We bloody love Australian Celtic-Punk and get really excited when news filters through of a new band coming through and Madigan’s Wake are worth getting excited about!
Their is something about Australian Celtic-Punk that hits the nail right on the head. It has a grittiness and a rawness about it that is unsurpassed in the scene. The bands have a way of story telling within their songs and subjects that somehow touch upon the history, places and working class politics of Australian life no matter what the subject they are singing about. So we always get a bit excited when we hear of a new band developing over there on the t’other side of the world.
Madigan’s Wake formed in 2021 with brothers Damian and Albert Peck on guitar, mandolin and Irish bouzouki and taking up the main Punk vocalist roles. On violin and tin whistle is Elly D’Arcy who also takes on lilting vocal solos amongst their fast-paced set. Brent Quirk takes his place behind the drum kit and the mixing desk and Jimi Coelli on the bass guitar. Taking traditional Folk instruments and combining them isn’t new but the way they do comes across as fresh and original. This year sees the release of two singles and their debut album through the independent Melbourne record label, Headstone Records. Elly and the Peck brothers come from strong Irish backgrounds and they followed the same path as many 2nd and 3rd generation Irish, listening and loving traditional Irish folk music from the Dubliners, Wolfe Tones, Irish Rovers and Planxty at home and getting into Punk music away from home. Added into the mix were great Aussie bands like Weddings, Parties, Anything and Roaring Jack and you have a dynamic blend of intense, fast-paced story-telling music. Their songs are narratives of Irish people both now and gone before who fought for justice, freedom and a life of opportunity.
Madigan’s Wake left to right: Jim Coelli – Bass * Damian Peck – Vocals / Guitar * Elly D’Arcy – Violin / Tin-Whistle * Brent Quirk – Drums * Albert Peck – Vocals / Mandolin / Irish Bouzouki *
Their debut self-titled single is out now on iTunes and Spotify and is a nod to the Peck brother’s maternal grandfather Thomas Patrick Madigan drawing on memories of growing up in the Madigan family with all its chaos and adventure, the drinking and dancing, with their flaws and generosity, and of life in this working class family in one of the roughest and toughest suburbs in Melbourne, Port Melbourne.
“The gentrified people of Port Melbourne today would be horrified at what the Madigan’s put the good people of Port through back in the day. But as kids we loved it and we loved them. So Madigan’s Wake is a tip of the cap to an amazing, real and often crazy family and to a time long gone.”
Contact Madigan’s Wake Facebook YouTube Spotify
How did you get into celtic-punk? Do you have Celtic ancestors. A hell of a lot of Aussies do so do they make up the bulk of your audience? Like most people my age it was probably the Dropkick Murphys who were my gateway band to the genre. First song I heard was The Warriors Code on a compilation CD and it just pumped me right up. From there I discovered bands like Flogging Molly, Flatfoot 56, Blood Or Whiskey and The Tossers who are probably my favourite band. I do have Celtic ancestry, my family came to Australia from Kernow (Cornwall) and I also have Welsh in there too. My wife’s heritage is Irish and Scottish so my kids almost have the Celtic crescent covered! As for the audience, it’s really a mixed bag, some from Australia, a lot in North America and some from the UK & Europe. Anyone who wants to listen is more than welcome wherever they’re from.
Alistair originally wrote the song for a play while still in Roaring Jack. He eventually recorded it for his third solo album “Saturday Johnny & Jimmy the Rat”, together with folk legend Dave Swarbrick on fiddle!
It was in Ireland that Celtic rock was first clearly evident as musicians attempted to apply the use of traditional and electric music to their own cultural context. By the end of the 1960’s Ireland already had perhaps the most flourishing folk music tradition and a growing blues and pop scene, which provided a basis for Irish rock. Perhaps the most successful product of this scene was the band Thin Lizzy. Formed in 1969 their first two albums were recognisably influenced by traditional Irish music and their first hit single ‘Whisky in the Jar’ in 1972, was a rock version of a traditional Irish song. From this point they began to move towards the hard rock that allowed them to gain a series of hit singles and albums, but retained some occasional elements of Celtic rock on later albums such as Jailbreak (1976). Formed in 1970, Horslips were the first Irish group to have the terms ‘Celtic rock’ applied to them, produced work that included traditional Irish/Celtic music and instrumentation, Celtic themes and imagery, concept albums based on Irish mythology in a way that entered the territory of progressive rock all powered by a hard rock sound. Horslips are considered important in the history of Irish rock as they were the first major band to enjoy success without having to leave their native country and can be seen as providing a template for Celtic rock in Ireland and elsewhere. These developments ran in parallel with the burgeoning folk revival in Ireland that included groups such as Planxty and the Bothy Band. It was from this tradition that Clannad, whose first album was released in 1973, adopted electric instruments and a more ‘new age’ sound at the beginning of the 1980s. Moving Hearts, formed in 1981 by former Planxty members Christy Moore and Donal Lunny, followed the pattern set by Horslips in combining Irish traditional music with rock, and also added elements of jazz to their sound.
There were already strong links between Irish and Scottish music by the 1960s, with Irish bands like the Chieftains touring and outselling the native artists in Scotland. The adoption of electric folk produced groups including the JSD Band and Spencer’s Feat. Out of the wreckage of the latter in 1974, was formed probably the most successful band in this genre, combining Irish and Scottish personnel to form Five Hand Reel. Two of the most successful groups of the 1980s emerged from the dance band circuit in Scotland. From 1978, when they began to release original albums, Runrig produced highly polished Scottish electric folk, including the first commercially successful album with the all Gaelic Play Gaelic in 1978. From the 1980s Capercaillie combined Scottish folk music, electric instruments and haunting vocals to considerable success. While bagpipes had become an essential element in Scottish folk bands they were much rarer in electric folk outfits, but were successfully integrated into their sound by Wolfstone from 1989, who focused on a combination of highland music and rock.
Brittany also made a major contribution to Celtic rock. The Breton cultural revival of the 1960s was exemplified by Alan Stivell who became the leading proponent of the Breton harp and other instruments from about 1960, he then adopted elements of Irish, Welsh and Scottish traditional music in an attempt to create a pan-Celtic folk music, which had considerable impact elsewhere, particularly in Wales and Cornwall. From 1972 he began to play electric folk with a band including guitarists Dan Ar Braz and Gabriel Yacoub. Yacoub went on to form Malicorne in 1974 one of the most successful electric folk band in France. After an extensive career that included a stint playing as part of Fairport Convention in 1976, Ar Braz formed the pan-Celtic band Heritage des Celtes, who managed to achieve mainstream success in France in the 1990’s. Probably the best known and most certainly the most enduring electric folk band in France were Tri Yann formed in 1971 and still recording and performing today. In 2017 celtic-punk band Les Ramoneurs De Menhirs 
By the end of the 1960’s Wales had produced some important individuals and bands that emerged as major British or international artists, this included power pop outfit Badfinger, psychedelic rockers Elastic Band and proto-heavy metal trio Budgie. But although folk groupings formed in the early 1970’s, including Y Tebot Piws, Ac Eraill, and Mynediad am Ddim, it was not until 1973 that the first significant Welsh language rock band Edward H Dafis, originally a belated rock n’ roll outfit, caused a sensation by electrifying and attempting to use rock instrumentation while retaining Welsh language lyrics. As a result, for one generation listening to Welsh language rock music could now become a statement of national identity. This opened the door for a new rock culture but inevitably most Welsh language acts were unable to breakthrough into the Anglophone dominated music industry. Anhrefn became the best known of these acts taking their pop-punk rock sound across Europe from the early-80’s to mid-90’s.
Whereas other Celtic nations already had existing folk music cultures
before the end of the 1960s this was less true in Cornwall and the Isle of Man, which were also relatively small in population and more integrated into English culture and (in the case of Cornwall) the British State. As a result, there was relatively little impact from the initial wave of folk electrification in the 1970’s. However, the pan-Celtic movement, with its musical and cultural festivals helped foster some reflections in Cornwall where a few bands from the 1980s onwards utilised the traditions of Cornish music with rock, including Moondragon and its successor Lordryk. More recently the bands Sacred Turf, Skwardya and Krena, have been performing in the Cornish language.
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