Tag Archives: Horslips

THE HISTORY OF CELTIC-ROCK MUSIC

Today the 30492- London Celtic Punks web zine is four years old today so what better way to celebrate our birthday than to give you this small but perfectly formed potted history of Celtic-Rock. We have never just wanted to be a place that only reviews new records we want to celebrate everything that makes us celtic-punks. Our love of our roots and our history and our traditions and the love that those with no Celtic ancestry have as well. Celtic-Punk is for all that share our common values of friendship and solidarity and the love of a good time. Music cannot change the world but it can certainly make it a better place to live in and in these uncertain times that is something we all need. The roots of celtic-punk should be important to us as that is where we come from and we must never forget that.

The London Celtic Punks Admin Team

Celtic rock is a genre of folk rock, as well as a form of Celtic fusion which incorporates Celtic music, instrumentation and themes into a rock music context. It has been extremely prolific since the early 1970’s and can be seen as a key foundation of the development of highly successful mainstream Celtic bands and popular musical performers, as well as creating important derivatives through further fusions. It has played a major role in the maintenance and definition of regional and national identities and in fostering a pan-Celtic culture. It has also helped to communicate those cultures to external audiences.

Definition

The style of music is the hybrid of traditional Irish, Scottish Gaelic, Welsh and Breton musical forms with rock music. This has been achieved by the playing of traditional music, particularly ballads, jigs and reels with rock instrumentation; by the addition of traditional Celtic instruments, including the Celtic harp, tin whistle, uilleann pipes (or Irish Bagpipes), fiddle, bodhrán, accordion, concertina, melodeon, and bagpipes (highland) to conventional rock formats; by the use of lyrics in Celtic languages and by the use of traditional rhythms and cadences in otherwise conventional rock music. Just as the validity of the term Celtic in general and as a musical label is disputed, the term Celtic rock cannot be taken to mean there was a unified Celtic musical culture between the Celtic nations. However, the term has remained useful as a means of describing the spread, adaptation and further development of the musical form in different but related contexts.

History

Origins

Celtic rock developed out of the (originally English) electric folk scene at the beginning of the 1970’s. The first recorded use of the term may have been by the Scottish singer Donovan to describe the folk rock he created for his Open Road album in 1970, which itself featured a song named ‘Celtic Rock’. However, the lack of a clear Celtic elements to the self-penned tracks mean that even if the name was taken from here, this is not the first example of the genre that was to develop.

Ireland

It was in Ireland that Celtic rock was first clearly evident as musicians attempted to apply the use of traditional and electric music to their own cultural context. By the end of the 1960’s Ireland already had perhaps the most flourishing folk music tradition and a growing blues and pop scene, which provided a basis for Irish rock. Perhaps the most successful product of this scene was the band Thin Lizzy. Formed in 1969 their first two albums were recognisably influenced by traditional Irish music and their first hit single ‘Whisky in the Jar’ in 1972, was a rock version of a traditional Irish song. From this point they began to move towards the hard rock that allowed them to gain a series of hit singles and albums, but retained some occasional elements of Celtic rock on later albums such as Jailbreak (1976). Formed in 1970, Horslips were the first Irish group to have the terms ‘Celtic rock’ applied to them, produced work that included traditional Irish/Celtic music and instrumentation, Celtic themes and imagery, concept albums based on Irish mythology in a way that entered the territory of progressive rock all powered by a hard rock sound. Horslips are considered important in the history of Irish rock as they were the first major band to enjoy success without having to leave their native country and can be seen as providing a template for Celtic rock in Ireland and elsewhere. These developments ran in parallel with the burgeoning folk revival in Ireland that included groups such as Planxty and the Bothy Band. It was from this tradition that Clannad, whose first album was released in 1973, adopted electric instruments and a more ‘new age’ sound at the beginning of the 1980s. Moving Hearts, formed in 1981 by former Planxty members Christy Moore and Donal Lunny, followed the pattern set by Horslips in combining Irish traditional music with rock, and also added elements of jazz to their sound.

  • THE POGUES AND IRISH CULTURAL CONTINUITY (here)

Scotland

There were already strong links between Irish and Scottish music by the 1960s, with Irish bands like the Chieftains touring and outselling the native artists in Scotland. The adoption of electric folk produced groups including the JSD Band and Spencer’s Feat. Out of the wreckage of the latter in 1974, was formed probably the most successful band in this genre, combining Irish and Scottish personnel to form Five Hand Reel. Two of the most successful groups of the 1980s emerged from the dance band circuit in Scotland. From 1978, when they began to release original albums, Runrig produced highly polished Scottish electric folk, including the first commercially successful album with the all Gaelic Play Gaelic in 1978. From the 1980s Capercaillie combined Scottish folk music, electric instruments and haunting vocals to considerable success. While bagpipes had become an essential element in Scottish folk bands they were much rarer in electric folk outfits, but were successfully integrated into their sound by Wolfstone from 1989, who focused on a combination of highland music and rock.

  • HOW THE IRISH AND THE SCOTS INFLUENCED AMERICAN MUSIC (here)

Brittany

Brittany also made a major contribution to Celtic rock. The Breton cultural revival of the 1960s was exemplified by Alan Stivell who became the leading proponent of the Breton harp and other instruments from about 1960, he then adopted elements of Irish, Welsh and Scottish traditional music in an attempt to create a pan-Celtic folk music, which had considerable impact elsewhere, particularly in Wales and Cornwall. From 1972 he began to play electric folk with a band including guitarists Dan Ar Braz and Gabriel Yacoub. Yacoub went on to form Malicorne in 1974 one of the most successful electric folk band in France. After an extensive career that included a stint playing as part of Fairport Convention in 1976, Ar Braz formed the pan-Celtic band Heritage des Celtes, who managed to achieve mainstream success in France in the 1990’s. Probably the best known and most certainly the most enduring electric folk band in France were Tri Yann formed in 1971 and still recording and performing today. In 2017 celtic-punk band Les Ramoneurs De Menhirs fly the flag for Brittany singing in their native language and playing regularly and often accompanied on stage by Louise Ebrel, daughter of Eugénie Goadec, a famous traditional Breton musician.

  • ALBUM REVIEW: LES RAMONEURS DE MENHIRS- ‘Tan Ar Bobl’ (here)

Wales

By the end of the 1960’s Wales had produced some important individuals and bands that emerged as major British or international artists, this included power pop outfit Badfinger, psychedelic rockers Elastic Band and proto-heavy metal trio Budgie. But although folk groupings formed in the early 1970’s, including Y Tebot Piws, Ac Eraill, and Mynediad am Ddim, it was not until 1973 that the first significant Welsh language rock band Edward H Dafis, originally a belated rock n’ roll outfit, caused a sensation by electrifying and attempting to use rock instrumentation while retaining Welsh language lyrics. As a result, for one generation listening to Welsh language rock music could now become a statement of national identity. This opened the door for a new rock culture but inevitably most Welsh language acts were unable to breakthrough into the Anglophone dominated music industry. Anhrefn became the best known of these acts taking their pop-punk rock sound across Europe from the early-80’s to mid-90’s.

  • TRIBUTE TO WELSH PUNK ROCK LEGENDS ANHREFN (here)

Cornwall and the Isle of Man

Whereas other Celtic nations already had existing folk music cultures before the end of the 1960s this was less true in Cornwall and the Isle of Man, which were also relatively small in population and more integrated into English culture and (in the case of Cornwall) the British State. As a result, there was relatively little impact from the initial wave of folk electrification in the 1970’s. However, the pan-Celtic movement, with its musical and cultural festivals helped foster some reflections in Cornwall where a few bands from the 1980s onwards utilised the traditions of Cornish music with rock, including Moondragon and its successor Lordryk. More recently the bands Sacred Turf, Skwardya and Krena, have been performing in the Cornish language.

  • ALBUM REVIEW: BARRULE- ‘Manannans Cloak’ (here)

Subgenres

Celtic Punk

Ireland proved particularly fertile ground for punk bands in the mid-1970s, including Stiff Little Fingers, The Undertones, The Radiators From Space, The Boomtown Rats and The Virgin Prunes. As with electric folk in England, the advent of punk and other musical trends undermined the folk element of Celtic rock, but in the early 1980s London based Irish band The Pogues created the subgenre Celtic punk by combining structural elements of folk music with a punk attitude and delivery. The Pogues’ style of punked-up Irish music spawned and influenced a number of Celtic punk bands, including fellow London-Irish band Neck, Nyah Fearties from Scotland, Australia’s Roaring Jack and Norway’s Greenland Whalefishers.

  • FROM OPPRESSION TO CELEBRATION- THE POGUES TO THE DROPKICK MURPHYS AND CELTIC PUNK (here)

Diaspora Celtic Punk

One by-product of the Celtic diaspora has been the existence of large communities across the world that looked for their cultural roots and identity to their origins in the Celtic nations. While it seems young musicians from these communities usually chose between their folk culture and mainstream forms of music such as rock or pop, after the advent of Celtic punk large numbers of bands began to emerge styling themselves as Celtic rock. This is particularly noticeable in the USA and Canada, where there are large communities descended from Irish and Scottish immigrants. From the USA this includes the Irish bands Flogging Molly, The Tossers, Dropkick Murphys, The Young Dubliners, Black 47, The Killdares, The Drovers and Jackdaw, and for Scottish bands Prydein, Seven Nations and Flatfoot 56. From Canada are bands like The Mahones, Enter the Haggis, Great Big Sea, The Real McKenzies and Spirit of the West. These groups were naturally influenced by American forms of music, some containing members with no Celtic ancestry and commonly singing in English. In England we have The BibleCode Sundays, The Lagan and others.

  • THE EFFECTS OF NEW DIASPORA CELTIC PUNK: THE CREATION OF A PAN-CELTIC CULTURE (here)

Celtic Metal

Like Celtic rock in the 1970s, Celtic metal resulted from the application of a development in English music, when in the 1990s thrash metal band Skyclad added violins, and with them jigs and folk voicings, to their music on the album The Wayward Sons of Mother Earth (1990). This inspired the Dublin based band Cruachan to mix traditional Irish music with black metal and to create the subgenre of Celtic metal. They were soon followed by bands such as Primordial and Waylander. Like Celtic punk, Celtic metal fuses the Celtic folk tradition with contemporary forms of music.

  • CELTIC-METAL’S TOP FIVE BANDS (here)

Influence

Whereas in England electric folk, after initial mainstream recognition, subsided into the status of a sub-cultural soundtrack, in many Celtic communities and nations it has remained at the forefront of musical production. The initial wave of Celtic rock in Ireland, although ultimately feeding into Anglo-American dominated progressive rock and hard rock provided a basis for Irish bands that would enjoy international success, including the Pogues and U2: one making use of the tradition of Celtic music in a new context and the other eschewing it for a distinctive but mainstream sound. Similar circumstances can be seen in Scotland albeit with a delay in time while Celtic rock culture developed, before bands like Runrig could achieve international recognition. Widely acknowledged as one of the outstanding voices in Celtic/rock is the Glasgow born Brian McCombe of The Brian McCombe Band, a pan Celtic group based in Brittany.

In other Celtic communities, and particularly where Celtic speakers or descendants are a minority, the function of Celtic rock has been less to create mainstream success, than to bolster cultural identity. A consequence of this has been the reinforcement of pan-Celtic culture and of particular national or regional identities between those with a shared heritage, but who are widely dispersed. However, the most significant consequence of Celtic rock has simply been as a general spur to immense musical and cultural creativity.

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ALBUM REVIEW: THE LANGER’S BALL- ‘Whiskey Outlaws’ (2016)

Irish punk rock from the frozen Mid-West.

The Langer's Ball-Whiskey Outlaws (2016)

Whiskey Outlaws is the new album from American celtic-punks The Langer’s Ball and their first full-length studio album in 4 years. The band began playing as a Irish folk music duo in Saint Paul in Minnesota back in 2007 and released a couple of albums before taking the next big step and expanding from a duo into a full on band. After those two early albums back in 2007 and 2008 The Langer’s Ball went on to release ‘Drunk, Sick, Tired’, a live St Patrick’s day recording, in 2011 and ‘The Devil, Or The Barrel’ in 2012. We reviewed ‘7 Year Itch’ their last release from a couple of years ago here which was a eight track EP which the band have made available for free download so follow the link for your freeby!

The Langer's Ball

The first of Whiskey Outlaws twelve tracks is appropriately the title track ‘Whiskey Outlaws’ and is the first of five original songs penned by the band. From the very beginning you can hear a big dose of other influences alongside the Irish punk that they are famous for. Country, rockabilly, psychobilly are all in the mix alongside the celtic-punk and I tells you it certainly adds up to something very interesting.

“Give a sign of your contrition, step lightly on the ground
Lock up your sons and daughters, you dare not make a sound
Dim the lights and draw the drapes like no one is around
It’s far too late for an escape, the Whiskey Outlaws are in town”

Following is a superb version of the classic protest song ‘World Turned Upside Down’. Written by the legendary English folk artist Leon Rosselson in 1974 and made famous a decade later by Billy Bragg. As Leon said himself in a interview

“It’s the story of the Digger Commune of 1649 and their vision of the earth as ‘a common treasury’. It’s become a kind of anthem for various radical groups. The title is taken from a book about the English revolution”

As good a version as your ever likely to hear. Starting off with acoustic guitar and bursting with energy all over the place. ‘Jug Of This’ is a brilliant catchy as hell version of a very very old English folk song. From the early 18th century it’s perfect celtic-punk territory with it’s tale of a young man drinking turning to an old man drinking. Another beer themed but this time self penned number is ‘Drinking For Two’ and they don’t slow it down for a second with this song of a broken hearted drinker.

“Ever since you said we’re thru / Shattering my whole world view / I don’t know what else I should do / So I drink for me and I drink for you”

The Langer's Ball 3Tin whistle used to great effect and some great bass playing too. Another traditional folk/gospel song follows and ‘God’s Gonna Cut You Down’ is probably most famous in our circles for being recorded by Johnny Cash in 2003. The Langer’s Ball probably steer closest to this version that is a warning to sinners that no matter how hard they try, they will not avoid God’s judgement. A really outstanding song and one of my favourites from the album. Recorded for the yet to be released Johnny Cash celtic punk tribute being compiled by The Grinning Beggar. ‘Bottoms Up (Hапиваться)’ is again a full on drinking song as if you hadn’t realised and as they say in the song “It’s time to don your party pants”. It would seem that the Irish are losing our rep as the hardest drinking race around as this is the third time recently that I’ve heard songs by celtic-punk bands using an eastern-European tune. The accordion here is a dead giveaway and the shouty chorus of “Hапиваться” is another clue. The band show their knowledge of Irish music next with a superb cover of the Horslips song ‘Sword Of Light’. Accordion led and great backing from the whole band. They do enough to claim this song as their own not always easy when dealing with legends and was originally recorded for the Shite’n’Onions Horslips celtic-punk tribute album. ‘The One’ is followed by ‘Mick McGuire’ and again The Langers Ball take on a classic from Irish music tradition and folk punk it up. Originally recorded by The Clancy Brothers and since by bands as diverse as the Orthodox Celts and The Irish Rovers it tells of of a young man who courts a woman and is initially well received by her mother because he owns a farm. He is given a seat of honour in the house but soon loses favour after their wedding due to his drinking and ends up losing his chair right by the fire! Next up is the first song I’ve ever heard extolling the virtues of ‘Cork Dry Gin’. Only having ever spotting the drink in duty free on the ferry over to Ireland when I was a kid I don’t think I’ve ever seen it outside of then and certainly none of my crowd ever drank the stuff but each to his or own and on hearing this it certainly paints it a pretty picture.

“I’m a hoarder of the porter; I’ll drink ‘em by the score
If you drop me in a lake of it, I’d never go for shore
But sometimes after pints & pints & pints & pints & galore
I wish to Christ & God above that someone would just pour

CORK DRY GIN With some Tonic and a lime
CORK DRY GIN It’s Martini time
I said CORK DRY GIN and I’ll be feelin’ fine
With some CORK DRY GIN”

One of the things I love about The Langer’s Ball is their sense of humour and its evident on every recording I have heard of theirs. ‘I’m Looking Over A Four Leaf Clover/Bye Bye Blackbird’ just about sums them up. A three minute romp that is guaranteed to get you up and jigging about. The album ends with ‘Pigeon At The Gate’ a sort of Irish/Eastern Euro/Punk Rock mashup. Great whistle playing holds the song in celtic punk though and they go out in style with a fantastic band anthem that anyone would be proud of.

“So smash your skulls against the walls / Hordes are clamouring in the halls / Mighty Empires will fall / We play through it all… WE PLAY THROUGH IT ALL!”

So overall another masterpiece from The Langer’s Ball another great band innovative band in  the celtic-punk scene. Not scared to moved away in other styles of music but always keeping one toe in the music of The Emerald Isle. It’s bands like this that keep the scene alive and fresh and bring new ideas to the celtic-punk table. I can only hope that they get the recognition they so richly deserve,

(listen to the whole of Whiskey Outlaws on the Bandcamp player below . When you’ve done click the link below that to own a copy!)

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The Langer's Ball 2

INTERVIEW WITH JOHNNY CAMPBELL

A fast, ruthless, uncompromising sound with influences from far and wide. Material that embraces traditional music and sometimes frantic Bluegrass style picking with self penned songs of protest and debauchery.

Johnny2We are extremely happy that Johnny took time out from megabussing it around the country from gig to gig to do a little interview for us.

The obvious one to get us started so can you tell us how long you’ve been playing music and what bands you have been in before?

Johnny- I’ve been performing live for a decade now, and for the last couple of years as a solo performer. Before those ten years I was playing a battered classical guitar to Bad Religion live albums pretending I was in Bad Religion.

You have played in a celtic-punk band before with Three Sheets T’Wind so how do you see the celtic-punk scene here and abroad?

Johnny- I haven’t performed in other bands to any full-on level of commitment, apart from numerous and humorous side projects and filling in space for musicians who couldn’t make shows…and once trialing for The Popes as a fiddle player but that was a long time ago… I personally feel the scene in the UK is much broader, encompassing Anti-Folk, Alt-Folk and other offshoots. Though across the underground in The Netherlands for example, there are a number of fantastic ‘Folk-Punk’ bands using Banjos, Mandolins, Accordions that you couldn’t label as ‘Celtic-Punk’. It is great to see people’s horizons to ‘Punk’ don’t just start and end with an Electric Guitar.

I would like to think so but does it follow that celtic-punk fans also listen to folk from the past or present?

Johnny- For me yes. Right back to Planxty, Hank Williams or even contemporary folk like Julie Fowlis. The ‘Celtic-Punk’ fans I’ve come across like their fair share of Tom Waits and other artists that are hard to define by genre. I think if you’re into niche music, as in ‘Celtic-Punk’, you’re probably going to be listening to some other interesting styles!

Which figures or bands do you think have been the important links between the past and the present and folk/celtic/traditional music and punk/rock music?

Johnny- Obviously The Pogues…but I think we all know that. The Tossers are in my opinion, the logical progression from The Pogues taking influence from Behan and Joyce and managing to create it in their own American sound. Silly Wizard (possibly Scotland’s Planxty) manage to create an equally ‘rocky’ feel to their sound which leads neatly onto artists like The Horslips, Thin Lizzy and Moving Hearts.

Bit of an odd question this but how would you describe what you do on stage?

Johnny- I describe myself in my write up as an ‘Alt-folk’ musician. This is about as broad as I could make it. It isn’t a musical ‘style’ it is simply a way of saying ‘It is folk music…but a bit different.’ Some have said that shows can differentiate from stand-up comedy to thoughtful political song. I’ll do traditional Irish Anti-war songs like Arthur McBride to A Cappella songs about getting blind drunk and catching STDs from ladies of the night.

It has been said (and I am in agreement) that being a solo artist is the hardest thing to do. Just yourself on the stage and nowhere to hide. What does it take to be a solo performer. I would say big nuts and a big ego but obviously that’s not right for everyone!

Johnny- There’s a certain amount of balls/ego in there to get up and ask people to listen to what you’ve got to say for an hour, definitely. If you manage to fuck up the set, then it really is your own fault. That’s something that is pretty daunting but a challenge to relish I suppose, as the credit (if there is any to give out) is all yours.

At the moment there is a big ‘folk-punk’ thing happening in the UK that seems to have a lot in common with celtic-punk like the politics and aspirations but without major celtic influences. Have you noticed this at all?

Johnny- Because the genres are getting broader and ‘Folk-Punk’ is the easiest umbrella to put yourself under if you perform anti-authoritarian/alternative Folk music… I think that is how it is coming about. Celtic/Irish music has transported well as there is a mythology built up around the Irish. But also the way we can consume music nowadays, we can search for Mongolian Political Folk Punk on Youtube and get an instant response. Which is broadening our intake very quickly. I speak for myself here when I say 10 years ago, when I was 18, the only Folk-Punk you could really find was Dropkick Murphys, The Pogues, and anything else on a major label as you had to go to the local (if you had one) independent record shop. Now we are blessed with so much choice, which is generally free which brings its own negative impacts like de-valuing a product and other factors.

It would seem sometimes, and there is certainly a history of it in England (the band that must never be mentioned!), that bands who play Irish/celtic tunes won’t label the tunes as Irish/celtic and would instead categorise it as English folk (so as to not be seen as Irish I suppose) but do you see this as cultural appropriation or not? it sometimes reminds me of Prince Charles roaming round his billion acre estate in Kernow/ Cornwall wearing a kilt!

Johnny- Hmm, it is an interesting one. I don’t think anyone would get offended if you said a tune was English when it was an Irish tune if you believed it was initially. I think it is important to try and research a song or a tune and find out its origins and to recognise it. I can also see some cultural appropriation in there as it is a small way of denying heritage by simply taking is as your ‘own’. I think we must be more concerned with things like the far-right using traditional folk music and making a patriotic gesture with the songs.

Johnny CampbellYou have a new album due out soon I hear. What’s the latest on that? Is it purely yourself or will you be aided and abetted?

Johnny- It’s been a long process, I haven’t released something with new material for about three years. I’ve had writer’s block for a while and since I’ve been on the road the last couple of years I’ve picked up new influences which has come out on the record. I am aided by Kieran O’Malley, a violin player from Leeds who performs with Spirit of John and many other acts..he’s also performed on a Shane MacGowan’s release ‘Rockier Road To Poland’ and backing vocals from Exeter singer/songwriter Rosie Eade. http://www.rosieeade.co.uk/ It will be released early October.

You seem to be on a non-stop tour of anywhere and everywhere so where does the future take you and do you think you will be able to keep it up more importantly?

Johnny- I’m sure I’ll be able to carry on for a few more years as long as my legs still carry me. I only use public transport and we managed to get from Istanbul from Yorkshire in 28 days on public transport on the Summer European tour with James Bar Bowen and Cosmo. We hit squats and social centres through eight countries and the final show in Istanbul got cancelled as the promoter had left to go and fight against fascist ISIS and didn’t tell us! We had about five days to waste in Istanbul because of the cancellation. This was during Ramadan which is an amazing spectacle. We decided to imbibe the culture by visiting mosques, walking the streets and eating kebabs. As long as the gigs keep being interesting, I still have some life left!

Thanks Johnny for taking time out of your busy touring schedule (where are you as you write this?) so all that’s left is for you to plug plug plug and is there anything else you want to add or anyone you want to thank?

Johnny- I’m currently in the South West for a week between shows and getting ready for the release of my album ‘Hook, Line & Sinker’ which will be released on my website and Bandcamp in early October! I will be doing a UK and USA East Coast tour in March 2016 with Tim Holehouse www.timholehouse.com (UK tour) and James Bar Bowen https://jamesbarbowen2014.wordpress.com/ (USA tour) but in the meantime I have shows across the UK and The Netherlands with Rob Galloway http://www.theyallayallas.com/rob-galloway which can all be found on my website! Cheers and beers! x

(you can listen to Johnny Campbell’s debut solo EP below)

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  • keep your eyes peeled for a review in the next couple of weeks of ‘Hook, Line & Sinker’. I’m lucky to have had a sneak preview and can guarantee its an excellent debut record!

ALBUM REVIEW: CREEDS CROSS- ‘Gods And Fighting Men’ (2014)‏

Creeds Cross- 'Gods And Fighting Men' (2014)

Its always great to hear about a new band on the London scene but when that band is super-bloody-fantastic its even better! Creed’s Cross are a relatively new band formed by internationaly celebrated musician Bart Foley. He’s accompanied by some stella fellow performers in Pat McManus of The Mamas Boys and Brian Kelly of The Popes.

Creeds CrossBased in the celtic-punk heartlands of North London and hailing from Cork, Dublin, Kerry, Mayo and London these lads are certainly kicking up a storm with their superb debut album ‘Gods And Fighting Men’. Self released on the bands own independent label Fiachra Records the CD itself is a nice wee package that comes with all the lyrics included so for those two reasons alone its well worth purchasing the disc. The name of the band comes from the crossroads from where Bart is from in Ireland and also to symbolise

“that our music welcomes all creeds and colours”

Eleven tracks and just under forty minutes is what you get and its as good a fusion of good old fashioned Irish traditional music and rock/punk/rock’n’roll as you’ll get. Now I’m sure the band won’t mind me saying this but they’re all pretty seasoned muso’s so don’t be coming here if you want your celtic-punk wrapped up with modern influences like a bit of ska here or a bit of dance there as Creeds Cross plough a far more classic route with influences of Irish legends The Horslips to the fore and much more celtic-rock than punk. That does not distract I hope that the band could not cross over into the celtic-punk scene as I am sure they could, and can, hold their own against any of the scene’s finest.

The album begins with the intro titled ‘An Irish Air’ a short slow pipes led piece that soon bounces into ‘The Harvest’ about bringing in the harvest back home. A subject close to every Irish mans heart, unless they come from Dublin. It also rings many a bell to those of us who were taken to Ireland for our summer holidays under the pretense of a holiday only to spend the whole bloody time bailing hay!
Creeds CrossA great fiddle led song with a colossal chorus with a shout of “Hay, Hay”, instead perhaps of “Oi!, Oi!”.  Third track is ‘The Irish Band’ perhaps the most punkiest on the album with a great story
“We sang our songs and we played our fiddles,
To London town and the gathering clans,
Both North and South and all in the middle,
will join together for the Irish band”
Being a band made up almost exclusively of emigrants Creeds Cross know what they’re taking about next on ‘One By One’ which talks of that ever present scourge of the Irish, emigration. Betrayed by the politicians at home the rate of emigration from Ireland is again up to new record levels and the parishes of Ireland are emptying of the young once more. The blame lies fair and squarely with the lawmakers who as usual care nothing for the people and are only interested in feathering their own nests. Heartening to see those days could be at an end, with recent election results these charlatans could soon be on the dole themselves. ‘The Sam Maguire Cup’ is a song about the fever that grips Ireland in the run up to the final. The cup is presented to the winners of Ireland’s biggest, but not greatest as that’s the Liam McCarthy Cup, sporting event the All-Ireland Senior Gaelic Football Championship. Being a Tipperary fan its not something I’m very familiar with I must admit… ‘Good Enough’ is a slow song about broken love but with a positive message of reconciliation and coming to terms with what happens and making peace with yourself. The title track ‘Gods And Fighting Men’ is another punky song about drinking it up on a Friday night
“Fridays are for Gods and fighting men”
A great story and clearly sung by Bart with a shitload of gusto. ‘I’m Coming Home’ is the split song to ‘One By One’ with its story of returning home from working away to feed your family. A song that sounds not unlike The Saw Doctors just much much better! The band capture perfectly how it must have felt for the generations who left and were lucky enough to return. Brian Kelly’s banjo playing is top notch and makes a change from the mostly fiddle led songs. ‘The Virgin Mary’ is a droll song about Catholicism and the pressures of being a RC. Growing up is hard when you’re told you’re being watched ALL the time. Great craic this song and told again with great relish by Bart. ‘Half A Chance’ is the story of asking a lass out for the first time. All us Catholic boys remember this with horror… The album finishes with the lovely ballad ‘A Lullabye’ which begins with the piano and is a great way to wind up the album.
Creeds Cross
An album full to the brim with modern Irish folk and rock anthems that will surely appeal to everyone from trad fans to your absolute most hardcore of celtic-punk rockers. The tunes and the storytelling gel perfectly and are both superb. Feel good music with a message Creeds Cross are not The Pogues or Blood Or Whiskey or The Saw Doctors but a band you can now add to those just mentioned at the top table in Irish music.

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