Tag Archives: Roaring Jack

BEYOND THE FIELDS NEW VIDEO AND TRIBUTE TO ALISTAIR HULETT

The new video from Swiss band Beyond The Fields is a fantastic cover of the Alistair Hulett penned classic ‘Blue Murder’.  Their fine homage to one of Scotland’s finest folk musicians was recorded live at this year’s traditional Grabenhalle Irish Night in St. Gallen, Switzerland on March 18th, 2017. Mixed by Eddy Sloof and filmed by Metunar.
By kind permission of The Alistair Hulett Memorial Trust.

They say it’s easy money
A full page ad in the local rag,
Always nice and sunny.
Come on lad, and pack your bag.
It’s off to West Australia.
Leave the old hometown behind.
Be a winner, not a failure.
There’s money to be made in the Wittenoom Mine.

Day in, day out, everyday they drive us harder.
Day in, day out, they’re getting away with blue murder.

They took me to my quarters,
A stinking bed in an old tin shed.
Got my working orders,
With a lamp, and tin hat on my head.

Day in, day out, everyday they drive us harder.
Day in, day out, they’re getting away with blue murder.

My girl she’s a cook and a cleaner.
Works all day in the canteen hall.
Six days since I’ve seen her.
Some don’t have no girl at all.

Day in, day out, everyday they drive us harder.
Day in, day out, they’re getting away with blue murder.

Sweeps the fine blue dust up.
Tips it into an old wool pack.
Never had a check-up.
If she did she’d get the sack

Day in, day out, everyday they drive us harder.
Day in, day out, they’re getting away with blue murder.

I feel my health is failing
Working down in the thick blue dust.
The kids play in the tailings.
The boss says work, and work I must.

Day in, day out, everyday they drive us harder.
Day in, day out, they’re getting away with blue murder.

For those who aren’t too familiar with Alistair Hulett’s (1951 – 2010) life and work, he was born and raised in Scotland but spent half of his life in Australia. He made a name for himself both as a solo artist and as the lead singer of legendary Australian folk rock band Roaring Jack. Apart from being a gifted singer/songwriter, Alistair was a committed socialist and a dedicated political and community activist. He was indeed one of those artists who consequently used his art trying to make a difference, to fight injustice and exploitation wherever and whenever he could. Alistair wrote songs about crimes against indigenous people, whether it was the British nuclear tests in Australia (‘Plains of Maralinga’) or human rights violations in Papua New Guinea (‘Good Morning Bougainville’). He wrote songs about the Highland Clearances (‘Destitution Road’), detention centres (‘Behind Barbed Wire’), the mistreatment of workers, you name it. ‘Blue Murder’ was one of two songs he wrote about the suffering of those who worked in the blue asbestos mine in Wittenoom, Western Australia. Countless miners and their families who paid with their health and lives after being exposed to lethal asbestos fibres, a health hazard well known to those who ran the mine.
Alistair originally wrote the song for a play while still in Roaring Jack. He eventually recorded it for his third solo album “Saturday Johnny & Jimmy the Rat”, together with folk legend Dave Swarbrick on fiddle!
To find out more about Alistair Hulett and his amazing body of work, visit
http://www.alistairhulett.com

BEYOND THE FIELDS

Eva Wey (Fiddle) * André Bollier (Vocals and Acoustic Guitar) * Marcel Bollier (Bass) * Uwe Schaefer (Mandolin) * Eddy Sloof (Drums and Percussion)

A Celtic folk rock band from the Lake Constance area, playing both acoustic and electric shows. Founded by singer/songwriter Andre Bollier, and featuring classical, folk, jazz and rock musicians from both Switzerland and Germany, the band offers its own distinctive mix of Irish and American folk traditions with rock, punk and other elements.

THE HISTORY OF CELTIC-ROCK MUSIC

Today the 30492- London Celtic Punks web zine is four years old today so what better way to celebrate our birthday than to give you this small but perfectly formed potted history of Celtic-Rock. We have never just wanted to be a place that only reviews new records we want to celebrate everything that makes us celtic-punks. Our love of our roots and our history and our traditions and the love that those with no Celtic ancestry have as well. Celtic-Punk is for all that share our common values of friendship and solidarity and the love of a good time. Music cannot change the world but it can certainly make it a better place to live in and in these uncertain times that is something we all need. The roots of celtic-punk should be important to us as that is where we come from and we must never forget that.

The London Celtic Punks Admin Team

Celtic rock is a genre of folk rock, as well as a form of Celtic fusion which incorporates Celtic music, instrumentation and themes into a rock music context. It has been extremely prolific since the early 1970’s and can be seen as a key foundation of the development of highly successful mainstream Celtic bands and popular musical performers, as well as creating important derivatives through further fusions. It has played a major role in the maintenance and definition of regional and national identities and in fostering a pan-Celtic culture. It has also helped to communicate those cultures to external audiences.

Definition

The style of music is the hybrid of traditional Irish, Scottish Gaelic, Welsh and Breton musical forms with rock music. This has been achieved by the playing of traditional music, particularly ballads, jigs and reels with rock instrumentation; by the addition of traditional Celtic instruments, including the Celtic harp, tin whistle, uilleann pipes (or Irish Bagpipes), fiddle, bodhrán, accordion, concertina, melodeon, and bagpipes (highland) to conventional rock formats; by the use of lyrics in Celtic languages and by the use of traditional rhythms and cadences in otherwise conventional rock music. Just as the validity of the term Celtic in general and as a musical label is disputed, the term Celtic rock cannot be taken to mean there was a unified Celtic musical culture between the Celtic nations. However, the term has remained useful as a means of describing the spread, adaptation and further development of the musical form in different but related contexts.

History

Origins

Celtic rock developed out of the (originally English) electric folk scene at the beginning of the 1970’s. The first recorded use of the term may have been by the Scottish singer Donovan to describe the folk rock he created for his Open Road album in 1970, which itself featured a song named ‘Celtic Rock’. However, the lack of a clear Celtic elements to the self-penned tracks mean that even if the name was taken from here, this is not the first example of the genre that was to develop.

Ireland

It was in Ireland that Celtic rock was first clearly evident as musicians attempted to apply the use of traditional and electric music to their own cultural context. By the end of the 1960’s Ireland already had perhaps the most flourishing folk music tradition and a growing blues and pop scene, which provided a basis for Irish rock. Perhaps the most successful product of this scene was the band Thin Lizzy. Formed in 1969 their first two albums were recognisably influenced by traditional Irish music and their first hit single ‘Whisky in the Jar’ in 1972, was a rock version of a traditional Irish song. From this point they began to move towards the hard rock that allowed them to gain a series of hit singles and albums, but retained some occasional elements of Celtic rock on later albums such as Jailbreak (1976). Formed in 1970, Horslips were the first Irish group to have the terms ‘Celtic rock’ applied to them, produced work that included traditional Irish/Celtic music and instrumentation, Celtic themes and imagery, concept albums based on Irish mythology in a way that entered the territory of progressive rock all powered by a hard rock sound. Horslips are considered important in the history of Irish rock as they were the first major band to enjoy success without having to leave their native country and can be seen as providing a template for Celtic rock in Ireland and elsewhere. These developments ran in parallel with the burgeoning folk revival in Ireland that included groups such as Planxty and the Bothy Band. It was from this tradition that Clannad, whose first album was released in 1973, adopted electric instruments and a more ‘new age’ sound at the beginning of the 1980s. Moving Hearts, formed in 1981 by former Planxty members Christy Moore and Donal Lunny, followed the pattern set by Horslips in combining Irish traditional music with rock, and also added elements of jazz to their sound.

  • THE POGUES AND IRISH CULTURAL CONTINUITY (here)

Scotland

There were already strong links between Irish and Scottish music by the 1960s, with Irish bands like the Chieftains touring and outselling the native artists in Scotland. The adoption of electric folk produced groups including the JSD Band and Spencer’s Feat. Out of the wreckage of the latter in 1974, was formed probably the most successful band in this genre, combining Irish and Scottish personnel to form Five Hand Reel. Two of the most successful groups of the 1980s emerged from the dance band circuit in Scotland. From 1978, when they began to release original albums, Runrig produced highly polished Scottish electric folk, including the first commercially successful album with the all Gaelic Play Gaelic in 1978. From the 1980s Capercaillie combined Scottish folk music, electric instruments and haunting vocals to considerable success. While bagpipes had become an essential element in Scottish folk bands they were much rarer in electric folk outfits, but were successfully integrated into their sound by Wolfstone from 1989, who focused on a combination of highland music and rock.

  • HOW THE IRISH AND THE SCOTS INFLUENCED AMERICAN MUSIC (here)

Brittany

Brittany also made a major contribution to Celtic rock. The Breton cultural revival of the 1960s was exemplified by Alan Stivell who became the leading proponent of the Breton harp and other instruments from about 1960, he then adopted elements of Irish, Welsh and Scottish traditional music in an attempt to create a pan-Celtic folk music, which had considerable impact elsewhere, particularly in Wales and Cornwall. From 1972 he began to play electric folk with a band including guitarists Dan Ar Braz and Gabriel Yacoub. Yacoub went on to form Malicorne in 1974 one of the most successful electric folk band in France. After an extensive career that included a stint playing as part of Fairport Convention in 1976, Ar Braz formed the pan-Celtic band Heritage des Celtes, who managed to achieve mainstream success in France in the 1990’s. Probably the best known and most certainly the most enduring electric folk band in France were Tri Yann formed in 1971 and still recording and performing today. In 2017 celtic-punk band Les Ramoneurs De Menhirs fly the flag for Brittany singing in their native language and playing regularly and often accompanied on stage by Louise Ebrel, daughter of Eugénie Goadec, a famous traditional Breton musician.

  • ALBUM REVIEW: LES RAMONEURS DE MENHIRS- ‘Tan Ar Bobl’ (here)

Wales

By the end of the 1960’s Wales had produced some important individuals and bands that emerged as major British or international artists, this included power pop outfit Badfinger, psychedelic rockers Elastic Band and proto-heavy metal trio Budgie. But although folk groupings formed in the early 1970’s, including Y Tebot Piws, Ac Eraill, and Mynediad am Ddim, it was not until 1973 that the first significant Welsh language rock band Edward H Dafis, originally a belated rock n’ roll outfit, caused a sensation by electrifying and attempting to use rock instrumentation while retaining Welsh language lyrics. As a result, for one generation listening to Welsh language rock music could now become a statement of national identity. This opened the door for a new rock culture but inevitably most Welsh language acts were unable to breakthrough into the Anglophone dominated music industry. Anhrefn became the best known of these acts taking their pop-punk rock sound across Europe from the early-80’s to mid-90’s.

  • TRIBUTE TO WELSH PUNK ROCK LEGENDS ANHREFN (here)

Cornwall and the Isle of Man

Whereas other Celtic nations already had existing folk music cultures before the end of the 1960s this was less true in Cornwall and the Isle of Man, which were also relatively small in population and more integrated into English culture and (in the case of Cornwall) the British State. As a result, there was relatively little impact from the initial wave of folk electrification in the 1970’s. However, the pan-Celtic movement, with its musical and cultural festivals helped foster some reflections in Cornwall where a few bands from the 1980s onwards utilised the traditions of Cornish music with rock, including Moondragon and its successor Lordryk. More recently the bands Sacred Turf, Skwardya and Krena, have been performing in the Cornish language.

  • ALBUM REVIEW: BARRULE- ‘Manannans Cloak’ (here)

Subgenres

Celtic Punk

Ireland proved particularly fertile ground for punk bands in the mid-1970s, including Stiff Little Fingers, The Undertones, The Radiators From Space, The Boomtown Rats and The Virgin Prunes. As with electric folk in England, the advent of punk and other musical trends undermined the folk element of Celtic rock, but in the early 1980s London based Irish band The Pogues created the subgenre Celtic punk by combining structural elements of folk music with a punk attitude and delivery. The Pogues’ style of punked-up Irish music spawned and influenced a number of Celtic punk bands, including fellow London-Irish band Neck, Nyah Fearties from Scotland, Australia’s Roaring Jack and Norway’s Greenland Whalefishers.

  • FROM OPPRESSION TO CELEBRATION- THE POGUES TO THE DROPKICK MURPHYS AND CELTIC PUNK (here)

Diaspora Celtic Punk

One by-product of the Celtic diaspora has been the existence of large communities across the world that looked for their cultural roots and identity to their origins in the Celtic nations. While it seems young musicians from these communities usually chose between their folk culture and mainstream forms of music such as rock or pop, after the advent of Celtic punk large numbers of bands began to emerge styling themselves as Celtic rock. This is particularly noticeable in the USA and Canada, where there are large communities descended from Irish and Scottish immigrants. From the USA this includes the Irish bands Flogging Molly, The Tossers, Dropkick Murphys, The Young Dubliners, Black 47, The Killdares, The Drovers and Jackdaw, and for Scottish bands Prydein, Seven Nations and Flatfoot 56. From Canada are bands like The Mahones, Enter the Haggis, Great Big Sea, The Real McKenzies and Spirit of the West. These groups were naturally influenced by American forms of music, some containing members with no Celtic ancestry and commonly singing in English. In England we have The BibleCode Sundays, The Lagan and others.

  • THE EFFECTS OF NEW DIASPORA CELTIC PUNK: THE CREATION OF A PAN-CELTIC CULTURE (here)

Celtic Metal

Like Celtic rock in the 1970s, Celtic metal resulted from the application of a development in English music, when in the 1990s thrash metal band Skyclad added violins, and with them jigs and folk voicings, to their music on the album The Wayward Sons of Mother Earth (1990). This inspired the Dublin based band Cruachan to mix traditional Irish music with black metal and to create the subgenre of Celtic metal. They were soon followed by bands such as Primordial and Waylander. Like Celtic punk, Celtic metal fuses the Celtic folk tradition with contemporary forms of music.

  • CELTIC-METAL’S TOP FIVE BANDS (here)

Influence

Whereas in England electric folk, after initial mainstream recognition, subsided into the status of a sub-cultural soundtrack, in many Celtic communities and nations it has remained at the forefront of musical production. The initial wave of Celtic rock in Ireland, although ultimately feeding into Anglo-American dominated progressive rock and hard rock provided a basis for Irish bands that would enjoy international success, including the Pogues and U2: one making use of the tradition of Celtic music in a new context and the other eschewing it for a distinctive but mainstream sound. Similar circumstances can be seen in Scotland albeit with a delay in time while Celtic rock culture developed, before bands like Runrig could achieve international recognition. Widely acknowledged as one of the outstanding voices in Celtic/rock is the Glasgow born Brian McCombe of The Brian McCombe Band, a pan Celtic group based in Brittany.

In other Celtic communities, and particularly where Celtic speakers or descendants are a minority, the function of Celtic rock has been less to create mainstream success, than to bolster cultural identity. A consequence of this has been the reinforcement of pan-Celtic culture and of particular national or regional identities between those with a shared heritage, but who are widely dispersed. However, the most significant consequence of Celtic rock has simply been as a general spur to immense musical and cultural creativity.

ALBUM REVIEW: BEYOND THE FIELDS- ‘The Falcon Lives’ (2014)

Beyond The Fields- 'The Falcon Lives (2014)

Bordered by three countries the area of Lake Constance in Switzerland is not only one of the most beautiful spots in Europe but also home to one of Europe’s hardest working celtic bands. Beyond The Fields were formed in 1998 by Swiss singer-songwriter Andre Bollier. Within a year the band had released their first record, a 3 track CD of original numbers titled ‘Home’. And that my friends was that. For the next decade or so Beyond The Fields continued to tour and play gigs until only after being harassed by fans for some new recordings they finally buckled and have come up with ‘The Falcon Lives’ only 15 years after that single!

Beyond The Fields

The Falcon Lives’ was produced by the bands drummer Eddy Sloof and I have to say that the mix is great. All the various instruments are as clear as day and all combine perfectly, capturing the live sound of the band accurately. Coming in at over 45 minutes long the album is great value and eleven of the twelve songs are the bands own compositions. That other track ‘Blue Murder’ was written by Alistair Hulett, Scots born singer of Aussie celtic-punk legends Roaring Jack. Sadly Alistair passed away back in 2010 but I’m sure he’s up there smiling proudly away at this version.

left to right Eva Wey (Fiddle) André Bollier (Vocals and Acoustic Guitar) Marcel Bollier (Bass) Uwe Schaefer (Mandolin) and Eddy Sloof (Drums and Percussion)

left to right Eva Wey (Fiddle) André Bollier (Vocals and Acoustic Guitar) Marcel Bollier (Bass) Uwe Schaefer (Mandolin) Eddy Sloof (Drums and Percussion)

The album kicks off with ‘Perfect’ and straight away its the acoustic folky side of celtic-punk that Beyond The Fields inhabit. A song about being in love with someone your friends don’t like mixes in country sounds and some absolutely amazing fiddling from Eva and straight away its bands like The Waterboys and The Saw Doctors that comes to mind. Not in any copycat way and maybe its Andre’s rasping vocals but its hugely impressive. ‘One of Those Days’ is about well one of them days you should have stayed in bed and is classic celtic-punk in the folk rock  vein of bands like the Mollys or The Tossers, though not so obviously Irish. Beyond The Fields are more of a punk folk band rather than a folk punk band if you know what I mean. ‘The Artists Song’ is a slow ballad becrying the lack of proper music these days and the plastic clones that make up the ‘industry’ these days

“who needs Britpop when we’ve got The Beatles”

‘The Canterbury Tales’ certainly raised a smile with one of the albums more lively tracks and shows they got a black sense of humour with this tale of living in England and supermarket queues, snooker and gardening on the telly, shit food, expensive rents and

“they love their football

they even think that English teams rule

get real”

‘Blue Murder’ is the aforementioned cover of Alistair Hulett and tells of moving to western Australia to work down the Wittenoom mine digging blue asbestos where everyday the bosses get away with the ‘Blue Murder’ of the poor sods who worked the pit. A beautifully played track with the drums keeping the beat as Andre repeats the simple but effective lines of the song.  ‘Dark Waters’ is another black song but ultimately the message is of survival. ‘Beyond The Fields’ has a celtic-rock feel to it with once again Eva’s fiddle soaring high over the music. Title track ‘The Falcon Lives’ is a slower track with great heartfelt lyrics of a long gone friend that bursts into life before dying down again.

“There’s nothing I cant take

I am too strong to break

There’s nothing I can’t be

As long as you live on in me”

‘Home’ is a re-recording of that early track with great mandolin playing from German born Uwe and is the simple tale of returning home after years away. ‘I Wonder If You’re The one (Guess I’ll Never Know)’ is another dark love story. The band combine perfect on this track with a simple tune with the emphasis on the great lyrics. ‘All I Really Need’ keeps up the darkness before ‘Any Time’ brings the album to a close with another of the album’s standout tracks. A big sound again with again the band combining well and is a great way to end things.

There really is some amazing music out there and I find it really heartening that the celtic-punk scene is producing such diverse music. Even though much more to the folkier side of things there’s plenty here to keep everyone happy. Elements of American folk sit side by side with Irish traditional music and if I had one quibble it would be that I would have liked to hear a bit of a Swiss influence in there too. Andre’s vocal style is very distinctive and if anything turns Beyond The Fields into much more of a celtic-punk band than they would be otherwise. A word here on Andre’s song writing and I have to say how refreshing it is to hear a celtic album that steers clear of all the usual celtic-punk subjects and instead opts for a different approach. Although there’s no obvious celtic themes within the songs that idea of story telling is very much there and I would recommend getting the actual CD rather than the download as those lyrics will bear repeated reading. The actual CD is an amazing digipak with an incredible 20 page booklet with band photos and the lyrics. Great stores but I do worry that Andre’s heart must have been broken a few times to keep coming up with this!

Contact The Band

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Buy The Album

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