Tag Archives: Black 47

THE HISTORY OF CELTIC-ROCK MUSIC

Today the 30492- London Celtic Punks web zine is four years old today so what better way to celebrate our birthday than to give you this small but perfectly formed potted history of Celtic-Rock. We have never just wanted to be a place that only reviews new records we want to celebrate everything that makes us celtic-punks. Our love of our roots and our history and our traditions and the love that those with no Celtic ancestry have as well. Celtic-Punk is for all that share our common values of friendship and solidarity and the love of a good time. Music cannot change the world but it can certainly make it a better place to live in and in these uncertain times that is something we all need. The roots of celtic-punk should be important to us as that is where we come from and we must never forget that.

The London Celtic Punks Admin Team

Celtic rock is a genre of folk rock, as well as a form of Celtic fusion which incorporates Celtic music, instrumentation and themes into a rock music context. It has been extremely prolific since the early 1970’s and can be seen as a key foundation of the development of highly successful mainstream Celtic bands and popular musical performers, as well as creating important derivatives through further fusions. It has played a major role in the maintenance and definition of regional and national identities and in fostering a pan-Celtic culture. It has also helped to communicate those cultures to external audiences.

Definition

The style of music is the hybrid of traditional Irish, Scottish Gaelic, Welsh and Breton musical forms with rock music. This has been achieved by the playing of traditional music, particularly ballads, jigs and reels with rock instrumentation; by the addition of traditional Celtic instruments, including the Celtic harp, tin whistle, uilleann pipes (or Irish Bagpipes), fiddle, bodhrán, accordion, concertina, melodeon, and bagpipes (highland) to conventional rock formats; by the use of lyrics in Celtic languages and by the use of traditional rhythms and cadences in otherwise conventional rock music. Just as the validity of the term Celtic in general and as a musical label is disputed, the term Celtic rock cannot be taken to mean there was a unified Celtic musical culture between the Celtic nations. However, the term has remained useful as a means of describing the spread, adaptation and further development of the musical form in different but related contexts.

History

Origins

Celtic rock developed out of the (originally English) electric folk scene at the beginning of the 1970’s. The first recorded use of the term may have been by the Scottish singer Donovan to describe the folk rock he created for his Open Road album in 1970, which itself featured a song named ‘Celtic Rock’. However, the lack of a clear Celtic elements to the self-penned tracks mean that even if the name was taken from here, this is not the first example of the genre that was to develop.

Ireland

It was in Ireland that Celtic rock was first clearly evident as musicians attempted to apply the use of traditional and electric music to their own cultural context. By the end of the 1960’s Ireland already had perhaps the most flourishing folk music tradition and a growing blues and pop scene, which provided a basis for Irish rock. Perhaps the most successful product of this scene was the band Thin Lizzy. Formed in 1969 their first two albums were recognisably influenced by traditional Irish music and their first hit single ‘Whisky in the Jar’ in 1972, was a rock version of a traditional Irish song. From this point they began to move towards the hard rock that allowed them to gain a series of hit singles and albums, but retained some occasional elements of Celtic rock on later albums such as Jailbreak (1976). Formed in 1970, Horslips were the first Irish group to have the terms ‘Celtic rock’ applied to them, produced work that included traditional Irish/Celtic music and instrumentation, Celtic themes and imagery, concept albums based on Irish mythology in a way that entered the territory of progressive rock all powered by a hard rock sound. Horslips are considered important in the history of Irish rock as they were the first major band to enjoy success without having to leave their native country and can be seen as providing a template for Celtic rock in Ireland and elsewhere. These developments ran in parallel with the burgeoning folk revival in Ireland that included groups such as Planxty and the Bothy Band. It was from this tradition that Clannad, whose first album was released in 1973, adopted electric instruments and a more ‘new age’ sound at the beginning of the 1980s. Moving Hearts, formed in 1981 by former Planxty members Christy Moore and Donal Lunny, followed the pattern set by Horslips in combining Irish traditional music with rock, and also added elements of jazz to their sound.

  • THE POGUES AND IRISH CULTURAL CONTINUITY (here)

Scotland

There were already strong links between Irish and Scottish music by the 1960s, with Irish bands like the Chieftains touring and outselling the native artists in Scotland. The adoption of electric folk produced groups including the JSD Band and Spencer’s Feat. Out of the wreckage of the latter in 1974, was formed probably the most successful band in this genre, combining Irish and Scottish personnel to form Five Hand Reel. Two of the most successful groups of the 1980s emerged from the dance band circuit in Scotland. From 1978, when they began to release original albums, Runrig produced highly polished Scottish electric folk, including the first commercially successful album with the all Gaelic Play Gaelic in 1978. From the 1980s Capercaillie combined Scottish folk music, electric instruments and haunting vocals to considerable success. While bagpipes had become an essential element in Scottish folk bands they were much rarer in electric folk outfits, but were successfully integrated into their sound by Wolfstone from 1989, who focused on a combination of highland music and rock.

  • HOW THE IRISH AND THE SCOTS INFLUENCED AMERICAN MUSIC (here)

Brittany

Brittany also made a major contribution to Celtic rock. The Breton cultural revival of the 1960s was exemplified by Alan Stivell who became the leading proponent of the Breton harp and other instruments from about 1960, he then adopted elements of Irish, Welsh and Scottish traditional music in an attempt to create a pan-Celtic folk music, which had considerable impact elsewhere, particularly in Wales and Cornwall. From 1972 he began to play electric folk with a band including guitarists Dan Ar Braz and Gabriel Yacoub. Yacoub went on to form Malicorne in 1974 one of the most successful electric folk band in France. After an extensive career that included a stint playing as part of Fairport Convention in 1976, Ar Braz formed the pan-Celtic band Heritage des Celtes, who managed to achieve mainstream success in France in the 1990’s. Probably the best known and most certainly the most enduring electric folk band in France were Tri Yann formed in 1971 and still recording and performing today. In 2017 celtic-punk band Les Ramoneurs De Menhirs fly the flag for Brittany singing in their native language and playing regularly and often accompanied on stage by Louise Ebrel, daughter of Eugénie Goadec, a famous traditional Breton musician.

  • ALBUM REVIEW: LES RAMONEURS DE MENHIRS- ‘Tan Ar Bobl’ (here)

Wales

By the end of the 1960’s Wales had produced some important individuals and bands that emerged as major British or international artists, this included power pop outfit Badfinger, psychedelic rockers Elastic Band and proto-heavy metal trio Budgie. But although folk groupings formed in the early 1970’s, including Y Tebot Piws, Ac Eraill, and Mynediad am Ddim, it was not until 1973 that the first significant Welsh language rock band Edward H Dafis, originally a belated rock n’ roll outfit, caused a sensation by electrifying and attempting to use rock instrumentation while retaining Welsh language lyrics. As a result, for one generation listening to Welsh language rock music could now become a statement of national identity. This opened the door for a new rock culture but inevitably most Welsh language acts were unable to breakthrough into the Anglophone dominated music industry. Anhrefn became the best known of these acts taking their pop-punk rock sound across Europe from the early-80’s to mid-90’s.

  • TRIBUTE TO WELSH PUNK ROCK LEGENDS ANHREFN (here)

Cornwall and the Isle of Man

Whereas other Celtic nations already had existing folk music cultures before the end of the 1960s this was less true in Cornwall and the Isle of Man, which were also relatively small in population and more integrated into English culture and (in the case of Cornwall) the British State. As a result, there was relatively little impact from the initial wave of folk electrification in the 1970’s. However, the pan-Celtic movement, with its musical and cultural festivals helped foster some reflections in Cornwall where a few bands from the 1980s onwards utilised the traditions of Cornish music with rock, including Moondragon and its successor Lordryk. More recently the bands Sacred Turf, Skwardya and Krena, have been performing in the Cornish language.

  • ALBUM REVIEW: BARRULE- ‘Manannans Cloak’ (here)

Subgenres

Celtic Punk

Ireland proved particularly fertile ground for punk bands in the mid-1970s, including Stiff Little Fingers, The Undertones, The Radiators From Space, The Boomtown Rats and The Virgin Prunes. As with electric folk in England, the advent of punk and other musical trends undermined the folk element of Celtic rock, but in the early 1980s London based Irish band The Pogues created the subgenre Celtic punk by combining structural elements of folk music with a punk attitude and delivery. The Pogues’ style of punked-up Irish music spawned and influenced a number of Celtic punk bands, including fellow London-Irish band Neck, Nyah Fearties from Scotland, Australia’s Roaring Jack and Norway’s Greenland Whalefishers.

  • FROM OPPRESSION TO CELEBRATION- THE POGUES TO THE DROPKICK MURPHYS AND CELTIC PUNK (here)

Diaspora Celtic Punk

One by-product of the Celtic diaspora has been the existence of large communities across the world that looked for their cultural roots and identity to their origins in the Celtic nations. While it seems young musicians from these communities usually chose between their folk culture and mainstream forms of music such as rock or pop, after the advent of Celtic punk large numbers of bands began to emerge styling themselves as Celtic rock. This is particularly noticeable in the USA and Canada, where there are large communities descended from Irish and Scottish immigrants. From the USA this includes the Irish bands Flogging Molly, The Tossers, Dropkick Murphys, The Young Dubliners, Black 47, The Killdares, The Drovers and Jackdaw, and for Scottish bands Prydein, Seven Nations and Flatfoot 56. From Canada are bands like The Mahones, Enter the Haggis, Great Big Sea, The Real McKenzies and Spirit of the West. These groups were naturally influenced by American forms of music, some containing members with no Celtic ancestry and commonly singing in English. In England we have The BibleCode Sundays, The Lagan and others.

  • THE EFFECTS OF NEW DIASPORA CELTIC PUNK: THE CREATION OF A PAN-CELTIC CULTURE (here)

Celtic Metal

Like Celtic rock in the 1970s, Celtic metal resulted from the application of a development in English music, when in the 1990s thrash metal band Skyclad added violins, and with them jigs and folk voicings, to their music on the album The Wayward Sons of Mother Earth (1990). This inspired the Dublin based band Cruachan to mix traditional Irish music with black metal and to create the subgenre of Celtic metal. They were soon followed by bands such as Primordial and Waylander. Like Celtic punk, Celtic metal fuses the Celtic folk tradition with contemporary forms of music.

  • CELTIC-METAL’S TOP FIVE BANDS (here)

Influence

Whereas in England electric folk, after initial mainstream recognition, subsided into the status of a sub-cultural soundtrack, in many Celtic communities and nations it has remained at the forefront of musical production. The initial wave of Celtic rock in Ireland, although ultimately feeding into Anglo-American dominated progressive rock and hard rock provided a basis for Irish bands that would enjoy international success, including the Pogues and U2: one making use of the tradition of Celtic music in a new context and the other eschewing it for a distinctive but mainstream sound. Similar circumstances can be seen in Scotland albeit with a delay in time while Celtic rock culture developed, before bands like Runrig could achieve international recognition. Widely acknowledged as one of the outstanding voices in Celtic/rock is the Glasgow born Brian McCombe of The Brian McCombe Band, a pan Celtic group based in Brittany.

In other Celtic communities, and particularly where Celtic speakers or descendants are a minority, the function of Celtic rock has been less to create mainstream success, than to bolster cultural identity. A consequence of this has been the reinforcement of pan-Celtic culture and of particular national or regional identities between those with a shared heritage, but who are widely dispersed. However, the most significant consequence of Celtic rock has simply been as a general spur to immense musical and cultural creativity.

ALBUM REVIEW: CLEAR THE BATTLE FIELD- ‘Set Me Free’ (2016)

Armagh born multi instrumentalist Dominic Cromie and crew with a modern take on traditional Irish music that has something for bloody everyone!

clear-the-battlefield

When talking about celtic-punk people sometimes think of a narrow genre situated somewhere between the two most famous bands to come out of it, The Pogues and The Dropkick Murphys, but when you also throw in Flogging Molly you begin to have a genre that stretches from traditional Irish folk all the way to hardcore punk. I also tend to think of other such diverse artists as Johnny Cash, Tom Waits and even Social Distortion as being an large influence on what we call celtic-punk today in 2016. Clear The Battlefield are no different. Taking Irish and celtic music and mixing it with all sorts of traditions, some old and some modern, all the while putting their own spin on it.

dominic1

Clear The Battlefield’s main instrumentalist, vocalist and lyricist is Dominic Cromie. Born in county Armagh in the north of Ireland he first began playing guitar at the age of ten and by eleven had written his first song. He played his first gig at fourteen with his sister Aine who was by then becoming a well know singer on the Irish show band scene. After touring Ireland, England, Scotland, Wales and Holland, Dominic left Ireland for the United States in 1991 to pursue his dream as a singer songwriter. Dominic formed Raglan Road, a Celtic rock band and has toured throughout the States performing with many of the nations best Irish-American bands. After these he formed Clear The Battlefield in 2008 and has been gigging solidly since leading up to this their debut album, Set Me Free.

dominic2The album begins, significantly perhaps, with the only cover on the album,’I Roved Out’. A old traditional folk song covered by all the great and the good in Irish musical history. Confusingly there are two versions of ‘I Roved Out’ but this is the one as popularised by Christy Moore telling the rather common tale of a young woman who is seduced by a soldier, only to find that he has abandoned her the next morning. The album kicks off with a sort of dancey backbeat and my first worry is that it is going to be like those awful techno rebel song medleys that get released every now and then and are used to whip up the drunks in nightclubs across the Irish diaspora. I need not have worried though as its not intrusive and (can I hear myself actually saying this) sounds pretty good.

Anyway pretty soon in the Irish instruments take over and expertly played tin whistle comes in and later the glorious sound of uileann pipes.

“With me too-ry-ay Fol-de-diddle-day
Di-rah fol-de-diddle, dai-rie oh”

Next up is ‘The Valley’ and a slow song but with Dominic’s voice bursting with emotion. He is blessed with a voice that sounds like those old crackly records our Grandparents owned but with the modern touches it easily straddles both worlds of old and new. ‘You’ follows and is a nice love song done as alternative sounding country while ‘Mary’ is back to more folkier territory. We are back next with ‘Set Me Free’. The instrument count rises as Dominic and crew rattle through a somewhat tribal tune. At any second we expect it to fly into complete trad but its just reined back enough. Accompanied by a great video that leaves us in no doubt where Dominic’s heart and passion lies.

The album’s longest track is the instrumental ‘The Rights Of Man’ at over six minutes and begins with an instrument we do not hear enough of in celtic punk those uileann pipes. With Black 47 no more and a long long time since Stephen Gara packed his bags for NYC and left London Irish rockers Neck only Italian band Uncle Bard And The Dirty Bastards are giving us what we want. More pipes! The following songs follow a similar path in that they start off as just guitar and voice before flying off into something else. ‘Get Up’ benefits from a Irish ending while ‘Go’ returns the album to the unconventional country sound we heard earlier.

We even dip into ‘C86’ sounding indie with ‘Even After The Drugs’ that takes in bands like The La’s or Teenage Fanclub. Finally Set Me Free comes to an end with ‘Days Days Days’ a short blast of upbeat jazzyness that is a way cool way to bring the curtain down.

The ten songs clock in at just under forty minutes and if I had a slight, and I mean slight, criticism with Set Me Free it would be that their is perhaps some unnecessary flourishes that don’t really add much to the music. It’s not your typical celtic-punk and sometimes it feels like the most un-celtic-punk celtic-punk album we have ever reviewed here. Nevertheless I thoroughly enjoyed it. The playing here is truly to be marvelled at and regardless of whether it is punk or not will strike a chord with anyone with a love of traditionally played Irish music.

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EP REVIEW: THE NARROWBACKS- ‘After Hours’ (2015)

New York Irish music.
THE NARROWBACKS- 'After Hours' (2015)

(left to right) Seamus Keane- Vocals, Barry Walsh- Banjo/Mandolin, Pat Keane- Button Accordion, Chris Moran- Drums, Fionn Mcelligott- Guitar. Anthony Chen Bass

nar·row·back /ˈnæroʊˌbæk/ [nar-oh-bak]
–noun Slang.
1. Disparaging. an Irish-American.
2. a person of slight build who is unfit for hard labour
I’ve had the chance to go into the history of the American Irish plenty of times and in a country built on immigration it is the Irish in particular that built the foundations of that great country in spite of racism, intimidation and oppression. In the years following the Irish community stayed true to their roots and still exist in numerous pockets (though you would be hard pressed to call them ghettos these days!) and in every city, town and village in the United States. Just like the Irish elsewhere one of the main things that has kept the community strong has been the role of the pub and the most important aspect of the pub after the obvious one is of course music. It has been music that has kept our traditions flowing from generation to generation. The Irish in America have never felt the need to apologise for their beliefs and what they believe and The Narrowbacks are the latest in a long line of bands that have contributed to passing on those traditions to the next generation. Lead singer Seamus Keane explains the bands heritage.
“My father is one of 11 from Connemara, from the Irish speaking section, My mom was born in Queens and moved back to Clare. They met in the Bronx, moved up to Pearl River, and had six kids, including my brother Pat on the button accordion. Chris Moran on drums and Mike Moran (since left the band) on bass are Irish American brothers as well”
Formed in 2010 The Narrowbacks were the brainchild of a bartender and banker who wanted to inject a punk rock attitude into an old-time Irish folk group. They released a stand out album back in 2013 called ‘Fire It Up’ which contained a host of original compositions and a smattering of covers. Their choice of covers ranged from the popular to the less than well known and show a band in touch with their and their communities history. Like so many of us it was Shane and The Pogues that inspired us to dig into our family’s record collections and find the original recordings of those Pogues songs.
“Obviously, we come from the tradition of the Pogues. So many of us hated Irish music growing up until you hear Shane, and it creates this gateway to Irish music. Then you reach back into things like The Clancy Brothers and Luke Kelly to see what influenced Shane.”
Having shared the stage with just about al the big hitters in celtic-punk, the Molly’s, the Murphy’s, Black 47, Gogol Bordello, Mahones, Tossers and even The Rubberbandits when they washed up in New York!
IrishAmerica
In a music scene where its not uncommon for celtic-punk bands to include All-Ireland medal winners in their ranks those early days must have been intimidating for The Narrowbacks but over the years they have matured into a band that can comfortably take its place on any stage and in front of any audience. Currently on tour promoting their recently released EP ‘After Hours’ and in preparation to begin recording for their follow up album due out in the next few months. The EP’s five songs were recorded at Audio Pilot Studios in Boonton, NJ with Rob Freeman and a quick glance at the list of musicians who guested on the EP speaks volumes for how highly thought off they are. Joe Mulvanerty of the sadly missed NYC legends Black 47 on uilleann pipes, Andrew McCarrick of Jamesons Revenge on tin whistle and flute and Katie Linnane of Broken Banjo Strings on fiddle all contribute greatly to proceedings.

What you get is four punked up takes of Irish ballads and one recording of a pissed up drunken after hours sing song in a bar in the Bronx. The EP begins with ‘Star of the County Down’ one of the more common trad covers you are likely to hear but given The Narrowbacks superb treatment it comes up shiny and fresh. Simply brilliant from the first note and I’m sitting here listening to it imagining myself going off my head in some New York hostelry. The band have nailed a sound that is as home in the pub or the home. There is simply not enough uilleann piping in celtic punk and Joe is on fire here with his superb playing. This is followed swiftly by the ‘Rising of the Moon’. The song recounts a battle between the United Irishmen and the British Army in the rebellion of 1798.
“Death to every foe and traitor
Whistle loud the marching tune
And hurrah, me boys for freedom
‘Tis the rising of the moon”
Following is perhaps the most famous song in Irish history the ‘Fields of Athenry’. It wasn’t always so and I remember this song most for being on an album called ‘Irish Songs Of Freedom’ belonging to the auld fella. Over the years this beautiful song has been adopted by Irish sports fans as well as Celtic supporters and if I tell you that the version The Narrowbacks play is the one you’re most likely to hear at Celtic Park then I am sure there’s a good few of you will know what I mean!!
“By a lonely prison wall
I heard a young man calling
Nothing matters Mary when you’re free,
Against the Famine and the Crown
I rebelled they ran me down
Now you must raise our child with dignity”
The song tells of a young man transported to Australia for the crime of stealing a loaf of bread to feed his family. It is only fitting that this song should become a national treasure but what does come as a suprise to most people is that it was written in the 1970’s by Pete St.John. The last ‘proper’ song is ‘The Patriot Game’ and is sang as a rousing ballad rather than the bands usual fired up celtic-punk. The history of Ireland in song and the heroic death of Fergal O’Hanlon. Written by Dominic Behan and made popular by The Dubliners.
“And now as I lie here, my body all holes,
I think of those traitors who bargained in souls,
And I wish that my rifle had given the same,
To those Quislings who sold out the patriot game”
Certainly one of the most hitting rebel songs ever wrote. The EP ends with ‘Aqueduct, 4:15am’ which is the band and their mates raving it up after a night on the lash. The sort of track you’d give your wages to get on! Can’t wait to hear the new album and if it continues in the same vein as ‘Fire It Up’ and ‘After Hours’ then the bhoys will have a surefire hit on their hands. With the sad retirement of Black 47 it certainly looks like the NYC Irish have found the band to represent them.
The Narrowbacks: American First, Irish Always.
(you can have a listen to the bhoys official bootleg ‘Live At The Stone Pony’ in New York city below by pressing play on the Bandcamp player)
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CATCH UP 2014 REVIEWS! BLACK 47, CELKILT, BIG ART PETERS, CRUACHAN, MY LIFE IN BLACK AND WHITE, DUCKING PUNCHES, DEIEDRA, HARD UP, JOHNNY KOWALSKI AND THE SEXY WEIRDOS, LES FOSSOYEURS SEPTIK, NOWHEREBOUND, THE POKES

Here at 30492- LONDON CELTIC PUNKS blog we much prefer to do really detailed reviews but its been impossible for us to keep up with all the great releases we have come across so here’s a few quick ones just to catch up and get 2014 out of the way. Each and every one are worthy of your time so go ahead and check them out.

Black 47- 'Rise Up' (2014)BLACK 47- ‘Rise Up: Political Songs (2014)

A sad year for New Yorks premier celtic-punk band as they finally called it a day after an amazing 25 years together. Influenced by reggae, hip hop and jazz as well as folk and punk I gotta admit I’m a late convert to Black 47 but better late than never. This is a compilation of the best of their political songs. Irish republicanism looms large with the standout tracks the emotional renditions of ‘James Connolly’, ‘The Patriot Game’ and  ‘Bobby Sands MP’. The real standout though is the fantastic ‘San Patricio Brigade’, with the band accompanied by Eileen Ivers, which tells of the Irish deserters from the US Army who fled racism and mistreatment to join the Mexican Army and formed the St Patrick’s Battalion back in 1846. More on that here.

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CELKILT- ‘On The Table’ (2014)

Imagine a catchy as hell pop punk band with fiddle, whistles and bag pipes and a very real foot in celtic history and you have Celkilt from Lyon in east-central France. Their fourth album came out to quite a fanfare and it really deserved it. Influenced from across the celtic nations Celkilt have taken the scene by storm since they arrived and with a continuously evolving and updating sound they need to be heard far and wide. Songs on this album represent all the celtic nations but is the Breton sounding title track that steals the show for me. The vocals are in crystal clear English and the production is immaculate!

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BIG ART PETERS- ‘Quit Horsing Around’ (2014)BIG ART PETERS- ‘Quit Horsing Around’ (2014)

An album of laid back country classics from Arturo Bassick, the singer and last remaining original member of 1977 punk rock legends The Lurkers backed by members of German psychobilly band Mad Sin. All great fun and will definitly remind you of those records your mammy loved back when you were a kid. Clearly influenced by Johnny Cash I half expected  Arturo to produce a spoof/jokey album but no its serious and shows the upmost respect. I can see yet another door opening for this already busy and very talented geezer.

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Cruachan- 'Blood For The Blood God' (2014)CRUACHAN- ‘Blood For The Blood God’ (2014)

Formed in Dublin back in 1992 Cruachan are one of the world’s top celtic/folk-metal bands. I must admit to a very limited knowledge of that suprisingly busy and popular scene and anything I know comes from this previous article here on the blog entitled ‘Celtic Metals Top Five Bands’. You would think not for the faint hearted but it is in fact very listenable and the folk influence is massive. This is the second instalment of a planned ‘Blood…’ trilogy and is their seventh album. The songs deal with stories from Irish mythology and chugging riffs compete with traditional Irish jigs to make a gloriously epic album.

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MY LIFE IN BLACK AND WHITE- ‘Columbia’ (2014)

Hailing from Portland, Oregon this is My Life In Black And White’s fourth album and their blend of Social Distortion style punk and folk has got them plenty of notice. Whiskey soaked singalongs and ballads sitting next to a rough punk sound with fast drum beats and distorted guitars where you can still hear the acoustic guitar strumming away in the fantastic mix. The best bands draw inspiration from past wars and cultural struggles and so do My Life In Black And White thus they bring a strong sense of folk tradition to the songs so that even on the punker songs a strong sense of the past shines through.

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DUCKING PUNCHES ‘Dance Before You Sleep’ (2014)

New band to me hailing from Norwich away there on the east coast of England and one of many where the band members are, or use to be, members of more conventional punk rock bands. Really nice folky punk with biting lyrics and a real threat in what they say that belies the ‘nice’ music. Great storytelling songs and catchy as feck music. Highly recommended and I look forward to seeing more of these this year. A brilliant scene developing in Norwich with bands taking in every angle of celtic/folk-punk. Watch out for the East Town Pirates too.

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Deiedra-DEIEDRA- ‘Usteak Ustal’ (2014)

There has always been great links between the celtic nations and the Basque people. Both share histories of oppression and the scars of colonialism. Some even say that the Irish and the Basques are the same linked through their DNA. Deiedra play immaculate Irish folk filtered through Basque ears and sung in their native language. Some of the tunes are familiar but all are stamped with Deiedra’s own style.

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HARD UP ‘Penury’ (2014)

Leftie folk-punk that reminds me of Mischief Brew or The Dead Maggies. From Montreal in Quebec they sing in English and even though it could have benefited from a better production but as ‘Penury’ was recorded in a loft Hard Up can be forgiven. A lovely bit of DIY folk-punk with great storytelling lyrics and banjo playing.

“folk is a music for the people by the people there’s no room for blind faith at all”

Only twenty minutes long but rattles along at a great old speed and keeps up the catchiness all the way through. Available for Pay What You Want so why not take a chance on them. You’ll not regret it.

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JOHNNY KOWALSKI AND THE SEXY WEIRDOS- ‘Kill The Beast’ (2014)

Second album from this Birmingham based band that combines elements of ska, celtic, balkan, punk, rock’n’roll, mariachi, carnival and a whole lot more that I havent yet realised into the tumbler and gives it a good shake before knocking it back. A rollicking good time to be had by these. Nothing too serious just a seriously great time…

“He gathers forth distrusting words
He reach a stream, he can’t cry out
After knowledge always doubt
When over the hill there comes a shout
The distant smoke, the smell of stout”

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LES FOSSOYEURS SEPTIK- ‘La Pelle du désordre’ (2014)

They come from France and even though I don’t speak French Les Fossoyeurs Septik sound very pissed off! All yer classic bits of folk-punk and folk and punk are complimented by some very good reggae touches that don’t sound out of place at all. Another band in Mischief brew territory but with none of the Americana of said band these are French and sound like it. Like I said have got no idea what their singing about except they support the Animal Liberation Front so unfortunatly they got a lot to be pissed off about so. Their are only the occasional celtic moments but don’t let that put you off definitley worth keeping an eye on.

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NOWHEREBOUND- ‘Mockingbirds’ (2014)

Formed in 2010 out of the ashes of local Austin, Texas punk bands Nowherebound’s third album is more punk than previous ones have been but the same touches that impressed me with My Life In Black And White’s album (see above) are also evident in heaps here. The acoustic guitars have been retired but the sound of Nowherebound hasn’t changed. Thank feck! From hard rock in-yer-face to pop punk melodies to raise-your-glass-and-sing-along-anthems Nowherebound hit you in the heart and head.

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THE POKES 'Mayday' (2014)THE POKES ‘Mayday’ (2014)

Last one and its The Pokes from Berlin and on first listen it was legendary North-Eastern England band The Whiskey Priests that it reminded me of. Celtic-punk without being particularly celtic it is nevertheless absolutely superb party music and looking at their videos they are something else live. Their fourth album and much the same great fiddle, banjo and accordion wrapped around clear vocals and often hilarious lyrics. Influences abound with everything from ska to polka sticking their nose in and combining to prove why The Pokes are one of the best and most popular bands in Germany.

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apologies to all the bands as each and every release deserved the full LONDON CELTIC PUNKS treatment but time has got the better of me. If anyone out there wants to help out on the reviews front drop us a line. Don’t be shy we are always looking for help.

SINGLE REVIEW: CHRISTOPHER JAMES SHERIDAN- ‘My Hero Was A Ramblin Man’ (2014)

Christopher James Sheridan- 'My Hero Is A Rambling Man'

Boston has the Dropkicks, New York has Black 47, London has The Bible Code, LA has Flogging Molly and Glasgow’s Irish community has The Wakes. Christopher James Sheridan is a Scots-Irish singer songwriter from Glasgow and has played harmonica in folk’n’roll band The Wakes since they were formed back in 2006. This is Christopher’s second solo single, with ‘Old Fashioned Pound Notes’ released earlier this year.  You can read our review of that great single here.

‘My Hero Was A Ramblin Man’ is a tribute to the legendary American folk singer Woody Guthrie. Woody’s legacy is immense and he left behind untold amount of songs for children, politico’s and just plain folk. Most famous for the song ‘This Land Is Ours’ and for performing with ‘This Machine Kills Fascist’ emblazoned across his guitar. The legend of Woody Guthrie lives on. Like most of Christopher’s recordings its a simple but beautiful track totally understated but completely effecting. The B-Side ‘Please Dont Make Me Feel This Way Again’ has a traditional country flavoured twang and the kind of anguished and broken hearted lyrics you’d expect from a country song!

Two more beautiful solo tracks from Christopher and we’re waiting with baited breath for more. The download is available for only £1-58 so put your hands in your pocket!

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we reviewed the excellent album ‘The Red And Green’ from The Wakes here. it was also voted 4th best celtic-punk album of 2013 by the London Celtic Punks crew here.

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