After a couple of interviews with fellow Walker Roaders Ted Hutt and Marc Orrell, our man in NYC, Ray Ball, finally gets round to the main inspiration for the band, James Fearnley. There at the very beginning, on the 4th October 1982 in Kings Cross – James is best known from his days in The Pogues. However, he has had a long and varied musical adventure including as guitarist for the Nipple Erectors (the Punk band fronted and founded by Shane MacGowan), the critically acclaimed Low and Sweet Orchestra, and Cranky George (with brothers – screen writer Kieran and award winning actor Dermot Mulroney) before forming The Walker Roaders and releasing their self-titled #1 Celtic-Punk debut album.
So I may not be easily starstruck. Through the course of writing here and being part of music in general I’ve been able to make contact with some pretty amazing people.
However, I just got off the phone with James Fearnley, accordion player for the Pogues.
I’m still a little bit dazed.
As with anyone I talk to, I try to leave the card blank to sign by them-what is important to them is important to me as part of the Celtic music community and to share with you.
James got his start playing piano, I think about 10 he said, and he was a choir singer. I think I caught him off guard, when I said he played as I imagine Jerry Lee Lewis would sound on an accordion. I think he was amused by that, but I think understood what I was trying to say.
Somewhere in there we got to talking about his first accordion playing. I think he said that Shane had brought the instrument up in a laundry basket. I don’t think the point of it ever was to be the best accordion player, but to flesh out some of Shane’s songs. He had heard traditional playing in pubs etc, but sufficed that he couldn’t play like that.
We talked for a while about the Pogues years, and I made a point to ask how they ever kept that many people together whether in the studio or live. He just said there was a core group that just practised and practised, until the mayhem of that big lineup was gone.
At one point I asked James about the tune ‘London Girl’. In no small part because it’s got one of the fiercest accordion parts I’ve ever heard. If you haven’t paid close attention to it, trust me and do it. It’s insane that when I talked to Marc, I asked him if he’d ever learned the part and laughed in agreement that it’s really just a ridiculously intense and speed of light part. All James had to say about it was that when he was in the studio doing overdubs, someone came and put a note on the booth that said “Go Cajun”. I imagine the next take he just went wild and came to one of those moments after that was “holy hell, what did I just do?”.
Interestingly enough that was the only remark he made about certain styles of playing. The accordion player from a group I gig with, references styles that half the time (and sorry Tom) I don’t even know, much less understand. But, I enthusiastically at one point mentioned that the Pogues were the godfathers of Celtic-Punk.
He immediately disagreed and said to them they had just taken apart what the Dubliners and reassembled it just a little differently. He continued that he thought a lot of punk was like that. Taking things apart and putting them back together, just differently. He cited the Dropkick Murphys as very Punk, with the truly loud roaring guitars that sound, especially on their early records, in my opinion sounding like a mashup of the Buzzcocks melody and Washington hardcore intensity.
He talked a great deal about his band mates in the Pogues. We both especially paid attention to Phil Chevron’s “Thousands are Sailing” as a brilliant piece, may Phil rest in peace. Evidently-I had no idea of this-Cait had never played bass before. But then on the other side of that coin, neither had Paul Simonon from The Clash. Paul’s heavily Jamaican influenced lines are some of the most iconic in rock history. I suppose what I can take from that is you don’t have to have virtuosic abilities. It seems like the Pogues all learned and honed their instruments and just practised. And practised more.
The Walker Roaders were a street gang when James Fearnley was a kid growing up in Manchester who would slit your thumb with a knife if they came across you and felt like it.
It’s hard, if not impossible to capture all the Pogues years, but I brought it into the present with how the Walker Roaders came to be, his friendship with Ted Hutt over time and how Marc joined in. I think he must have found it refreshing to be able to write lyrics, but cited Shane’s prowess on the matter.
I asked, and I think I’ve asked the three Walker Roaders I’ve talked to, if there was anything more on that front. I told James that the album was something I think we all needed but didn’t know we needed. He had a good laugh at that.
From what I can tell, Ted, Marc and James don’t sit still long, there’s always a project on. But I think all three wanted to do more on that front.
Whatever comes on that front, or any of his projects, James was a pleasure to talk to and had a wealth of stories to share.
I can’t wait to see what comes next out of everyone, and I hope you all had a great and safe St. Patrick’s Day.
Our enormous thanks to Ray Ball. He has already featured on these pages as the driving force behind The Fighting 69th and his new band Ravenswalk from Buffalo. One of the most prolific and diverse artists in the Celtic-Punk scene we are proud to have Raymond on board our team. Writer, artist, musician he is a credit to the American-Irish community and you can find a wealth of his material available at his Bandcamp or the Ravenswalk site.
We think Celtic-Punk is about embracing the traditions of the past and bringing them to the present so here’s some of the Christmas customs of each of the Celtic nations.
At this point we also pick the best Christmas themed song we’ve heard to showcase. Their was a time it was quite easy to choose which song. Not any more!
This year our chosen Christmas track is by the fantastic Walker Roaders. Already a bit of a supergroup what with James Fearnley from the Pogues, Marc Orrell, and occasionally Tim Brennan, from the Dropkick Murphys and Ted Hutt from Flogging Molly but they are joined here by the wonderful KT Tunstall and Chris Leonard and fueled by coffee and mince pies got to work and came out the other end with ‘Run Rudolph Run’.
According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.
As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.
Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.
SCOTLAND
Christmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote
“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”
Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.
Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.
IRELAND
An Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.
Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.
WALES
Music was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.
Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:
“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”
Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.
ISLE OF MAN
Carolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774
“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”
As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.
Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).
CORNWALL
As a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.
“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”
Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).
Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.
BRITTANY
Brittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.
During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britany, the traditional dish for this occasion is buckwheat crêpes with cream.
GALICIA
Galicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.
Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.
So there you have it the old traditions just like the traditional music we all love live on…
Nollick Ghennal as Blein Vie Noa (Manx Gaelic)
Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)
Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)
Nedeleg Laouen na Bloavezh Mat (Breton)
Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)
Nadelik Lowen ha Bledhen Nowyth Da (Cornish)
Further Christmas themed fun with this London Celtic Punks Top Twenty
Couldn’t leave it there without another ’21 Christmassa! ‘I Auditioned To Be Santa’ by our most favourite Pirate-Punk band Jolly Roger. All the way from the historic Celtic nation of Kernow. It’s the hilarious tale of two friends competing to be a store Santa Claus. One loves Christmas time and the other loves being a pirate. Listen on for what happens and who gets the job. Jolly Roger recently released a great EP Ship Or Bust and have a new van and are looking to busk in YOUR town!
He immediately disagreed and said to them they had just taken apart what the Dubliners and reassembled it just a little differently. He continued that he thought a lot of punk was like that. Taking things apart and putting them back together, just differently. He cited the Dropkick Murphys as very Punk, with the truly loud roaring guitars that sound, especially on their early records, in my opinion sounding like a mashup of the Buzzcocks melody and Washington hardcore intensity.
Our enormous thanks to Ray Ball. He has already featured on these pages as the driving force behind The Fighting 69th and his new band Ravenswalk from Buffalo. One of the most prolific and diverse artists in the Celtic-Punk scene we are proud to have Raymond on board our team. Writer, artist, musician he is a credit to the American-Irish community and you can find a wealth of his material available at his Bandcamp or the Ravenswalk site.
Christmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote
An Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.
Music was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.
Carolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774
As a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.
Brittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.
Galicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.
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