CELEBRATING A CELTIC CHRISTMAS 2022. MERRY CHRISTMAS TO THE LONDON CELTIC PUNKS FAMILY

We think Celtic-Punk is about embracing the traditions of the past and bringing them to the present so here’s some of the Christmas customs of each of the Celtic nations.

At this point we also pick the best Christmas themed song we’ve heard to showcase. Their was a time it was quite easy to choose which song. Not any more!

This year our chosen Christmas track is from German Celtic-Punk legends Fiddler’s Green. While in the past we’ve gone for kind of serious songs it’s time for a Reggae – Irish Folk – Punk Christmas carol mashup I think. Taken from their recently released Christmas album Seven Holy Nights which we reviewed just the other day. It’s a marvellous album which covers so much ground and will raise even the most miserable’s smile while all the time still remaining a Celtic-Punk album.

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CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Christmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

An Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Music was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Carolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

As a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Brittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britany, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Galicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Further Christmas themed fun with the London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THE LONDON CELTIC PUNKS CHRISTMAS CELTIC PUNK TOP-TWENTY!

CLICK HERE

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LONDON CELTIC PUNKS CHRISTMAS 2022 SPECIAL

With Christmas just around the corner it’s time for an annual catch up of all this years Yuletide songs and videos. As varied as ever with everything covered with bands from around the world!

KRAKIN’ KELLYS – Holiday Season

One of my favourite bands and they love a Christmas song and deliver another great one for 2022. As catchy as hell and what about that accordion?  Celtic Skate Punk, beer and bar fight ! 

DRUNKEN DOLLY – It’s Christmas (Ho Ho Ho)

Not heard much out the Dolly camp in recent years bur this short (very short!) Christmas Celtic-Punker reminds me exactly why I love them so much. 

LOUIS RIVE – A Winters Tale

Scots singer-songwriter Louis Rive plays Folk music; not the kind about orcs, glens, wizards etc, more about people and places. Like Tom Waits and Judy Collins if either of them wrote about Coatbridge, North Lanarkshire. Closer tae home he wants to follow on from top lyricists like Michael Marra, Liz Lochead, and Hamish Imlach. 

MIGHTY PLOUGHBOYS – I Won’t Be Home For Christmas

Irish-American Celtic-Punk from Connecticut and bloomin’ good it is too. A bit sad but it’s not all tinsel is it. You can get a free download of the song by subscribing to their mailing list like I did.

THE CUNDEEZ – Xmas In The Schemes

Dundee’s The Cundeez got around to making a video for a song that originally featured on their 2012 album Murder On The Oary Express… and what a bloody great video it is! 

TIM HOLEHOUSE – Christmas Times Blues

The ever prolific Tim Holehouse. Music for music’s sake with it’s roots in Delta Blues with his own personal twist on it. A friend of his from Winnipeg once told him – Creativity, Adventure and People.

FIVE LEAF CLOVER – Taste Of Beaujolais

Christmas, eggnog, jingle bells, snowflakes and… Beaujolais! Czech republicans Five Leaf Clover know that not everyone enjoys Christmas. For some, it’s just another sad evening and this song is for them.

JOHNNY HASH – Happy Xmas (War Is Over)

Belfast collective been a bit quiet this year but found time for a slow and Ska-ish cover of the John Lennon song that is usually quite apt at this time of year and sadly, most years.

PADDY’S PUNK – Irish Friends

German band Paddy’s Punk new release isn’t a Christmas song but as it came out only a few days ago it finds itself here. The piano gives it a festive air and it’s a lovely song too. 

HALF MAN HALF BISCUIT – IT’s Cliched To Be Cynical At Christmas

We end this selection of this years songs with a song that is neither from this year or Celtic-Punk but sums up perfectly what we think of Christmas.

Christmas is a busy time for the Samaritans. Decorations go up across the country, but there will still be people feeling down. And the worst part? Many of those struggling to cope will do so with a smile on their face. Because that’s what we do at Christmas, right? We eat, drink and be merry?

Christmas can be tough for people. But the Samaritans will be there, ready to answer every call for help they can – putting in a shift even during the darkest hours of the night.

Whatever you’re going through, call us free any time, from any phone, on 116 123.

*

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ALBUM REVIEW: FIDDLER’S GREEN – Seven Holy Nights (2022)

Christmas is coming, the goose is getting fat, shepherds are washing their socks, Batman smells and beware of yellow snow!i

Another Christmas themed album out this year from German Celtic-Punk band Fiddler’s Green that manages to pack in a song from every Christmas genre imaginable!

Last Sunday we featured the first of a duo of Christmas themed album’s released this year from Pittsburgh’s Bastard Bearded Irishmen and today is is the turn of German Celtic-Punk legends Fiddler’s Green to spread some yuletide cheer. This time two years ago we were reviewing their 30th anniversary greatest hits album 3 Cheers For 30 Years packed to the rafters with classic German Celtic-Punk.

Just like everything that comes out of the Fiddler’s Green camp Seven Holy Nights is everything you would expect from Fiddlers Green. Polished, well played, catchy Irish music played through the filter of people from outside Ireland but with a love of its music and culture. The vast majority of songs here will be well known to most of you but it’s no surprise that one of the album’s stand out tracks is a self penned number. Of the covers here you’ll hear most of them played through the speakers in your local supermarket but as always it’s how you interpret them that counts. To breathe new life into common or popular songs and this is something Fiddlers Green have no problem achieving.

The album begins with the first of a dozen stonewall Christmas classics. ‘Merry Christmas Everyone’ was a big hit in 1985 for the Welsh Elvis himself. Shakin’ Stevens was a superstar in our house growing up with my Mum adoring him and my brother such a big fan his nickname at school was Shaky! The youngest children of 13 children he’s still performing now aged 74. Next is the #1 Christmas song, Slade’s ‘Merry Christmas Everybody’. I think it’s between this and Wizard and though both are great people always go with Slade. The band keep to the main tune and style throughout the album of the originals but add so much more to them than just replaying the songs with a fiddle. They sound like they had a great time doing it and play with all the passion we expect from Fiddler’s Green. Wings ‘Mull Of Kintyre’ slows things down a wee bit and then it’s time for a series of proper traditional Christmas carols with ‘I Saw Three Ships’, ‘Twelve Days Of Christmas’, ‘God Rest Ye Merry, Gentlemen’ and ‘Lord Of The Dance’. All played respectfully and with great beauty. Next up is the Oscar winning ‘White Christmas’. The version of which by Irish-American Bing Crosby is the world’s best selling single that has sold in excess of 100 million. It is one of my Uncle Pat’s favourite stories how he searched every store he could find trying to buy it for my Nan and had no luck and had given up but then on Christmas Eve he found a lone copy left in Woolworths. ‘Danny Boy’ is up next and included not because it’s a Christmas song but because it’s brought a tear out of many a poor immigrant over the festive period. You sometimes forget what an amazing song it is as it is so overplayed but Fiddler’s Green version is simply outstanding and I think I have something in my eye…

Jona Lewie’s ‘Stop The Cavalry’ follows and with it’s apt anti-war message and given a bit of Celtic-Punk oompf is very timely. Now it’s time for a couple of silly songs and ‘Jingle Bells’ and ‘Rudolph, The Red-Nosed Reindeer’ steer us towards the end. So after a dozen fiddled about with Christmas classics it’s time to say goodbye with the self penned and title track ‘Seven Holy Nights’. Describing a Christmas celebration that begins in traditional style before bursting into more traditional Celtic-Punk.

With a line of merchandise that would make Ferocious Dog jealous the band themselves have sold out of CD’s but their are some still available at the various links below and you can still get the vinyl version from them (on green vinyl of course!) and the special ‘Limited Fan Edition’ with advent calendar, memo game, gingerbread, Christmas ornament and cloth bag sold out ages ago. A great Christmas romp and perfect for those who would rather spend their Christmas Eve in the pub than with Aunt Erna or Uncle Willi under the Christmas tree but then I think Aunt Erna and Uncle Willi would get a huge kick out of Seven Holy Nights as well.

Buy Seven Holy Nights  From The Band (Vinyl)

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CELEBRATING A CELTIC CHRISTMAS 2021. MERRY CHRISTMAS TO THE LONDON CELTIC PUNKS FAMILY

We think Celtic-Punk is about embracing the traditions of the past and bringing them to the present so here’s some of the Christmas customs of each of the Celtic nations.

At this point we also pick the best Christmas themed song we’ve heard to showcase. Their was a time it was quite easy to choose which song. Not any more!

This year our chosen Christmas track is by the fantastic Walker Roaders. Already a bit of a supergroup what with James Fearnley from the Pogues, Marc Orrell, and occasionally Tim Brennan, from the Dropkick Murphys and Ted Hutt from Flogging Molly but they are joined here by the wonderful KT Tunstall and Chris Leonard and fueled by coffee and mince pies got to work and came out the other end with ‘Run Rudolph Run’.

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CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Christmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

An Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Music was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Carolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

As a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Brittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britany, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Galicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Further Christmas themed fun with this London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THE LONDON CELTIC PUNKS CHRISTMAS CELTIC PUNK TOP-TWENTY!

CLICK HERE

Couldn’t leave it there without another ’21 Christmassa! ‘I Auditioned To Be Santa’ by our most favourite Pirate-Punk band Jolly Roger. All the way from the historic Celtic nation of Kernow. It’s the hilarious tale of two friends competing to be a store Santa Claus. One loves Christmas time and the other loves being a pirate. Listen on for what happens and who gets the job. Jolly Roger recently released a great EP Ship Or Bust and have a new van and are looking to busk in YOUR town!

Contact Jolly Roger  Facebook  YouTube  Instagram Bandcamp

CHRISTMAS 2021 SONGS ROUND-UP! FINNEGAN’S HELL, YE BANISHED PRIVATEERS, MISSING THE FERRY, SONS OF CLOGGER, HELLRAISERS & BEERDRINKERS, MICK THE BUSKER

🎵🎵 Ding Dong Merrily On High 🎵🎵

Christmas Day is almost upon us and a recent development in the Celtic-Punk world has been bands doing Christmas songs. Every year we see more and some from quite unusual sources. Of course it being Celtic-Punk most have more in common with the darker side and ‘Fairytale Of New York’ than with ‘Rocking Around The Christmas Tree’. No harm in that after all we should all spare a thought for others at this time of year and go out of our way to help those less fortunate than ourselves. Enjoy this varied collection of Christmas songs and see you at a gig sometime soon!

FINNEGAN’S HELL – ‘Christmas Day’

the season’s upon us as Scandinavian big-hitters Finnegan’s Hell were first out the traps to celebrate a Celtic-Punk Christmas. Their new song ‘Happy Christmas’ shines a light on the dark side of Christmas and is aimed at broadening the general perception of the holiday, which, to some people, is nothing but a nightmare. Not us though, we love it… but some people.

YE BANISHED PRIVATEERS – Carol Of Bellows

Another bunch of Scandinavians go mad this year and Ye Banished Privateers have released a whole album of if not exactly Christmas fun then at least Christmas songs. This song is the lead single from A Pirate Stole Our Christmas and is a  take on the traditional ‘Carol Of The Bells’. A mix of choral’s, bawdy Swedish trad folk tunes and a Ukrainian nursery rhyme, they tell of Bellows triumphant return from the grave. Theatrical Pirate-Folk-Punk and second to none at the genre!

MISSING THE FERRY – Home For Christmas

Luton 2nd generation Irish band have had a busy year with several new releases hopefully building up to a full length album. It’s a bitter sweet song, hoping that the lost and displaced, the grieving, the addicted, the sick in mind or body will again see home this Christmas….if only in their dreams and imagination. The track is free on Bandcamp but the Bhoys ask that you make a donation to a mental health charity.

SONS OF CLOGGER – In Time For Christmas

After 10 years and nearly 400 gigs English Folk-Rockers Sons Of Clogger have finally got round to doing a Christmas single. With new members all bedded in it’s probably the most ‘traditional’ song here and wouldn’t be out of place on any Christmas compilation.

HELLRAISERS & BEERDRINKERS – Warmes Schwarzes Faxe

The Brits like to think that the German race have no sense of humour but German band Hellraisers And Beerdrinkers certainly look like they are having a great time filming the video for their seasonal track. Named after a song by Motorhead they call what they play ‘Gaudi Folk’, Celtic-Punk that is more Folk related but with serious Punk Rock attitude.

MICK THE BUSKER – Fairytale Of New York

Mick McLoughlin (aka ‘Mick The Busker’) has been a familiar face busking on Henry Street now for over a decade. He’s been through the hard times ant the other side and while every year their are umpteen recordings of FONY we loved Mick’s version. Many take the cowards way out and unnecessarily censor the song but not here.

FINNEGAN’S HELL RELEASE ‘Christmas Day’ TO KICK YULETIME ’21 OFF!

Are you hanging up a stocking on your wall?
It’s the time that every Santa has a ball
Does he ride a red nosed reindeer?
Does he turn up on his sleigh
Do the fairies keep him sober for a day?

It’s Christmas… nearly. I’m not one of them zealots who has the tree up in November but have to say it’s my favourite time of year and second only to St. Patrick’s Day for the flurry of activity in the Celtic-Punk scene. Kicking off Christmas 2021 are the fantastic Finnegan’s Hell who are no strangers to the auld Christmas song genre with a new song and video for ‘Christmas Day’.

(Official Finnegan’s Hell music video directed by Michael Ek)

Well, it’s Christmas again and I’m cold to the bone

It seems Santa ain’t coming this year

Such a shame I have seen this before

It’s become a tradition Christmas alone

It’s just me and my beer

*

 A choir on TV is singing their hearts out

The children are smiling, there’s joy everywhere

But here in my room there’s just misery and gloom

I wish I was dead drunk, but I really don’t care

*

Well, it’s Christmas again

Just a year since the last one

It’s a curse, such a bummer one cannot escape

It’s snowing outside and I try to keep warm

 But the window is busted and I’m all out of tape

*

Well, it’s Christmas again and I sure miss my family

My wife took our children and they all ran away

I don’t know why they left they sure ain’t coming back here

I’m alone in this hell How I curse Christmas Day!

*

A dystopian in your face tale of a dysfunctional Christmas day and not one I would wish on anyone! As far away from the world of sugarplums and tinsel as is possible but then again the most famous and bestest Christmas song in the world is as well! Don’t despair though we’ll be back with something a bit positive any time soon. As a wee bonus a film team got the rare opportunity to follow Finnegan’s Hell during the studio recording their time recording ‘Happy Christmas’. This is the story behind the music.

Contact Finnegan’s Hell  WebSite  Facebook  Instagram  YouTube

Stream / Buy ‘Christmas Day’ : https://orcd.co/happy-christmas

NEW CHRISTMASSY CELTIC-PUNK SONGS FROM IRELAND, CHINA, GERMANY, CANADA, LONDON AND MEXICO

Well that’s it. Christmas is over and done with and hopefully you all had a festively good time despite everything.  BUT if you are still in need of some good cheer though then wait no more as we here’s a selection of six brand new 2020 Christmas-ish Celtic-Punk songs for you to delight over.

Craic open what’s left of the Jamesons and enjoy!

ANTI-DEPRESANTS – ‘If It’s Gonna Be Cold’

Anti Depresants are four piece Rock‘n’ Roll band coming from the hills of Armagh in the north of Ireland with a lot of Punk attitude an’ a sprinklin’ of Ska to get your ass movin’, your heart beatin’ and your mind racin’ with their diverse sound embracing heavy rock, reggae, male and female vocals and blistering guitar work.

Contact Anti Depresants  Facebook  YouTube  Bandcamp

GRASS MUD HORSE – ‘Christmas Time In China’

Possibly the busiest band in Celtic-Punk this year (and definitely the busiest on these pages!!) Grass Mud Horse have been making, and releasing, music throughout the ‘clampdown’ to us lucky folk. Led by award-winning musician Chris Barry, a Scouser living in Qinhuangdao, China. They blend together the traditional Folk sound of Chris ancestors in Ireland with an distinctly raw and untamed Punk-Rock energy. 2020 while being quite the lame year has seen Grass Mud Horse become quite the name on the Celtic-Punk scene with their last single released dually across North America by Paddyrock and Europe by us! The song is available for download over on Bandcamp for next to nothing.

Contact Grass Mud Horse  WebSite  Facebook   YouTube

THE FEELGOOD McLOUDS – ‘Driving Home For Christmas’

St. Nicholas is on his way and The Feelgood McLouds have come up with a little present for you. Are you bored of long dark winter nights without pubs and concerts? Then here’s the solution the brand new Christmas song from these fantastic German Celtic-Punkers. Imagine if the Dubliners were only in their mid-twenties, very, very thirsty and had discovered punk for themselves. Then punk rock anthems would merge with bagpipes, banjo, tin whistle and accordion, there would be a good smell of beer and whiskey and sweat would drip from the ceiling. And that’s exactly what The Feelgood McLouds is all about. With their energetic punk rock show, the 6 Saarlanders make every concert room shake and everyone to empty their beer glass. In a nutshell: Sounding like NOFX and the Dropkick Murphys are meeting in an Irish pub for an endless party!

Contact The Feelgood McLeods  WebSite  Facebook  YouTube  Instagram

THE STANFIELDS – ‘(I’ll Stay Home) With Bells On

The Stanfields trod a well trodden path to 2020 from the Seahorse Tavern in their hometown of Halifax, Nova Scotia to where they are now. Their trajectory from full on their Celtic-Punk to “the bastard child of AC/DC and Stan Rogers” where their music blends Working Class Hard-Rock with the many strands of Folk that make up traditional Canadian music with much of it heavily influenced by Scotland and Ireland. Here they massacre pay tribute to the great Dolly Parton and Kenny Rogers song. Stanfields front man John is joined by his Mrs Shannon on this cheeky number that follows on from our review just a couple of weeks ago of their fantastic new album Welcome To The Ball.

Contact The Stanfields  WebSite  Facebook  YouTube  Instagram

CLAN OF CELTS- ‘A Christmas Quarantine’

Fusing together all their musical experiences & influences ranging from, Rock, Metal, Country, Punk, Classical and of course traditional Irish. Clan Of Celts have created a unique style and an unmistakable sound that is brought to you with Celtic pride, passion, commitment and respect for our traditional roots. The new team on the London Celtic-Punk scene bring you a classic cheesy Christmas song out now and available to download through Spotify and all decent streaming services. Will they ever complete the interview I sent them? Who knows what 2021 will bring!!!

Contact Clan Of Celts WebSite  Facebook  YouTube  Soundcloud

BATALLON DE SAN PATRICIO – ‘F*ck Merry Christmas And F*ck You’

And finally the new single from Mexican Celtic-Punk newcomers Batallón De San Patricio. Why they got such a downer on Christmas is anyone’s guess but ding-dong merrily on high here it is anyway! It’s been a busy year for these guys with a hit album Hermanos de Guerra under their belts as well as making themselves known right across the Celtic-Punk world. The band’s name comes from the famed St. Patrick’s Battalion (see The Irish Soldiers Of Mexico In Film And Song). A group of immigrants, mainly of Irish descent, who deserted from the US Army because of anti-Catholic bigotry and went to fight for the Mexican Army during the Mexican-American War (1846-1848). It’s a tale of great adventure and heroic valour. Batallón de San Patricio were formed in 2017 in Guadalajara and right from the start the idea was to pay tribute to their namesakes. In many ways the name was a obvious choice for a band whose chief aim was to play Celtic-Punk mixing Irish and Mexican culture.

Contact Batallón De San Patricio  Facebook  Bandcamp  YouTube

So that’s almost it for 2020. Tune in on Wednesday for our final post of the year. A fun packed Odd’n’Sods – Celtic Punk Round Up full of the most recent videos and news from around the scene.

CELEBRATING A CELTIC CHRISTMAS 2020. MERRY CHRISTMAS TO ALL THE LONDON CELTIC PUNKS FAMILY

Each December we pick the best Christmas themed song we’ve heard that year to showcase in our end of year message. Their was a time when it was a easy choice but over the years its become quite common, so much so that we will have a special feature on 2020’s Celtic-Punk Christmas songs on St. Stephen’s Day (or Boxing Day to you Brits!).

Celtic-Punk is about embracing the traditions of the past and bringing them to the present so you also get a chance to check out the Christmas customs from each of the Celtic nations. 

The PoguestrA – ‘Fairytale Of New York’

The PoguestrA have created a rendition of Fairytale of New York that includes an amazing 71 musicians from around the world. The PoguestrA community was established in May 2020 during the lockdown with musicians playing together remotely. While we agree with Shane with regards the changing of the words the song still packs a punch. If you are interested in joining the PoguestrA for future songs then get in touch with the gang viaYouTube orFacebook

CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Christmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

An Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Music was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Carolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

As a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Brittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britany, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Galicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Further Christmas themed fun with this London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THE LONDON CELTIC PUNKS CHRISTMAS CELTIC PUNK TOP-TWENTY!

CLICK HERE

Subscribe to the London Celtic Punks web-zine and receive notification of every post by filling in the box on the right or below depending on how you are viewing this article.

Now go have a drink…

DECEMBER EPISODE OF THE CELTIC PUNKCAST #43 OUT NOW! CHRISTMAS SPECIAL IV

“It’s Christmas time, there’s no need to be afraid, at Christmas time, we let in light and we banish shade”

Yes ding dong merrily on high it’s Christmas and time for the new Celtic Punkcast and an hour of the best Celtic-Folk-Punk out there. Follow the link below and stream live or download to listen to later and enjoy!

Ho ho ho! Merry Christmas ya punks! Welcome to the fourth annual Celtic Punkcast Christmas Special! I have some stuff I’ve never played and also some suggestions of some other stuff you may have heard in the past from some of you lovely people out there on the socials, so grab yourself some eggnog and unwrap this festive gift for your ears!

ALTERNATIVE ULSTER – ‘Ode To Joy’

CELKILT – ‘Christmas Would Never Be The Same If You Were Not Around’

THE LANGERS BALL – ‘A Christmas Lullaby’

THE RUMPLED – ‘Let It Snow!’

BLACK ANEMONE – ‘Christmas Day On First And Main’

DARBY O’GILL AND THE LITTLE PEOPLE – ‘Whiskey Christmas’

GRASS MUD HORSE – ‘Christmas Time In China’

THE NARROWBACKS – ‘Prodigal Son (I’ll Be Home For Christmas)’

THE TOSSERS – ‘Merry Christmas’

BLAGGARDS – ‘Fairytale Of New York’

DROPKICK MURPHYS – ‘Christmas (Baby Please Come Home)’

THE RUFFIANS – ‘Christmas In Killarney’

NO MURDER NO MOUSTACHE – ‘Teimlad Nadolig’

FIDDLERS GREEN – ‘Auld Lang Syne’

THE CELTIC PUNKCAST #43

Contact The Celtic Punkcast  Facebook  WebSite  Shop  Twitter  E-Mail

Check out the London Celtic Punk interview with Gareth the ‘Podmaster’ here and find out what possessed him to join the #OneBigCelticPunkFamily. Also worth checking out was the special article written by Gareth for people who haven’t yet experienced the joys of Celtic-Punk- Bring Your Mates To The Hooley: A Starter’s Guide To Celtic-Punk here. In August 2010 they did a Special Edition to celebrate our tenth anniversary with a episode dedicated to the bands here that helped form and shape the London Celtic Punks from 2009-2019.

Merry Christmas all!

FOUR NEW CHRISTMASSY CELTIC-PUNK SONGS FROM SCOTLAND, ENGLAND, SAN DIEGO AND CHINA!

Well Christmas is over and I hope you all had a festively good time. If you are still in need of some good cheer though then wait no more as we have four brand new stonking 2019 Christmas-ish Celtic-Punk songs for you to delight over.

Craic open the Jamesons!

PEAT & DIESEL- ‘Fairytale Of Stornaway’

The story began when three Stornoway Cove’s (Innes, Uilly and Boydie) met up in the house to have the craic on a Saturday nights playing music with just the dog and cat watching. After a few tunes getting thrown across the room Boydie stated muttering a few sentences. As he is a man of few words not attention was really given to him until he shouted ‘Quick, line me out!’ Not a second to spare a set of old broken headphones were cable tied to a guitar amp and out came a few cobwebs followed shortly after with a sound nobody had ever heard before. What came next was five gallons of lyrics, verse after verse, song after song – PEAT & DIESEL WAS BORN! The songs won’t make much sense to the average person, but the person behind the lyrics isn’t your average man so if you have a listen and you can relate to it you are a special breed! Peat & Diesel take you on a journey to the heart of the Western Isles, where #peatlemania was born. You might have time for a brandy in the ‘Airidh’ but don’t miss your ride in Calum Dan’s Transit Van, we ain’t stopping till we lose the water!

Contact Peat & Diesel  WebSite  Facebook  YouTube

CALICO STREET RIOTS- ‘Going Home’

In the summer of 2008 Calico Street Riots were born. Having formed immediately after the summer, Calico Street Riots wrote and recorded an EP, and were gigging by the end of the same year. After numerous gigs and plenty of praise in the folk-punk community, a second EP, From The City to the Shores surfaced in 2011. This EP showcased the band’s eclectic tastes coming together, flawlessly forming their own unique sound. The band would continue to play sporadic gigs and festivals throughout this time. Now, after an eight year hiatus from recording, Calico Street Riots have bounced back with some of their most unforgettable material to date. Most frequently compared musically to Flogging Molly meets The Dreadnoughts via The Pogues, Calico Street Riots draw their influences from a multitude of sources, fusing them into a satisfying blend of beer-fuelled, riotous and lively, folk-punk.

This track has been with Calico for a very long time, and we finally got round to recording it properly. They were fortunate to win studio time as part of a charity fundraiser in aid of Dementia UK so it felt like the right thing to do to help raise some more funds with this track. The single will be absolutely free, however we’d really appreciate it if you can spare anything at all, and make a donation to the charity via the link below. Dementia is a horrible illness, one which some of us are currently experiencing first hand, and hope to help the charity by raising funds into further research and prevention.  www.justgiving.com/fundraising/calicostreetriots

Calico Street Riots  WebSite  Facebook  YouTube

LEXINGTON FIELD- ‘Christmas At The Pub’

Formed back in 2009 in San Diego, southern California the band have previously released five albums, Old Dirt Road, Poor Troubled Life, No Man’s War, Greenwood and Dreamers as well as a bunch of quality EP’s as well. All have came garnered the same critical praise from both the celtic-punk and wider punk/rock music media. They have played and toured solidly and to call what they do unique is no way giving them enough credit! Lexington Field play a mixture of music blending genres from country and Americana as well as punk rock and not to be forgetting a massive dose of traditional Irish music with a expert fiddle player right slap bang in the middle. The band call what they do ‘fiddle rock’ and is as good a description as you could give them two words.

Contact Lexington Field  WebSite  Facebook  YouTube  Bandcamp

GRASS MUD HORSE- ‘Christmas Time In China’

Lao Wai punk rock based in Qinhuangdao China. Singing about our lives in one of the strangest, most amazing and sometimes horrible places on Earth. We sing in both English and Chinese, all our music is tongue in cheek and we hope it makes you smile! Grass Mud Horse are a punk band based in Northern China fronted by Chris Barry, who also writes all the songs. Originally from Liverpool he now lives in China and was also a member of the Canadian Rock band The Strange. The music is an eclectic mix of various punk styles, including Skate, hardcore, Ska, Celtic and features a diverse array of musical instruments (most also performed by Chris Barry). The lads are currently working on their debut album, Beijing Bikini.

Inspired by ugly Christmas jumpers (featuring llamas on them) the idea for a Christmas single formed. Now the reason for the bands name Grass Mud Horse is that it is the literal English translation of the Chinese term for the animal known as a llama or an Alpaca. In Chinese the llama is named 草泥马 (pronounced Cao Ni Ma.) As Chris says

“Now the reason we chose this for our name, is because if you say “Cao Ni Ma” with the wrong tones…you don’t say Alpaca at all, in fact you tell somebody to go fornicate with their mother.  In addition to this being quite funny, China is of course a land of extreme censorship and to avoid getting in trouble for swearing, young Chinese angrily exclaim “Llama!”, when in fact they mean something else entirely.”

And that is why some ugly Christmas jumpers with lamas on them inspired a Christmas single which could in turn act as a really nice lead-up to the bands debut album due soon. You can buy the single here.

Grass Mud Horse  WebSite  Facebook  YouTube

CELEBRATING A CELTIC CHRISTMAS 2019. MERRY CHRISTMAS TO ALL THE LONDON CELTIC PUNKS FAMILY

Each December we pick the best Christmas themed song we’ve heard that year to showcase in our end of year message. This year we are going to cheat a little and include two songs. The first is a song from last year which was too late to feature so here’s a band whose rise to to the top table of Celtic-Punk has been a rapid one- Krakin’ Kellys. Only formed in 2017 these Belgian rockers have taken the scene by storm and their Christmas themed track ‘Christmas In Kelly Green’ is here in its entirety with yet another of the Krakin’ Kellys famously fantastic videos.

You can download the track and support the band for just a single pound below.

Contact Krakin’ Kellys WebSite  Facebook  YouTube  Instagram  Twitter

Our second Christmas track appears out of the coastal fog of Huntington Beach in California. A rough, rowdy and ready bunch of musicians playing a rather unique blend of Irish Folk and Pirate Pub Rock. A mix of upbeat traditional and current Irish Folk-Rock tunes and reels, spiced with acapella shanties and pirate songs of the sea! Bringing jigs and laughs to any party, special event, or scummy dockside tavern, their rousin’ music and bawdy tales are guaranteed to keep any crowd happy. Starting slow and respectful and ending up rowdy and happy, which is just how it should be!

You can download the track and support the band for just 99 cents below.

Contact Bilge Rats  Facebook  Bandcamp  YouTube

CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Christmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

An Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Music was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Carolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

As a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Brittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britany, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Galicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Further Christmas themed fun with this London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THE LONDON CELTIC PUNKS CHRISTMAS CELTIC PUNK TOP-TWENTY!

CLICK HERE

Subscribe to the London Celtic Punks web-zine and receive notification of every post by filling in the box on the right or below depending on how you are viewing this article.

Now go have a drink…

CELEBRATING A CELTIC CHRISTMAS 2018. MERRY CHRISTMAS TO ALL THE LONDON CELTIC PUNKS FAMILY

Each December we pick the best Christmas themed song we’ve heard that year to showcase in our end of year message. This year we went with something a little different. LOCKS come from North London and while they may not be your typical Celtic-Punk band they have plenty of pedigree within their ranks. Their debut album Skeletal Blues came out earlier this year which we will be featuring in the second of our 2018 Review Round-Up’s due after Christmas Day. Subscribe to the London Celtic Punks web-zine and receive notification of every post by filling in the box on the right or below depending on how you are viewing this article. ‘The Hangover Song’ came out today and is available from here.

You can catch LOCKS live in concert next at The Bedford in Balham, South London on 8th January.

Contact LOCKS-  WebSite  Facebook  Bandcamp  YouTube  Soundcloud

CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Christmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

An Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Music was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Carolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

As a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Brittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britany, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Galicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Further Christmas themed fun with this London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THE LONDON CELTIC PUNKS CHRISTMAS CELTIC PUNK TOP-TWENTY!

CLICK HERE

Now go have a drink…

DING DONG MERRILY ON HIGH! THE TOSSERS CHRISTMAS SINGLE OUT TODAY!

Now plenty would say that Chicago’s The Tossers are the best Celtic-Punk band in the world and many would even say that they are the heirs to The Pogues crown. So it is that any new release is welcomed by the Celtic-Punk masses!

Ding dong indeed. With Christmas (we don’t go in for that Xmas shite) Day just around the corner blue-collar Irish-American Celtic-Punk living legends The Tossers have released their new single on Victory Records. Famous for their warts and all, gutsy, resolute working-class Irish anthems, The Tossers step out in a different direction with two songs celebrating that most wonderful time of the year. The two song single features one original composition, the biting ‘Merry Christmas’ and a recording of the Robbie Burns classic  ‘Auld Lang Syne’.

Merry Christmas to you

To all of the well heeled in your fancy clubs

To all my friends and cronies in the pubs

To all of the people and the kids down in the street

Who ain’t got nothin’ not a poxy thing to eat

Merry Christmas to you

To all of you thieves and men who have waged an endless war

While you were safe behind a bolted door

To those who have fought and to those who have died

And to every one of those who was on our side

Merry Christmas to you

Oh the hungry, thirsty, sick and cold and strangers now to you

And as you have done to the least of men

You have done this to me too

And may you all sleep warm at night

And may you all have all your hearts delight

And may God bring each one of you

Every God damned thing

That’s always been coming to you

The Tossers have been entertaining us and fighting the corner for Irish-America for 25 years so in the year of their 1/4 century they have been relatively quiet with last years brilliant ‘Smash The Windows’ album release only followed this year by the release of an official Tossers Stout that is also called Smash The Windows! A natural act you would think from ‘the world’s loudest drinking band’. Always amazing to hear new material from one of my favourite bands and even better that they will be announcing some major tour dates very shortly. Let’s pray they include some local to us as well!

The Tossers are more than just a band to their fans. They have inspired and promoted a love in your roots that is sadly missing for most people. They tell the tale of both Chicago and America’s Irish communities. Serious and piss-taking at the same time and joyful and sad and upbeat and maudlin The Tossers do it all and yes we Irish are all of these things… and The Tossers celebrate it all. In the words of Tony Duggins

“God Bless you all, and may each and every one of you have a very Merry Christmas, Happy Holidays, and a Happy New Year.”

Buy Merry Christmas

iTunes  Google

Contact The Tossers

WebSite  Facebook  Twitter  YouTube  Spotify  Instagram  TossersMerchandise

HO! HO! HO! DECEMBER’S EPISODE OF THE CELTIC PUNKCAST #21 OUT NOW!

London Celtic Punks have teamed up with Gareth Olver of The Celtic Punkcast to bring you the best in Celtic-Punk, Celtic rock and folk punk from around the world so be sure to check out their December episode. It’s packed to the rafters with good cheer.

Ho Ho Ho! Merry Christmas everyone! It’s December and that means it’s time for another Christmas Special! Some great songs by some great artists to keep you festive all month long and into the new year as well! So from myself and the Olver family have a great Christmas and New Years and most of all stay safe out there. Here’s this months Christmas tunes:

THE MAHONES – ‘The Connaught Mans Rambles/Christmas Eve Reels/Johnny’s On Fire

FLATCAPS AND FISTICUFFS – ‘White Christmas’

CELKILT – ‘Jingle Bells!’

DROPKICK MURPHYS – ‘AK47 (All I Want For Christmas Is An)

REILLY – ‘Dear Santa (I Can Explain)

THE GOBSHITES – ‘Sorry Mom I Spent All Your Christmas Money On Beer’

THE WAGES OF SIN – ‘Merry Christmas From The Wages’

ALTERNATIVE ULSTER – ‘Kilted Christmas’

DARBY O’GILL AND THE LITTLE PEOPLE – ‘Baby It’s Cold Outside’

MR IRISH BASTARD – ‘Christmas In Hell’

SHANE MacGOWAN AND THE POPES – ‘Christmas Lullaby’

THE RUFFIANS – ‘Together At Christmas’

THE WAILIN BANSHEES – ‘A Tale For Christmas’

BLACK ANEMONE – ‘Christmas Day At First And Main’

FIFFIN MARKET – ‘Fairytale Of New York’

SKINNY LISTER & BEANS ON TOAST – ‘This Christmas’

PADDY AND THE RATS – ‘Auld Lang Syne’

Check out our interview with Gareth the ‘Podmaster’ here and find out what possessed him to join the #OneBigCelticPunkFamily. Also worth checking out was the special article written by Gareth for people who haven’t yet experienced the joys of Celtic-Punk so find Bring Your Mates To The Hooley: A Starters Guide To Celtic-Punk here.

Contact The Celtic Punkcast  Facebook  WebSite  Twitter  E-Mail

You can listen to the latest December episode of The Celtic Punkcast at the link below. Simply click for just over an hour of the best Celtic-Punk of the past and the present. You can stream it or download to listen whenever you want.

THE CELTIC PUNKCAST

SINGLE REVIEW: SIX FOOT TEN- ‘Christmas Is Here’ (2018)

It’s the first of December and not long now till Christmas Day so here’s the new Christmas single from Premier League Celtic-Punkers Flatfoot 56 off-shoot 6’10.

Chicago based 6’10 is the acoustic project of Tobin Bawinkel, the lead singer of Flatfoot 56 whose critically acclaimed first full length album, The Humble Beginnings of a Roving Soul came out in December of 2014. 

Gather around the Table, I’ll tell you of a stable

A humble place, the birth of grace, the son of God is here

The fire will be going, the candles will be glowing

We’ll sing the midnight carol songs, proclaim the son is near, 

Christmas is here.

Peace on earth is spoken, its a mending of the broken 

A second chance a song and dance, to celebrate the year

Bells they will be tolling, like angels they are showing,

Peace on Earth, good will to men, the fathers plan appears 

Christmas is here.

Come gather around and see, The birth of the king 

swaddled in a manger, here the angel sing

Christmas is Here

Tobin started 6’10 to go back to his musical roots in Americana and folk music. Life can’t be all circle pits and spitting on sweaty crowds. Here is a side that is a little more laid back and thought provoking. He is joined by many talented musicians who bring much to the table as far as diversity and musical creativity. 

“When I was growing up, I remember playing folk and bluegrass music with my family in our living room. I always loved the story telling aspect of this style and the joy of playing with close friends and family. I loved it when songs would have a quirky and playful tone and theme. All of the pretentious elements that can sometimes find their way into music, were absent during these sessions with my family and friends. You would find seasoned players, playing right next to children who were just learning. This culture is what I wanted again. The idea was to return to a simpler and more earthy feel.”

Those who have grown to love Tobin’s raw punk aesthetic and candor will find much to cling to in this new endeavor. There is sorrow and yearning for a place far from here. But there is also joy abundant amidst the unexpected twists in life’s passage. 6’10 is close to the hearts of those who hunger and thirst for something more than an empty life following the American dream. You can check out their debut album here on the Bandcamp player below.

Download Christmas Is Here

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CELEBRATING A CELTIC CHRISTMAS 2017. MERRY CHRISTMAS TO ALL THE LONDON CELTIC PUNKS FAMILY

Each December we pick the best Christmas themed song we’ve heard that year to showcase in our end of year message and this year the runaway victors are from just up the road from us in Berkhamsted. We give you Flatcaps & Fisticuffs and their wicked version of ‘Good King Wenceslas’. The EP it’s from is availanble as a free download from here.

CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Christmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

An Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Music was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Carolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

As a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Brittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6^th(Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britanny, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Galicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Further Christmas themed fun with this London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THIS CHRISTMAS CELTIC PUNK TOP-TWENTY!

Now go have a drink…

EP REVIEW: FLATCAPS & FISTICUFFS- ‘Candy Cane’ (2017)

Twas only a couple of weeks ago that we reviewed Flatcaps & Fisticuffs debut EP and low and behold straight after another one lands on our doorstep. This time it’s a Christmas themed romp and it’s also available as a *FREE* download!

We kind of compared them to Matilda’s Scoundrels in our review of their debut EP Raspberry Cheesecake (here) but releases in a month is even beyond Matilda’s level of prolificness! Poor Bing will be rotating in his grave as the Bhoys annihilate the old-school Christmas banger ‘White Christmas’ as your starter, lay into ‘Good King Wenceslas’ as the chicken-in-turkey mains and then shock us all, especially me, with a cover of Run-D.M.C.’s ‘Christmas In Hollis’ bringing down the curtain as the classic Christmas Pudding dessert. A trio of tunes that will be sure to get your nan swinging from a low-hanging branch of the Christmas tree!

(as filmed in one take!)

You can download Candy Cane for free from SoundCloud or the Flatcaps & Fisticuffs website but you can play it using the Soundcloud player below.

Download Candy Cane

*FREE* FromTheBand *FREE*

Contact Fisticuffs & Flatcaps

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Further Christmas themed fun with this London Celtic Punks Top Twenty

GET IN THE FESTIVE SPIRIT WITH THIS CHRISTMAS CELTIC PUNK TOP-TWENTY!

GET IN THE FESTIVE SPIRIT WITH THIS CHRISTMAS CELTIC PUNK TOP-TWENTY!

It’s December so let your pint glass be half full for a change and get into the festive spirit with what started as a Top Ten but but soon became the London Celtic Punk’s Top Twenty of the best kick-arse Christmas Celtic-Punk tunes ever written and absolutely no surprises at #1.

20. THE PRIESTS FEATURING SHANE MacGOWAN-  ‘Little Drummer Boy/Peace On Earth’

Yeah you read that right. It may not quite reach the heights of Bing’n’Bowie but feck it nothing this man does is anything short of brilliant!

19. THE RUFFIANS- ‘Christmas In Killarney’

The Ruffians cover the holiday classic ‘Christmas In Killarney’ on their 2005 Christmas EP Together at Christmas.

18. REILLY- ‘Paddy’s Christmas’

Milwaukee Celtic punk band Reilly’s version of Snoopy’s Christmas, now called ‘Paddy’s Christmas’ on their 2008 album Kick Ass Celtic Christmas.

17. THE GOBSHITES- ‘Christmas Eve In The Boozer’

Boston Celtic punk band The Gobshites’ cover of the Yobs’ Christmas Eve in the Boozer. On The Gobshites’ album When the Shite Hits the Fan.

16. IRISH ROVER – ‘Christmas Time In Hells’

Performed entirely by  Rover MacChroi and one for the miserablists out there. This guys glass is definitely half empty!

15. DROPKICK MURPHYS- ‘AK47 [All I Want For Christmas Is An]’

Proof the Murphs can do no wrong…

14. THE REAL McKENZIES- ‘Auld Lang Syne’

Now not strictly a Christmas song but I’ve met Scots who actually enjoy Hogmaney (New Years Eve) more than Christmas!

13. THE MAHONES- ‘Angels Without Wings/Merry Christmas Baby’

From The Mahones 2012 album Angels & Devils here is their awesome Christmas song featuring Felicity Hamer.

12. SHANE MacGOWAN- ‘Christmas Lullaby’

Gotta love this tune. Irish blues with a punk rock edge. McGowan nails it again.

11. STIFF LITTLE FINGERS- ‘White Christmas’

Belfast punk rock legends, and still going from strength to strength, cause Bing to rotate in his grave with this which appeared on the B-side of ‘The Edge’ 7″ in 1979.

10. SHILELAGH LAW- ‘Christmas In New York’

Christmas is many things to many people. I will always remember that a good mate Steve died on Christmas Eve and so it’s also a good time to think of those who have passed and raise a glass to them. Here’s a tribute to the victims of the terror attacks on September 11, 2001, by NY’ers Shilelagh Law.

9. LEXINGTON FIELD- ‘Christmas At The Pub’

This spot was originally held by the Spanish/German band Malasaners but their video disappeared overnight during the clampdown so the search was on for a replacement and last years Yuletide tidings from American- Irish fiddle rockers Lexington Field seemed an obvious choice seeing as we have spent most of the year outside pubs looking in!

8. FINNEGAN’S HELL- ‘Drunken Christmas’

Sweden’s Finnegan’s Hell deliver an unorthodox Christmas anthem and yeah, yeah, yeah some Irish stereotyping sure but get over yourselves. What is it you think The Dubliners sang about? My house at Christmas was more like this than what you see on the BBC I can tell you. Anyway judge for yourself!

7. CelKILT- ‘Santa Santa!’

CeltKilt from France even released a full album of Christmas themed songs Kiltmas Songs! in 2015 and as they say themselves, and it sounds better in French I think, “festive celtic rock celtique festif”.

6. THE WAGES OF SIN- ‘Merry Christmas From The Wages’

Enjoy the festive sights, sounds, and smells of the season with Wages Of Sin and their first, and possibly last, holiday single!

5. DARBY O’GILL AND THE LITTLE PEOPLE- ‘Baby It’s Cold Outside’

Possibly a bit much for this Catholic Bhoy to bare so if you of a delicate disposition skip to #6. It is hilarious though from this Oregon band from their 2007 album Christmas Songs for Drunken Atheists.

4. KRAKIN’ KELLYS- ‘Christmas In Kelly Green’

This space was previously occupied by West Virginian Celtic-Punk legends The Gentlemen but the You Tube account closed and the video has been lost in the ether so after a bit of thought I settled upon Krakin’ Kellys 2018 Christmas themed track ‘Christmas In Kelly Green’. The hottest new band in Celtic-Punk its hard to imagine these Belgian rockers only formed in 2017!

3. THE NARROWBACKS- Prodigal Son (I’ll Be Home For Christmas)

Part filmed at Paddy Reilly’s in New York this song actually brought a tear to my eye when I first heard it. After a couple of years of not speaking to my Mammy after a stupid argument we had only just made up. Kids look after your family. Keep them close and love them lots.

2. THE DROPKICK MURPHYS- ‘The Seasons Upon Us’ (2016)

Unfortunate to go up against The Pogues this is The Murphys superb Christmas epic. Hilarious video of Irish-American life. Sure to lift the spirits.

1. THE POGUES FEATURING KIRSTY MacCOLL- The Fairytale Of New York

When you see other Christmas best of list’s they always put ‘Arguably the greatest Christmas song of all time’ well we’ve no time for that bollocks. It is without a doubt THE greatest Christmas song of all time so there! R.I.P Kirsty

so there’s our Top Twenty. If you think we missed any post in the comments as is usually the way with these things we couldn’t stop there so bubbling under here’s one to play loud and proud!

…and so we end with some great words “let’s not fight tonight”. Just listen to The Ramones instead.

CELEBRATING A CELTIC CHRISTMAS 2016. MERRY CHRISTMAS TO ALL THE LONDON CELTIC PUNKS FAMILY

All the best for a happy Christmas and a peaceful and prosperous new year for us all…

Every year we pick the best Christmas themed song we’ve heard to showcase in our end of year message and this year the runaway victors is from NYC’s The Narrowbacks.

Starring Rigel Byrne as Santa Claus. Filmed by Tamara Lee and James Haag. Recorded at Paddy Reilly’s Music Bar, 519 Second Avenue, New York. The Narrowbacks music available on iTunes and Amazon.

Buy The New Album- iTunes  Amazon

Contact The Narrowbacks-

WebSite  Facebook  Instagram  Twitter  Bandcamp  ReverbNation  YouTube  Google+

FIRE IT UP!!

CELEBRATING A CELTIC CHRISTMAS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21st. the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun. Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Christmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958. However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games. Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home. Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

An Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour. Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn. On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets. Traditionally on December 26th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Music was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Carolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts! Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26th and/or Easter Monday. In older times but even as recently as the early 20th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6th).

CORNWALL

As a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Brittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6^th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britanny, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Galicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats). The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5th. Many Galician’s communities also parade on the 5th.

So there you have it the old traditions just like the traditional music we all love live on…

Nollick Ghennal as Blein Vie Noa (Manx Gaelic)

Nollaig Chridheil agus Bliadhna Mhath ùr (Scottish Gaelic)

Nollaig Shona Dhuit agus Bliain Nua Fe Mhaise (Irish Gaelic)

Nedeleg Laouen na Bloavezh Mat  (Breton)

Nadolig Llawen a Blwyddyn Newydd Dda (Welsh)

Nadelik Lowen ha Bledhen Nowyth Da (Cornish)

Now go have a drink…

CLASSIC ALBUM REVIEW: JOHNNY CASH- ‘The Christmas Spirit’ (1963)

Songwriter. Six-string strummer. Storyteller. Country boy. Rock star. Folk hero. Preacher. Poet. Drug addict. Rebel. Saint AND sinner. Victim. Survivor. Home wrecker. Husband. Father. Son. and more…

WITH FREE DOWNLOAD!!

Though he would go on to later make umpteen Christmas themed albums this was Johnny Cash’s first attempt and by far his greatest. Released in 1963 The Christmas Spirit features twelve songs of which many were penned either by the great man himself or his family and a handful of Johnny’s unparalleled Christmas standards such as ‘The Little Drummer Boy’, ‘Silent Night’ and ‘Blue Christmas’.

The Christmas Spirit was released on 1st November 1963 on Columbia Records and had a re-release in the the early 1990’s where the production was re-mastered. Now my Mammy use to own a whole load of Johnny Cash album’s and among them were several Christmas records that could, I’m afraid, be described as Cash-in’s (groan…). This record though has an authentic feel to it. Like Johnny was singing with all his heart and soul on this one, coming as it did not long into the start of his recording career.

The Christmas Spirit has twelve songs and comes in at just under forty minutes. It has three songs composed solely by Johnny and one co-written with his father-in-law Ezra ‘Eck’ Carter. It also features two songs written by Johnny’s wife and long time collaborator June Carter. As for the songs it’s all about the wonderful and warm voice of Johnny Cash. ‘Christmas As I Knew It’ is an biographical song about Johnny’s childhood Christmasses in Dyess, Arkansas that was written by June and Jan Howard. Johnny speaks from the heart about his working class background and his family and their Christmas traditions.

The LP features Johnny’s amazing version of ‘I Heard the Bells on Christmas Day’ plus ‘Here Was a Man’ and ‘Christmas As I Knew It’, plus more like ‘Blue Christmas’, at the time made famous by Johnny’s old label mate Elvis Presley, and a warm reading of ‘Silent Night’, making The Christmas Spirit a groundbreaking effort for this sorely missed legend. Johnny sings lead vocals on all the songs with backing from various Carter family members and the feel of the album is one of absolute calm. It may not be very fashionable for some Johnny Cash-come latelys to admit that religion was one of the driving forces in one way or another throughout Johnny’s career but it certainly was.

The Christmas Spirit by Johnny Cash

“On Christmas Eve I dreamed I traveled all around the earth
And in my dream I saw and heard the ways the different people hail the king
Whose star shone in the east and what a dream it was
In London Town I walked around Piccadilly Circus

A mass of people movin’ here and there I wandered where
On every face at every place was hurry up I’m late
But a kind old man at a chestnut stand said merry Christmas mate
And I felt the Christmas spirit

In a little town nestled down in Bavaria Germany
I walked along to see what the feeling there would be
And here again was the busy din the rushin’ the yellin’
But some kind boy said Frohliche Weihnachten
Not understanding the words but gettin’ the buyin’ and sellin’
I felt the Christmas spirit

In Bethlehem I heard a hymn some distant choir sang
And with other tourists I walked along to a church as its bells rang
Then I heard someone tell someone there’s where Christ was born
I wonder if he looked like our baby looked on that first morn

And then I really felt the Christmas spirit
From a businessman in the Holy Land as a sidewalk souvenir shop
I bought a little Bible since I’d hardly stopped
And it was in Paris France somehow by chance that I took the Bible out

And as I flipped the pages I saw these words and I knew what it was all about
For I read fear not for behold I bring you good tidings of great joy
Which shall be to all people
For unto you he was born this day in the City of David a Saviour
Which is Christ the Lord

Then I took the little Holy Book held it close and tight
I closed my eyes and visualized the glory of that night
So suddenly it came to me for when I awoke on Christmas Day
I felt the Christmas spirit down deep inside to stay

Johnny and June

From the very beginning of his career Johnny Cash recorded gospel songs and if Johnny Cash sang it then you knew Johnny Cash believed in it with all his conviction. His rugged voice, growling, sometimes simply speaking of killers and Jesus in the same breath. He himself had at heart this combination of light and darkness. He was a devout Christian who read his bible daily even in the middle of the deep and dark drug addiction he suffered from. There’s not a single bad song here. Johnny’s voice saves it from any excessive garishness or sentimentality making it a must have for any Cash fans or anyone looking for some Christmas music that ranks up their with ‘Fairytale Of New York’. Johnny Cash was both saint and sinner personified and at what better time to remember him than now at Christmas..

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THE LONDON CELTIC PUNKS ‘STEPPING STONES’ CLASSIC ALBUM REVIEW SERIES

This album was brought to you as part of our regular series where we bring you something a little bit different to what you’re maybe use to. Lost or hidden and sometimes forgotten gems from the legends and also unknowns that have inspired and provoked folk music and musicians right up to modern age celtic-punk music. The albums are usually out of print so we can provide a free download link for you.

You can find our Steppin’ Stones page here with the full list of albums to choose from.

(if any links are broken please leave a comment and we will try and fix)

CELEBRATING A CELTIC CHRISTMAS 2015. MERRY CHRISTMAS TO ALL THE LONDON CELTIC PUNKS FAMILY

All the best for a happy Christmas and a peaceful and prosperous new year for us all…

(Danish/Dublin band ROVERS AHEAD have released a new Christmas single for 2015)

CELTIC CHRISTMAS TRADITIONS

According to long standing theory, the origins of Christmas stems from pagan winter festivals. One main reason early Christians were able to spread their religion across Europe so quickly came from their willingness to embrace celebrations already common among regional populations. One such example is the Celtic ‘Alban Arthuan’, a Druidic festival that took place around December 21^st, the Winter Solstice. This traditional fire festival celebrated the re-birth of the Sun.

Although a celebration of the Son’s birth replaced that of the Sun’s, still a number of ancient Celtic Christmas traditions remain today.

As we look across the Celtic nations, it is interesting to note some similarities among Christmas traditions that cross geographic boundaries. They include, for example: Holly (a symbol of rebirth among Pagan Celts, but also of hospitality—it was believed fairies sought shelter inside the evergreen leaves to escape the cold); Mistletoe (believed to have healing powers so strong that it warded off evil spirits, cured illnesses and even facilitated a truce between enemies); fire and light (most notably the Yule log or candles placed in windows to light the way for strangers and symbolically welcoming Mary and Joseph); and door-to-door processions, from wassailing to Wren Hunts.

Each of the seven nations possesses its own variations of Celtic Christmas customs. Surrounding cultures and local identify shape theses practices as well.

SCOTLAND

Christmas was not officially recognized in Scotland for nearly four centuries. The Puritan English Parliament banned Christmas in 1647 and it did not become a recognized public holiday in Scotland until 1958.

However, according to Andrew Halliday, in his 1833 piece Christmas in Scotland, Scots were not discouraged from celebrating Christmas. Halliday wrote

“We remember it stated in a popular periodical, one Christmas season not long ago, that Christmas-day was not kept at all in Scotland. Such is not the case; the Scots do keep Christmas-day, and in the same kindly Christian spirit that we do, though the Presbyterian austerity of their church does not acknowledge it as a religious festival”

Halliday’s 19th century account went on to describe festive sowens (sweetened oat gruel) ceremonies, “beggars” (actually “strapping fellows”) singing yule song, dances and card parties and children’s teetotum games.

Despite Puritan rule, some long-time Christmas traditions are preserved. These include burning the Cailleach (a piece of wood carved to look like an old woman’s face or the Spirit of Winter) to start the new year fresh; or on Christmas Eve burning rowan tree branches to signify the resolution of any disputes. The Celtic tradition of placing candles in windows was also done in Scotland to welcome “first footers” (strangers, bearing a small gift) into the home.

Traditional dishes also continue to be featured at Christmas lunch and throughout the holidays, including Cock-a-Leekie soup, smoked salmon, beef or duck, Clootie dumplings, black buns, sun cakes, Christmas pudding and Crannachan.

Because Christmas was not an official holiday until the late ‘50s it is no surprise that today, for some Scots, Hogmanay (New Year’s Eve) is the most important event of the season. Arguably, locals ring in the new year with much more gusto than any other place on the planet.

IRELAND

An Autumn clean up was a common practice in Irish homes to prepare for Christmas. Women looked after cleaning the interior, while men took care of the outdoors, including whitewashing all exterior surfaces. Then holly, grown wild in Ireland, was spread throughout the house with cheer. Contemporary Ireland also highlights this clean-up ritual; once complete, fresh Christmas linens are taken out of storage.

Other customs include the Bloc na Nollaig or Christmas Block (the Irish version of the Yule log), candles in the window (perhaps one for each family member), and leading up to Christmas, ‘Calling the Waites’ where musicians would wake up townspeople through serenades and shouting out the morning hour.

Christmas Eve Mass is still a grand affair; a time for friends and family to reconnect. It is not uncommon for churchgoers to end up at the local pub after service to ring in Christmas morn.

On Christmas Day, traditional dishes include roast goose or ham and sausages, potatoes (such as champ), vegetables (such as cabbage with bacon) and plum pudding, whiskey, Christmas cake and barmbrack (currant loaf) for sweets.

Traditionally on December 26^th, St. Stephen’s Day, Wren Boys with blackened faces, carrying a pole with a dead bird pierced at the top, tramped from house to house. Today the custom sometimes sees children caroling throughout the neighbourhood to raise money for charity. It is also quite common to go out visiting on this day.

WALES

Music was and still is a major part of Welsh holidays. Plygain is a Christmas day church service, traditionally held between three and six in the morning featuring males singing acapella in three or four-part harmonies. While today this may be mainly practised in rural areas, Eisteddfodde (caroling) is abundantly popular in homes, door-to-door and as part of annual song-writing competitions.

Dylan Thomas’ story ‘A Child’s Christmas in Wales’ is renowned around the world. An excerpt offers a glimpse of a traditional Welsh festive season:

“Always on Christmas night there was music. An uncle played the fiddle, a cousin sang ‘Cherry Ripe’ and another uncle sang ‘Drake’s Drum’… Looking through my bedroom window, out into the moonlight and the unending smoke-coloured snow, I could see the lights in the windows of all the other houses on our hill and hear the music rising from them up the long, steady falling night”

Other intriguing Welsh traditions include toffee making; drinking from a communal wassail bowl of fruit, spices, sugar and beer; children visiting homes on New Year’s Day looking for their Callenig gift; and Mary Lwyd (Grey Mare) featuring wassail singers going door-to-door carrying a horse’s skull and challenging residents in a contest of mocking rhymes.

ISLE OF MAN

Carolling also holds a special place in Manx Christmas celebrations, but traditionally an unconventional twist characterized it. On Christmas Eve, large numbers attended church for Carval. While the congregation sang, all of a sudden women would begin the traditional food fight, having peas on hand to throw at their male counterparts!

Accounts from the 1700s and 1800s describe 12 days of non-stop Christmas celebrations where every barn was filled with dancers accompanied by fiddlers the local parish hired. The Reverend John Entick recorded in 1774

“On the twelfth day the fiddler lays his head on one of the women’s laps, which posture they look upon as a kind of oracle. For one of the company coming up and naming every maiden in the company, asks the fiddler, who shall this or that girl marry? And whatever he answers it is absolutely depended on as an oracle”

As in Celtic fashion, Hunting the Wren processions occurred on the Isle of Man and today the practice is going through a revival, characterized by costumes, singing and dancing.

Other Manx customs include Mollag Bands, wearing eccentric clothing, swinging a mollag (fishing float) and demanding money (a practice since outlawed); the kissing bush (a more elaborate ornament than a sprig of mistletoe); and Cammag, a sport that originated on the Isle of Man traditionally played on December 26^th and/or Easter Monday.

Finally, in older times but even as recently as the early 20^th century, Christmas decorations were not taken down until Pancake Tuesday (when they were burnt under the pancake pan). Now holiday décor tends to be packed away on Old Christmas (January 6^th).

CORNWALL

As a result of Oliver Cromwell banning Christmas, authentic holiday carols began to fade through much of Britain. However, throughout the 1800’s, Cornish composers and collectors sparked a revival of local Christmas song.

Certain carols well-known around the world, such as Hark the Herald Angels and While Shepherds, are credited to Cornish origins.

“Contrary to the effect Methodism might have had on the English carollers, in Cornwall its impact was to stimulate song,” states the Cornwall Council (Cornish Christmas Carols – Or Curls, 2011). “In those areas where Methodism was strongest, music and signing had their greatest appeal, and notably so at Christmas. The singers would practice in chapels and school-rooms, some of them walking miles to be there”

Today, Cornwall erupts in festivals, fairs and markets during the holidays. The Montol Festival in Penzance (named for Montol Eve on December 21^st) is a six-day celebration highlighting many Cornish traditions. These include Mummers plays, lantern processions, Guise dancing (participants dress in masks and costume, such as mock formal dress, to play music and dance).

Montol is also the time for burning the Mock (yule log). A stickman or woman is drawn on the block of wood with chalk. When the log burns, it symbolizes the death of the old year and birth of the year to come.

BRITTANY

Brittany boasts a wealth of folklore and supernatural beliefs around Christmas time. Christmas Eve was known as a night of miraculous apparitions from fairies to Korrigans, and at midnight, for just a brief moment, waters in the wells would turn into the most sweet-tasting wine. It was also at midnight, when families were either at mass or in bed, that ghosts would surface; traditionally food was left out for deceased loved ones just in case they visited.

During the holidays, Christmas markets come alive in many Breton towns vending hand-made crafts and toys, baked cakes and bread and ingredients for Christmas dinner. You can also buy Gallette des Rois at stalls, as well as bakeries, which is traditionally eaten on January 6^th (Epiphany). A tiny figurine (the fève) is hidden inside the puff pastry cake; the person who finds the figurine in their piece gets to be king or queen for the day and wear a crown. Another special tradition through all of France is a meal after Christmas Eve’s midnight mass, called Réveillon. Specifically in Britanny, the traditional dish for this occasion is buckwheat crêpes with cream.

GALICIA

Galicia has its own unique Christmas gift-bearer that pre-dates Christianity. He is called Apalpador, a giant who lives in the mountains. For Christmas, he descends into the villages below to make sure each child has a full belly. He brings treats, such as chestnuts, and well wishes for a year full of delicious sustenance. While Apalpador may not be widely observed in Galicia, his legend is seeing a revival.

Food is very important during the Galician holidays, featuring at least two feasts (on Christmas Eve and Christmas Day). Not surprisingly, seafood is on the menu, including lobster, prawns, shrimp, sea bass, and cod with garlic and paprika sauce. Other culinary delights consist of cured meat, cheese and bread, roast beef with vegetables and for dessert tarta de Santiago (almond cake), filloas (stuffed pancakes) and turrones (nougats).

The children of anticipate the coming of the Three Kings or Magis by filling their shoes and leaving them outside on Epiphany Eve, January 5^th. Many Galician’s communities also parade on the 5^th.

So there you have it the old traditions just like the traditional music we all love live on…

support a fantastic celtic-punk band by giving just a measly dollar (or about 66p in Brit money) by downloading the new Rovers Ahead single below from Bandcamp)

Now go and have a drink!