing out from the more Folky songs with its R’n’R guitar while it is ‘Brooklyn Bridge’ that is most memorable. A beautiful study in aging and dementia originally written by Joe Solo. Ghosts Of Rock’n’Roll is like a Men album it that it does encompass several distinct influences and also like a Men album it is both uplifting and sobering. Though the sadness of the death of Cush hangs over the album is dedicated to Cush and is a fitting memorial to him.
CHRISTY MOORE – Flying Into Mystery (Here)
A ‘proper’ new album from one of the last remaining true legends of Irish music. Christy Moore’s first studio album since 2016 features twelve songs Christy has brought to life and made unique even if some we have heard before. For the first time (with the exception of health induced breaks) since 1969 Christy’s life hasn’t revolved around live performances and so as he says “all my focus has been on this album”. As is common with a lot of his work the album consists of his own interpretations of others and a handful of his own compositions. There are Gary Moore’s ‘Johnny Boy’ and Bob Dylan’s ‘I Pity The Poor Immigrant’ among the better known but also the less well known like the chilling ‘December 1942’ by Cork singer/ songwriter Ricky Lynch telling of the arrival of a train from the Warsaw ghetto at Auschwitz “to unload its human cargo/met by demons and by devils and their savage dogs”. While I do sometimes despair of the dreaded ‘celebrity opinion’ and their desire to stay relevant Christy’s politics at least come from the heart and on the album’s lead single ‘Clock Winds Down’ he sings of the mess the planet is in. Written by American singer Jim Page who was also covered by The Moving Hearts when they recorded his anti-nuclear classic ‘Hiroshima, Nagasaki, Russian Roulette’.
This is followed by another harrowing song, the traditional ‘Van Diemen’s Land’ telling the cautionary tale of a young lad Henry tried and convicted for poaching and sentenced to transportation to the horrors of the British penal colony in Van Diemen’s Land (now Tasmania).
“Young men, all now beware, Lest you are drawn into a snare”
My own favourite here is one of his own songs and ‘Bord na Móna Man’ is always the kind of song I think of when I think of Christy Moore. A comic tale and a tribute to the art of turf cutting and turf cutters. Their was a time when it was a feature of Irish national life but these days the government would rather import it from overseas.
Their is something very familiar about this album. That mix of trad, modern covers and rowdy self penned numbers is very much the Christy formula but he does it with such style that the whole thing still sounds fresh and new.
JIM LINDBERG – Songs From The Elkhorn Trail (Here)
Here’s another ‘Punk’ vocalist taking time out from his usual duties to lay down a solo album but unlike Cush this is the Pennywise frontman Jim Lindberg’s first album. Known for shouty Pop Punk friendly anthems he takes a far more reflective turn here and once again the subject of getting old comes up and again is handled beautifully. His father passed away in 2018 from Alzheimer’s Disease and was obviously a huge influence on his life supporting him in his career with Pennywise and even buying him his first guitar. The album cover depicts Jim playing guitar by his old mans Palm Desert home by the Elkhorn Trail and on the cello infused ‘Don’t Lay Me Down’ he opens his heart to us
“Drove to the desert house to say my last goodbye / I ran every light, didn’t make it there in time … A toast to those who gave us life”
Some of the songs here are over twenty years old and the upbeat music often disguises something more serious. The opening track ‘The Palm Of Your Hand’ is a great rousing start and call to sort ourselves out despite the pain we may hold.
On ‘You’re Not Alone’ Jim keeps it catchy as hell, poppy even with an inspiring message keeping the cringe at arms bay. ‘Hello Again’ is a gentle number that verges on exploding into something else but is reigned in magnificently. The words of a man who loves a drink while he reminisces about his Dad before the piano led ending. A truly lovely song though dark as much of the album is. The full band ‘Not One Of Them’ comes as close to a rock-song as possible here but still retains a country-ish feel to it while ‘Good Enough’ also comes close but in acoustic way. On such a good album it may be hard to pick a standout track but along with the two songs featured here a special mention for the strings laden ‘It’s Only’ and an emotional journey through the life of a life well lived.
Not being much of a Pennywise fan I was initially reluctant to give this a spin but I am glad I did and I am sure it will connect with many people in the same way it has with me. The album features some star guests in Social Distortions David Hidalgo Jr. on drums, The Mighty, Mighty Bosstones Joe Gittleman on bass, Dropkick Murphys / Walker Roaders guitarist Marc Orrell and award-winning record producer, musician, and songwriter Ted Hutt working the knobs. Lindberg will be celebrating his Mammy’s Irish roots supporting the Dropkick Murphys for their St. Patrick’s home town gigs so no doubt plenty of you will be lucky to see him then.
There ain’t many instruments so suited to Celtic-Punk as the banjo is and while this is a Folk album there is plenty to love about the way Dan Walsh plays for everyone. Since his debut album, Tomorrow’s Still To Come, in 2009 Dan has made a considerable impact n the UK music scene with collaborations with all sorts from The Levellers to Seth Lakeman but he is more than just a ‘banjo to hire’ and his own material displays influences from some pretty imaginative sources! Born into a Irish family in the English town of Stafford Dan has been playing since 13 when so impressed by the likes of Barney McKenna and Gerry O’Connor he begged his parents to buy him a banjo and he has never looked back since. Now several album’s in he has recorded a live album ‘Live At The Floodgate’ at a pub in his own home town.
Recorded just before the first lockdown but only recently released, Live At The Floodgate sees Dan re-visiting all five of his previous albums as well as some new material and also some of his favourite covers like his outstanding version of Paul Simon’s ‘You Can Call Me Al’ that he has never released before. He kicks off with a thoughtful and tentative instrumental ‘Over The Border’ which ever so slowly builds into the equivalent of banjo Motorhead! The first time we hear Dan’s voice is on ‘Still A Town’ about gentrification and perhaps the destruction of the kind of places where this kind of music can still be heard. There’s a couple of auld Saw Doctors tracks ‘The Suilin’ and ‘At Least Pretend’ while ‘Late Night Drive’ at half way through the album begins to show Dan’s confidence as he plays with such speed it’s incredible and all note perfect too. You can hear from the audience too that the excitement is building. Two of the previous reviews have touched on the treatment of the elderly and here Dan puts the banjo down for acoustic guitar as he tells the moving story of an elderly man in a care home on ‘The Song Always Stays’. The song was actually inspired by a visit to Scots singer Glen Mason in a Surrey care home. Glen was often visited by musicians, whose repertoire would sometimes include his own songs, up to his death in 2014. The beauty of music eh? One of the highlights is the epic (over seven minutes!) ‘Joxers Set’ which starts off with you expecting another ballad before speeding up several times to the point where you cant imagine he can go any faster… before getting faster! Dan could have left it there but returns for the obligatory encore and the alcohol has flowed enough even for some audience participation as he sends his appreciative fans home (no doubt with the song playing in their heads for the following couple of days!) to Lester Flatt’s ‘Sleep with One Eye Open’
The live album can be very much a mixed bag but here Dan plays with such an intensity and comes across as so likeable that it’s impossible not to get drawn in. Over an hour that shows him at his very best and with the varied material here this is an album that anyone could love even them as don’t like banjos. If such a person does exist?
A superb mix of traditional Catalan music and punk-rock.
Ebri Knight hail from the Maresme, a region where the sea and the mountains meet halfway between La Selva and Barcelona in Catalonia. If you have been living under a rock over the last couple of years Catalonia is currently a region of Spain. I say currently as there is a massive groundswell of support from the Catalan people to leave Spain and forge ahead as a nation in its own right.
Catalonia is is located on the extreme north east of Spain and is home to around 7,500,000 people and its capital is one of the worlds greatest cities in Barcelona. They have their own language and culture that is different to that of Spain and the wish to be independent has occupied the minds of many Catalan’s for decades. Back in the general election of 1931 the Catalan people voted heavily for the left-wing Republican government that promised greater autonomy but when Franco’s fascists moved against the democratically elected government causing the Spanish Civil War (1936-1939) the Catalan’s sided with the government. Three years of heavy fighting throughout Spain but especially in the republican stronghold of Catalonia led to the devastation of the country and eventually to the defeat of the Republican forces and Franco brought in a dictatorship in which he never forgot the role that Catalonia had played. Franco’s regime banned the use of the Catalan language and all institutions of self-government were abolished. It wasn’t until the death of Franco and the return of democracy that Catalan self-identity was again tolerated and the people were allowed to express their national pride without fear of repercussion. This eventually led to the controversial referendum held last October in which than 2,020,000 voters (91.96%) voted for independence. This led to a crackdown on those the Spanish government considered responsible but the fact is that independence is inevitable and Spain are playing a risky game by denying the people of Catalonia their wish to take their place amongst the nations of the world.
The La Senyera Estelada is used by supporters of Catalonian independence. It was inspired by the stars on the Puerto Rican and Cuban flags, who gained independence from Spain in 1898 and 1902 respectively, Catalan independentists began including stars on their symbols from the early 20th century onwards.
Like most nations struggling for freedom across the world the use of traditional/folk music has been one of both uniting the people and a way to protest. With their language banned for decades it was mainly in song that Catalan was kept alive. Ebri Knight are firmly rooted in traditions that have been known across the streets of Catalonia for centuries. The melodies and traditional instruments that inspired them don’t belong left in the past but need to be brought to the fore again. To take from the past and not change it or reinvent it but add to it something. Music is constantly changing and adapting and Ebri Knight are no different to bands like The Dubliners, The Pogues and Flogging Molly. Three bands that show nearly sixty years of evolving and developing traditional Irish folk music.
Guerilla kicks off with ‘Carnaval’ and like a lot of European celtic-punk bands they love the flute. Not an instrument I was always fond of but over the last couple of years (ever since seeing Firkin from Hungary in fact) I have fallen for in a big way. The song is loud and bombastic with plenty of shouty gang vocals and what we might think of here as Spanish touches but all along have unbeknown to us are actually Catalan ones. The accordion is particularly good here. Next up is the lead single and title track ‘Guerrilla’ and Ebri Knight nail their colours to the mast and they are RED! The video was directed by Eloi Aymerich and shot on the beach of Callao de Mataró standing on the horizon of the Mediterranean Sea.
The song is a tribute to self-organization, to those that fight side by side together to overcome injustice and those who perpetuate them and to awaken those who remain alienated in the society in which we live.
“The days of the crumbs have been finished, We have already risen and we will make the executioner fall”
The video ends with a shot of a mother feeding her son wrapped in a red cloth, a symbol of revolt, dignity and the future. The music is catchy as hell, fastly played mainly acoustic and while the Celtic melodies may be missing its not a million miles from celtic-punk and in fact could be described as a next door neighbour. Almost the entire album is sung in Catalan so I can’t explain much about whats going on but its a thoroughly enjoyable album with plenty in it to keep both folkies and punkers happy. Not knowing much about the band previous to this album I can’t say how they have developed over their career but they certainly kick up a storm here and on ‘Venim’ it’s a perfect marriage of punk and folk music. The sort of music that could keep everyone happy but without wimping out. The guitars are turned up loud and the whole song bounces along with an almost Ramones feel to it but totally accessible at the same time. On ‘Rosa De Foc’ they slow it down beginning with just voice and acoustic guitar before the band join and while still keeping it slow(ish) the sound is massive. They can’t help themselves though and then BOOM and they off again and the Bhoys push it to max before slowing down again towards the end. ‘Filla’ is the quickest song here and sounds like a traditional song with vocals dominating over a bongo. A nice interlude and very much a salute to the past. ‘La Nit Encesa’ and ‘Mai Més’ are back firmly within punk territory with the folk instruments loud and proud in the mix with flute, fiddle and accordion competing with chugging electric guitar. If you were to pick a celtic-punk tune from this album then ‘El Nostre Dia’ is the one. A more folky number and the closest here to an Irish song. Slower but still massive as with all their slower songs with a swirling movement that you can imagine would be the pint in the air, arms round your mates on the dance-floor moment of the album. I would definitely suggest a visit to the bands YouTube page as well (link below) as they have obviously put a lot of work into their videos and ‘Vientos Del Pueblo’ is a great example. Using illustrations from the Civil War and the words of Republican fighter and poet Miguel Hernández the video is an incredible and powerful work of art.
Born into a poor family and with little education he published his first book at 23 and gained considerable fame before his death. He fought gallantly through the war before eventually being arrested and sentenced to death but Tuberculosis beat the hangman to it and before his death he scrawled his last verse on the wall of the hospital:
“Goodbye, brothers, comrades, friends: let me take my leave of the sun and the fields”
We are steering up towards the end now and ‘Cridarem’ again has a bit of a celtic-punk feel to it with a great shouty but tuneful chorus with what sounds like the whole band joining in. ‘Tornaria’ is a gentle song which makes me think that it’s the words that are important here. They are that kind of band. The lyrics are more important than the tunes to them but lucky for us that there’s more than enough to enjoy even if you don’t know any Catalan! The album ends with the fine anti-fascist anthem ‘Viva La Quinta Brigada’. Written by the legendary Christy Moore and sung here in English it’s an absolutely fantastic version and not very recognisable with Ebri Knight putting their own stamp all over it and defiantly making it their own. In Christy’s version the words pay tribute to the Irishmen who fought in the Spanish Civil War against Franco but here some lines are missing perhaps they found it too difficult to pronounce the Irish names! Nevertheless an awesome song, an awesome version and a great way to end the album.
Guerilla was recorded and mixed in Terrassa in their home region by Marc Bória and Oriol Bacardit and was released at the beginning of February. Twelve songs and forty-three minutes and as good a production as you will ever hear, as clear as the proverbial bell! We are all lucky that the band have made it available for free download so we recommend that as soon as you finish reading this you follow the link below and get downloading! We all owe bands like Ebri Knight a great service. Bands that keep our traditions alive that keep the songs in our memories that provide a link from the past to the present. Music on its own cannot change the world but it can inspire people to read, to think, to act. Music can rouse a people from its slumber its exactly why those that manipulate us and control us promote music that stops people thinking, reading, acting. Music can have the weight of the people behind it and bands like Ebri Knight have the strength of a people who want to change the world.
That’s why they make the music they do.
(you can listen to Guerilla on the Bandcamp player below)
Discography
Tonades Of Time Ago (2011) * La Palla Va Cara (2013) * Foc! (2015) * Cridarem Foc! (2017)
Get Guerrilla
FromTheBand (the option is Buy Now or Name Your Price which includes the option to get the album for **FREE**. It’s up to you folks be as generous as you feel.
Declan O’Rourke delivers an amazing album of extraordinary true tales from the most tragic period in the history of Ireland. Fifteen years in the making he takes the best of traditional Irish music and the heart of modern song-writing for something truly special.
Sometime around 1570 Spanish soldiers returned from their ‘adventures’ in South America with a tuberous vegetable that at the time was only native to the Andes. It didn’t take long before the potato as it became known became very popular and was found to grow extremely well from one end of the continent to the other as well as having a beneficial effect on the diets of those, mainly poor, Europeans that ate them. The potato grew especially well in Ireland and was grown in every space imaginable. Irish farmers were with very few exceptions tenant farmers and had no rights on the land they farmed. They also grew an abundance of wheat, barley, oats and cattle but this was sold by the farmers to their absentee landlords living in England and placed on ships for export. The food that maintained the British Empire was all produced in Ireland.
The nutritional value of potatoes was high because the skins could be fed to pigs and chickens and if a farmer was lucky enough to have a cow, their diet, based on the potato was highly nutritious. However, potatoes have predators. One is a fungus, blight, which destroys the entire plant from the leaves to the tubers below. Sometime in the mid-1840s, one ship sailing from South America introduced potato fungal spores into Ireland. The result was catastrophic, with every farm infected with the blight by 1846. With the primary food source cut off, the Irish began starving while exports of Irish produce (the so-called ‘English beef’) continued, sometimes by armed guard to protect it from the starving and dying. The so-called ‘famine’ became known instead as Án Gorta Mór, Irish for ‘The Great Hunger’. The blight did not just affect Ireland and all over Europe the potato crops failed but those countries stopped exporting food so they could feed their own people. This did not happen in Ireland. It took months during 1846 for the news of the condition of the Irish to reach the United States. There money was collected and aid shipped to the Ireland. Many of these ships were stopped and prevented from finishing their journey with the aid often going to feed horses.
So it can be clear and without doubt that the famine was no famine at all. An island famous for farming could easily have fed itself but an attempt was made to wipe the Irish Catholic from existence. The authorities claim the population of Ireland at the time was 8 million in an attempt to lessen what was done. It is widely acknowledged as an underestimate with some scholars imagining it was more like 11 million meaning over 5 million people starved to death, cutting the population almost in half. With very few exceptions, the response of English society was one of denial. The government and capitalist class in England viewed it as a superb opportunity to cleanse Ireland of their poor, ignorant tenant farmers. Absentee landlords stepped forward with offers to pay passage to any starving Irish willing to emigrate. The conditions aboard the ships that carried them to the United States were horrendous and when they arrived, the exploitation continued as soon as these poor souls stepped off the ships and their oppression continued but the Irish survived and now almost 170 years from the peak of Án Gorta Mór the Irish community continues to prosper in the USA.
Chronicles of the Great Irish Famine is the new album from Irish singer-songwriter Declan O’Rourke and tells the story of the ‘famine’ in a
“an attempt to bring fresh air to an unhealed wound, and to remind the Irish people of what we have overcome through an examination of what has lurked just below the surface of collective memory for so long”.
It was as an immigrant himself in Melbourne that he first learnt to play the guitar after moving there at 10 years old when his family upped sticks from Dublin. Trips back and forth from home to ‘home’ continued well into his mid-20’s and finally having settled in Dublin he released his acclaimed debut album Since Kyabram in 2004 and followed up this success with Big Bad Beautiful World three years later. A stint with a major label followed and led to more critical and commercially successful releases which brings us pretty much up to date and an admission here that before this album I had only heard the name Declan O’Rourke so had no idea what to expect from this album except having an 2nd-generation Irishman’s interest in the subject matter.
The album was inspired by a night spent in a old Irish workhouse with his Dad. These were the places that the poor and starving turned to as a last resort but many found no help due to the sheer numbers of desperate and dying seeking help. Many died and many more were turned away. While making this album Declan found out that his Grandfather was born in a workhouse giving himself a very real link to the people that illustrate this album.
The album begins with ‘Clogman’s Glen’ and a mournful fiddle and as soon as Declan’s voice comes in it instantly shines through strong and proud. Reminiscent of Damien Dempsey in tone and Christy in manor it’s a beautiful and moving song that tells of a husband singing to his wife of the time before the famine when life had been good to them. Now all that they had known had changed and was gone forever. Ireland was a extremely religious nation at the time of the famine and could be seen as the major reason why Protestant Britain wanted to wipe the Catholic Irish off the face of Ireland. In ‘Along The Western Seaboard’ a priest laments that
“When we need to feed so many, and there’s not even for the few”
and curses the British for their cruelty at letting the people die. In this song Án Gorta Mór is explained. The Damo comparisons continue with the passion literally seeping from Declan’s voice. ‘Buried In The Deep’ is the horrific story of the coffin ships that left Ireland with the sick and diseased crowded onto them. Emaciated, filthy and near dead the mortality rate aboard reached 20%. Many ships were lost at sea, and deaths were so common that the dead were simply thrown overboard without so much as a word of prayer or comfort said over them.
“When I die they’ll put me over
That’ll cure my broken heart
My dreams can go no further
We’re buried in the deep
Where hunger cannot find us”
A beautiful song with Declan accompanied by harp and pipes on this stunning lament to those poor souls. Emotion spilling out it brought a flush to my cheeks as the realisation of what happened hits home.
‘Poor Boy’s Shoes’ is next and its upbeat start belies the sad origins of the song. Inspired by a line from John O’Connor’s book ‘The Workhouses Of Ireland’ it was the first song Declan wrote of this collection
“The man who carried his wife from the workhouse to their old home, mile after weary mile, and was discovered next morning dead, his wife’s feet held to his breast as if he was trying to warm them…”
as Declan says “I had stumbled into a chapter of history I knew almost nothing about. I wanted to be a witness, to share these stories the best way I knew how, through music”. An ending that will bring a tear to your eye as it did to mine. A punch to the gut as life is suddenly turned upside down for a very real family, The Buckley’s, and it beggars belief how any survived at all. He brings the story vividly and heart wrenching alive to us.
“And there he tried to warm her cold feet through, And they found him there, in poor boy’s shoes”.
The bodhrán kicks off ‘Indian Meal’ and its driving rhythm tells of the removal of food while at the same time…
“There’s ships leaving’ full of pigs, heifer, and lambs
Some transportin’ convicts to Van Diemen’s Land
We’re hemorrhagin’ barrels of butter and grain
And all that comes back in, and all that remains is…
Indian Meal, Indian Meal, Indian Meal”
The government and forced labour schemes fed the poor, if they were lucky, a tasteless and un-nutritious porridge that did little benefit. The British Government found wanting and unable to hide the stench of the dead creeping across the Irish Sea responded with feeble ‘relief’ in an attempt to conceal their guilt. The stunning beauty of the harp helps ‘Mary Kate’ on its way and sorrowful the pain at having to leave your beloved ones behind and heart-breaking doesn’t even begin to measure its words. The true story of Irish girls ‘saved’ by being sent overseas. In the song Mary Kate is chosen to leave to Australia while her younger sister is to remain.
She tells her sister at the dock that she will she see her again knowing full well that to stay means death. The harp remains for ‘Laissez Faire’ which was the name given by the British to the system that believed that the free market will solve everything. That it is unethical to intervene in nature and that helping the poor only makes them lazy and dependent. An experiment that would lead to millions of deaths. The song makes mention of the help and aid given by the Quakers, among others, in America while at home and in Britain help was reluctant and miserly. Catholics were offered soup but only on condition that they renounced their Catholicism which led to the derogatory term ‘soup taker’ for any Irish Catholic who betrays their religion and country.
“Swap your Catholic halo for a Protestant hoop and give up your place in heaven for bowl of soup”
‘Rattle My Bones’ is a moment of lightheartedness among the tragedy as Declan starts off acapello before joined by accordion and soon has the ‘bones’ of a sea-shanty going. ‘The Villain Curry Shaw’ tells of a family leaving for Nova Scotia on board the Hannah setting sail from Newry on 29th April 1849. This true story tells of the ships sinking and the captain and two officers who left the sinking ship aboard the only lifeboat, leaving passengers and the rest of the crew to fend for themselves. 49 died and 130 were rescued from the freezing ice. His cowardice has gone into the history books and is now immortalised by Declan for all. The laments over for a moment ‘Johnny And The Lantern’ is for me the best song here capturing both the tragic times as well as the famous irrepressible Irish shining through. The Irish always fought the invasion of their country and again the upbeat and cheerful tune belies the subject but surely the demise of an absentee landlord is a time for celebration is it not. The landlords that sucked the land dry that farmers farmed were quick to evict when rent became hard to pay as Án Gorta Mór began to bite. Well fed on the back of their peasant farmers they were despised from one end of Ireland to the other.
‘Johnny And The Lantern’ tells of an anonymous Irish farmer shooting to death one such landlord, Manning, on the road in Delvin, Westmeath and, as is further illustrated on the cover of the album by the band dressed in ‘famine’ clothing, his body is cut to pieces.
‘And the last thing they buried, Were the hands that took the rent’.
On an album filled with melancholy and calamity your heartstrings are in constant danger as on ‘The Connaught Orphan’. Declan’s voice pulls the emotion from the tale of a young 6 year old boy who starving and all alone is provided with a new set of clothes by an American Quaker women. She wonders why the young lad is unhappy at his new outfit.
“I’ll surely die of hunger now
If they see me with your nice new clothes
They’ll think I’m telling lies, and that
I have a mammy feeds me so”
The awfulness of the situation is captured perfectly.
The inscription on the cross reads: Cailleadh Clann na nGaedheal ina míltibh ar an Oileán so ar dteicheadh dhóibh ó dlíghthibh na dtíoránach ngallda agus ó ghorta tréarach isna bliadhantaibh 1847-48. Beannacht dílis Dé orra. Bíodh an leacht so i gcomhartha garma agus onóra dhóibh ó Ghaedhealaibh Ameriocá. Go saoraigh Dia Éire – Children of the Gael died in their thousands on this island having fled from the laws of foreign tyrants and an artificial famine in the years 1847-48. God’s blessing on them. Let this monument be a token to their name and honour from the Gaels of America. God Save Ireland.
The story of those coffin ships is told in ‘The Great Saint Lawrence River’. Between 1845 and 1851 over 1,500,000 people left Ireland on diseased and vermin-infested ships rampant with disease.
“When I die they’ll put me over, We’re buried in the deep, Where hunger cannot find us”.
In the midst of Án Gorta Mór the U.S placed restrictions on the amount of Irish flooding into the country so unable to land the ships sailed on to Canada but the extra weeks meant many more perished. A 46-foot high Celtic cross stands at the highest point in the St. Lawrence River, thirty miles from Quebec. Grosse Île served as the quarantine station for immigrant ships and boar witness to the terrible devastation that brought Ireland’s destitute to the New World. It is estimated that between 12,000 and 15,000 are buried here. The largest mass grave of Án Gorta Mór victims outside of Ireland. The album ends with ‘Go Domhain i do Chuimhne’ a spoken word song.
Ach na dearmaid ar gcaithú, Cuimhnidh lámh ar an mead, A tháinigh muid tharais, Más féidir linn cuimhniú, is teacht ar an tuiscint, Más féidir linn tuiscint, maith (far an) croí.
(But don’t forget our sorrows, And all of our sadness, Reflect on all that we have overcome, If we can remember, we can try to understand, If we understand, we can learn to forgive).
Spoken first in the language of Ireland and then repeated in English it is a call to remember the tragedy of those times and of the loss that we suffer as a nation both collectively and personally. This winter marks the 170th anniversary of Án Gorta Mór reaching its peak. Events that haunt us yet. The island hasn’t recovered either with the population still far below what it was in the 1840’s. It saw the Irish scattered to the winds and their orphans are still with us today with over 80 million across the world claiming Irish heritage. It is a truly electrifying way to close this outstanding album.
Growing up in England we were never taught at school about Án Gorta Mór. Maybe they thought the reality of what happened and the obvious blame at whose door the dead should be laid to rest would be too much for us, instead we found out at home in hushed bedside stories and tales around fires. My own Great-Grandfather left Ireland and lost all four of his children and wife before returning to Ireland many, many years later to marry again and start a new family. Stories we all have if we look for them. This album covers Án Gorta Mór in a most sensitive and beautiful way. Never shying away from apportioning blame to the ‘richest nation on the earth’ and telling the story of real men, women and children. People from history who lived and died in those terrible times. During ‘Go Domhain i do Chuimhne’ Declan urges us to keep our heritage, traditions and language alive. The Irish people owe Declan a great service for what he has produced here and maybe its too much to ask for it to be put on the British school curriculum but it warrants it so. It’s an emotional ride alright with several songs the tears arriving. It has taken Declan 15 years to deliver Chronicles of the Great Irish Famine and on it he is ably assisted by a wealth of Irish musicians including John Sheahan on fiddle, Dermot Byrne on accordion, Gino Lupari on bodhran and Mike McGoldrick on pipes, whistle and flute and I can honestly say that in all my 47 years I have never heard anything that evokes Án Gorta Mór in such a moving and evocative way.
In writing this review I owe a huge debt to the following- my Grandfather, Michael Joesph Wilkinson. Missed every day. Dave McNally of Folk Radio UK here for his outstanding review here and Stair na hÉireann which provides invaluable help with articles on every aspect of Irish history here.
Christy Moore is one of a handful of people who brought Irish folk music out of the backroom sessions in pubs and homes and out in to the mainstream. With influences from rock, pop, and jazz music he is one of the architects of modern Irish folk music.
Released this very day is On The Road the new album from Irish music icon Christy Moore, a two-disc, 24-song set of classic tracks Christy has made his own in an incredible fifty years of touring and recording. The tracks have been recorded in seventeen live venues from London to Westport, Glasgow to Galway, over the past three years and is the first time Christy’s biggest tunes have been made available on one album. Of course with a career as long and successful as his not everyone will be happy and personally I would have liked to have seen some of the songs that gained him notoriety in the 1980’s when he was the bain of the Irish establishment recording tracks such as ‘They Never Came Home’ about 1981’s Stardust fire where 48 people died at a Dublin nightclub. Christy was hauled before the courts and fined and had his album withdrawn for suggesting, quite correctly, that the fire exits being chained was the reason for the disaster. ‘The Time Has Come’ described the last meeting of a hunger striker and his mother receiving regular plays on Irish Radio until it was revealed exactly what the song was about and it was subsequently banned. One song included here though banned at the time was ‘Mcllhatton’, which along with ‘Back Home in Derry’ was banned after it was discovered they were written by Bobby Sands whilst in prison. So there is no ’90 Miles From Dublin’ but what were we to expect. Much of the material here is of the leftfield kind and while ‘Viva La Quinte Brigada’ may have been the embodiment of everything the Irish government hated upon it’s release the years have been kind to this roll call of the brave Irishmen and women who left Ireland to fight Franco and the fascists in 1936 Spain. With his political output having ground to a halt, hopefully temporarily, it is Christy’s renowned sense of humour that takes centre stage. It is on songs such as ‘Joxer Goes To Stuttgart’ about Irish fans travelling to Euro 1988, in West Germany and, utilizing the same tune, ‘Delirium Tremens’ telling of his alcoholic demons, an idea later stolen by indie rock band Carter USM for ‘Anytime, Anyplace, Anywhere’, that Christy’s music comes alive with the audience enthusiastically singing and clapping along.
“Goodbye to the Port and Brandy, to the Vodka and the Stag,
To the Schmiddick and the Harpic, the bottled draught and keg.
As I sat lookin’ up the Guinness ad I could never figure out
How your man stayed up on the surfboard after 14 pints of stout”
As much as I love the more raucous and lively tracks there is no denying the beauty of the slower songs here. Well known standards such as ‘Nancy Spain’ and ‘Cliffs Of Dooneen’ are putty in his hands extolling emotion that not many can squeeze out of a song heard countless times. One of the highlights of the album is his take on The Pogues ‘Fairytale Of New York’ and his half whispered voice and relaxed guitar adds another dimension to this amazing song. It ends with Christy whispering of a night on the lash with Shane in Tipp and it is breath-takingly beautiful. There is a new song in the shape of ‘Lingo Politico’ dedicated to politicians everywhere! The quality of these recordings is simply outstanding and they have been edited together superbly to make an album that flows and ebbs beautifully. Accompanied by a booklet that tells you every single thing you need to know about these recordings. Christy’s voice is strong and powerful when needed and gentle and kind at other times. Their can’t be many who need an introduction to his recordings but to those who love him and those looking for an introduction to his best work this can be recommended mainly because of that excellent production..
AN ORDINARY MAN By Scott Feemster
Christopher Moore was born in Kildare, Ireland in May, 1945. His father owned a grocery shop while his mother was a keen music fan and was often caught singing around the house to Clancy Brothers records. Christy and two of his five siblings, Ailish and Barry, all went on to be notable singers, Barry adopting the stage name Luka Bloom later in life. When Christy was young, he became aware of the deep well of Irish folk songs, though, at the time, he was more impressed with rock’n’roll than folk tunes. Regardless of influence, he took up the guitar and bodhran and played briefly in a band with who would become his long-time collaborator, Donal Lunny. When he was out of school, Christy took a job as a bank clerk in Dublin and became fascinated by the local folk scene. Though he played a few gigs he couldn’t work his way into the Dublin scene as much as he wanted, and when a labour strike struck in the mid 60’s he decided to pack it in and move to England to find work. Christy spent the next few years gaining quite a reputation in England with his mix of traditional Irish and British songs and towards the end of the 60’s he decided to take the next logical step. Managing to get noted songwriter (and brother of Brendan) Dominic Behan to produce an album of traditional folk and political songs called Paddy On The Road (1969) and it has become something of a rarity in later years since only 500 copies were pressed. Though thrilled that he finally had an album to show for his efforts, he was disappointed that the English musicians backing him didn’t have the proper feel for the Irish material he was presenting. Christy moved back to Ireland and set upon finding some musicians who could play the fiery brand of politically-charged folk music he wanted to produce. Moore teamed up with his old friend guitarist/bouzouki player Donal Lunny, uillean piper and whistle player Liam O’Flynn, mandolinist Andy Irvine and bodhran player Kevin Conneff to produce Prosperous(1972), an album that marked a turning point in Irish folk music. Suddenly, younger Irish musicians were taking up traditional instruments and songs and injecting new urgency and fire into them. This combination worked so well together that they decided to carry on as a group, calling themselves Planxty. Touring relentlessly and recording the landmarkPlanxty (1973) and The Well Below The Valley (1973).
Moore set to work on a solo album that would show all of his strengths, and decided to split Whatever Tickles Your Fancy (1975) between an acoustic side and an electric side. The acoustic side featured Moore’s voice, guitar and bodhran playing, while the electric side was similar to the folk-rock style Fairport Convention were popularizing around the same time. Moore followed it up with his self-titled Christy Moore (1976), this time concentrating on acoustic-based narrative folk songs that were his strength. Moore took on a heavy schedule of touring and playing gigs but kept his connection with his former Planxty bandmates, and by late 1978 the original four members were keen to try the band again adding fifth member flutist Matt Molloy to the band and recording three further album’s between 1979 and 1983. Wanting to branch out from the traditional sound put forth by Planxty, Moore joined with Lunny in 1981 and formed Moving Hearts, who combined traditional Irish music with contemporary elements from rock and jazz. Other members of Moving Hearts included guitarist Declan Sinnott, saxophonist Keith Donald, bassist Eoghan O’Neill, drummer Brian Calnan and uillean piper Davy Spillane. Protests against internment, the ‘H Blocks’ and in support of the hunger strikers led to several bans and Christy’s outspoken opinions left him no friends in the establishment. Two politically-charged albums resulted, Moving Hearts (1981) and Dark End Of The Street (1982), before again Christy left to concentrate on his solo career.
To say that the 1980’s was a busy period would be an understatement, as Christy managed to be a member of Planxty, Moving Hearts and a solo artist all at the same time. He released a whole series of solo albums throughout the 80’s, including The Time Has Come (1983), the critically acclaimed Ride On (1984), Ordinary Man (1985), Spirit Of Freedom (1985) Unfinished Revolution (1987) and Voyage (1989), with guests including Sinead O’Connor and Elvis Costello. If Christy wasn’t enough of an Irish national treasure with his work in the 70’s, his output during the 80’s combined with populist political commentary in his lyrics cemented his stature in Irish music as Ireland’s equivalent of America’s Woody Guthrie.
Moore entered the 90’s still touring and releasing albums, though slowing down a bit to near human levels. Releasing the over-produced Smoke & Strong Whiskey (1991) before a more traditional, stripped-down sound with King Puck (1993). The rousing Live At The Point(1994) followed but in 1997, Christy’s decades of constant touring, combined with his attraction to copious amounts of alcohol finally caught up with him. Told if he continued performing at the level he had been his heart would kill him he retired to take care of his health, but soon returned to the studio to make Traveller (1999), a giant left turn for Moore. The album was techno-pop utilizing synthesizers, drum machines and heavily effected electric guitar, along with the usual traditional Irish instrumentation. The album was greeted by surprise by Christy’s fans, but was generally well reviewed. He planned a return to performing live again in 1999, but his health still wasn’t up to it using the down time to his advantage writing his autobiography, One Voice (2000).
Though it looked like his days of heavy touring were over, he was not done recording getting together with Donal Lunny and Declan Sinnot for This Is The Day (2001), which, sound-wise, split the difference between his earlier stripped-down acoustic records and the sound captured on Traveller. Moore followed with a series of low-key appearances in Dublin, and after being profiled on an Irish TV special, renewed interest was shown towards Planxty, and Moore joined with Lunny, Irvine and O’Flynn for some reunion shows. Planxty kept their reunion open-ended, and did not rule out working together in the future but Christy returned to his solo career with the critically-acclaimed Burning Times (2006), which featured his own compositions mixed in with covers by such songwriters as Phil Ochs, Bob Dylan and Morrissey. Again, Moore took to playing some shows, although in a much more low-key manner, and put out the double album Live In Dublin (2006). Recent years have seen no let up but with his releases now tending to be of the tribute/live/greatest hits variety he is still a regular visitor to this side of the Irish sea and although recently the admission fee’s have been somewhat expensive he still remains one of Ireland’s most treasured performers and, dare I say it, now part of the establishment.
You can hear drunks in the streets singing Irish folk songs? The peaty scent of whiskey is crawling up your nose? The maidens wear their best clothes? Be sure, the County Whiskey Folk Punk Crew is near.
Lock up your liquor and hold back your daughters the Distillery Rats are back in town
Formed in the German wine making area of Heilbronn the Distillery Rats have been celebrating their own successful brand of Irish folk punk since 2005. We have mentioned before our theories of why in Germany celtic-punk and Irish music are so widely celebrated but they love all things Irish over there and the Rats are another in a long line of bands who have managed to take punk rock and Irish folk and unify them together into what we all know to be the ultimate good time music.
(compilation of snippets from each song on the album)
Since forming as 4-piece originally called Commerzpank in 2005, The Distillery Rats have played all over Germany in pubs,clubs and festivals large and small. From that original 4 piece the band has grown to include two vocalists, guitars, drums and bass and the folk side of the band banjos, mandolin, accordion, piano, bouzouki, whistles and uilleann pipes. Before this release their only release has been a now sold out five-track EP Back On The Road in 2010. So a full lengther has been a long time coming and widely anticipated within the scene.
The Distillery Rats left to right: left to right: Marcy Mahoney- Vocals, Acoustic Guitar * Mr. Firebeard- Accordion, Drums * Matt O’Killian- Banjo, Mandolin, Whistles, Pipes * Phil McMorning- Vocals, Bass, Accordion, Banjo, Guitars * Josey DiCilento- Accordion, Piano * Toby McWire- Electric Guitar * Mike McMorning- Drums, Percussion * George McGorgeous- Guitars, Backing Vocals
While here in England the celtic part of celtic-punk is often underplayed in countries like Germany and Hungary they completely go for the Irish/Celtic part and here on their debut album The Distillery Rats are no different. This is full on Irish folk played with pace when needed but not afraid to slow it down too either. Fifty minutes, fourteen songs, eleven of which are originals with a range of songs about whiskey, beer, porter and even cider. They also play some drinking songs as well! The whole thing kicks off, appropriately, with ‘County Whiskey’ and as catchy a tune as you’ll find on here with a more rock’n’roll thing going on led by accordion before the pipes kick in. The first thing you notice here though is the sheer amount of instruments playing. With eight band members and pretty much all of them playing at least two instruments the whole thing is crystal clear and you can hear everything going on, even in the punkier numbers.As second song ‘Poor Old Paddy O’ kicks in you can’t help but notice that they seem to be inhabiting the middle ground between the DKM’s and Flogging Molly. The accordion lends more to FM but the punky guitar is dead on DKM. A song that bridges the gap between celtic-punk’s two biggest bands. Quite an achievement but can they keep it up? The album’s first traditional cover is a brilliant song in its own right, ‘Johnny Jump Up’. An Irish drinking song written by Tadhg Jordanand first popularized by Jimmy Crowley, before being brought to a wider audience by Christy Moore. Johnny Jump Up was a strong cider, apparently made stronger by being stored in old whiskey barrels brewed in county Cork. The bhoys play it with typical gusto and keep the pace up nicely. A cool mostly acoustic punk number that is still as loud as hell! Country’n’folk combine with Phil’s great and deep vocals for ‘The Angel’s Share’ a lovely dark ballad with just acoustic guitar and faint mandolin in the background that builds up without speeding up. Next is the lead single for the album, ‘Shannon River Lady. They released a class video and the song itself also borrows a little from rock’n’roll, in both sound and for the video, without abandoning The Distillery Rats formula too much.
Follows is another cover and again it’s one that has been regularly done over the years but if that is true then their is always a reason. ‘Come Out Ye Black And Tans’ is one of the best Irish folk songs ever written and ripe for speeding up and playing celtic-punk stylee. Fast and punky but with the guitar giving it a bit of a ska beat at times. An Irish rebel song written by Dominic Behan, brother of famed Irish writer Brendan Behan that will get your Irish blood pumping! The song tells the story of Irish resistance and ties Irish nationalism to the struggles of other peoples against the British Empire across the world. As much as I love this kind of ‘fire in the belly’ rabble rousing I also love the slower stuff, especially when it’s done well and ‘Anchor, Harbour, Home’ hits the spot nicely. Slow and if they were aiming for the classic sea shanty sound then well done to them. Nothing too serious lyric wise on Tales From County Whiskey and I can tell you after watching the news of the last few days then that’s a massive relief. I’m a bit bored of punk bands radical sound bites and have long come to the conclusion we’d be better off singing a song like ‘Singin 1, 2, 3’ then about nuclear war!
Fast and upbeat and more about real life than any punk song I have heard recently.
“1, 2, 3 pretty girl come dance with me”
I wasn’t expecting ‘Chicks For The Rooster’ next and have to say it blew me away. Totally accordion led and could easily pass for a Pogues instrumental or even a Brendan Shine show band tune. A real Irish knees up song and proving, if you needed it, that these bhoys know how to play Irish music… and play it well. When I saw ‘The Foggy Jew’ on the track listing I had a little nod to myself and thought oh no spelling mistake but instead it’s possibly my favourite song here. Slipping into klezmer slightly with great accordion and subdued backing from the rest of the band with a fancy pants brilliant celtic-punk chorus and even time for a banjo led ska/reggae section leading us out. We back in the pub again for ‘Henry Won’t Be Sober’ about going to see The Distillery Rats play and ending up somewhat on the merry side. We’re speeding to the end and ‘How To Spend It’ keeps up both the pace and the humour about a man with the awful problem of having too much money! The addition of uileann pipes here is always a great thing and any band who uses them is always guaranteed a great welcome by the London Celtic Punks. ‘Nothing Else Matters’ reiterates the Distillery Rats philosophy and, increasingly mine too, with talk of all the world’s problems and the only solution!
“I’m drunk, I’m drunk, I’m drunk but what should I rather be?
A bottle of whiskey and some pints of beer and nothing matters to me”
Tales From County Whiskey comes to an end with one of the most popular (and it has to be said overdone) songs in celtic-punk with ‘Drunken Sailor’. Now if you gonna record this song you need to make it every bit special as while it may be a great song to play live and a real crowd favourite it has been recorded by pretty much everyone and not too many version’s of it stand out. Luckily for this reviewer The Distillery Rats manage it. The longest song on the album they open it as part ballad before punking it up before then drifting into ska and back into celtic-punk again. Again it’s the amount of instruments an that lifts it out of the ordinary and makes it that bit special and with the chugging guitar and clear and crisp it’s a solid end to a grand album.
Sometimes its fast and sometimes its slow, sometimes its sentimental and sometimes its in-yer-face. The Distillery Rats don’t let the ‘issues’ of the world get in the way of what they do, fantastically well, which is to play a great set of songs that would have even the grumpiest of folk music traditionalists (better known as snobs) on their sandalled feet and bouncing around the dance floor spilling their real ale. As we mentioned before they somehow manage to sound like both Flogging Molly and the Dropkick’s at the same time while never aping either. This is pure unadulterated good time excellently played Irish music with both a nod to the present and a loving referential tip of the hat to to the past.
Today the 30492- London Celtic Punks web zine is four years old today so what better way to celebrate our birthday than to give you this small but perfectly formed potted history of Celtic-Rock. We have never just wanted to be a place that only reviews new records we want to celebrate everything that makes us celtic-punks. Our love of our roots and our history and our traditions and the love that those with no Celtic ancestry have as well. Celtic-Punk is for all that share our common values of friendship and solidarity and the love of a good time. Music cannot change the world but it can certainly make it a better place to live in and in these uncertain times that is something we all need. The roots of celtic-punk should be important to us as that is where we come from and we must never forget that.
The London Celtic Punks Admin Team
Celtic rock is a genre of folk rock, as well as a form of Celtic fusion which incorporates Celtic music, instrumentation and themes into a rock music context. It has been extremely prolific since the early 1970’s and can be seen as a key foundation of the development of highly successful mainstream Celtic bands and popular musical performers, as well as creating important derivatives through further fusions. It has played a major role in the maintenance and definition of regional and national identities and in fostering a pan-Celtic culture. It has also helped to communicate those cultures to external audiences.
Definition
The style of music is the hybrid of traditional Irish, Scottish Gaelic, Welsh and Breton musical forms with rock music. This has been achieved by the playing of traditional music, particularly ballads, jigs and reels with rock instrumentation; by the addition of traditional Celtic instruments, including the Celtic harp, tin whistle, uilleann pipes (or Irish Bagpipes), fiddle, bodhrán, accordion, concertina, melodeon, and bagpipes (highland) to conventional rock formats; by the use of lyrics in Celtic languages and by the use of traditional rhythms and cadences in otherwise conventional rock music. Just as the validity of the term Celtic in general and as a musical label is disputed, the term Celtic rock cannot be taken to mean there was a unified Celtic musical culture between the Celtic nations. However, the term has remained useful as a means of describing the spread, adaptation and further development of the musical form in different but related contexts.
History
Origins
Celtic rock developed out of the (originally English) electric folk scene at the beginning of the 1970’s. The first recorded use of the term may have been by the Scottish singer Donovan to describe the folk rock he created for his Open Road album in 1970, which itself featured a song named ‘Celtic Rock’. However, the lack of a clear Celtic elements to the self-penned tracks mean that even if the name was taken from here, this is not the first example of the genre that was to develop.
Ireland
It was in Ireland that Celtic rock was first clearly evident as musicians attempted to apply the use of traditional and electric music to their own cultural context. By the end of the 1960’s Ireland already had perhaps the most flourishing folk music tradition and a growing blues and pop scene, which provided a basis for Irish rock. Perhaps the most successful product of this scene was the band Thin Lizzy. Formed in 1969 their first two albums were recognisably influenced by traditional Irish music and their first hit single ‘Whisky in the Jar’ in 1972, was a rock version of a traditional Irish song. From this point they began to move towards the hard rock that allowed them to gain a series of hit singles and albums, but retained some occasional elements of Celtic rock on later albums such as Jailbreak (1976). Formed in 1970, Horslips were the first Irish group to have the terms ‘Celtic rock’ applied to them, produced work that included traditional Irish/Celtic music and instrumentation, Celtic themes and imagery, concept albums based on Irish mythology in a way that entered the territory of progressive rock all powered by a hard rock sound. Horslips are considered important in the history of Irish rock as they were the first major band to enjoy success without having to leave their native country and can be seen as providing a template for Celtic rock in Ireland and elsewhere. These developments ran in parallel with the burgeoning folk revival in Ireland that included groups such as Planxty and the Bothy Band. It was from this tradition that Clannad, whose first album was released in 1973, adopted electric instruments and a more ‘new age’ sound at the beginning of the 1980s. Moving Hearts, formed in 1981 by former Planxty members Christy Moore and Donal Lunny, followed the pattern set by Horslips in combining Irish traditional music with rock, and also added elements of jazz to their sound.
There were already strong links between Irish and Scottish music by the 1960s, with Irish bands like the Chieftains touring and outselling the native artists in Scotland. The adoption of electric folk produced groups including the JSD Band and Spencer’s Feat. Out of the wreckage of the latter in 1974, was formed probably the most successful band in this genre, combining Irish and Scottish personnel to form Five Hand Reel. Two of the most successful groups of the 1980s emerged from the dance band circuit in Scotland. From 1978, when they began to release original albums, Runrig produced highly polished Scottish electric folk, including the first commercially successful album with the all Gaelic Play Gaelic in 1978. From the 1980s Capercaillie combined Scottish folk music, electric instruments and haunting vocals to considerable success. While bagpipes had become an essential element in Scottish folk bands they were much rarer in electric folk outfits, but were successfully integrated into their sound by Wolfstone from 1989, who focused on a combination of highland music and rock.
HOW THE IRISH AND THE SCOTS INFLUENCED AMERICAN MUSIC (here)
Brittany
Brittany also made a major contribution to Celtic rock. The Breton cultural revival of the 1960s was exemplified by Alan Stivell who became the leading proponent of the Breton harp and other instruments from about 1960, he then adopted elements of Irish, Welsh and Scottish traditional music in an attempt to create a pan-Celtic folk music, which had considerable impact elsewhere, particularly in Wales and Cornwall. From 1972 he began to play electric folk with a band including guitarists Dan Ar Braz and Gabriel Yacoub. Yacoub went on to form Malicorne in 1974 one of the most successful electric folk band in France. After an extensive career that included a stint playing as part of Fairport Convention in 1976, Ar Braz formed the pan-Celtic band Heritage des Celtes, who managed to achieve mainstream success in France in the 1990’s. Probably the best known and most certainly the most enduring electric folk band in France were Tri Yann formed in 1971 and still recording and performing today. In 2017 celtic-punk band Les Ramoneurs De Menhirs fly the flag for Brittany singing in their native language and playing regularly and often accompanied on stage by Louise Ebrel, daughter of Eugénie Goadec, a famous traditional Breton musician.
ALBUM REVIEW: LES RAMONEURS DE MENHIRS- ‘Tan Ar Bobl’ (here)
Wales
By the end of the 1960’s Wales had produced some important individuals and bands that emerged as major British or international artists, this included power pop outfit Badfinger, psychedelic rockers Elastic Band and proto-heavy metal trio Budgie. But although folk groupings formed in the early 1970’s, including Y Tebot Piws, Ac Eraill, and Mynediad am Ddim, it was not until 1973 that the first significant Welsh language rock band Edward H Dafis, originally a belated rock n’ roll outfit, caused a sensation by electrifying and attempting to use rock instrumentation while retaining Welsh language lyrics. As a result, for one generation listening to Welsh language rock music could now become a statement of national identity. This opened the door for a new rock culture but inevitably most Welsh language acts were unable to breakthrough into the Anglophone dominated music industry. Anhrefn became the best known of these acts taking their pop-punk rock sound across Europe from the early-80’s to mid-90’s.
Whereas other Celtic nations already had existing folk music cultures before the end of the 1960s this was less true in Cornwall and the Isle of Man, which were also relatively small in population and more integrated into English culture and (in the case of Cornwall) the British State. As a result, there was relatively little impact from the initial wave of folk electrification in the 1970’s. However, the pan-Celtic movement, with its musical and cultural festivals helped foster some reflections in Cornwall where a few bands from the 1980s onwards utilised the traditions of Cornish music with rock, including Moondragon and its successor Lordryk. More recently the bands Sacred Turf, Skwardya and Krena, have been performing in the Cornish language.
Ireland proved particularly fertile ground for punk bands in the mid-1970s, including Stiff Little Fingers, The Undertones, The Radiators From Space, The Boomtown Rats and The Virgin Prunes. As with electric folk in England, the advent of punk and other musical trends undermined the folk element of Celtic rock, but in the early 1980s London based Irish band The Pogues created the subgenre Celtic punk by combining structural elements of folk music with a punk attitude and delivery. The Pogues’ style of punked-up Irish music spawned and influenced a number of Celtic punk bands, including fellow London-Irish band Neck, Nyah Fearties from Scotland, Australia’s Roaring Jack and Norway’s Greenland Whalefishers.
FROM OPPRESSION TO CELEBRATION- THE POGUES TO THE DROPKICK MURPHYS AND CELTIC PUNK (here)
Diaspora Celtic Punk
One by-product of the Celtic diaspora has been the existence of large communities across the world that looked for their cultural roots and identity to their origins in the Celtic nations. While it seems young musicians from these communities usually chose between their folk culture and mainstream forms of music such as rock or pop, after the advent of Celtic punk large numbers of bands began to emerge styling themselves as Celtic rock. This is particularly noticeable in the USA and Canada, where there are large communities descended from Irish and Scottish immigrants. From the USA this includes the Irish bands Flogging Molly, The Tossers, Dropkick Murphys, The Young Dubliners, Black 47, The Killdares, The Drovers and Jackdaw, and for Scottish bands Prydein, Seven Nations and Flatfoot 56. From Canada are bands like The Mahones, Enter the Haggis, Great Big Sea, The Real McKenzies and Spirit of the West. These groups were naturally influenced by American forms of music, some containing members with no Celtic ancestry and commonly singing in English. In England we have The BibleCode Sundays, The Lagan and others.
THE EFFECTS OF NEW DIASPORA CELTIC PUNK: THE CREATION OF A PAN-CELTIC CULTURE (here)
Celtic Metal
Like Celtic rock in the 1970s, Celtic metal resulted from the application of a development in English music, when in the 1990s thrash metal band Skyclad added violins, and with them jigs and folk voicings, to their music on the album The Wayward Sons of Mother Earth (1990). This inspired the Dublin based band Cruachan to mix traditional Irish music with black metal and to create the subgenre of Celtic metal. They were soon followed by bands such as Primordial and Waylander. Like Celtic punk, Celtic metal fuses the Celtic folk tradition with contemporary forms of music.
Whereas in England electric folk, after initial mainstream recognition, subsided into the status of a sub-cultural soundtrack, in many Celtic communities and nations it has remained at the forefront of musical production. The initial wave of Celtic rock in Ireland, although ultimately feeding into Anglo-American dominated progressive rock and hard rock provided a basis for Irish bands that would enjoy international success, including the Pogues and U2: one making use of the tradition of Celtic music in a new context and the other eschewing it for a distinctive but mainstream sound. Similar circumstances can be seen in Scotland albeit with a delay in time while Celtic rock culture developed, before bands like Runrig could achieve international recognition. Widely acknowledged as one of the outstanding voices in Celtic/rock is the Glasgow born Brian McCombe of The Brian McCombe Band, a pan Celtic group based in Brittany.
In other Celtic communities, and particularly where Celtic speakers or descendants are a minority, the function of Celtic rock has been less to create mainstream success, than to bolster cultural identity. A consequence of this has been the reinforcement of pan-Celtic culture and of particular national or regional identities between those with a shared heritage, but who are widely dispersed. However, the most significant consequence of Celtic rock has simply been as a general spur to immense musical and cultural creativity.
The word ‘legend’ gets chucked around with wild abandon these days but no other word seems fit to accompany an article on a band that truly were ground breaking and have gone onto have an everlasting effect on Irish music. Put together by Planxty themselves this is the ultimate retrospective of their music coming, as it does, with a DVD featuring over two hours of previously unreleased performances.
Forty five years after Planxty formed back in January 1972 comes Between The Jigs And The Reels – A Retrospective. The band was made up of Christy Moore (vocals, acoustic guitar, bodhrán), Andy Irvine (vocals, mandolin, mandola, bouzouki, hurdy-gurdy, harmonica), Dónal Lunny (bouzouki, guitars, bodhrán, keyboards) and Liam O’Flynn (uilleann pipes, tin whistle). They released six studio albums starting with Planxty in 1973 and following with The Well Below the Valley (1973), Cold Blow and the Rainy Night (1974), After the Break (1979), The Woman I Loved So Well (1980) and finally Words And Music in 1983. At the time of that debut album their music was quite simply revolutionary and they popularized Irish folk music like no other band from that era.
Andy Irvine, Liam O’Flynn, Donal Lunny and Christy Moore
Back in 1972 Christy Moore who was already a star in both the Irish and British folk scene’s had begun work on his second album and grouped around him some of the best musicians Ireland had to offer. His old friend from school in Newbridge, County Kildare, Dónal Lunny was a gifted multi-instrumentalist who had taught Moore how to play both guitar and bodhrán while the London born Andy Irvine of late-60’s Irish folk group Sweeney’s Men was a prominent figure on the Dublin trad scene and who co-ran a folk club with Lunny. Finally came Liam O’Flynn a true master of the uileann pipes. This group gelled instantly and with Christy Moore returned from England Planxty were born. With their bedraggled hair and bohemian image their music they literally took Ireland by storm. For the first time uileann pipes were accompanied by guitar, mandolin and bouzouki while Christy and Andy were possibly the finest singers of their generation. Although labelled Jigs And Reels the scope of the songs on this album is simply breathtaking from stirring tunes of war to gentle balllads and haunting airs. Planxty didn’t just play they also collected these songs saving many from obscurity or even death. Their music bridged the gap between the developing rock music scene in Ireland and the new wave of folk music musician.
There are seventeen songs here and it all begins with the tragic love story of an Irish emigrant to New Mexico ‘True Love Knows No Season’ and Liam O’Fynn’s beautiful piping is sure to send a shiver down the spine of listeners. Andy Irvine belts out the glorious ‘Pat Reilly’ followed by the instrumental ‘Sí Bheag, Sí Mhór’ while Christy returns to the fore to do ‘Follow Me Up To Carlow’ a song that tells of the battles of the Gaels of Ireland fighting the English oppressors in the war that began hundreds of years ago.
‘Băneasă’s Green Glade / Mominsko Horo’ takes us back to Andy’s time living in Bucharest in the 1960’s swiftly followed by the instrumental ‘The Aconry Lasses / The Old Wheels Of The World / The Spike Island Lasses’ and then by ‘The Pursuit Of Farmer Michael Hayes’ as arranged by Christy Moore who still contends that their are several verses missing that he puts down to
“the realisation that it was opening time”
On ‘Accidentals / Aragon Mill’ the heartbreaking main song is preceded by a short acoustic guitar piece that he is joined together by Liam’s piping with ‘Aragon Mill’ which Andy learnt from the North Carolina singer songwriter Si Kahn.
“But there’s no smoke at all
Coming out of the stack
For the mill has closed down
And it’s not coming back”
In Si’s neck of the woods, cotton has always been of paramount importance and closing of a mill brings with it, not only unemployment, but also the end of a way of life, whether it be a cotton mill in North Carolina, Lancashire or Belfast.
“But the only tune I hear
Is the sound of the wind
As it blows through the town
Weave and spin, weave and spin”
‘The Irish Marche’ is an English composition from the 16th century written by William Byrd while ‘The Rambling Siúler’ is from the early-19th century and tells the odd tale of an Irish colonel and the lengths he will go to win fair maid. Having heard a version of ‘The Well Below The Valley’ where Christy is only accompanied on bodhrán it was nice to hear a full band version of this beautiful song. Planxty are back in full on jaunty mood next with another instrumental ‘Junior Crehan’s Favourite / Corney Is Coming’ before Andy sings ‘Roger O’Hehir’, the story of an not very good petty criminal whose career leads to the gallows. Now for that Balkan tune that seems to have ruffled a few reviewers feathers with ‘Smeceno Horo’ Not knowing much about this I’ll just leave the video up for you to decide.
With the album nearing the end perhaps three of the widest heard and better known songs finish the album starting with the stunning Andy Irvine composition ‘The West Coast Of Clare’.
“Sorrow and sadness, bitterness, grief
Memories I have of you, won’t leave me in peace
My mind is running back, to the west coast of Clare
Thinking of you, the times we had there”
The sensitive and definitive version of ‘Nancy Spain’ keeps the momentum building and has since been made famous by Christy during his solo career. Written by Barney Rush who also wrote ‘The Crack was Ninety in the Isle of Man’, which Christy has also recorded. Sadly Barney passed away back in 2014 and this wonderful song brings us up nicely to the album’s end and ‘Timedance’. Commissioned back in 1981 for the Eurovision song contest back when it was big news and back when Ireland use to win it every year! This was, in many ways, a precursor to Riverdance and was for millions around the Europe the first time they had ever heard authentic traditional Irish music and can be said to have had a lasting effect on Irish music’s popularity.
Planxty Re-Union Show, Live at Vicar Street, Dublin. February 2004
Compiled and chosen by the band themselves they could literally not squeeze another minute onto the CD with it clocking in at seventy-nine minutes. The CD comes with a bonus DVD of previously unreleased performances from the RTÉ (Irish Televison) archives that lasts over two hours. The care and attention that has gone into this release is breath taking with an absolute goldmine of recordings, TV appearances and live sets that does the band the justice they deserve. Planxty ruffled a few ‘trad snobs’ feathers when they were around the first time and some of the modern day era trad snobs may find the inclusion of harmonies, compositions, English songs and Balkan tunes somewhat odd but for me it only adds to what is one of the best traditional album’s I ever heard. Planxty were one of the major reasons for the revitalisation of Irish music that led eventually to the development of celtic-rock and then celtic-punk so do yourself a favour and check out this album and find out where we came from.
The Logues are five culchies from Co. Tyrone who play music!
Formed in 2006 in the sleepy small village of Castlederg (in Irish: Caisleán na Deirge, meaning ‘castle on the Derg’) in County Tyrone in the north of Ireland. It lies on the River Derg and is just across the border from County Donegal. The various members were keeping a drunken promise by having a informal jam session on St Patrick’s Day that went down so well that now ten years later it has seen the lads tour right across Ireland and Europe (and America in 2017!). The five piece folk-rock band is made up of drums, bass, acoustic guitar, mandolin, banjo, tin whistle and vocals and with plenty of talent, wit and charm too! They self released their debut album ‘Tough at the Bottom’ in July 2011. A semi-concept album of eleven original songs based on that great Irish activity- drinking! Part autobiographical, part satire, the album explores house parties, being in love with mentally unstable women, being a ‘culchie’ (an Irish word for country person) and even the literature of Flann O’Brien. They followed this up with a bunch of single releases that kept them in the public domain receiving plenty of airplay and eventually helping them become one of Ireland’s most sought after bands. The band name is not as you probably imagined a tribute to the #1 celtic-punk band but is in fact the surname of vocalist and tin whistle player Justin Logue. The Logues did though begin by playing mainly songs from The Pogues/The Dubliners song book before taking the adventurous step to move beyond cover band status and into the realm of real music. The band have an unmistakable folk-rock sound and their music has drawn some interesting comparisons to, among others, Christy Moore, Goats Don’t Shave, The Waterboys and The Saw Doctors and they are all well deserved.
Comin’ Of Age sees The Logues at ten years old and if Tough at the Bottom was a superb, though unpolished, debut album then their follow up is certainly set to see them cross over into the big leagues. The album kicks off with ‘Absence Makes the Heart Grow Fonder’ and it’s a strong opener with the trad Irish butting up against electric guitar and making for a lovely racket. Short and sweet and over before you know it and next up is ‘Bless the Land’ which was released as a single back in August 2014. An album standout with great vocals from all the band and a real catchy chorus. ‘Better Man’ is up next and slows it down for a lovely ballad of just vocals and acoustic guitar and banjo. The universal theme of trying to prove you can be a better person. The best celtic-punk bands can knock out a ballad or two and The Logues do it with ease while ‘I Don’t Love You at All’ is a short and sweet song lasting just over two minutes. Busting with humour and with the welcome sound of a trumpet too!
They follow this up with a cover of the Philip Phillips hit song ‘Home’. Not so much in love with this one sounding as it does like The Lumineers or one of them other ‘Posh Folk’ bands from this side of the water. I’m sure will be popular enough mind but for me it just sticks out a bit from the rest of the album.
The LP returns to Irish trad with ‘Yvonne John’ with a country/ folk/ rock romp with a song based around the mispronunciation of a brand of Dutch rolling tobacco. ‘Sirens Call’ is pure folk-rock with a loud and bombastic beat but never too far from their folky roots.
‘Fly Free’ begins with piano and was another song released as a single in the run-up to the albums release. Nice to hear a ballad that shows that their prowess as a band and even though it has no folkier touches it fits snugly into the album. After a non folky song they follow it up with the country tinged ‘Drinkin’ with God’ and the full on country themed ‘All I Want Is You’.
‘No Place Like Home’ originally appeared on that 2011 debut album but The Logues have re-recorded it and it’s slighty shorter but ten times the original with the much better production only emphasising how much better the production on that debut could have been. More of the country feel to it and great banjo and lyrics about well you don’t need me to tell you.
‘Paisley Pattern’ is banjo led and catchy enough and over fairly quickly before we get a real standout track with ‘Logan’s Lament’ and an instrumental that really shows the Bhoys can play their instruments and also know their stuff as well. Fast and furious with all the band getting stuck in it’s traditional Irish folk for now and as good as any you’ll hear.
Comin’ Of Age comes to an end with ‘I’m on Fire’ and yeah it’s The Boss tune and while it may seem a bit sad to say the album standout track is a cover please don’t take it that way. All the elements of the original song are here but what The Logues have done to it is truly make it their own. An absolutely brilliant way to wrap up the album and the live version below doesn’t quite do it justice so hunt down this album just to hear ‘I’m on Fire’.
Signed to one of Ireland’s most respected music agency’s the future looks extremely bright for The Logues and with their army of fans in Ireland now beginning to extend to over here and with that American tour set to launch them in the States things couldn’t look any better for them. In the scale of celtic-punk they may not be up their with the more punkier bands but it’s loud and it’s catchy with great intelligent lyrics and a punk spirit that carries them along and means that not only do The Logues love what they do but it’s obvious to anyone listening that they love what they do. Last year it was their friends from just across the border in Donegal O’Hanlons Horsebox that took the Irish music scene (and this web zine!) by storm with their infectious brand of trad-celtic-folk-rock so only fitting that it should be a band from just down the road in 2016!
The Logues L-R: Logan MacCool- Vocals, Tin Whistle * Kiel Cathers- Vocals, Acoustic Guitar * Chris Speer- Banjo * Darrell Nelson- Drums * Jesse Darragh- Bass, Keyboards
They might all be Jock Tamson’s bairns but their Mammy is Roisin Dubh!
London Celtic Punks friends and favourites launched their fifth studio album at the end of September just gone with a fantastic hometown gig at the Classic Grand, Glasgow. A gig that saw the band enhanced with a small brass section that added to the sound and showed how the boys are growing musically.
The CD, like the gig, doesn’t disappoint: Thirteen tracks over forty-five minutes show the band in top form and giving all and more that we’ve come to expect from Glasgow’s finest ‘punk, folk’n’rollers’. Building on and growing from previous CD’s including No Irish Need Apply and The Red and the Green, Venceremos shows a growth in musical maturity and songwriting while staying true to the bands fundamentals will have you hitting replay button time and time again.
For this release the band have teamed up with Drakkar Records and the result is an all singing, all dancing package with a gatefold sleeve CD that includes a pullout booklet of photo’s and lyrics which can be bought from the band’s website below and also from the Glasgow independent radical bookshop Calton Books (link below).
Opening with an irresistible punk/new wave beat of ‘Within These Towns’ the gauntlet is thrown down: the song delivers up a crushing criticism of politicians of the Thatcher era who turned their backs on those towns and people reliant on manufacturing as they allowed industry to fall into irreversible decline and communities abandoned. A bleak subject of towns
“where we are born to die, to live our lives …”
is nonetheless invested with defiance and pride in it’s delivery and any thought of being downbeat is erased with the upbeat, ska infused, Rise. A story that dances along and is bound to become a live favourite, telling a tale of Dublin, Easter 1916, and provided lots of opportunities for a sing-a-long while raising a clenched fist…
‘No Human is Illegal’ as a song is a class apart. This song possibly best defines the ethos of the band: humanitarian, international, caring, willing to stand up, to wear those hearts on sleeves … A simple enough statement, but a statement that carries undeniable power, delivered almost in an understated manner. This song is impossible to resist and invites us into a quiet corner, the lyrics falling softly, yet challenging the scaremongers and those who use sensationalist headlines to turn a profit … but we’re left in no doubt
“That old bullshit just don’t cut it any more”
There’s no time to sit around as ‘Whisky Afternoon’ has us back on our feet as the band ‘rock-out’ to an enjoyable wee number of an afternoons drinking that we’ll all be familiar with, same goes for this tune that has a solid back beat that moves it (too?) quickly to a conclusion and then it’s on into ‘The Battle of George Square’: Tanks on the streets of Glasgow to quell the red Clyde revolution. Again the music and lyrics invoke an atmosphere that’ll put on the ground, shoulder to shoulder with Glasgow’s working class.
The Wakes don’t do shying away and, just as with No Human, they address issues head-on: the turning of young men into state killing machines in ‘Kings Shilling’, (touch of Skids/Big Country?) the bloodshed in the ‘Holyland’. The domestic home-grown issues of poor housing and rising rent are highlighted in ‘Nae Soft Touch’ (touch of Christy Moore about this one) telling the story of issues from Govan, 1915, that are just as relevant today.
Track 8, ‘I Believe’, a ‘up-beat’ cry of positivity , a rallying cry and affirmation of the power of people is driving along on the back of some beautiful brass that shows how the band, as musicians, have grown and the sound of the Wakes continues seeking out avenues to explore. While ‘Ramblin’ Man’ pays tribute to the great Woody Guthrie in a tune that will almost have you up on the floor square dancing! But wait, whats next, a fecking polka! ‘Freighter of the Dead’ sails us over choppy waters navigating the straits of Pogue Mahone and onto the shores of Gorgol Bordello in a rollickin’ rocking good time tune that shows the boys are well able to let their hair down (sorry Chris!) and this is another tune that will fill the dance floors. As we’ve come to expect there’s a track from the ‘homeland’ that’s given the Wakes unique and personalised treatment: ‘Erin Go Bragh’ starts off familiar enough but the bass playing and thunderous drumming supported by the chants gives this a whole new life and the song feels ‘epic’, a TV shows turned into a blockbuster of a movie!
The Wakes (left to right): Paul- Vocals/Guitar * Conor- Banjo/Mandolin * Chris- Vocals/Bass/Saxophone/Flute * Danny- Whistles * Eamonn- Drums * Christopher James- Harmonica/Guitar.
Closing on the title track, ‘Venceramos’ the song as well as the album as a whole, is a triumph: carried along on the back of a guitar sound that gets under the sink, drums & bass that get the heart pumping, the piercing harmonica, everything comes together with the united rising vocals in a song that is an affirmation of the power of truth against evil, the truth of those who struggle against the evil of corruption, greed, inhumanity … In an echo of Bobby Sands we’re told:
“You can try to kill the dreamer but the dream never dies’ and the heart grows huge with the refrain Venceremos! Venceremos! We Will Overcome …”
Venceremos is a must have, the Wakes a must see.
Discography
These Hands (2007)No Irish Need Apply (2009)Stripped Back Sessions Vol. 1 (2011)The Red and the Green (2013)
With traditional Irish folk music and some of their own originals Larkin rock it up while keeping it trad. Always a good yellin’, rebel song, drinkin’ song good time with Larkin!
Larkin are a superb 6 piece trad Irish folk band from Tulsa, Oklahoma in the USA that play traditional working class Irish protest song’s. They are led by Chad Malone, formerly of the American crusty punk political hardcore racket Brother Inferior, he has swapped one kind of music that comes from the heart for another that will surely stir the emotions of even the most stony hearted punk rocker. Leaving the hardcore punk growling behind Chad sings in a vein that crosses both Luke Kelly and Shane MacGowan while the band follow in the much same way inspired by the likes of both The Dubliners and The Pogues as well.
It has been eight years since Larkin’s last release and that is far too long. Their first release was The Curse of Our Fathers which was the first CD I had ever sent off for from America way back in 2003 when I had never even heard of the internet. Rustling up a bunch of dollars and posting them off not knowing if they’d ever get there! Lucky for me they did and a short while later the CD dropped out the letterbox and was ready for me to play constantly for months to come and tape for about at least fifty people! It was thirteen songs that included a smattering of old rebel songs and some brilliant original compositions that seriously marked them out as a band to watch. Irish-American life in song and Chad had obviously lost none of his songwriting ability’s when he made the dramatic (to some!) shift from hardcore punk to trad Irish. They followed this with Reckoning in 2005 and again it covered much the same track as their debut. More original songs this time but still a few rebs’s covering both the ‘auld days’ with ‘Broad Black Brimmer’ and the new with ‘Men Behind The Wire’. Again the music was exemplary and the energy through the roof. The following year they released a six track EP called Alexandra, named after the daughter of one of the band members, and again folks went bloody mad for it. Garnering great reviews from both folk and punk sites it seemed like Larkin were on the rise but whatever happened we this side of the pond were never to know and their international profile went down and we heard absolutely nothing till this their new album hit the streets running recently.
That new album A Toast To St. Jude has again been released, like all Larkin releases, on Know Records a punk rock and hardcore record label from Long Beach in Southern California. Available from the band on only vinyl for the moment on either orange (limited to 200) or green coloured vinyl, but that include’s a free digital download card. It is available as a download on other things like iTunes though so if you want one don’t be silly and delay… send off today.
A Toast To St. Jude begins with ‘The Ballad Of St. Patrick’s Battalion’ and straight from the off its a thigh slapping and merry fiddle led jaunty tribute to the famed battalion of up to several hundred mainly Irishmen who fought as part of the Mexican Army in the Mexican–American War of 1846–8. Famed in song already by the likes of Damien Dempsey (‘St Patrick’s Brave Brigade’) and The Street Dogs (‘San Patricios’) and countless others its a proud addition.
Larkin slow it down for ‘A Bottle And Two Days Later’ and it’s the tin whistle that dominates here aside from Chads vocals which shine out loud and proud over all. The music has a slight country twist to it but listen to the words and get carried away on the swell. ‘Row In The Town’ follows and is the first cover here and top marks for a song I have never heard covered in celtic punk before. Better known as ‘Erin Go Bragh’ it’s the story of 1916 and the brave leaders who fought and were executed in the Easter Uprising.
“God Bless gallant Pearse and his comrades who died
Tom Clark, MacDonagh, MacDiarmad, McBryde
And here’s to James Connolly who gave one Hurrah!
And faced the machine guns for Erin Go Bragh”
Written by the great Irish balladeer Peadar Kearney who also wrote the national anthem of Ireland ‘Amhrán Na BhFiann’ as well as a host of other well known and cherished Irish rebel songs. The song sticks to much the same tune as The Wolfe Tones version which is by far the most popular. ‘The Long Goodbye’ sees them back in thigh slapping mode again and despite it being almost entirely acoustic instruments they are giving it as good as any punk band and you can imagine the pit to this being pretty rigorous while ‘Shadows And Dust’ sees Chad giving it his best Shane as he sings of the evils of drink and drinking. Slow and mournful and the fiddle and whistle keep it moving on. A word here for the backline of non Irish instruments and the drumming and electric bass are both excellent additions and are as much of the sound as the others. Like all the best celtic-punk bands Larkin can switch it up and manage to follow a slow song with something like ‘The Wages Of Sin’ where Chad sings as fast as anything he managed in Brother Inferior. The beauty is though that you don’t notice that switch as it seems completely faultless. We are halfway through and they slip in ‘Lexy Slip Jig/Villain’s Octaves Jig/December Jig’ a collection of dance reels and jigs that prove Larkin are as an accomplished bunch of traditional musicians as exists in celtic-punk. Bloody superb is the only way to describe this and the fiddle playing of Karen Harmon is beyond brilliant. ‘Maybe Someday Outside Of Belfast’ slows it down again and Chad can turn his hand to much more than reb’s and rockers and he can give out a beautiful auld love song too. Of course it doesn’t have a happy ending but hey ho there you go! The longest track here and again I’m marvelling at this story teller’s words. ‘Midnight In The Fall Of Man’ ramps it up again with frantic acoustic guitar setting the pace with the band barely able to keep up. ‘A Wayward Lament’ again slows it down and Chad again hits a nerve with this my favourite song of the album. His voice may be a thousand miles from crooning but extols more emotion and feeling than anyone I have heard in a very long time. Album theme tune ‘A Toast To Saint Jude’ is exactly that a tribute to the apostle who is the patron saint of lost causes! He became associated with desperate situations because of a letter he wrote in which he says that the faithful must keep going even in harsh or difficult circumstances. Fast and utterly brilliant and over in just two minutes it sets up nicely for the album’s only other cover and poignant is not the word. ‘Back Home In Derry’ has been covered by a small handful of celtic punk bands and always sounds fantastic as it does here. Written by the peoples MP Bobby Sands while incarcerated in prison its an amazing song that never fails to move.
“Van Diemen’s land is a hell for a man
To end out his whole life in slavery
Where the climate is raw and the gun makes the law
Neither wind nor rain care for bravery
Twenty years have gone by, I’ve ended my bond
My comrades ghosts walk behind me
A rebel I came – I’m still the same
On the cold winters night you will find me”
A song about Irish freedom fighters sentenced to slavery in Australia by the British Government in the 1800’s the song was originally recorded by Christy Moore and Christy tells of the origins of his learning the song
“I was playing in Derry and staying with The Barrett Family. After my gig we were gathered in Chamberlain St having a banter and drinking tea when a bit of singing broke out. A lad, just home from The Blocks (prison), sang these verses and subsequently wrote out the words for me. At the time the name Bobby Sands was not known to the world as it is today.
He used the air of The Wreck of the Edmund Fitzgerald from Gordon Lightfoot, an air which I suspect has earlier origins. My version of Bobby’s song is shorter than the original”
Finally A Toast To Saint Jude comes to an end with ‘Have Another Drink, Boys’ and its altogether thirteen of the best songs I have heard in a good while. I simply cannot say how much I loved this album.
Larkin from left to right: David Lawrence ~ whistle * Dalton Williams ~ guitar, bodhran * Chad Malone ~ vocals * Karen Naifeh Harmon ~ violin * Kelly Tuttle ~ bass Johnny Walker ~ drums
Larkin are almost the perfect band to symbolise celtic-punk. Heartfelt renditions of classic Irish songs that stir the emotions that will have you sobbing your heart out into your beer one minute and belting your lungs outs and thumping the table the next. That their own songs sound perfectly at home being sung right next to songs that are over a century old while at the same time giving off a very modern vibe is a fantastic achievement. Everything about Larkin is to be recommended right down to the artwork (once again done by the amazing Dublin punk artist Boz) and while some Irish-American’s may not know all that much of the history of Ireland that is not the case with Chad and the other bhoys and ghirls. History courses through the entire Larkin back catalogue and this is no exception. The band are named after the famed Dublin working class agitator and trade union leader James Larkin (1876 – 1947), a second generation Irish man born in Liverpool. He grew up in poverty and received little formal education but became a leader and a visionary whose influence still lives on today at home in Ireland and beyond. The hard life of the Irish who made the journey across the broad Atlantic and the sometimes hard life of their descendants (you see not every man is a king is in the US of A) is rarely better told and Chad sits comfortably up there with Tony from The Tossers or Leeson from Neck as a modern day celtic-punk story teller. The high praise doesn’t end there though and the music that accompanies is of the highest quality as well. Fast paced tunes with heaps and heaps of energy mix it up with soulful ballads and instrumentals that are all guaranteed to fill the dance floor with either swaying emotional mobs linking arms and pints in the air or a mosh pit you’d be taking your life in your hands to go near. With whistle, fiddle, acoustic guitar, electric bass, drums and vocals Larkin kick up an almighty storm and may just possibly be the world’s most punkiest folk band. No sod that… in fact make that definitely the world’s most punkiest folk band!
Somewhere between the Pogues and Ian Dury with perhaps a dash of Madness.
The ever prolific Anto Morra returns with this sixteen track album tribute to the 1916 Easter Rising. In the 100th Anniversary year of the Rising their have been many books and musical tributes paid to that heroic act and I have to say that ’16’ is up there with the best of them. For those that don’t know the Easter Rising took place in April 1916 in Dublin and is one of the most important events in Irish history. It was an attempt to win independence from the United Kingdom by force of arms. Lasting only a few days from April 24 to April 30 around 1500 members of the Irish Volunteers, led by school teacher Pádraig Pearse, joined by the smaller Irish Citizen Army of James Connolly, seized key locations in Dublin and proclaimed an Irish Republic independent of Britain. They called on the Irish people to rise up and follow them but their call fell on death ears and they were quickly crushed by the huge police and government forces sent against them. For nearly a week Dublin was paralysed by street fighting before British artillery bombardments finally compelled Pearse and his colleagues to surrender. Sixty-four rebels were killed during the fighting, along with 134 troops and policeman and at least 200 civilians were injured in the crossfire. James Connolly whilst dying from shrapnel in his chest was carried on a stretcher to the courtyard in the prison and after confessing his sins to a priest and receiving communion he was shot while tied to a chair to stop him falling out of it. When asked by the priest would he forgive the men who were about to shoot him, James Connolly replied
“I will pray for all men who do their duty according to their lights [conscience]. Forgive them father, for they know not what they do”.
After only six days the Rising was over and fifteen leaders were court-martialed and executed at Kilmainham Jail in Dublin. A sixteenth, Eamon de Valera, was saved from a death sentence because he was an American citizen. The executions caused a wave of revulsion against the British and turned the dead republican leaders into martyred heroes. Despite its military failure, the Rising was a significant stepping-stone in the eventual creation of the Irish Republic. These men would soon prove to become an inspiration to the next wave of freedom fighters in the War Of Independence who would eventually force the British Empire to it’s knees.
The tradition of rebel music in Ireland dates back many centuries, dealing with events such as the various uprisings over the years, the hardships of living under oppressive British rule, but also strong sentiments of solidarity, loyalty, determination, as well as praise of valiant heroes. Though not confined to Ireland it can be said that the Irish have mastered the art of oral history in song and rebel songs are a massive part of that history.
Anto’s album contains sixteen tracks that include some surprising inclusions as well as as some of his own compositions. He is accompanied on several songs by his great friend Tim Chipping on mandola and banjo but for the most part this is pure Anto. Pure London Irish folk punk as Anto puts it himself. Raised in west London by Irish parents his formative years were as a punk rocker floating from band to band and dole cheque to dole cheque in Thatcher’s Britain. Moving from the rat-race of London to the quiet of the Norfolk countryside Anto began to further explore his Irish roots by joining Whirligig, a four-piece ceilidh dance band. In 2013 he left the band after ten years and decided to concentrate on his songwriting and solo performances.
16 begins with the first of Anto’s compositions the ballad ‘Blood On The Shamrock And The Rose’ and is the story of the feelings that the war in Ireland evoked on both sides. Hatred is never a good thing and for the those of us would like to see a united Ireland sooner rather than later hate is not the way to achieve it. A truly great anti-sectarian anthem. This is followed by Kelly From Killane. Made famous in the past by The Dubliners and more recently Damien Dempsey and written by the influential poet Patrick Joseph McCall (1861–1919) about John Kelly who fought in the 1798 Rebellion. He was one of the leaders of the victory over the English at the Battle of New Ross, but was later captured from his bed and hanged and decapitated by British soldiers on June 22, 1798. A up tempo version more akin to Damo’s version. Anto is unaccompanied on ‘The Wind That Shakes the Barley’ a ballad written by Robert Dwyer Joyce (1836–1883). A beautiful tragic song telling of a young man doomed to fight and die in the 1798 rebellion spending his last moments with his loved one. ‘The Rising Of The Moon’ follows and is one of the most covered of all Irish songs and is again based on the 1798 rebellion. One of my personal favourites is up next. hearing this for the first time on one of my Grandad’s old records. ‘Down By The Glenside’ tells of a old woman of around the time of the 1916 Rising recalling her youth.
“Some died by the glenside, some died near a stranger
And wise men have told us their cause was a failure
But they fought for old Ireland and never feared danger
Glory O, Glory O, to the bold Fenian men”
A somewhat modern classic is up next with ‘Back Home In Derry’. A song written by Bobby Sands who was the leader of the Irish Republican Army prisoners in the Maze Prison and led the infamous hunger strikes of both 1980 and 1981 which would eventually lead to his death on the 5th of May 1981. Before he died Bobby was elected as an MP to the British parliament gaining 30,492 votes which dwarfed the votes his many enemies (including Thatcher) had received in that parliament who called him a criminal. He borrowed the tune from Gordon Lightfoot’s ‘The Wreck of the Edmund Fitzgerald’ for his tale of a young Irish rebel being transported to Australia. Covered by many artists including Christy Moore and Neck it’s a beautiful song and all the more tragic that Bobby’s light was extinguished so early. ‘Wasted Life’ follows and its a brilliant version of the Belfast band Stiff Little Fingers punk rock hit from the late 70’s. Taken from what I think is the best punk rock album of all-time Inflammable Material.
Fast and emotion filled and over in a flash and Anto sings next of an emigrant thinking of his home in ‘Charleville’ in north Cork. ‘Song For Ireland’ is another classic beautiful song. Made a hit in the 70’s it was written by an English couple, Phil and June Colclough, and was inspired by a trip they took to the Dingle Peninsula. It has been recorded by Mary Black, Dick Gaughan, Barleycorn and Clannad to name but a few.
“Dreaming in the night
I saw a land where no one had to fight
But waking in your dawn
I saw you crying in the morning light
While lying where the falcons fly
They twist and turn all in your air-blue sky”
‘Only Our Rivers Run Free’ is another personal favourite of mine and the title is self explanatory. Mickey MacConnell wrote the song in 1973 and it became a huge hit for both Christy Moore and Irish living legends The Wolfe Tones. Never has Anto sounded better but then straight away he goes one better with ‘Paddy’s Lamentation’. A song written during the American Civil War era about an injured Irish soldier fighting for the Union who dreams of returning to Ireland. ‘The Merry Ploughboy’ is known wherever you’ll ever find an Irish person from the terraces of Celtic Park to bars and clubs though out the world. It’s the first of two consecutive songs written by the great Dominic Behan (1928-1989), brother of writer Brendan. Both were committed socialist’s and republican’s and were among the most influential Irish artists of the 20th century. Anto gives it plenty of ‘ooompf’ and sings with gusto for one of the few, especially on this album(!), joyous and uplifting songs on this album.
“And when the war is over, and dear old Ireland is free
I’ll take her to the church to wed and a rebel’s wife she’ll be
Well some men fight for silver and some men fight for gold
But the I.R.A. are fighting for the land that the Saxons stole”
Definitely one of those songs that gets the blood racing and would get even yer most avid ‘west-brit’ up on a bar stool baring his chest and belting out his lungs. We are back to more serious matters next with ‘The Patriot Game’. One of the most tragic songs ever written about the war in Ireland and also contains some of the most savage put downs you’ll ever hear of the
“quislings who sold out the patriot game”
Telling of Fergal O’Hanlon, from Monaghan who was killed at the young age of just 20 in an attack on a British Army barracks on New Years Day in 1957. Another volunteer, Seán South, was also killed during the raid. ‘Rocky Road To Dublin’ is an upbeat Irish classic, an incredibly fast-paced 19th century song about a Irish man’s experiences as he travels to Liverpool from his home in Tuam in Ireland. A live favourite of Anto’s he performs the song accompanied only on the bodhran. Written by D.K. Gavan, known as ‘The Galway Poet’, for the English music hall performer Harry Clifton who made the song famous.
Another live favourite of Anto’s is up next with ‘The Foggy Dew’ perhaps the best and most widely known, and covered, of songs about the 1916 Rising. It was written by a Catholic priest, Canon Charles O’Neill (1887-1963), sometime after 1919. The song encourages Irishmen to fight for the cause of Ireland, rather than for Britain, as so many young men were doing in World War 1. The most famous version of which is by the The Chieftains and Sinead O’Connor to which The Dropkick Murphys have been taking to the stage for the last decade. With nearly an hour on the clock 16 finally comes to an end with Anto’s song, his own ‘Green, White And Gold’. Anto’s take on the 1916 Rising is well worthy of its place here amongst some of the best Irish songs ever written.
16 is released next week as a limited edition digipack gatefold CD on St Patrick’s Day, March 17, 2016. The cover art, as on all Anto’s releases is by the famous London Irish artist Brian Whelan. It is more than refreshing to hear these songs sung in a London Irish accent as I noticed that even in my head I was singing along in a Irish accent! Anto is a unique talent with an ability to tell a story in a way that grabs you and forces you to listen. Famed for his wordplay and the way he manages to inject the spirit of punk rock into his acoustic folk he has taken these famous songs and re-told them in a way accessible to everyone. One of the most moving things about this album is surprisingly not one of the songs but the small tribute on the record sleeve that I will end the review with.
“This album is dedicated to my Dad Edward Anthony Morrissey and my Grandfather Daniel Forde. Both brave Irish men who fought for the British and survived World War 1, World War 2 and the Korean War and always dreamt of an united Ireland”
You can pick up a copy of 16 at the official record release show on St Patrick’s Day at The Water Rats in Kings Cross where Anto will be supporting the #1 Pogues tribute band The Pogue Traders well into the early hours. This is the same venue where The Pogues played their first ever gig so come along and be part of history! Tickets are only £7 and are available in advance from here and you can find all the details including set times nearer the date hereon the Facebook event page.
we have much much more musings in the Anto Morra vaults here if you would like to catch up with them.
Fearless and uncompromising Ewan MacColl’s influence is still felt far beyond the folk world. We owe him a lot… more than we can ever imagine.
Regular readers of the London Celtic Punks blog will all know how much we like Ewan MacColl and we have regularly featured him within these pages. Though long gone Ewan’s massive volume of work lives on and only the other day were we raving about the Irish-American celtic-punk band 1916 and their amazing version of another Ewan song (sadly not featured here) ‘Hot Asphalt’. Ewan’s songs were uplifting whether proclaiming love or war or peace. He wrote about things that would now be forgotten about and has kept their memory alive. He gave birth to a folk revival that continues to this day, many years after his passing, that remains in great health. The songs he wrote and championed are still being played and explored and adapted and still being made great. Ewan MacColl’s musical legacy is, to put it simply, just out of this world. We owe him a lot… more than we can ever imagine.
Ewan was the Salford born son of Scotish parents. A Gaelic-speaking mother and Lowland father from whom he inherited more than a hundred songs and ballads. He worked as a garage hand, builders’ labourer, journalist, radio scriptwriter, actor and dramatist. After the end of World War II Ewan wrote and broadcast extensively in Britain about folk music. He was general editor of the BBC folk-music series, ‘Ballads and Blues’, and frequently took part in radio and television shows for the BBC.
His folk song publications included ‘Personal Choice’, a pocket book edition of Scots folk songs and ballads, and ‘The Shuttle and the Cage’, the first published collection of British industrial folk songs. Eventually he was ousted from the BBC due to his socialist beliefs. He wrote many songs that have become folk (and celtic-punk standards) the most famous of course being ‘Dirty Old Town’ popularised by The Dubliners and then The Pogues. It is wrongly assumed to be about Dublin but it is in fact about his home town of Salford in Manchester. He is also famous for writing one of the greatest ever love songs ‘The First Time Ever I Saw Your Face’ which he wrote for his second wife, the influential American folk singer, Peggy Seeger. He was also the father of Kirsty MacColl who of course guested on The Pogues enormous Christmas hit ‘Fairytale Of New York’. After many years of poor health Ewan died on 22 October 1989 but it can be safely said of him that his songs and influence will live on forever. Comparable only to Woody Guthrie in more than one way.
This fantastic double album marks 100 years since Ewan MacColl’s birth and the album has been produced by two of Ewan’s sons, Calum and Neill, and features a wonderful bunch of diverse artists from right across folk, rock, pop and celtic music. Disc one begins with, for me, one of the stand out tracks with Damien Dempsey singing ‘Schooldays Over’. The only song here we have heard before nevertheless it is more than welcome. Made famous by the late great Luke Kelly’s version with The Dubliners Damien is no stranger to Ewan’s work and does him truly proud.
This is followed by a track from one of the most influential figures in folk music today, Martin Carthy and is the first of several and several individual contributions by the Waterson-Carthy family. He performs the unlikely tale of a fish delivery man in ‘I’m Champion At Keeping ‘Em Rolling’. The Unthanks may sound like a rock band but are in fact two sisters (Unthank is their great surname) who perform a gentle lullaby ‘Cannily, Cannily’. Tracks from legends old and new follow from Seth Lakeman and Marry Waterson and Bombay Bicycle Club are up next, BBC famously include one of MacColl’s grandchildren, Jamie. They contribute a moving version of ‘The Young Birds’, a song written back in 1961 to commemorate a tragic plane crash that killed 34 London children of whom some were known to MacColl’s oldest son, Hamish. Another artist we are familiar with here is Dick Gaughan who contributes ‘Jamie Foyers’. Dick is an influential Scottish musician, singer, and songwriter who was a founding member of the famous celtic band Boys Of The Lough. Martin’s daughter Eliza Carthy, ‘Thirty-Foot Trailer’ and Chaim Tannenbaum, ‘My Old Man’, are up next before honorary Irishman Steve Earle presents a new take on a song that needs no introduction ‘Dirty Old Town’, except to say that it does sound like the spirit(s) of Shane MacGowan were present at its recording.
The first discs last song is from Jarvis Cocker and the erstwhile Pulp front man gives us a amazingly beautiful whispered version of ‘The Battle Is Done With’. I am sure it won’t be everyone’s cup of tea but its great to hear something that just isn’t a straight cover of Ewan’s work.
Disc two begins with the most famous of Ewan’s compositions and Paul Buchanan vocalist of 80/90’s Glasgow indie band The Blue Nile croons beautifully through the ‘First Time Ever I Saw Your Face’. Ewan wrote the song for Peggy Seeger and it became an international smash hit in 1972 sung by Roberta Flack. On hearing this version it made me wonder how Shane MacGowan would have mastered it. Paul Brady will be a name known to many and his version of ‘Freeborn Man’ shows Paul to have lost none of his talent in a career that spans right across modern day Irish folk music. Another travellers song follows and Norma Waterson provides us with a fauntless rendition of the gypsy’s plight in ‘The Moving On Song’. Karine Polwart’s version of ‘The Terror Time’ is again beautiful, and Martin Simpson, The Father’s Song, is up next before the ultimate Irish living folk legend, and former band mate of Paul Brady in Planxty, Christy Moore appears with ‘The Companeros’. Again yer man has lost nothing and its a stunning version. Now there’s one name missing from this album so far and he’s up next. It must be written into law that Billy Bragg must appear on any folk compilation and whatever you think of him he gives us a really nice but angry copy of ‘Kilroy Was Here’ which strips Billy back to those early days when he was at his best. Folk siblings Rufus and Martha Wainwright play the magnificent ‘Sweet Thames, Flow Softly’. A small gentle snapshot of life before Kathryn Williams, ‘Alone’, and David Gray brings the whole project to an end with one of Ewan’s best but sadly little known songs, and album title, The Joy of Living.
As you may expect traditionalists might not appreciate some of the versions here but this enhances, rather than detracts and all the various strands of Ewan’s political and musical life is represented here. This double album does not pretend to be the ‘be-all-and-end-all’ as with an artist with such a massive repertoire it would be impossible to please everyone but it does provide a gateway. Collections like this serve only one purpose. That is to steer listeners away from the modern day versions to the original source and with Ewan their is plenty to catch up on. We have included some links at the bottom where readers can find more information and free downloads so I hope you take the opportunity to. It is impossible to calculate the range and influence of this remarkable singer and song-writer but we can rest assured his memory lives and this album is a great testament to him.
“My function is not to reassure people. I want to make them uncomfortable. To send them out of the place arguing and talking”
Disc 1 1. Damien Dempsey – Schooldays Over
2. Martin Carthy – I’m Champion At Keeping ‘Em Rolling
3. The Unthanks – Cannily, Cannily
4. Seth Lakeman – The Shoals of Herring
5. Marry Waterson – The Exile Song
6. Bombay Bicycle Club – The Young Birds
7. Dick Gaughan – Jamie Foyers
8. Eliza Carthy – Thirty-Foot Trailer
9. Chaim Tannenbaum – My Old Man
10. Steve Earle – Dirty Old Town
11. Jarvis Cocker – The Battle Is Done With
Disc 2 1. Paul Buchanan – The First Time Ever I Saw Your Face
2. Paul Brady – Freeborn Man
3. Norma Waterson – Moving On Song
4. Karine Polwart – The Terror Time
5. Martin Simpson – The Father’s Song
6. Christy Moore – The Companeros
7. Billy Bragg – Kilroy Was Here
8. Rufus & Martha Wainwright – Sweet Thames, Flow Softly
9. Kathryn Williams – Alone
10. David Gray – The Joy of Living
For more on Ewan MacColl the internet is awash with sites but trust us and head straight to the official sites but also to Wikipediaas well as thistribute from the Working Class Movement Library here. You can listen to some of his music for free hereon LastFm.
We have a regular series ‘Classic Album Reviews’ where we feature records from the past that have had influence far beyond their years. Ewan (of course!!), Leadbelly and several compilations have featured so far and all come with links to free downloads. You can check out the full series here.
(Just to prove Ewan’s work lives on here’s the aforementioned 1916 from New York with their recent version of the classic Ewan song ‘Hot Asphalt’)
“The case of the Craigavon 2 will not fade away as is hoped by the establishment but it will continue until justice is done and seen to be done. Those politicians who claim to represent and speak for nationalist, republicans and the working class should be outraged by this judgement, they now have an opportunity to voice their concern and outrage at this blatant injustice” -Gerry Conlon
Pol MacAdaim a singer song writer living in County Louth in Ireland has written a protest song called ‘Justice for the Craigavon Two’, a truly remarkable and inspirational song which highlights the miscarriage of justice of John Paul Wootton and Brendan McConville.
The song also pays homage to Gerry Conlon who campaigned tirelessly for the Craigavon Two before his untimely death last year. With the Craigavon Two case due before the UK Supreme Court (date not yet set) the Craigavon Two committee has chosen Saint Patricks week to launch the song on digital formats, in an effort to have it chart in the UK top 40.
‘JFTC2’ were inspired by the success of the Celtic supporters end criminalisation of supporters campaign when ‘Roll Of Honour’ successfully entered the UK charts last year . You can read our articles about that here and here.
The Launch of the Craigavon Two single will take place on the 15th of March following the BBC Radio 1 official chart show and the group will campaign for the public to download the song over the following week.
We call on everyone to join the #DownloadJustice campaign. Justice must be done and be seen to be done #JFTC2
We will post the links for iTunes, Google Play and Amazon here on Sunday 15th March so please come back then and buy the single and do your bit to aid the release of these two innocent men. The Irish here in England know everything there is to know about miscarraiges of justice so don’t stand by and watch more innocent men rot in jail for a crime they did not commit.
JUSTICE FOR THE CRAIGAVON 2
Craigavon 9th March the news man read,
constable Stephen Carroll was shot dead
A police investigation soon began
and they would stop at nothing to get their man
(Chorus)
Here’s what I’ve got to say to you,
Justice for the Craigavon Two
Next time it could be me or you,
Let’s have justice for the Craigavon two.
Mc Conville and Wooton got the blame
Since that day their lives have never been the same
The spooks have framed before and they’ll do it again
Unless we come together and break their chains
The trial of these two inoocents was a sham
Justice without a jury was the scam
They produced a single witness with bad eyesight
And claimed that he saw everything on that dark and rainy night
Witness ‘Z’ was the father of witness ‘M’
‘My son’s a Walter Mitty’ was his claim
An eye specialist cross examined said the same
That he could not have see clearly in the dark and through the rain
Gerry Conlon, thank you and farewell
You rotted 14 years in a prison cell
For something that you had never done
You drove this campaign hard so it wouldn’t happen to another one
While the British injustice system does prevail
Any one of us can be framed and sent to gaol
The Birmingham 6 and the Guildford 4
Are among the many of whom the Brits have done this kind of thing before
Justice for the Craigavon Two. Words and Music Pol Mac Adaim. 2015
WE ARE INNOCENT
On the 30th of March 2012 we, Brendan Mc Conville and John Paul Wootton, were convicted, and sentenced to spend the rest of our lives in prison, for the fatal shooting of Constable Steven Carroll in Craigavon on the 9th of March 2010.
While We fully understanding and empathise with the grief of the Carroll family and with no desire to exacerbate that grief, we wish to take this opportunity to state publicly that we have been convicted of something that we had nothing to do with, we are innocent and we do not believe that we received a fair hearing at our trial under a diplock court.
Further to this we also believe that Justice Girvan erred in his judgement of the information presented and convicted us more on the emotional and political furore created by the case than on the evidence presented. For this reason we have instructed our legal teams to appeal our convictions.
This appeal will centre on the following pieces of evidential information that were never fully dealt with by Justice Girvan, they are;
The prosecutions’ key witness, witness M, despite having a prescribed impairment of his sight, claimed that he seen Brendan Mc Conville at a distance that would be medical impossible,
It took witness M almost a year to come forward with this information and since that date he has been given anonymity and provided for in protective custody.
Witness M’s eye-witness account described Brendan as wearing a coat of a different style and colour from that presented by the prosecution,
This coat, recovered within hours of the shooting, was dry yet the weather conditions at the time were rainy,
The forensic examination of this coat and the fire-arm recovered after the shooting did not match,
Although multiple sources of DNA were found on the coat only Brendans’ were followed up on,
A tracking device that had allegedly been planted on John Paul’s car by MI5 and was used as evidence to place us at the scene of the shooting, went ‘missing’ for a period of time, only to be returned in an altered state and “with data missing”,
Although the assault rifle and several rounds of ammunition used in the shooting were recovered no forensic link was made with either of us.
In short a case that placed us at the scene and attributed any role to us was never made, let alone proven. Rather, because the PSNI/MI5 were under so much pressure to obtain a conviction, evidence was constructed and altered to ‘fit the case’ and not examined as pieces of information that could prove or disprove our innocence.
Hopefully this miscarriage of justice can be over turned at our appeal and this nightmare of suffering for us and our families ended. However, after the experience we have already had we do not have a great deal of confidence in the criminal justice system, hence, we are asking you, the public, to follow the course of our appeal and to see for yourself the manner in which information is dealt with and how ‘justice’ is being administered in your name. Let’s not wait 15 – 20 years to deal with a miscarriage of justice, let us do so now.
Yours
Brendan Mc Conville and John Paul Wootton.
Maghaberry Jail Co. Antrim
For More On The Campaign To Free Brendan and John-Paul
*Pol MacAdaim deserves a special mention here also. Pol has worked tirelessly over the years gigging relentlessly his music addresses various political issues and his lyrics carry a radical punch to the eardrum. He is blessed with a superb folk voice and sings with a real heartfelt passion that often belies the subjects he sings about. Comparison’s with Kelly, Drew, yer Behan’s and more recent Moore and MacGowan stand out a mile. A traditional story telling style of writing songs its the words that come first with Pol with what he has to say the important thing. Born in Belfast he first became involved in playing music at the age of 9. Through the years he has learnt to play in a wide range of styles including folk, Appalachian, Cajun, rock, soul and contemporary. He is also skilled in a variety of instruments ranging from tin whistles, traditional Irish flute, low whistles, uilleann pipes, harmonicas, guitar, mandolin, and the tenor banjo to bodhran. Pol is a real champion of the people having suffered under the occupation of Ireland he has grown up suffering oppression and worse, including personal tragedy, but his music speaks of not just a past to be mourned but of a bright future ahead of us too. Of a land where equality and fraternity rules and peace and justice is for all.
Folk music as it should be played by all folk singers…
dark tales of debauchery and trouble swinging from melodies that survive.
Born in Dublin in 2008 I Draw Slow have released their third album to both critical and fan acclaim. An acoustic five-piece outfit comprising vocals, guitar, fiddle, banjo and double bass. Brother and sister Dave and Louise Holden have been writing together for two decades beginning with Dublin band Tabularasa. Joined by violinist Adrian Hart , claw hammer banjo player Colin Derham and double bassist Konrad Liddy.
I Draw Slow have managed to create a sound that incorporates elements of alternative-country, Americana, bluegrass, folk and Irish to create a new sound that is rooted in the Appalachian mountains of the eastern United States. Traditionally Appalachian music is derived from various European and African influences. Irish and Scottish traditional music, especially fiddle music, English ballads and religious hymns all contributed to what we now recognise as country and bluegrass. Immigrants from all the celtic nations ended their trek in the Appalachians and with them came the musical traditions of their homes. The most iconic symbol of Appalachian culture, the banjo, was brought to the region by slaves in the 18th century and was soon picked up by local musicians and the transformation had begun.
Downside (2009)
Redhills (2011)
Debut album ‘Downside’ slipped out relatively unnoticed but it was their 2011 album ‘Redhills’ that garnered them untold awards and plaudits. It was instantly awarded RTE Album Of The Week and by the end of the year they had been signed by the top Bluegrass label in the United States, Pinecastle Records. With the applause came sell out tours of America which has kept them busy until this years ‘White Wave Chapel’. Engineered and mastered by veteran Irish producer Brian Masterson (Planxty, The Chieftains, Van Morrison, Christy Moore) White Wave Chapel has again won them RTE Album Of The Week and garnered amazing reviews from the mainstream Irish press and the worldwide folk and roots scene. The new album expands on the bands characteristic sound and the mix of Americana, bluegrass and traditional Irish music certainly has a lot of appeal. Of course the storytelling style of lyric writing also deserves a mention and is fast becoming the element that I Draw Slow are most well known for.
I Draw Slow
Thirteen tracks clocking in at just over forty minutes and the music is quite frankly wonderful. ‘All Souls’ begins the album perfectly and all those wonderful influences combine again on ‘Dont She Run’ one of the albums standout tracks and the rest of the album continues in the same vein with the Bluegrass influence looming large but Irish music still there in the mix. Great vocals and also a great vocalist contribute massively to this albums appeal. I Draw Slow sound like they love and enjoy playing this music and that spills over and infects the listener too. Though this may not appeal too much to the hardest of hardcore celtic punk rockers anyone with only a modicum of interest in the history, the roots and the development of what became celtic-punk (or even celtic-rock) will love this LP as much as I do. An album full of toe-tappers and if you’re a bit more adventurous than me you’ll be swinging your partners around the living room soon as you hit that play button!
Radio Rebel Gael’s Tribute
to the heroes of Easter week and all Irish freedom fighters throughout history…
In Dublin 98 years ago, a tiny band of Irish rebels and patriots took possession of the main post office. There, on Easter Monday, they proclaimed the birth of an Irish Republic and the end of England’s imperial rule. At the time the rising was unrealistic, had little support and was swiftly put down. Yet with vengeful ferocity, the British ordered the execution, one by one, of 15 rebel leaders, including a trade unionist, James Connolly, suffering from gangrened wounds, who had to be propped up in a chair to be shot.
When the grisly business was done, William Butler Yeats wrote, Ireland had
“changed, changed utterly: a terrible beauty is born.”
The victims themselves sensed that theirs was a blood sacrifice that foresaw rebirth and renewal, that their deaths might some day be seen as the secular incarnation of a sacred season. But the Easter Rising also proved to be a dress rehearsal as an empire fell and ordinary people entered and seized history.
featuring the best in Irish rebel folk and celtic-punk from Ireland and ‘across the broad Atlantic’
1.) The Foggy Dew- ATHENRYE (Dublin)
2.) Erin Go Bragh- THE WOLFE TONES (Dublin)
3.) Bright Star- Bobby Sands- as read by STEPHEN RAE
4.) Comrades In The Dark- THE PRODIGALS (New York)
“Had the Gaelic race never produced a scrap of literature, had our treasures of history and romance never had a being, had our Cormac’s, Keating’s and our O’Clery’s and Donnachadh Rua’s never written a line, these folk songs of ours would have been sufficient to prove for all time the glorious capabilities of our race.”
– Padraig Pearse
to find out more about the 1916 Easter Uprising you could try Wikipediaor the excellent site atEaster Rising 1916.
The 1916 Societies are committed to fostering and promoting Irish unity as set out in the 1916 Proclamation and their website is here.
For the sake of this article I have defined celtic hip-hop as being of two things… hip-hop made by people from a celtic background and hip-hop that is fused with celtic music. For that reason I haven’t included any rappers/hip-hop from the countries of origin. Mainly because I don’t know any but also partly because this blog is to celebrate and promote the celtic diaspora and the influence of that diaspora.
1. HOUSE OF PAIN
Not a lot to be said about these. Their are probably tribal villagers in the rain jungle who have at some point jumped around to that song!! Formed in 1991 in New York the group of school-friends became absolutely-bleeding-massive with the release of, yes, ‘that’ song in 1992. They released three albums and a compilation ‘Shamrocks And Shenanigans’. Although they stuck pretty close to the standard hip-hop way of doing things and never really included any celtic/Irish instruments they did occasionally use signatures reminiscent of Irish jigs. Absolutely huge world wide and can be credited with being a huge influence on Irish-America and the wider Irish diaspora, even today. Still performing but more so these days to promote the lead singer Everlast’s solo career.
From their name you ought to be able to tell they veered a wee bit to the left. Formed in Bristol by college friends towards the end of the 1980’s these boys did not mess around! Marxman were unrepentant socialists and championed the underdog and victims of social injustice. Their first album ’33 Revolutions Per Minute’ included the song ‘Sad Affair’ which comprised lyrics from the Christy Moore penned song ‘Irish Ways And Irish Laws’ and was subsequently banned by the BBC. They also touched on themes such as domestic violence and slavery. They incorporated Irish instruments alongside the music making something totally original for that time. They sadly faded away after their much less politicised 2nd album came out though they are credited with being one of the fore-runners of the ‘Trip-Hop’ (see Portishead or Tricky) genre which originated in Bristol.
We’ve already done an article on the Seattle born rapper Ben Haggerty here so head there if you want to read a bit more on him. Suffice to say he’s another Irish-American rapper who wears his roots proudly on his sleeve. Debut album ‘The Heist’ came out in 2012 and this year his massive hit ‘Thrift Shop’ hit #1 in far too many countries to mention here! His lyrics are a million miles away from most major hip-hop artists and although he doesn’t use any celtic instruments or tunes his song ‘Irish Celebration’ can leave you in absolutely no doubt where he stands!
Formed in 2005 in San Francisco by solo-anarchist rapper Emcee Lynx they started out as ‘folk-rap’ with influences alongside their hip-hop from Scottish and Irish music but soon evolved and introduced other musical elements and aspects into their sound. They have released 3 studio albums, the last being ‘Anarchitecture’ in 2011 (the profits of which they donated to Occupy Wall Street). Huge supporters of file-sharing much of their music is either free or ‘pay as much as you can’. Another highly political band and they have played many benefits and appeared on many compilation albums for causes such as the Anarchist Black Cross and Iraq Veterans Against the War.
Chris Byrne a Irish-American cop co-founded the celtic-rock band Black47 with Larry Kirwan in 1989. While playing with Black47 Chris set up these lot as a side-project. A ‘seanchai’ is a traditional Irish storyteller/historian and ancient teller of old tales so in this respect its a absolutely spot on name! They’ve released several albums and all contain the same mix of hip-hop, Irish folk, rock and punk, R&B, reggae/ska, protest anthems, rebel songs and prank phone calls to radio hosts that we have come to expect. Really, when you put on a Seanchai LP you never know if you’re gonna hit a punk song like ‘Irish Catholic Boy’ or hip-hop like ‘Sportin Paddy! A casserole of cultures that will soon make them a staple on your musical menu.
Not being a huge hip-hop fan I was going to keep it short and just do the Top Five but after coming across this band I thought I better expand it into a Top Six. Manua (the old Breton gaelic name for the Isle Of Man) were formed in 1998 in Paris by members of that cities huge Breton diaspora. In 1998 they had a massive hit with ‘La Tribu de Dana’ which tells the story of the tribe of Dana, and is the name of a group of figures in Irish mythology. They have released six albums, the last being this years ‘Fantasy’ and although they have moved somewhat away from the celtic sound sometimes those early releases are absolute stand-outs in the celtic-music world.
Well so much for a Top Six! Slaine, or George Carroll as he’s known to his mammy, is a Boston born rapper and these days a quite famous actor as well. Inspired by the House Of Pain and a move to New York he became active in that city’s burgeoning underground hip-hop scene. He’s released several albums and been on countless compilations and has just released his latest called ‘The Boston Project’. He teams up with Danny Boy O’Connor from the House Of Pain to perform as the House Of Slaine and they sell some of the most brilliant alternative Irish t-shirts on the internet. Well worth a look here.
a Glasgow based folk’n’roll bunch of hooligans and outlaws. They might all be Jock Tamson’s bairns but their Mammy is Roisin Dubh!
by Rory Dubhdara, Radio Rebel Gael
I know that not every band can survive through its third release, sometimes its just like sequels to movies that you once liked. You wish that they had just released the debut and then called it quits. But with The Wakes, you realize that you have discovered a band that only gets better with each release, and this ‘The Red and The Green’ is proof positive that The Wakes are here to stay, to keep you dancing, boxing, drinking, thinking and demanding more of their unique Glaswegian euphony. So I felt obligated to share my strong feelings about this CD and review which is a stupendous third release by The Wakes, with an awesome cover that gives tribute to revolutionary Scot and Clydesider, John Maclean, a man whom would feel at home with these Rebel rockers, known as The Wakes.
There are musicians whose sounds are bound to cause a riot, and if not a riot, than at least a good fight, the spirit of their music so moving that you are ready to wage war. Dropkick Murphys or The Battering Ram, led by legendary crooner and balladeer, Declan Hunt, qualify in that regard, while other bands might make you sentimental, thinking back to those ‘glory days’ of yore. Other musicians write songs that make you want to cry, their ballads so heart-breaking that you can literally feel the pain of the man or woman that the musician is singing about. Johnny Cash or Christy Moore come to mind. And there are not too many bands that can combine that fighting spirit with that distinctively Irish, poignant feeling, like these Rebel Glaswegians, known as The Wakes.
‘Colours’ , the first tune on this shining example of Glasgow-Irish Rock n’ Reel that is ‘The Red and The Green’, is a moving tune about hate and the walls that are built up by the State and society, to divide us all. Here , The Wakes, call to battle is a call to tear down those walls, and let peace and the brotherhood of man, prevail, even if momentarily. And even though I have never been a believer in utopian ideas like ‘World Peace’ or the idea that Big Business is building jobs for you and me (dream on suckers, they are outsourcing your job to China, as we speak), I like the sentiments, because all The Wakes are really saying is to not judge a book by its cover, don’t judge someone simply because they are different, don’t assume that all Protestants are Loyalists, or that all muslims are in Al Qaeda, or that all supporters of West Ham United are wankers. Ha Ha. Lead vocalist and guitarist, Paul, can really croon and reminds his fellow Glaswegians
“This is our city and these are our colours…”
Afterwards, Eamonnn’s thunderous drumming and Chris Crooky’s flute finesse take us to the goldfields of 1849, where its ‘To Hell or California’ because we aren’t going to live forever, and we might as well risk it all for the chance of a lifetime to rise from our grim poverty by striking it rich. A mighty and upbeat tune that will make you want to dance a merry jig on the skull of Maggie Thatcher. And you can just blame The Wakes, because ladies and gents, they have that kind of infectious rhythm that drive a man to dance, rather than drink.
Next, ‘Men To Be Feared’ reminds us of a rougher day in Irish-American history where law held less sway than the law of the gun, and where men, lived by the creed
“You live by the sword and you’ll die by the sword”
A song that is probably my favourite on this kick ass album, another historical fighters anthem that brings to mind the gangs of the 5 Points, circa 1857, and the legendary battle between the Bowery Boys and the Dead Rabbits on Mulberry Street on July 4th, 1857, in New York’s , Lower East Side. As the song goes
“Baptized in blood….We live to fight another day !”
Probably the best sluggers sing-song since Dropkick Murphys ‘The Warriors Code’. Brilliant fighters melody by Glasgow’s finest, The Wakes.
There are so many magnificent melodies and Fenian harmonies on this amazing CD that its difficult to pick favourites, but after ‘Men To Be Feared’, which rates as my #1 brawlers tune, their stellar version of ‘Peat Bog Soldiers’ must be noted as one of the finest versions I’ve heard yet, and I would be remiss not to give accolades to Christopher James, whose harmonica really made this tune so damn beautiful to your ears. Not to mention the powerful chorus sung throughout this marvellous battle hymn.
But, ‘John Macleans March’ really must be remembered with special recognition, possibly being a tie with ‘Men To Be Feared’ as the top tune of 2013, and 2014. it’s the kind of tune that brings the Rebel Spirit of the Red Clydeside to your living room with surround sound and marching feet, chanting slogans of protest and solidarity, as you feel like you are marching against recruitment for the British Army with John Maclean himself, and I know that this tune would make him proud, if he was still with us, as it’s a jubilant reminder that the fighting Celtic spirit of Glasgow is still alive and kicking !
(listen to ‘The Red And The Green’ by clicking the play button below on the Bandcamp player)
When we heard that Jay Stevens from the fantastic Aussie celtic-folk-punk band BETWEEN THE WARS was coming over to these shores to play a few solo shows we jumped at the chance to do the London leg of his tour. so we thought we’d ask him some stuff so we did and he answered it all and here it is now for you…
How long have you been playing with BTW? have you played with other bands previous? Between The Wars is a four year old band that I started, along with (ukulele player) Jason. He and I have played in plenty of bands before this one, but this is the longest I’ve ever been in a band. So many lineup changes, but we’ve been pretty solid for the last couple years. I started this band after hearing “Irish Londoner” by the Bible Code Sundays, who I get to play with on this upcoming tour!
Looks like the tour is shaping up into something special now. Who are you looking forward to playing with and any places youre looking forward to going? Being a Aussie have you been over here before? As I said before, Bible Code Sundays are a massive influence on me and our band, so I’m keen as hell to see them. Have also been a huge Neck fan for years so I’m excited to play a show with Leeson! Over the years I’ve made some good “internet” friends in England so with that in mind, I’m stoked to be playing a few shows with my boys from the Lagan and Three Sheets T’Wind – and swapping Office quotes in real life with Brendan O’Prey. I’ve been to England before, but not as an adult. Really excited to see London, watch a Blades game in Sheffield (lifelong Sheffield United fan) and to also see the Scottish villages of Stranraer & Portpatrick, where I will also be attending my cousin’s wedding! If you’re looking for a decent League One side to watch you should get along to Leyton Orient. At time of writing we’re top of the league! If I was looking for a decent League One side to watch, I wouldn’t be a Blades fan.
As the singer and main songwriter of the excellent Between The Wars how did you get into celtic-punk music? Was it through family or other music? I have to hand it to old mate John McCullagh, actually. I was in a bit of a hole, musically. After having kids and whilst I was watching my marriage go down the drain, I didn’t know what to do, I just knew I wanted to be in a band again. I was teaching John’s son (John Lennon McCullagh, now signed to Alan McGee’s label 359 Music in the UK) to play guitar, and John and I would always have banter about Bob Dylan, Celtic, Arctic Monkeys, Oasis etc after the lessons. He showed me a few songs he’d written and we got together a few times and played them. One of those songs was Ride On by Christy Moore. I hadn’t heard Christy before but I am in love with him now. From there, I looked up as much celtic folk, and then celtic folk punk, as I could – I’d been a fan of the Dropkick Murphys and Flogging Molly for ages but never looked outside of that. I came across the Biblecode Sundays, and my musical life changed.
I’ve always thought that Australian celtic-punk has been a cut above, both musically and lyrically, bands from Europe and the States. I cant put me finger on it but does the Oz celtic diaspora experience contribute to this or are you all just better writers and musicians? I think we bring our own style to it. There have been a bunch of amazing Australian artists over the years, both in folk, punk and rock music. Personally I’m a huge fan of an old Aussie band called Weddings Parties Anything. I’ve always looked to them for influence, as well as celtic bands that tell stories – and not just stories of drinking. The difference between listening to the Wolfe Tones rather than the Dropkick Murphys means perhaps a little bit more storytelling in the writing. I suppose any country with the legendary Ned Kelly as its symbol of resistance is gonna produce cracking music!Who are the Aussie celtic/folk-punk bands we should look out for? Heard any news on The Rumjacks getting back together? Yep, that’s definitely happening. Caught up with Johnny McKelvey at a show we played with the Real McKenzies and it looks like the album that was made at the start of last year will show its head. As for Aussie bands, you can never go past our good mates the Ramshackle Army. They are just finishing up their new record which should be a cracker. Also a fan of Paddy McHugh and the Goldminers, Handsome Young Strangers and our old mates in Mutiny who have just released a twenty year retrospective.
Theres always been a lot of debate in celtic punk circles about so-called ‘foreign’ bands playing (stealing?) traditional folk music without respecting where it comes from. Do you think it matters much or at all? I don’t know too much about bands that steal or play traditional folk without the respect. We try to pay respect as much as we can to those that have come before – we’ve played the traditional folk song Barbara Allen, for example. I think ultimately music belongs to everyone – the more people that play or listen has got to be a good thing for music in general. No-one has any right to claim music as their own personal property. Providing you know where it comes from, I can’t see an issue – i’m well aware that our music represents bands that have come before like the Wolfe Tones, Dubliners and the Pogues. I know the stories behind most of the songs I listen to, in regards to rebel songs and the like. There is a lot of snobbery around especially about the drinking songs. I mean its not like The Dubliners ever wrote a song about getting pissed is it? i think celtic-punk reflects the good and bad things in the lives of ordinary people. This could be both getting pissed and being a alcoholic and lets face it it very much part of celtic culture whether we approve of it or not.
Without giving the game away too much what can we expect to look forward to on this tour? who are your influences as both a solo artist and as BTWs frontman? I’ve sat down with all of our songs and played around with them acoustically. Expect some songs to be a lot softer, and some songs to remain that raucous way that we’re known for. Influences – hmm, this is a tough one. I have a huge list of influences ranging from the Wolfe Tones, Dubliners and Christy Moore, through to Frank Turner, Matt Pryor, The Boy Least Likely To. Of course, Bruce Springsteen is probably one of my bigger influences – but more in lyrics than anything else. Too many bands these days try to ape Springsteen’s voice and it kind of shits me. I take a lot of influence from literature as well as stories of war. Anything where I can be on the side of the underdog makes me write.
When you get back home after the tour what you going to be up to with the band? Any plans to keep up the solo stuff? The solo stuff is actually my priority at the moment, I’m in the studio recording a solo record, which will be a collection of songs – some originals, some covers, and a Between The Wars song. I’m really looking forward to that being released early next year. When I get back from the UK, I’m going to sit down with Jason and we’re going to write the next batch of Between The Wars songs. I’m keen on getting back to the roots of our sound after the last record. There’s a band from Melbourne that has actually just got back together called Catgut Mary and I think I’m looking to them as well as mates like the Lagan and Three Sheets T’Wind to give me some influence on the next lot. I’d like the band to get back into the studio early to mid-next year, with a view to a late 2014 release. Looking forward to meeting friends that I only know via facebook, and making new friends. Can’t wait to teach you all the shoey!
The ‘I Hear You’re In For A Cold One…’ Tour traverses the land from London to Glasgow throughout October providing solo acoustic re-imaginings of Between The Wars songs.
Come along for a night of fun folk music about drinking, heartbreak, regret, drinking, drinking and drinking…
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